शनिवार 6 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹06-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27/11/95 Om Shanti Avyakt BapDada Madhuban 06/09/75

²Tīn combined svarūp

¹The three combined forms.

³Bāp aur dādā mē̃ combined rūp mē̃ apnā vāydā sadā nibhānē vālē , sachchē rūhānī sāthī trimūrti śhiv bābā bōlē – ⁴Har ēk apnē tīn rūpō̃ sē combined rūp jāntē hō  ?

²Does each one of you know the three forms of the combined form? ³One is the eternally combined form; the second isthe confluence­aged combined form and the third is the future combined form; do you know these three combined forms? ⁴What is the eternally combined form of human souls?

⁵Ēk hai anādi combined ( sãyukta ) rūp , dūsrā hai saṅgamyugī combined rūp aur tīsrā hai bhaviṣhya combined rūp - in tīnō̃ kō jāntē hō  ?

⁵Whether you call it the being and matter or the soul and thebody, this eternally combined form is eternally fixed within the drama. ⁶What is the future combined form? ⁷The four­armed image of Vishnu. ⁸What is your confluence­aged combined form?

⁶Āp manuṣhyātmāō̃ kā anādi combined rūp kaun-sā hai  ?

⁹Shiv and Shakti. ¹⁰The Shaktis cannot doanything without Shiva and the Father Shiva also cannot do anything without the Shaktis.

⁷Purūṣh aur prakr̥iti kahō yā ātmā aur śharīr kahō .

¹¹So the confluence­ agedcombined form of all of you is of Shiv Shakti.

⁸Yah anādi combined rūp is anādi drama mē̃ nūndhā huā hai .

¹²It is not the combined form of just the mothers, even the Pandavs arethe form of Shakti.

⁹Bhaviṣhya combined rūp kaun-sā hai  ? ¹⁰Viṣhṇu chaturbhuj .

¹³As a memorial, even the jagadgurus of today worship your combined form of Shiv­Shakti.

¹¹Saṅgamyugī combined rūp āpkā kaun-sā hai  ?

¹⁴So you should constantly have the awareness that you are the combined Shiv Shaktis.

¹²Śhiv aur śhakti .

¹⁵Since you are combined, canyou forget Him?

¹³Śhakti śhiv K|kē sivāy kuchh kar nahī̃ saktī aur śhiv bāp bhī śhaktiyō̃ K|kē binā kuchh kar nahī̃ saktē . ¹⁴Tō saṅgamyugī combined rūp sabkā hai - śhiv-śhakti .

¹⁶So why do you forget Him? ¹⁷It is because you consider yourself to be alone that you forget Him. ¹⁸Inthe memorial of the previous kalpa, what did Arjuna become when he forgot the company of the Father, that is, thecompany of his co­charioteer?

¹⁵Sirph mātāō̃ kā hī nahī̃ hai , pāṇḍav bhī śhakti svarūp haĩ .

¹⁹Weak and cowardly. ²⁰And when he had the awareness that his companion and co­charioteer was the Father, he became victorious.

¹⁶Yādgār K|kē rūp mē̃ ājkal K|kē jagadgurū bhī āpkē combined rūp śhiv-śhakti kā pūjan kartē ā rahē haĩ .

²¹There is only one easy yukti for constant remembrance and that is toconstantly keep yourself in the combined form and to constantly have this awareness.

¹⁷Tō sadā yah smr̥iti rahnī chāhiē ki ham haĩ hī combined śhiv-śhakti .

²²Then, let alone thoughts ofweakness, you wouldn't even have any dreams of it.

¹⁸Jab hai hī combined tō bhūl saktē haĩ kyā  ?

²³Let there be the combined form whilst awake and whilst asleep.

¹⁹Phir bhūltē kyō̃ hō  ? ²⁰Apnē kō akēlā samajhtē hō isliē bhūl bhī jātē hō .

²⁴Since the Father is making a promise to constantly stay with you, and is also fulfilling that promise, you should takethe benefit of that promise.

²¹Kalp pahlē key|kī yādgār mē̃ bhī arjun kō jab bāp kā sāth bhūl jātā thā , arthāt jab vah sārathī kō bhūl jātā thā , tō kyā ban jātā thā  ? ²²Nirbal kahō va kāyar kahō aur jab smr̥iti ātī thī , ki mērā sāthī aur sārathī bāp hai tō vijayī ban jātā thā .

²⁵Will you ever get such company or such a Companion again? ²⁶Having been in thecompany of souls for many births and experiencing sorrow, do you still enjoy the company of souls that you forgetthe company of the Father and go into the company of others? ²⁷Some people make physical comforts their companionand others make other people their companions.

²³Nirantar sahaj yād kī sahaj yukti ēk hī hai ki sadā apnē combined rūp kō sadā sāth rakhō va smr̥iti mē̃ rakhō tō kabhī bhī kamjōrī K|kē saṅkalp bhī kyā svapn bhī nahī̃ āyēṅgē .

²⁸That is, they become so engrossed in that company that they becomecarefree about the promise they have made to the Father. ²⁹Do you know what games you play at that time? ³⁰Youbecome very intoxicated at the time of playing those games, but you have now forgotten them.

²⁴Jāgatē-sōtē combined rūp hō .

³¹You play an evenmore enteresting game than that of juggling.

²⁵Jabki bāp svayã bachchō̃ sē sadā sāth rahnē kā vāydā kar rahē haĩ aur nibhā bhī rahē haĩ tō vāydē kā lābh uṭhānā chāhiē .

³²It is not that only those who respond to Baba would be playing thosegames, but even those who just observe these games being played can respond to Baba.

²⁶Aisē company va companion , phir kab milē̃gē  ?

³³In this corporeal world ofyours, they show a play of monkeys.

²⁷Bahut janmō̃ sē ātmāō̃ key|kī company lētē huē duḥkh kā anubhav kartē huē bhī ab bhī ātmāō̃ key|kī company achchhī lagtī hai kyā , jō bāp key|kī company kō bhūl aurō̃ key|kī company mē̃ chalē jātē hō  ?

³⁴In order to get a female monkey engaged to the male monkey, they catch holdof her, and then the female monkey plays mischief and covers herself with a veil and turns her back on the malemonkey. ³⁵As the male monkey moves forward, she moves away. ³⁶They show this interesting play for entertainment.In the same way, children also become mischievous at times.

²⁸Kōī vaibhav kō va kōī vyakti kō companion banā dētē hō , arthāt us company kō nibhānē mē̃ itnē mast hō jātē hō jō bāp sē kiyē huē vāydē mē̃ bhī alamasta hō jātē hō  !

³⁷The Father comes in front of them and because of beingcarefree, they see but do not see and they hear, but they don't listen. ³⁸Do not play such games any more. ³⁹Keep allyour three combined forms in your awareness and you will constantly be able to fulfil the companionship with theCompanion for all time.

²⁹Aisē samay mālūm hai kaun-sā khēl kartē hō  ?

⁴⁰By considering yourself to be alone, you become unhappy in life.

³⁰Khēl karnē K|kē time tō baṛē mast hō jātē hō . ³¹Abhī bhūl gaē hō . ³²Kalābājī sē bhī bahut ramaṇīk khēl kartē hō  ?

⁴¹At that time, you experience the life ofsupersensuous joy, the life that is complete with all relationships with One and the life complete with all attainmentsto be dry and without any essence.

³³Aisē nahī̃ ki jō sunāyēṅgē vah khēl kartē hōṅgē , dēkhnē vālē bhī sunā saktē haĩ . ³⁴Āpkē hī is sākārī duniyā mē̃ khēl dikhātē haĩ - bandar aur bandarī kā .

⁴²Even whilst being trinetri, you are not able to find a path. ⁴³You don't know whatto do or where to go. ⁴⁴At that time, you, who open the gates to jeevanmukti, are not able to find any destination!Whilst being trikaldarshi, you are not able to know your present situation.

³⁵Bandariyā kō bandar sē sagāī kē liē pakaṛ kar lē jātē haĩ aur bandariyā naṭkhaṭ hō ghū̃ghaṭ nikāl kinārā kar lētī , pīṭh kar lētī hai .

⁴⁵Since you are the ones who know the final results of all souls of the world, can you not know the consequences of theactions you perform at the present time. ⁴⁶You perform this wonder, don't you?

³⁶Vah āgē kartā hai vah pīchhē haṭtī hai .

⁴⁷Every day, one or another child showssuch wonders. ⁴⁸What does BapDada do at that time?

³⁷Tō jaisē vah ramaṇīk khēl manōrañjan kē liē dikhātē haĩ , aisē hī bachchē bhī us samay aisē naṭkhaṭ hōtē haĩ .

⁴⁹He tries to comfort you and console you, but even then children are verymischievous, and when that time has passed, they try to make it up with Baba. ⁵⁰Children are very clever.

³⁸Bāp sammukh ātē aur bachchē alamasta hōnē K|kē kāraṇ dēkhtē huē bhī nahī̃ dēkhtē , suntē huē bhī nahī̃ suntē . ³⁹Aisā khēl abhī nahī̃ karnā hai .

⁵¹They try toremind the One who is the Embodiment of Knowledge. ⁵²You know very well what you do, don't you? ⁵³"You are theOcean of Forgiveness, You are Merciful, You are Compassionate, You are Merciful."

⁴⁰Apnē tīnō̃ combined rūpō̃ kō smr̥iti mē̃ rakhō tō hī sadā kē liē sadā sāthī sē sāth nibhā sakē̃gē .

⁵⁴You try to make it up withHim like this in many ways. ⁵⁵What does the Father do then? ⁵⁶He then maintains the balance of love and law.

⁴¹Apnē kō akēlā samajhnē sē chaltē-chaltē jīvan mē̃ udāsī ā jātī hai .

⁵⁷This isthe story of the Father and the children. ⁵⁸All of you become very happy when you hear this story.

⁴²Ati-indriy sukhmay jīvan , sarv sambandhō̃ sē sampann jīvan aur sarv prāptiyō̃ sē sampann jīvan us samay nīras va bilkul asār anubhav kartē hō .

⁵⁹But you have to usethis story to transform yourselves. ⁶⁰Just as the Father is on service as the Obedient Servant, in the same way, each co­operative companion who is Baba's child has to become an obedient servant the same as the Father.

⁴³Trinētrī hōtē huē bhī kōī rāh najar nahī̃ ātī .

⁶¹An obedientservant cannot remain carefree; he remains engaged in service day and night.

⁴⁴Kyā karū̃ , kahā̃ jāū̃ kuchh samajh mē̃ nahī̃ āyēgā . ⁴⁵Khud jīvan-mukti K|kē gates khōlnē vālē kō kōī ṭhikānā najar nahī̃ ātā , trikāldarśhī hōtē huē apnē vartamān kō nahī̃ samajh saktē .

⁶²Just as the Father is fulfilling Hiscompanionship in the faithful form, so too, the children have to become obedient and become those who followBaba's every order and fulfil their companionship. ⁶³You have to become constant companions in this way. ⁶⁴Achcha.

⁴⁶Sr̥iṣhṭi K|kē sarv ātmāō̃ K|kē bhaviṣhya pariṇām kō jānnē vālē apnē us samay K|kē karma K|kē pariṇām kō jān nahī̃ saktē  !

⁶⁵2. Can you see the sparkling star of your fortune? ⁶⁶Is the star of your fortune constantly sparkling or does itsometimes sparkle less brightly, that is, does it get hidden behind the clouds of problems?

⁴⁷Yah kamāl kartē hō na  ? ⁴⁸Aisī kamāl rōj kōin - kōī bachchē dikhātē rahtē haĩ .

⁶⁷Or, like these physicalstars that change their positions, you do not constantly change in your stage, do you?

⁴⁹Aisē samay par bāpdādā kyā kartē haĩ  ? ⁵⁰Bahut manātē aur rijhātē haĩ , lēkin phir bhī bachchē naṭkhaṭ kartē haĩ aur phir jab vah samay bīt jātā hai , tab phir bāp kō rijhātē haĩ .

⁶⁸Or, your line of fortune is notconstantly changing, sometimes in the stage of ascent, sometimes in the stopping stage and sometimes in the stage ofdescent, is it? ⁶⁹For, at the confluence age, the Father who changes the line of fortune is Himself playing His part infront of you.

⁵¹Bachchē bhī baṛē chatur hōtē haĩ . ⁵²Gyān svarūp kō yād dilātē haĩ .

⁷⁰So the fortune of the direct children of the Father who creates such a fortune has to be elevated andeternal.

⁵³Vah tō jāntē hō na kyā kartē haĩ  ?

⁷¹No other soul can create such a fortune.

⁵⁴Āp kṣhamā K|kē sāgar hō , kr̥ipālu hō , dayālu hō , merciful hō - aisī kaī bātō̃ sē rijhātē haĩ .

⁷²Do you experience yourselves to be so fortunate? ⁷³What would be the sign of one who has created an elevated fortune? ⁷⁴Do you know that?

⁵⁵Phir bāp kyā kartē haĩ  ? ⁵⁶Bāp phir lav|love aur law kā balance rakhtē haĩ .

⁷⁵Such a fortunate soul wouldbe following the Father in every thought, every word and every action.

⁵⁷Yah kahānī hai bachchō̃ aur bāp key|kī .

⁷⁶His thoughts would be for the service ofworld benefit, the same as the Father's.

⁵⁸Kahānī sunnē mē̃ sabhī khuśh hō rahē haĩ .

⁷⁷Every word would be constructive, filled with humility and greatness.

⁵⁹Lēkin yah kahānī parivartan mē̃ lānī hai . ⁶⁰Jaisē bāp obedient servant ban sēvā par upasthit hai , aisē hī harēk bāp K|kē sāthī va sahyōgī bachchō̃ kō bhī bāp K|kē samān obedient servant bannā hai .

⁷⁸In hisawareness, on the one hand, he would have the intoxication of being an unlimited master and on the other hand, hewould be a world server soul. ⁷⁹On the one hand, he would have the intoxication of all rights and on the other hand, hewould be like the Father: respectful to all, a bestower and a bestower of blessings to every soul.

⁶¹Obedient servant alamasta nahī̃ hōtē .

⁸⁰No matter whetherthe other soul is an enemy or someone who has come as an instrument to enable you to settle the accounts of manypast births ­ even souls who have become instruments to make you fall from such an elevated stage, even souls whocome into conflict with you because of your sanskars, even souls who have an attitude of dislike towards you ­ for allsouls he would be a bestower and a bestower of blessings. ⁸¹Even a soul who comes to kick you should be experiencedto be a benevolent soul. ⁸²Words of insult or defamation should be experienced as praiseworthy to be remembered, anddefamation should be experienced as praise. ⁸³Just as all of you defamed the Father at the copper age, but He acceptedthat defamation as praise and in return for the defamation you caused, He gave you knowledge, not dislike, as the fruitof bhakti ­ in fact, He became even more merciful ­ so, too, follow the Father.

⁶²Din-rāt sēvā mē̃ tatpar rahtē haĩ .

⁸⁴Only those who follow the Father inthis way become the greatly fortunate souls. ⁸⁵Just as the Father makes the souls who have separated from Him belongto Him and makes them even more elevated than Himself, in the same way, the children who have a great fortunebecome the same as the Father and will be world benefactors and have the good wishes to make others move ahead ofthemselves. ⁸⁶This is referred to as a sign of having the characteristics of a constant yogi. ⁸⁷Those who reach such an elevated destination and who transform words and feelings, that is, those who transformdefamation and insult into praise, those who change the feelings of rejection into those of being respected, those whotransform insult into self­esteem and who transform harm by others into upliftment for them, who consider theobstacles of Maya to be a method of being absorbed in the love of the Father and who transform obstacles, such soulswho are equal to the Father become one of the eight who are constantly victorious, and they become the specialdeities of the bhagats.

⁶³Jaisē bāp bachchō̃ kē āgē vaphādār svarūp sē sāth nibhā rahē haĩ , aisē hī bachchō̃ kō bhī pharamān-varadār arthāt her|har pharmān par chalnē vālē ban sāth nibhānā hai .

⁸⁸Have you reached such a stage? ⁸⁹Or have you become co­operative souls for those who areloving souls? ⁹⁰To make a hopeless case become hopeful or to make a disheartened soul into a star of hope is awonder.

⁶⁴Aisē sadā K|kē sāthī bannā hai . ⁶⁵Achchhā  !

⁹¹Have you become those who show such wonders?

⁶⁶Aisē sadā sachchē sāthī , her|har pharmān par svayã kō kurbān karnē vālē , vaphādār , bāp K|kē pharamān-varadār , bāp samān śhrēṣhṭh banānē vālē , aisī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē  !

⁹²Or, are you those who simply become happy on seeingthe wonders of the Father? ⁹³Since you are following the Father, you have to become those who perform wonders. ⁹⁴Doyou understand? ⁹⁵This is known as following the Father.

⁶⁷Is murlī key|kī viśhēṣh bātē̃

⁹⁶You should move forward according to the time.

⁶⁸1 . nirantar sahaj yād kī sahaj-yukti ēk hī hai , ki tīnō̃ rūpō̃ sē apnē combined svarūp kō smr̥iti mē̃ rakhō vē|way haĩ-pahalā ātmā aur śharīr athavā prakr̥iti kā anādi combined rūp , dūsrā bhaviṣhya viṣhṇu chaturbhuj kā combined rūp aur tīsrā saṅgamyug kā śhiv-śhakti combined rūp .

⁹⁷Since you consider these to be the final moments, do you consideryour stage to be the final, perfect stage? ⁹⁸If the time is of the final moment and the speed and stage of your effort is ofa mediocre level, what would the result be? ⁹⁹Those who make effort of a middle level will attain a middle level ofhappiness in heaven, that is, they will attain it in the middle of the golden age.

⁶⁹Is smr̥iti sē kabhī bhī kamjōrī athavā nirbaltā kā saṅkalp svapn mē̃ bhī nahī̃ āyēgā .

¹⁰⁰This is not your aim, is it? ¹⁰¹Since youhave the aim of coming into the first birth, your qualifications should also be first class.

⁷⁰2 . jō brahmā vats key|kī company va companion kō bhūl aurō̃ key|kī company mē̃ chalē jātē haĩ .

¹⁰²Check your efforts as towhether they are according to the time and your aim. ¹⁰³Achcha.

⁷¹Kōī vaibhav kō va kōī vyakti kō companion banā lētē haĩ , tō chaltē-chaltē unkē jīvan mē̃ udāsī ā jātī hai aur ant mē̃ duḥkh kō prāpt hōtē haĩ . ⁷²3 . jaisē bāp obedient servant ban sēvā par upasthit hai , aisē hī harēk bāp K|kē sāthī va sahyōgī bachchō̃ kō bhī bāp samān obedient servant bannā hai .

¹⁰⁴To the souls who are as respectful to all as the Father is and who claim a right to the inheritance; to those who followthe Father in every thought and at every step; to the stars of fortune who have created an elevated fortune; to thosewho constantly remain engaged in Baba's remembrance and service; to the constantly victorious children, love,remembrance and namaste from BapDada. ¹⁰⁵* * * O M S H A N T I * * *