मंगलवार 9 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹09-09-75 om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 9th September 1975

²glaani ko gaayan samajhkar merciful bano

¹Can you see the sparkling star of your fortune?

³apkaariyon par bhi upkaar karne ka gun sikhaane vaale, sab ke kalyaankaari shiv baba saubhaagyashaali banne vaale bachchon se bole – ⁴apne chamakte hue takdeer ke sitaare ko dekhte ho?

²Is the star of your fortune constantly sparkling? ³Or does it sometimes sparkle less brightly: that is, does it get hidden behind the clouds of problems? ⁴Or, like those physical stars that change their positions, you do not constantly change your stage, do you?

⁵takdeer ka sitaara sada chamakta rehta hai athva kabhi chamakta hai aur kabhi chamak kam ho jaati hai arthaat ghatnaaon roopi ghata ke beech chhip jaata hai?

⁵Or, your line of fortune is not constantly changing, sometimes in the stage of ascent, sometimes in the stopping stage, and sometimes in the stage of descent, is it?

⁶ya kabhi in sthool sitaaron ke samaan, jaise sthool sitaare sthaan badli karte hain vaise sthiti badli to nahin hoti hai?

⁶For, at the Confluence Age, the Father who changes the line of fortune is himself playing his part in front of you.

⁷ya takdeer ki lakeer abhi chadhti kala aur abhi-abhi thaharti kala va girti kala aise badalti to nahin hai?

⁷So the fortune of the direct children of the Father, who create such a fortune, has to be elevated and imperishable. ⁸No other soul can create such fortune.

⁸kyonki sangam yug par takdeer ki rekha parivartan karne vaala baap sammukh part baja rahe hain।

⁹Do you experience yourselves to be so fortunate? ¹⁰What is the sign of one who has created an elevated fortune?

⁹aise takdeer banaane vaale baap ke direct bachche-unhon ki takdeer shreshtha aur avinaashi chaahiye।

¹¹Do you know that? ¹²Such a fortunate soul will be following the Father in every thought, in every word, and in every deed.

¹⁰aisi takdeer anya koi bhi aatma nahin bana sakti hai। ¹¹aise takdeervaan apne ko anubhav karte ho?

¹³His thoughts will be for the service of world benefit, the same as the Father’s.

¹²shreshtha takdeer banaane vaalon ki nishaani kya hogi? ¹³jaante ho?

¹⁴Every word will be constructive, filled with humility and greatness.

¹⁴aisa takdeervaan har sankalp mein,har bol mein,karma mein phaalophaadar karta hoga। ¹⁵sankalp bhi baap samaan vishwa kalyaan ki seva arth hoga।

¹⁵In his awareness, on the one hand, he will have the intoxication of being an unlimited master, and on the other hand he will be a world server soul.

¹⁶har bol mein namrata,nirmaanta aur utni hi mahaanta hogi। ¹⁷smriti swaroop mein ek taraph behad ka maalikpan,doosri taraph vishwa ki sevaadhaari aatma hogi।

¹⁶On the one hand, he will have the intoxication of all rights, and on the other hand he will be like the Father: respectful to all, a bestower, and a bestower of blessings to every soul.

¹⁸ek taraph adhikaareepan ka nasha, doosri taraph sarva ke prati satkaari, har aatma ke prati baap samaan daata aur vardaata, chaahe dushman ho, kisi bhi janma ke hisaabkitaab chuktu karne ke nimitta bani hui aatma ho - aisi shreshtha sthiti se giraane ke nimitta bani hui aatma ko bhi, sanskaaron ke takkar khaane vaali aatma ko bhi, ghrina vritti rakhne vaali aatma ko bhi, sarva aatmaon ke prati daata va vardaata।

¹⁷For all souls, he will be a bestower, and a bestower of blessings: no matter whether any other soul is an enemy, or is someone who has come as an instrument to settle the accounts of many past births, or even souls who have become instruments to make you fall from such an elevated stage, or even souls who come into conflict with you because of your sanskars, or even souls who have an attitude of dislike towards you. ¹⁸Even a soul who rejects you should be experienced to be a benevolent soul.

¹⁹thukraane vaali aatma bhi kalyaankaari aatma anubhav ho, glaani ke bol va ninda ke bol bhi mahima va gaayan yogya anubhav hon tatha glaani gaayan anubhav ho।

¹⁹Words of insult or defamation should be experienced as words of praise, and worthy of being remembered: defamation should be experienced as praise.

²⁰jaise dvaapar mein aap sabne baap ki glaani ka, lekin baap ne glaani bhi gaayan samajh kar sveekaar ki aur glaani ke return mein bhakti ka phal-gyaan diya,na ki ghrina aur hi raham-dil bane। ²¹aise follow father।

²⁰Just as all of you defamed the Father in the Copper Age, but he took that defamation as praise, and in return for the defamation you caused, he gave you knowledge - not dislike - as the fruit of devotion. ²¹In fact, he became even more merciful: so, too, follow the Father.

²²aise follow father karne vaale hi shreshtha takdeervaan bante hai।

²²Only those who follow the Father in this way become greatly fortunate souls.

²³jaise baap se vimukh bani hui aatmaon ko apna bana kar apne se oonch praalabdha praapta karte hain - aise shreshtha takdeer-vaan bachche baap samaan har aatma ko apne se bhi aage badhaane ki shubh bhaavna rakhte hue vishwa-kalyaankaari banenge।

²³Just as the Father makes the souls who have separated from him belong to him, and makes them even more elevated than himself, in the same way, the children who have great fortune become the same as the Father, and will be world benefactors, and will have the good wishes to make others move ahead of themselves.

²⁴isko kaha jaata hai nirantar yogeepan ke lakshan।

²⁴This is referred to as having the characteristics of a constant yogi.

²⁵aisi oonchi manzil ko praapta karne vaale jo bol aur bhaav ko parivartan kar den arthaat ninda ko bhi stuti mein parivartan kar den, glaani ko gaayan mein parivartit kar de, thukraane ko satkaar mein parivartit kar den, apmaan ko sva-abhimaan mein parivartit kar den va apkaar ko upkaar mein parivartit kar den va maaya ke vighnon ko baap ki lagan mein magna hone ka saadhan samajh parivartit kar den - aise baap samaan ‘sada vijayi ashta ratna’ bante hain। ²⁶aur bhakton ke ishta bante hain।

²⁵Those who reach such an elevated destination, and who transform words and feelings - that is, those who transform defamation and insult into praise, those who change rejection into honour, those who transform insult into self-respect, those who transform harm by others into upliftment for them, and those who consider the obstacles of Maya to be a method of becoming absorbed in the love of the Father, and who transform obstacles - such souls who are equal to the Father become the eight jewels who are constantly victorious, and they become the special deities of the devotees.

²⁷aisi sthiti ko pahunche ho?

²⁶Have you reached such a stage?

²⁸ya sirf snehi aatmaon ke prati sahayogi aatmaayen bane ho?

²⁷Or have you become co-operative souls for those who are loving souls?

²⁹hopeless case mein va na-ummeedvaar ko ummeedon ka sitaara banaana-kamaal isi baat mein hai।

²⁸To make a hopeless case or a disheartened soul into a star of hope is a wonder.

³⁰aisi kamaal dikhaane vaale bane ho?

²⁹Have you become those who show such wonders?

³¹ya sirf baap ki kamaal dekh harshit hone vaale bane ho?

³⁰Or, have you become those who are happy on simply seeing the wonders of the Father?

³²jab ki follow father hai to kamaal karne vaala banna hai na ki dekhkar harshit hone vaala banna hai।

³¹Since you are following the Father, you have to become those who perform wonders, not those who become happy on seeing wonders.

³³samjha?

³²Do you understand?

³⁴isko kaha jaata hai ‘follow father। ³⁵’

³³This is known as following the Father.

³⁶jaisa samay vaise apne kadam ko badhaana chaahiye।

³⁴You should move forward according to the time.

³⁷jab antim samay samajhte ho to apni sthiti bhi antim sampoorn stage vaali samajhte ho?

³⁵Since you consider these to be the final moments, do you consider your stage to be the final, perfect stage?

³⁸samay antim aur purooshaartha ki raphtaar va sthiti madhyam hogi to result kya hogi?

³⁶If the time is the final moment, but the speed and stage of your efforts are a mediocre level, then what would the result be?

³⁹svarga ke sukhon ki praalabdha madhyam purooshaartha vaale satayug ke madhya mein praapta karenge - aisa lakshya to nahin hai na?

³⁷Those who make effort of a middle level will attain happiness in the middle of the Golden Age: that is not your aim, is it?

⁴⁰lakshya first janma mein aane ka hai to lakshan bhi first class chaahiye।

³⁸Since you have the aim of coming in the first birth, your qualifications should also be first class.

⁴¹samay pramaan aur lakshya pramaan purooshaartha ko check karo।

³⁹Check your efforts as to whether they are according to the time and your aim.

⁴²achha!

⁴⁰Achcha.

⁴³aise baap ke samaan sarva ke satkaari, baap ke varse ke adhikaari, har na-ummeedvaar ko ummeedon ka sitaara banaane ki kamaal karo। ⁴⁴86 sankalp aur kadam mein follow father karne vaale, shreshtha takdeer banaane vaale takdeer ke sitaare, nirantar baap ki yaad aur seva mein tatpar rahne vaale sada vijayi bachchon ko baapdaada ka yaad-pyaar aur namaste। ⁴⁵’’

⁴¹To the souls who are as respectful to all, as the Father is, and who claim a right to the Father’s inheritance.. to those who follow the Father in every thought, and at every step.. to the stars of fortune who have made their fortune elevated.. to those who remain constantly engaged in remembrance of the Father, and in service.. to the constantly victorious children: love, remembrance, and namaste from BapDada.

⁴⁶is murli ke vishesh tathya ⁴⁷1. shreshtha takdeer banaane vaale bachche ki nishaani yeh hogi ki woh har sankalp mein,har bol mein aur har karma mein pholophaadar hoga। ⁴⁸2. jaise baap be-mukh bani aatmaon ko apna bana kar unka apne se oonch praalabdha banaate hai aise hi shreshtha takdeervaan bachche bhi har aatma ko apne se bhi aage badhaane ki shubh bhaavna rakhte hue vishwa-kalyaankaari bante hain। ⁴⁹3. maaya ke vighnon ko baap ki lagan mein magna hone ka saadhan samajh parivartit kar den - aise vijayi vatsa hi ashta ratna bante hain।

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