मंगलवार 9 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹09-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 9th September 1975

²Glāni kō gāyan samajhkar merciful banō

¹Can you see the sparkling star of your fortune?

³Apkāriyō̃ par bhī upkār karnē kā guṇ sikhānē vālē , sab K|kē kalyāṇkārī śhiv bābā saubhāgyaśhālī bannē vālē bachchō̃ sē bōlē – ⁴Apnē chamaktē huē takdīr K|kē sitārē kō dēkhtē hō  ?

²Is the star of your fortune constantly sparkling? ³Or does it sometimes sparkle less brightly: that is, does it get hidden behind the clouds of problems? ⁴Or, like those physical stars that change their positions, you do not constantly change your stage, do you?

⁵Takdīr kā sitārā sadā chamaktā rahtā hai athavā kabhī chamaktā hai aur kabhī chamak kam hō jātī hai arthāt ghaṭanāō̃ rūpī ghaṭā K|kē bīch chhip jātā hai  ?

⁵Or, your line of fortune is not constantly changing, sometimes in the stage of ascent, sometimes in the stopping stage, and sometimes in the stage of descent, is it?

⁶Yā kabhī in sthūl sitārō̃ K|kē samān , jaisē sthūl sitārē sthān badlī|badalī kartē haĩ vaisē sthiti badlī|badalī tō nahī̃ hōtī hai  ?

⁶For, at the Confluence Age, the Father who changes the line of fortune is himself playing his part in front of you.

⁷Yā takdīr key|kī lakīr abhī chaṛhtī kalā aur abhī-abhī ṭhahartī kalā va girtī kalā aisē badaltī tō nahī̃ hai  ?

⁷So the fortune of the direct children of the Father, who create such a fortune, has to be elevated and imperishable. ⁸No other soul can create such fortune.

⁸Kyōṅki saṅgam yug par takdīr key|kī rēkhā parivartan karnē vālā bāp sammukh part bajā rahē haĩ .

⁹Do you experience yourselves to be so fortunate? ¹⁰What is the sign of one who has created an elevated fortune?

⁹Aisē takdīr banānē vālē bāp K|kē direct baccē-unhō̃ key|kī takdīr śhrēṣhṭh aur avināśhī chāhiē .

¹¹Do you know that? ¹²Such a fortunate soul will be following the Father in every thought, in every word, and in every deed.

¹⁰Aisī takdīr anya kōī bhī ātmā nahī̃ banā saktī hai . ¹¹Aisē takdīrvān apnē kō anubhav kartē hō  ?

¹³His thoughts will be for the service of world benefit, the same as the Father’s.

¹²Śhrēṣhṭh takdīr banānē vālō̃ key|kī niśhānī kyā hōgī  ? ¹³Jāntē hō  ?

¹⁴Every word will be constructive, filled with humility and greatness.

¹⁴Aisā takdīrvān her|har saṅkalp mē̃ , her|har bōl mē̃ , karma mē̃ phālōphādar kartā hōgā . ¹⁵Saṅkalp bhī bāp samān viśhva kalyāṇ key|kī sēvā arth|earth hōgā .

¹⁵In his awareness, on the one hand, he will have the intoxication of being an unlimited master, and on the other hand he will be a world server soul.

¹⁶Her|har bōl mē̃ namratā , nirmāntā aur utnī hī mahāntā hōgī . ¹⁷Smr̥iti svarūp mē̃ ēk taraph bēhad kā mālikpan , dūsrī taraph viśhva key|kī sēvādhārī ātmā hōgī .

¹⁶On the one hand, he will have the intoxication of all rights, and on the other hand he will be like the Father: respectful to all, a bestower, and a bestower of blessings to every soul.

¹⁸Ēk taraph adhikārīpan kā naśhā , dūsrī taraph sarv kē prati satkārī , her|har ātmā kē prati bāp samān dātā aur vardātā , chāhē duśhman hō , kisī bhī janm K|kē hisābakitāb chuktu karnē kē nimitt banī huī ātmā hō - aisī śhrēṣhṭh sthiti sē girānē kē nimitt banī huī ātmā kō bhī , saṅskārō̃ K|kē ṭakkar khānē vālī ātmā kō bhī , ghr̥iṇā vr̥itti rakhnē vālī ātmā kō bhī , sarv ātmāō̃ kē prati dātā va vardātā .

¹⁷For all souls, he will be a bestower, and a bestower of blessings: no matter whether any other soul is an enemy, or is someone who has come as an instrument to settle the accounts of many past births, or even souls who have become instruments to make you fall from such an elevated stage, or even souls who come into conflict with you because of your sanskars, or even souls who have an attitude of dislike towards you. ¹⁸Even a soul who rejects you should be experienced to be a benevolent soul.

¹⁹Ṭhukrānē vālī ātmā bhī kalyāṇkārī ātmā anubhav hō , glāni K|kē bōl va nindā K|kē bōl bhī mahimā va gāyan yōgya anubhav hō̃ tathā glāni gāyan anubhav hō .

¹⁹Words of insult or defamation should be experienced as words of praise, and worthy of being remembered: defamation should be experienced as praise.

²⁰Jaisē dvāpar mē̃ āp sabnē bāp key|kī glāni kā , lēkin bāp nē glāni bhī gāyan samajh kar svīkār key|kī aur glāni K|kē return mē̃ bhakti kā phal-jñān diyā , na ki ghr̥iṇā aur hī rahm-dil banē . ²¹Aisē follow father .

²⁰Just as all of you defamed the Father in the Copper Age, but he took that defamation as praise, and in return for the defamation you caused, he gave you knowledge - not dislike - as the fruit of devotion. ²¹In fact, he became even more merciful: so, too, follow the Father.

²²Aisē follow father karnē vālē hī śhrēṣhṭh takdīrvān bantē hai .

²²Only those who follow the Father in this way become greatly fortunate souls.

²³Jaisē bāp sē vimukh banī huī ātmāō̃ kō apnā banā kar apnē sē ūñch prālabdh prāpt kartē haĩ - aisē śhrēṣhṭh takadīr-vān bachchē bāp samān her|har ātmā kō apnē sē bhī āgē baṛhānē key|kī śhubh bhāvnā rakhtē huē viśhva-kalyāṇakārī banē̃gē .

²³Just as the Father makes the souls who have separated from him belong to him, and makes them even more elevated than himself, in the same way, the children who have great fortune become the same as the Father, and will be world benefactors, and will have the good wishes to make others move ahead of themselves.

²⁴Iskō kahā jātā hai nirantar yōgīpan K|kē lakṣhaṇ .

²⁴This is referred to as having the characteristics of a constant yogi.

²⁵Aisī ūñchī mañzil kō prāpt karnē vālē jō bōl aur bhāv kō parivartan kar dē̃ arthāt nindā kō bhī stuti mē̃ parivartan kar dē̃ , glāni kō gāyan mē̃ parivartit kar dē , ṭhukrānē kō satkār mē̃ parivartit kar dē̃ , apmān kō sva-abhimān mē̃ parivartit kar dē̃ va apkār kō upkār mē̃ parivartit kar dē̃ va māyā K|kē vighnō̃ kō bāp key|kī lagan mē̃ magna hōnē kā sādhan samajh parivartit kar dē̃ - aisē bāp samān ‘ sadā vijayī aṣhṭ ratna ’ bantē haĩ . ²⁶Aur bhaktō̃ K|kē iṣhṭ bantē haĩ .

²⁵Those who reach such an elevated destination, and who transform words and feelings - that is, those who transform defamation and insult into praise, those who change rejection into honour, those who transform insult into self-respect, those who transform harm by others into upliftment for them, and those who consider the obstacles of Maya to be a method of becoming absorbed in the love of the Father, and who transform obstacles - such souls who are equal to the Father become the eight jewels who are constantly victorious, and they become the special deities of the devotees.

²⁷Aisī sthiti kō pahũchē hō  ?

²⁶Have you reached such a stage?

²⁸Yā sirph snēhī ātmāō̃ kē prati sahyōgī ātmāyē̃ banē hō  ?

²⁷Or have you become co-operative souls for those who are loving souls?

²⁹Hopeless case mē̃ va nā-ummīdavār kō ummīdō̃ kā sitārā banānā-kamāl isī bāt mē̃ hai .

²⁸To make a hopeless case or a disheartened soul into a star of hope is a wonder.

³⁰Aisī kamāl dikhānē vālē banē hō  ?

²⁹Have you become those who show such wonders?

³¹Yā sirph bāp key|kī kamāl dēkh harṣhit hōnē vālē banē hō  ?

³⁰Or, have you become those who are happy on simply seeing the wonders of the Father?

³²Jab ki follow father hai tō kamāl karnē vālā bannā hai na ki dēkhkar harṣhit hōnē vālā bannā hai .

³¹Since you are following the Father, you have to become those who perform wonders, not those who become happy on seeing wonders.

³³Samjhā  ?

³²Do you understand?

³⁴Iskō kahā jātā hai ‘ follow father . ³⁵’

³³This is known as following the Father.

³⁶Jaisā samay vaisē apnē kadam kō baṛhānā chāhiē .

³⁴You should move forward according to the time.

³⁷Jab antim samay samajhtē hō tō apnī sthiti bhī antim sampūrṇ stage vālī samajhtē hō  ?

³⁵Since you consider these to be the final moments, do you consider your stage to be the final, perfect stage?

³⁸Samay antim aur purūṣhārth key|kī raphtār va sthiti madhyam hōgī tō result kyā hōgī  ?

³⁶If the time is the final moment, but the speed and stage of your efforts are a mediocre level, then what would the result be?

³⁹Svarg K|kē sukhō̃ key|kī prālabdh madhyam purūṣhārth vālē satyug K|kē madhya mē̃ prāpt karē̃gē - aisā lakṣhya tō nahī̃ hai nā  ?

³⁷Those who make effort of a middle level will attain happiness in the middle of the Golden Age: that is not your aim, is it?

⁴⁰Lakṣhya first janm mē̃ ānē kā hai tō lakṣhaṇ bhī first class chāhiē .

³⁸Since you have the aim of coming in the first birth, your qualifications should also be first class.

⁴¹Samay pramāṇ aur lakṣhya pramāṇ purūṣhārth kō check karō .

³⁹Check your efforts as to whether they are according to the time and your aim.

⁴²Achchhā  !

⁴⁰Achcha.

⁴³Aisē bāp K|kē samān sarv K|kē satkārī , bāp K|kē varsē K|kē adhikārī , her|har nā-ummīdavār kō ummīdō̃ kā sitārā banānē key|kī kamāl karō . ⁴⁴86 saṅkalp aur kadam mē̃ follow father karnē vālē , śhrēṣhṭh takdīr banānē vālē takdīr K|kē sitārē , nirantar bāp kī yād aur sēvā mē̃ tatpar rahnē vālē sadā vijayī bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁴⁵’ ’

⁴¹To the souls who are as respectful to all, as the Father is, and who claim a right to the Father’s inheritance.. to those who follow the Father in every thought, and at every step.. to the stars of fortune who have made their fortune elevated.. to those who remain constantly engaged in remembrance of the Father, and in service.. to the constantly victorious children: love, remembrance, and namaste from BapDada.

⁴⁶Is murlī K|kē viśhēṣh tathya ⁴⁷1 . śhrēṣhṭh takdīr banānē vālē bachchē key|kī niśhānī yah hōgī ki vah her|har saṅkalp mē̃ , her|har bōl mē̃ aur her|har karma mē̃ phôlōphādar hōgā . ⁴⁸2 . jaisē bāp bē-mukh banī ātmāō̃ kō apnā banā kar unkā apnē sē ūñch prālabdh banātē hai aisē hī śhrēṣhṭh takdīrvān bachchē bhī her|har ātmā kō apnē sē bhī āgē baṛhānē key|kī śhubh bhāvnā rakhtē huē viśhva-kalyāṇakārī bantē haĩ . ⁴⁹3 . māyā K|kē vighnō̃ kō bāp key|kī lagan mē̃ magna hōnē kā sādhan samajh parivartit kar dē̃ - aisē vijayī vats hī aṣhṭ ratna bantē haĩ .

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