बुधवार 10 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹10-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01/01/96 Om Shanti Avyakt BapDada Madhuban 10/09/75

²Knowledgeful aur powerful ātmā hī successful

¹A knowledge­full and powerful soul is successful

³Gyān K|kē sāgar , śhakti K|kē sāgar , sadā jāgatī-jyōti athak sēvādhārī vatsō̃ kō nidrā-jīt banānē vālē śhiv bābā bōlē -

²Do you always experience yourself to be master knowledge­full, powerful and successful in every situation. ³Because,t he result of being a knowledge­ full and powerful soul is to be successful.

⁴Sadā her|har sthiti mē̃ master knowledgeful ( jñānamūrta ) powerful ( śhakti yā yōgamūrta ) aur successful ( saphaltā-mūrt ) svayã kō anubhav kartē hō  ?

⁴At the present moment, there are two subjects: yoga and gyan. ⁵Yoga means being powerful, and gyan means knowledge. ⁶The object of these two subject sis to become successful.

⁵Kyōṅki knowledgeful aur powerful ātmā key|kī result ( pariṇām ) hai successful .

⁷This is called the visible reward. ⁸The visible reward of this time will glorify your futurere ward.

⁶Vartamān samay in dōnō̃ subjects yād arthāt powerful aur gyān arthāt knowledgeful .

⁹It should not be that you become deprived from experiencing the visible reward of the present on the basis of waiting for the future reward.

⁷In dōnō̃ subjects ( viṣhay ) kā object ( udēśya ) hai successful . ⁸Isī kō hī pratyakṣha phal kahā jātā hai .

¹⁰You should never think that nothing is visible at the present moment, or that there is no experience of it nor any attainment.

⁹Is samay kā pratyakṣha phal āpkē bhaviṣhya phal kō prakhyāt karēgā .

¹¹"This study is for the future. ¹²My future is very bright. ¹³Now I am incognito.

¹⁰Aisē nahī̃ ki bhaviṣhya phal K|kē ādhār par ab K|kē pratyakṣha phal kō anubhav karnē sē vañchit rah jāō . ¹¹Aisē kabhī bhī saṅkalp nahī̃ karnā ki vartamān mē̃ kuchh dikhāī nahī̃ dētā hai va anubhav nahī̃ hōtā hai va prāpti nahī̃ hōtī hai , yah paṛhāī tō hai hī bhaviṣhya key|kī . ¹²Bhaviṣhya mērā bahut ujjval hai . ¹³Abhī maĩ gupta hū̃ ant mē̃ prakhyāt hō jāūṅgā-lēkin bhaviṣhya key|kī jhalak , bhaviṣhya key|kī prālabdh va antim samay par prasiddh hōnē vālī ātmā key|kī chamak ab sē sarv kō anubhav hōnī chāhiē .

¹⁴Atthe end I will be revealed."

¹⁴Isliē pahlē pratyakṣha phal aur sāth mē̃ bhaviṣhya phal . ¹⁵Pratyakṣha phal nahī̃ tō bhaviṣhya phal bhī nahī̃ .

¹⁵But the future sparkle and future reward of a soul who is going to be renowned at the end should be experienced by all souls now.

¹⁶Svayã kō svayã pratyakṣha bhalē hī nahī̃ karē , lēkin unkā samparka , snēh aur sahyōg aisī ātmā kō svataḥ hī prasiddh kar dētē haĩ .

¹⁶If there is no visible fruit, then there can be no future fruit. ¹⁷You should not have to reveal yourself but the connection, love and co­operation of such a soul will automatically reveal itself.

¹⁷Yah īśhvarīy law ( niyam ) hai ki svayã kō kisī bhī prakār sē siddha karnē vālā kabhī bhī prasiddh nahī̃ hō saktā .

¹⁸It is a Godly law that those who try to prove themselves in any way will never become renowned.

¹⁸Isliyē yah saṅkalp ki maĩ svayã kō jāntā hū̃ ki maĩ ṭhīk hū̃ dūsrē nahī̃ jāntē va dūsrē nahī̃ pahchāntē , ākhir pahchān hī lē̃gē va āgē chalkar dēkhnā kyā hōtā hai  ?

¹⁹Therefore, suchthoughts as, "I know that I am right; others don't know or recognize it; ultimately they will recognize me. ²⁰Let's seewhat happens later on", are thoughts of sleep.

¹⁹Yah bhī gyān svarūp , yād svarūp ātmā K|kē svayã kō dhōkhē dēnē vālī albēlēpan key|kī mīṭhī nidrā hai .

²¹For a soul who is an embodiment of gyan and an embodiment ofremembrance, this is a sweet sleep of carelessness and self­deception.

²⁰Aisē alpkāl K|kē ārām dēnē vālē va alpkāl K|kē liyē apnē dil kō dilāsā dēnē vālī māyā key|kī nidrā K|kē anēk prakār haĩ .

²²Maya has many types of sleep which give restfor a temporary period, or which give you comfort for a short time.

²¹Jis bhī bātō̃ mē̃ apnī prālabdh kō va pratyakṣha phal key|kī prāpti kō khōtē hō tō avaśhya anēk prakār key|kī nidrā mē̃ sōtē hō .

²³If there is any aspect in which you lose yourreward or attainment of visible fruit, then definitely you are sleeping in one or another type of sleep.

²²Isliyē kahāvat hai - ‘ jin sōyā tin khōyā .

²⁴This is whythere is the saying, "One who sleeps is a loser".

²³’ tō khōnā hī sōnā hai .

²⁵To sleep means to lose.

²⁴Aisē kabhī bhī samay par saphaltā pā nahī̃ saktē arthāt successful nahī̃ ban saktē .

²⁶At that time such souls can never experiencesuccess, that is, they can never become successful.

²⁵Sārē kalp K|kē andar sirph is saṅgam yug kō drama plain|plane anusār vardān hai - kaun-sā  ?

²⁷In the entire kalpa, according to the plan of the drama, it is only the confluence age that has this blessing. ²⁸Whichblessing?

²⁶Saṅgamyug kō kaun-sā vardān hai  ?

²⁹What blessing does the confluence age have?

²⁷‘ pratyakṣha phal kā vardān ’ sirph saṅgamyug kō hai .

³⁰The blessing of visible fruit only belongs to the confluenceage.

²⁸Abhī-abhī dēnā , abhī-abhī milnā .

³¹To give now and to receive now.

²⁹Pahlē dēkhtē hō - phir kartē hō-pakkē saudāgar hō .

³²First, you look and then you act; you are strong business people.

³⁰Saṅgamyug key|kī viśhēṣhtā hai ki is yug mē̃ hī bāp bhī pratyakṣha hōtē haĩ , ūñch tē ūñch brāhmaṇ bhī pratyakṣha hōtē haĩ . ³¹Āp sabkē 84 janmō̃ key|kī kahānī bhī pratyakṣha hōtī hai . ³²Śhrēṣhṭh knowledge bhī pratyakṣha hōtī hai . ³³Is kāraṇ hī pratyakṣha phal miltā hai .

³³Thespeciality of the confluence age is that it is only in this age that the Father is revealed; the highest­on­high Brahminsare also revealed; the story of the eighty­four births of you all is revealed; the elevated knowledge is also revealed.This is the reason why you receive visible fruit.

³⁴Pratyakṣha phal kā anubhav kar rahē hō  ?

³⁴Are you experiencing the visible fruit?

³⁵Pratyakṣha phal prāpt hōtē samay bhaviṣhya phal kō sōchtā rahē aisī ātmā kō kaun-sī ātmā kahē̃gē  ?

³⁵If, at the time of attaining thevisible reward, a soul keeps thinking of the future reward, what would that soul be called?

³⁶Aisī ātmā kō master knowledgeful kahē̃gē yā yah bhī ēk agyān hai  ?

³⁶Would that soul be calleda master knowledge­full soul or is this a type of ignorance?

³⁷Kisī bhī prakār kā agyān uskō , agyān key|kī nīnd kahtē haĩ .

³⁷Any type of ignorance of gyan is called the sleep ofignorance.

³⁸Apnē āp kō check karō ki kisī bhī prakār K|kē agyān nīnd mē̃ sōyē huē tō nahī̃ hō  ?

³⁸Check yourself and see whether you are sleeping in any type of ignorance.

³⁹Sadā jāgatī-jyōti banē hō  ?

³⁹Have you become an ever­lit light?

⁴⁰Jāgnē key|kī niśhānī hai jāgnā arthāt pānā .

⁴⁰The sign of being awake is to awaken and attain.

⁴¹Tō sarv prāpti karnē vālē sadā jāgatī-jyōti hō  ?

⁴¹And so, are you the ever­litlights who always have attainments?

⁴²Sadā jāgatī-jyōti bannē K|kē liyē mukhya kaunsī dhārṇā hai , jāntē hō  ?

⁴²What is the main dharna in order to become an ever­lit light?

⁴³Jō sākār bāp mē̃ viśhēṣh thī - vah batāō  ?

⁴³Do you know?Tell Me which dharna sakar Baba had?

⁴⁴Sākār bāp key|kī viśhēṣh dhārṇā kyā thī  ?

⁴⁴Which special dharna did sakar Baba have?

⁴⁵Jāgatī-jyōti bannē K|kē liyē mukhya dhārṇā chāhiē ‘ athak ’ bannē key|kī .

⁴⁵In order to become a constantlyignited light, the main dharna needed is that of being tireless.

⁴⁶Jab thakāvaṭ hōtī hai tō nīnd ātī hai - sākār bāp mē̃ athak-pan key|kī viśhēṣhtā sadā anubhav key|kī .

⁴⁶When there is tiredness, there is sleep. ⁴⁷The specialityof tirelessness was always experienced in sakar Baba.

⁴⁷Aisē follow father karnē vālē sadā jāgatī-jyōti bantē haĩ .

⁴⁸The ones who follow the father in this way become the ever­litlights.

⁴⁸Yah bhī check karō ki chaltē-chaltē kōī bhī prakār key|kī thakāvaṭ agyān key|kī nīnd mē̃ sulā tō nahī̃ dētī  ?

⁴⁹You should also check if whilst moving and walking, any type of tiredness makes you sleep in the sleep ofignorance.

⁴⁹Isīliyē kalp pahlē key|kī yādgār mē̃ bhī nidrājīt bannē kā viśhēṣh guṇ gāyā huā hai .

⁵⁰This is why the memorial of the special virtue of becoming the conquerers of sleep a kalpa ago has alsobeen remembered.

⁵⁰Anēk prakār key|kī nidrā sē nidrājīt banō .

⁵¹You have to become the conquerers of every type of sleep.

⁵¹Yah bhī list nikālnā ki kis-kis prakār key|kī nidrā nidrājīt bannē nahī̃ dētī jaisē nidrā mē̃ jānē sē pahlē nidrā key|kī niśhāniyā̃ dikhāī dētī hai us nīnd key|kī niśhānī hai ubāsī aur agyān nīnd key|kī niśhānī hai udāsī .

⁵²You also have to make a list of whichtypes of sleep do not allow you to become a conqueror of sleep. ⁵³Before falling asleep, there are visible signs of sleep. ⁵⁴The sign of that sleep is yawning, and a sign of the sleep ofignorance is sorrow.

⁵²Isī prakār niśhāniyā̃ bhī nikālnā - iskī dō mukhya bātē̃ haĩ . ⁵³Ēk ālasya , dūsrā albēlāpan .

⁵⁵Look out for such types of signs. ⁵⁶There are two main aspects of this; one is laziness and thesecond is carelessness.

⁵⁴Pahlē yah niśhāniyā̃ ātī haĩ - phir nīnd kā naśhā chaṛh jātā hai .

⁵⁷Firstly, it is these signs that come and then later the intoxication of sleep.

⁵⁵Isliyē is par achchhī tarah sē caikiṅg ( jāñch ) karnā .

⁵⁸Therefore,thoroughly check this.

⁵⁶Caikiṅg kē sāth change ( parivartan ) karnā .

⁵⁹Along with checking you also have to change.

⁵⁷Sirph caikiṅg nahī̃ karnā - caikiṅg aur change dōnō̃ hī karnā , samjhā  ?

⁶⁰Don't just go on checking; you have to doboth, checking and changing.

⁵⁸Achchhā  !

⁶¹Achcha.

⁵⁹Aisē svayã K|kē parivartan dvārā viśhva kō parivartan karnē vālē , bāp samān sadā athak , her|har saṅkalp , bōl aur karma kā pratyakṣha phal anubhav karnē vālē , sarv prāpti svarūp viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁶²To those who transform the world through self­transformation; to those who are as tireless as the Father; to those whoexperience the revealed fruit in every thought, word and action; to those who are the embodiments of all attainments;to the special souls, BapDada's love, remembrance and namaste.

⁶⁰Ōm śhānti .

⁶³* * * O M S H A N T I * * *