शुक्रवार 19 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹19-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 19th September 1975

²Śhaktiyō̃ ēvã pāṇḍavō̃ key|kī viśēṣatāē̃ ³Sabhī ātmāō̃ key|kī janmapatrī jānnē vālē , gyān-sāgar trikāldarśhī paramātmā śhiv nē batāyā -

¹Today, at amrit vela, BapDada went on a tour of all the service places, and so he will relate the news of that tour.

⁴Āj amr̥itvēlē sarv sēvā-sthānō̃ kā sair kiyā . ⁵Vah sair kā samāchār sunātē haĩ . ⁶‘ ‘ kyā dēkhā-har ēk rūhānī bachchē rūh kō rāhat dēnē kē liē , milan manānē kē liē , rūh-rūhān karnē kē liē va apnē dil key|kī bātē̃ dilārām bāp kē āgē ( dilārām arthāt dil kō ārām dēnē vālā ) rakhtē huē apnē kō double light kā vardān dē bhī rahē thē aur lē bhī rahē thē .

²What did he see? ³In order to give comfort to the souls, and in order to celebrate a meeting, and in order to have a heart-to-heart conversation, and while putting the things in their hearts in front of Dilaram Baba - the Comforter of Hearts - all the spiritual children were giving themselves the blessing of remaining double-light, and they were also receiving this blessing.

⁷Kōī-kōī bachchē viśv-kalyāṇī svarūp mē̃ sthit hō bāp dvārā milē huē sarv śhaktiyō̃ kā vardān va mahādān anēk ātmāō̃ kē prati dē rahē thē .

⁴Some children were stabilised in the stage of world benefactors, and were giving blessings, and the great donation of all the powers received from the Father, to all souls. ⁵Baba saw three types of result.

⁸Tīn prakār key|kī result dēkhī .

⁶First were those who take.

⁹Ēk thē lēnē vālē , dūsrē thē milan manānē vālē aur tīsrē thē lēkar dēnē vālē arthāt kamāī karnē vālē .

⁷Second were those who were celebrating a meeting. ⁸And third were those who received and then gave: that is, those who were earning an income.

¹⁰Aisē tīn prakār K|kē bachchō̃ kō chārō̃ ōr dēkhā . ¹¹’ ’

⁹He saw three types of children everywhere.

¹²Yah sab dēkhtē huē iskē bād godly sṭuḍēṇṭa K|kē rūp mē̃ dēkhā - har ēk student K|kē rūp mē̃ godly knowledge paṛhnē kē liē umaṅg aur utsāh sē apnē-apnē rūhānī viśhv-vidyālay kī ōr ā rahē haĩ .

¹⁰After seeing all of this, Baba saw the children in their form of Godly students. ¹¹Each one, as a student, was going to his or her Spiritual World University with a lot of zeal, in order to study the Godly knowledge.

¹³Number-vār purūṣhārth anusār sab apnī paṛhāī mē̃ lagē huē thē .

¹²All were engaged in their study, number-wise, according to their efforts.

¹⁴- har ēk sēvā kēndra key|kī rūhānī raunak apnī-apnī thī .

¹³The spiritual splendour at each service centre was individual to the centre itself.

¹⁵Usmē̃ bhī tīn prakār K|kē dēkhē .

¹⁴There were also three types of students.

¹⁶Ēk thē sirph sunnē vālē arthāt sun-sun kar harṣhit hōnē vālē , dūsrē thē sunkar samānē vālē aur tīsrē thē bāp samān knowledgeful bankar aurō̃ kō banānē vālē .

¹⁵One was those who simplylistenedto everything: that is, those who remained happy just listening to everything. ¹⁶The second was those who listened to everything andmerged it within themselves.

¹⁷Yah sab dēkhtē huē phir tīsrī stage dēkhī - vah thī karmayōgī key|kī stage .

¹⁷And the third was those who becameknowledge-full, the same as the Father, and were making others the same.

¹⁸Tīsrī stage mē̃ kyā dēkhā  ? ¹⁹Ēk thē kamal puṣhp , dūsrē thē rūhānī gulāb aur tīsrē thē variety prakār K|kē fool|phūl .

¹⁸After seeing this, Baba saw the third stage: the stage of a karma yogi. ¹⁹What did he see in the third stage? ²⁰First were those who were lotus flowers.

²⁰Un variety phūlō̃ mē̃ bhī majority sūryamukhī thē .

²¹The second were spiritual roses. ²²And the third were a variety of flowers.

²¹Jis samay gyānsūrya K|kē sammukh thē tō khilē huē thē aur kabhī phir gyānsūrya bāp sē kinārā kar lēnē K|kē kāraṇ phūlō̃ K|kē bajāy kaliyā̃ ban jātē thē arthāt rūp aur raṅg badal jātā thā .

²³In that variety, the majority were sunflowers. ²⁴When they were personally in front of the Sun of Knowledge, they were in full bloom, but when they stepped away from the Father - the Sun of Knowledge - instead of flowers, they became buds: that is, their form and colour changed.

²²Kamal-puṣpa kyā kartē thē  ?

²⁵What were the lotus flowers doing?

²³Sarv kārya kartē huē , sarv sambandhō̃ K|kē samparka mē̃ ātē huē nyārē aur sāth-sāth bāp K|kē pyārē thē .

²⁶While performing all tasks, while coming into relationship with all their contacts, they were detached and also remained loving to the Father.

²⁴Vāyumaṇḍal va āsurī saṅg anēk prakār key|kī vr̥itti vālī ātmāō̃ K|kē vāibrēśansa K|kē bīch karma kartē huē bhī karma aur yōg dōnō̃ mē̃ samān sthiti mē̃ sthit thē .

²⁷While performing deeds amid the atmosphere, under an impure influence, and amid the vibrations of souls with different attitudes, they had the stage of equanimity in both karma and yoga.

²⁵Anēk prakār key|kī halchal mē̃ bhī achal thē .

²⁸Amidst all types of upheaval, they were stable.

²⁶Lēkin aisī ātmāyē̃ kitnī thī  ?

²⁹But how many such souls were there?

²⁷25 % . ²⁸Usmē̃ bhī majority śhaktiyā̃ thī .

³⁰About 25%, and in that too, the majority were Shaktis.

²⁹Pāṇḍav sōch rahē haĩ ki kyō̃  ?

³¹The Pandavas may be wondering why.

³⁰Pāṇḍavō̃ key|kī viśhēṣhtā bhī sunātē haĩ , thōṛā samay sirph dhairya rakhō .

³²Baba will also relate the speciality of the Pandavas: just have a little patience!

³¹Pāṇḍav-pati K|kē hamjins pāṇḍav key|kī bhī mahimā hai .

³³There is also praise of the Pandavas, the equals of the Father of the Pandavas.

³²Kamal-puṣpa kē āgē rūhānī gulāb vah kaun thē  ?

³⁴Who were the spiritual roses, compared to the lotus flowers?

³³Rūhānī gulāb jō sadā apnē rūhāniyat key|kī sthiti mē̃ sthit rahtē huē sarv kō bhī rūhāniāyat key|kī dr̥iṣhṭi sē dēkhnē vālē , sadā mastak maṇi kō dēkhnē vālē haĩ .

³⁵The spiritual roses are those who are constantly stable in their spiritual stage, and who look at others with the vision of spirituality: those who constantly see others as a jewel on the forehead.

³⁴Sāth-sāth apnī rūhāniyat key|kī sthiti sē sadā arthāt her|har samay sarv ātmāō̃ kō apnī smr̥iti , dr̥iṣhṭi aur vr̥itti sē rūhānī banānē K|kē śhubh saṅkalpō̃ mē̃ rahnē vālē arthāt her|har samay yōgī tū ātmā sēvādhārī ātmā hō kar chalnē vālē - aisē rūhānī gulāb chārō̃ ōr key|kī phulvārī K|kē bīch bahut thōṛē kahī̃-kahī̃ dēkhē  ? ³⁵Yah percentage cum|kam thī .

³⁶Together with this, with their stage of spirituality, they constantly - that is, at every moment - have the pure thought of making other souls spiritual, through their own awareness, vision, and attitude. ³⁷That is, at every moment, they move along as yogi and serviceable souls. ³⁸BapDada only saw a few such spiritual roses spread around the whole garden: it was a very small percentage.

³⁶10 % variety phūlō̃ K|kē andar ēk tō sūryamukhī sunāyā dūsrī kvôliṭī her|har mausam K|kē baṛē sundar raṅgabiraṅgē fool|phūl hōtē haĩ , un par mausam key|kī raṅg-rūp key|kī raunak baṛī achchhī hōtī hai .

³⁹Out of the variety of flowers, the first 10% were sunflowers. ⁴⁰The second quality was of seasonal flowers: every season has a particular type of flower that is very beautiful, and very colourful, and it has the beauty and sparkle of that season.

³⁷Bagīchē key|kī show baṛhā dētē haĩ .

⁴¹They increase the show of the garden.

³⁸Aisē mausam K|kē raṅg biraṅgē phūlō̃ K|kē dr̥iśhya bahut dēkhē .

⁴²BapDada saw many such colourful seasonal flowers.

³⁹Raṅg aur rūp - yahā̃ bhī rūp brahmākumārī aur brahmākumār kā hai , raṅg gyān kā lagā huā hai .

⁴³He saw the colour and the form: the form was of a Brahma Kumar or Kumari, and the colour was of knowledge.

⁴⁰Tō raṅg bhī aur rūp bhī hai , lēkin rūhāniyat cum|kam .

⁴⁴So, there was the colour and the form, but they lacked spirituality.

⁴¹Rūhānī dr̥iṣhṭi aur vr̥itti key|kī sugandha na K|kē barābar hai .

⁴⁵The fragrance of spiritual vision and attitude was almost nil.

⁴²Abhī-abhī mausam K|kē anusār arthāt thōṛē samay K|kē liyē khilē huē hōṅgē aur thōṛē samay bād murjhāē huē nazar āyēṅgē . ⁴³Sadā ēkras nahī̃ .

⁴⁶Because of the season, they would come into bloom slightly for a short time, and after that short time they would appear to have wilted: they would not be constantly the same.

⁴⁴Aisē raṅg-biraṅgē fool|phūl jō mausam mē̃ hī khiltē haĩ , majority mē̃ thē .

⁴⁷The majority was of such colourful flowers that only bloom according to the season.

⁴⁵Vartamān samay rūhānī dr̥iṣhṭi aur vr̥itti K|kē abhyās key|kī bahut āvaśhyaktā hai .

⁴⁸At the present time, the practice of having a spiritual attitude and vision is absolutely essential.

⁴⁶75 % is rūhāniyat K|kē abhyās mē̃ kamzōr haĩ .

⁴⁹75% are weak in the practice of this spirituality.

⁴⁷Majority kisī-n-kisī prakār K|kē prakr̥iti K|kē ākarṣhaṇ K|kē vaśhībhūt hō hī jātē haĩ . ⁴⁸Vyakti va vaibhav kabhī-n-kabhī apnē vaśh kar lētā hai .

⁵⁰The majority definitely become attracted to the attractions of one type of matter or another: either persons or objects definitely influence them at some time or other, and keep them under their control.

⁴⁹Usmē̃ bhī mansā saṅkalp K|kē chakkar mē̃ khūb parēśhān hōnē vālē haĩ .

⁵¹In that too, they become very distressed in the spinning of the thoughts of their mind.

⁵⁰Is parēśhānī K|kē kāraṇ svayã sē dilśhikasta bhī hō jātē haĩ .

⁵²Because of this distress, they become disheartened with themselves.

⁵¹Vāstav mē̃ brāhmaṇ ātmā agar saṅkalp mē̃ vikārī dr̥iṣhṭi aur vr̥itti rakhtī hai arthāt is chamṛī kō dēkhtī hai - chamṛī arthāt jism dvārā vikārī bhāvnā rakhtē haĩ - tō aisī bhāvnā rakhnē vālē bhī ‘ mahāpāpī ’ key|kī list mē̃ ā jātē haĩ .

⁵³In fact, if Brahmin souls have a vision or attitude of vice in their thoughts - that is, if they are looking at the skin, or if they have sinful feelings towards a body - then those who have such feelings come in the list of those who are the greatest sinners.

⁵²Brāhmaṇ jīvan mē̃ baṛē sē baṛā pāp va dāg is vikārī bhāvnā kā ginā jātā hai .

⁵⁴In Brahmin life, the biggest sin - or the biggest stain - is of having such feelings of vice.

⁵³Brāhmaṇ arthāt divy-buddhi K|kē vardān vālē .

⁵⁵A Brahmin means one who has the blessing of a divine intellect.

⁵⁴Divya nētra K|kē vardān vālē , aisē divya buddhi aur divya nētra vālē buddhi mē̃ saṅkalp dvārā divya nētra mē̃ ēk second kē liē bhī najar dvārā is chamṛī kō va jism kō touch bhī nahī̃ kar saktē .

⁵⁶Those who have divine intellects, and the blessing of divine eyes, cannot touch skin or bodies with thoughts in their intellects, or with their divine eyes, or with their vision, for even a second.

⁵⁵Divya buddhi kā , divya nētra kā śhuddha āhār aur vyavahār śhuddha saṅkalp haĩ .

⁵⁷The pure food and interaction for divine intellects and divine eyes are pure thoughts.

⁵⁶Agar apnē śhuddha saṅkalp rūpī ādhār arthāt bhōjan kō chhōṛ aśhuddh āhār svīkār kartē hō arthāt saṅkalp K|kē vaśhībhūt hō jātē haĩ tō aisē mlēchchh bhōjan vālē mlēchchh ātmā kahalāyēṅgē arthāt mahāpāpī , ātmaghātī kahalāyēṅgē .

⁵⁸If you let go of the food of pure thoughts and take impure food - that is, if you become influenced by your thoughts - then those who have such impure food are called impure souls: that is, they are the greatest sinners, the ones who commit suicide of the soul.

⁵⁷Isliē is mahāpāp K|kē saṅkalp sē bhī svayã kō sadā bachānē kā prayatna karō .

⁵⁹Therefore, constantly try to protect yourself from the thought of committing that great sin.

⁵⁸Nahī̃ tō is mahāpāp kā daṇḍ bahut kaṛē rūp mē̃ bhōgnā paṛēgā .

⁶⁰Otherwise, you will have to experience punishment for that great sin in a very severe form.

⁵⁹Isliē divya buddhi aur sadā śhuddha āhārī banō .

⁶¹Therefore, have a divine intellect, and be one who constantly has a pure diet.

⁶⁰Samjhā  ?

⁶²Do you understand?

⁶¹Pāṇḍavō̃ key|kī viśhēṣhtā kyā dēkhī  ?

⁶³What speciality was seen in the Pandavas?

⁶²Sēvā prati hard worker ( pariśramī ) planning ( niyōjan ) buddhi athak ban sēvā key|kī stage par her|har samay ever ready haĩ .

⁶⁴They are hard working in service. ⁶⁵They have planning intellects. ⁶⁶They are tireless, and ever-ready, at every moment, on the stage of service.

⁶³Sēvā K|kē subject mē̃ maidān par ānē vālē majority pāṇḍav haĩ , is viśhēṣhtā mē̃ pāṇḍav āgē haĩ aur isī sēvā K|kē return mē̃ himmat aur hullās anubhav kartē chal rahē haĩ .

⁶⁷The majority that come onto the field of service are Pandavas. ⁶⁸The Pandavas are ahead in this speciality, and, in return for this service, they are continuing to move along with courage and enthusiasm.

⁶⁴Pāṇḍav vātāvaraṇ K|kē vikārī vibration K|kē bīch jyādā rahtē haĩ , isliē aisē vātāvaraṇ mē̃ rahtē huē ‘ nyārē aur pyārē ’ rahtē haĩ , tō unkō is saphaltā mē̃ śhaktiyō̃ sē extra marks miltī haĩ .

⁶⁹The Pandavas stay amid the vicious vibrations a lot more than the Shaktis do, and this is why, while staying in such an atmosphere, they remain loving and detached. ⁷⁰For this success, they receive more(extra) marks than the Shaktis.

⁶⁵Lēkin is lottery kō aur jyādā kārya mē̃ lāō va aisā golden chance aur jyādā lēnā .

⁷¹However, use this lottery a lot more: that is, take such golden chances a lot more.

⁶⁶Sunā āj K|kē sair kā samāchār .

⁷²So, you have now heard the news of today’s tour.

⁶⁷Achchhā .

⁷³Achcha.

⁶⁸Aisē iśhārē sē samajhnē vālē samajhdār , sthūl-sūkṣhma śhuddha āhārī , sadā śhrēṣhṭh vyavahārī , her|har saṅkalp mē̃ viśhva-kalyāṇ key|kī bhāvnā rakhnē vālē viśv-kalyāṇī ātmāō̃ kē prati bāpdādā key|kī yād-pyār aur namastē . ⁶⁹Is murlī K|kē viśhēṣh jñān-tatva ⁷⁰Pāṇḍav sadā ever ready aur sēvā prati hard worker ( pariśramī ) plāniṅg ( niyōjan ) buddhi , athak sēvā key|kī stage par her|har samay taiyār rahnē vālē haĩ . ⁷¹Pāṇḍav vātāvaraṇ K|kē vikārī vāyumaṇḍal K|kē bīch jyādā rahtē huē bhī nyārē aur pyārē rahtē haĩ tō śhaktiyō̃ sē adhik marks pā saktē haĩ .

⁷⁴To such sensible souls who understand through signals.. to those who have a pure physical and subtle diet.. to those who constantly have elevated interaction, and who have benevolent feelings for the world in their every thought.. to such world-server souls, BapDada’s love, remembrance, and namaste.