रविवार 21 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹21-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰21-09-1975 Avyakt BapDada 21-09-1975

²Phariśhtā arthāt jiskā ēk bāp K|kē sivā anya ātmāō̃ sē kōī riśhtā nahī̃

¹An angel is one who has no relationship with anyone except the one Father.

³Ēk K|kē dvārā sarv-sambandhō̃ K|kē sukh key|kī anubhūti karānē vālē , muśhkil kō sahaj karnē vālē , dēh rūpī dharnī sē sadā nyārē , karan-karāvanhār śhiv bābā bōlē –

²Do you remember the intoxication of "The wonder of I!" ³(Wah re me!)? ⁴Does that day, that sparkle and that intoxication remain in your awareness?

⁴‘ ‘ vāh rē - maĩ  ! ⁵’ ’ kā naśhā yād hai  ?

⁵Those days of such intoxication were very unique.

⁶Vah din , vah jhalak aur phalak smr̥iti mē̃ ātī hai  ? ⁷Vah naśhē K|kē din alaukik thē .

⁶As soon as you remember the days of such intoxication, you become intoxicated.

⁸Aisē naśhē K|kē din smr̥iti mē̃ ātē hī naśhā chaṛh jātā hai - itnā naśhā itnī khuśhī jō sthūl pāṅw bhī chaltē-phirtē natural dance kartē haĩ - programme sē dance nahī̃ . ⁹Man mē̃ bhī nāch aur tan bhī natural nāchtā rahē .

⁷There was such intoxication and happiness that even the physical feet would be dancing naturally whilst walking and moving around. ⁸You wouldn't dance just according to a programme; you would be dancing in your mind, and your body would also be dancing naturally.

¹⁰Yah natural dance tō nirantar hō saktā hai  ?

⁹You can perform this natural dance constantly.

¹¹Ôkhō̃ kā dēkhnā , hāthō̃ kā hilnā aur pāṅw kā chalnā sab khuśhī mē̃ natural dance kartē haĩ .

¹⁰The way your eyes look at everything, the way your hands move and the way your feet walk also perform a natural dance of happiness.

¹²Unkō phariśhtō̃ kā dance kahtē haĩ - aisē natural dance chaltā rahtā hai  ?

¹¹This is called the dance of angels. ¹²Do you constantly dance this natural dance?

¹³Jaisē kahtē haĩ ki phariśhtō̃ K|kē pāṅw dhartī par nahī̃ ṭiktē .

¹³It is said that the feet of angels can never touch the ground.

¹⁴Aisē phariśhtē bannē vālī ātmāyē̃ bhī is dēh arthāt dhartī - jaisē vah dhartī miṭṭī hai vaisē yah dēh bhī miṭṭī hai nā  ?

¹⁴So too, souls who are to become angels do not put their feet on the ground, that is, they never have the awareness of the body.

¹⁵Tō phariśhtō̃ K|kē pāṅw dhartī par nahī̃ rahtē arthāt phariśhtē bannē vālī ātmāō̃ K|kē pāṅw arthāt buddhi is dēh rūpī dhartī par nahī̃ rah saktī .

¹⁵Just as earth is clay, so too, this body is also clay, is it not? ¹⁶So angels never place their feet on the ground, that is, their intellect is not caught up in the earth, that is, in the body.

¹⁶Yahī niśhānī hai phariśhtēpan key|kī .

¹⁷This is the sign of being an angel.

¹⁷Jitnā phariśhtēpan key|kī sthiti K|kē samīp jātē rahtē , utnā dēh rūpī dhartī sē pāṅw svataḥ hī ūpar hōṅgē .

¹⁸The closer you come to the angelic stage, the more the feet will remain above the awareness of the body, of the earth.

¹⁸Agar ūpar nahī̃ haĩ , dhartī par rahtē haĩ tō samjhō bōjh hai .

¹⁹If they do not remain above, but on the ground, then understand that there is a burden.

¹⁹Bōjh vālī vastu ūpar nahī̃ rah saktī .

²⁰Anything that has a burden (weight) cannot remain up above.

²⁰Halkāpan na hai , bōjh hai tō is dēh-rūpī dhartī par bār-bār pāṅw ā jāyēṅgē . ²¹Phariśhtā arthāt halkā nahī̃ banē̃gē .

²¹If there isn't lightness but a burden, then your feet will again and again come back to the ground and you will not become an angel, that is, you will not be light.

²²Phariśhtō̃ K|kē pāṅw dhartī sē ūñchē svataḥ hī rahtē haĩ , kartē nahī̃ haĩ .

²²The feet of angels automatically remain above the ground; they don't have to make effort to do this.

²³Jō halkā hōtā hai unkē liyē kahtē haĩ ki yah tō jaisē havā mē̃ uṛtā rahtā hai - chaltā nahī̃ hai , uṛtā hai .

²³For those who are light, it is said: These ones are flying through the air, they are not walking but flying.

²⁴Aisē hī phariśhtē bhī ūñchī sthiti mē̃ uṛtē haĩ .

²⁴In the same way, angels also fly in their elevated stage.

²⁵Aisē natural phariśhtō̃ kā dance dēkhnē aur karnē mē̃ bhī majā ātā hai .

²⁵There is such pleasure in seeing and performing this natural dance of angels.

²⁶Mahārathī teachers yah natural phariśhtō̃ key|kī dance kartī rahtī haĩ nā  ?

²⁶You maharathi teachers continually perform this natural dance of angels, do you not?

²⁷Karan-karāvanhār śhiv bābā nē apnē sammukh baiṭhī teachers sē pūchhā - ( kōī nē kahā , bābā māyā K|kē hāth kāṭ dō ) agar bāp māyā K|kē hāth kāṭ dē tō jō kāṭēgā , vah pāyēgā .

²⁷Karankaravanhar Shiv Baba asked you teachers sitting directly in front of Him. ²⁸(Someone said: Baba, cut off Maya's arms.) ²⁹If Baba were to cut off Maya's arms, then the One who cuts them off would get the reward of it.

²⁸Bāp tō sab kuchh kar saktē haĩ . ²⁹Second kā order hai - lēkin bhaviṣhya banānē vālō̃ kā bhaviṣhya kaisē banē  ?

³⁰The Father can do anything; it is just an order of one second. ³¹However, how would the future of those who want to create their future be created?

³⁰Bāp sabkē liyē kar dē yā sirph āpkē liē kar dē .

³²Should Baba do it for everyone or just for you?

³¹Phir tō jaisē āj key|kī duniyā mē̃ riśvatakhōr haĩ tō yah bhī vahī list hō jāyēgī .

³³In that case it would become like where there are many who nowadays accept bribes; this would also come in that list.

³²Isliē jaisē nēpāl mē̃ bhī chhōṭē bachchō̃ kō khukhaḍī ( churī ) hāth mē̃ pakaṛātē haĩ . ³³Kartē khud haĩ lēkin hāth bachchō̃ kā rakhātē haĩ .

³⁴This is why, in Nepal, they make little children hold a knife when they perform the act; they themselves perform the act through the hands of a child.

³⁴Itnā hō saktā hai lēkin himmat kā hāth khud zarūr rakhnā hai .

³⁵This much is possible, but the hand of courage definitely has to be used.

³⁵Itnā tō karnā hai nā  ?

³⁶They do at least this much, do they not?

³⁶Yah teachers key|kī topic ( charchā kā viṣhay ) hai - sārē din mē̃ kitnā samay phariśhtē rahtē aur kitnā samay phariśhtō̃ K|kē bajāy mr̥ityulōk K|kē mānav hōtē hō  ? ³⁷Daivī parivār K|kē riśhtō̃ mē̃ bhī phariśhtē nahī̃ ātē .

³⁷This is a topic for the teachers. ³⁸For how long do you remain an angel throughout the day and for how long do you become a human being of the mortal world? ³⁹Angels are not included in relationships of the divine family; they constantly remain detached.

³⁸Vah tō sadaiv nyārē rahtē haĩ .

⁴⁰With whom do they have all their relationships?

³⁹Riśhtē sab kissē haĩ  ? ⁴⁰Agar kōī kō sakhī banāyā tō bāp sē vah sakhīpan kā riśhtā kam hō jāyēgā .

⁴¹If you make someone else your friend, the relationship of a friend with the Father would be reduced slightly.

⁴¹Kōī bhī sambandh chāhē bahan kā yā bhāī kā yā anya kōī bhī riśhtā jōṛā tō ēk sē zarūr vah riśhtā halkā hōgā . ⁴²Kyōṅki bãṭ jātā hai nā  ?

⁴²Whatever relationship you forge with someone else, whether it is of a brother or a sister or any other relationship, then, because it is distributed, that relationship would definitely be reduced with the One.

⁴³Dil kā ṭukṛā-ṭukṛā hō gayā tō ṭūṭā huā dil hō gayā .

⁴³When the heart is broken, it breaks into pieces. ⁴⁴Even the Father doesn't accept a broken heart.

⁴⁴Ṭūṭē huē dil kō bāp bhī svīkār nahī̃ kartē . ⁴⁵Yah bhī guhya riśhtō̃ key|kī philosophy hai .

⁴⁵This is a deep philosophy of relationships. ⁴⁶You should have no relationship with anyone except the One; no friend, no brother, no sister.

⁴⁶Sivāy ēk K|kē aur kōī sē riśhtā nahī̃ - na sakhā na sakhī .

⁴⁷Because, otherwise, you would remember a particular soul in that relationship.

⁴⁷Na bahan na bhāī - nahī̃ tō us sambandh mē̃ bhī ātmā hī yād āyēgī .

⁴⁸An angel means one who doesn't have any connection with other souls.

⁴⁸Phariśhtā arthāt jiskā ātmāō̃ sē kōī riśhtā nahī̃ .

⁴⁹It is easy to have love, but difficult to fulfil the responsibility of that love.

⁴⁹Prīti juṭānā sahaj hai , lēkin nibhānā muśhkil hai . ⁵⁰Nibhānē mē̃ hī number hōtē haĩ .

⁵⁰The number is not given on whether you have love, but on the basis of how much you fulfil your responsibility.

⁵¹Juṭānē mē̃ nahī̃ hōtē . ⁵²Nibhānā kisī-kisī kō ātā hai , sab kō nahī̃ ātā .

⁵¹Not everyone knows how to fulfil the responsibility of love; only some know how to do this.

⁵³Nibhānē key|kī line badalī hō jātī hai .

⁵²The line of those who fulfil the responsibility keeps on changing.

⁵⁴Lakṣhya ēk hōtā hai lakṣhaṇ dūsrē hō jātē haĩ . ⁵⁵Isliyē nibhātē kōī - kōī haĩ , juṭātē sab haĩ .

⁵³Although they have one aim, their qualifications become different, and this is why although they all have love, only some fulfil their responsibility of that love.

⁵⁶Bhakta bhī juṭātē haĩ lēkin nibhātē nahī̃ haĩ .

⁵⁴Even bhagats have love, but they don't fulfil the responsibility of it.

⁵⁷Bachchē nibhātē haĩ , lēkin usmē̃ bhī number-vār . ⁵⁸Kōṭō mē̃ kōī aur kōī-kōī mē̃ bhī kōī .

⁵⁵Children fulfil their responsibility, but it is numberwise; a few out of multimillions and a handful out of that few!

⁵⁹Kōī ēk sambandh mē̃ bhī agar nibhānē mē̃ kamī hō gaī yā sambandh mē̃ jarā-sī bhī kamī huī , mānō̃ 75 % sambandh bāp sē hai aur 25 % sambandh kōī ēk ātmā sē hai , tō bhī nibhānē vālē key|kī list mē̃ nahī̃ rakhē̃gē .

⁵⁶If something is lacking in fulfilling the responsibility of even one relationship, or if something is missing in the relationship - for instance, if you have 75% relationship with the Father and 25% with another soul - then too, you would not come in the list of those who fulfil the responsibility of love.

⁶⁰Bāp kā sāth 75 % rakhtē haĩ aur kabhī-kabhī 25 % kōī kā sāth liyā tō bhī nibhānē vālē key|kī list mē̃ nahī̃ āyēṅgē . ⁶¹Nibhānā-tō nibhānā .

⁵⁷You keep the company of the Father for 75% of the time and you seek the company of someone else for 25% of the time; in that case also, you would not come in the list of those who fulfil the responsibility.

⁶²Yah bhī guhya gati haĩ . ⁶³Saṅkalp mē̃ bhī kōī ātmā na āyē .

⁵⁸To fulfil a responsibility means to do it completely and fully.

⁶⁴Iskō kahtē haĩ sampūrṇ nibhānā .

⁵⁹This is a very deep aspect.

⁶⁵Kaisī bhī paristhiti hō , chāhē man key|kī , tan key|kī , yā samparka kī-kōī bhī ātmā saṅkalp mē̃ na āyē .

⁶⁰Even in your thoughts, there should be no other soul. ⁶¹This is known as fulfilling your responsibility completely and fully.

⁶⁶Saṅkalp mē̃ bhī kōī ātmā key|kī smr̥iti I|āī|eye tō usī second kā bhī hisāb bantā hai . ⁶⁷Tabhī tō āṭh pās|pass hōtē haĩ .

⁶²No matter what the situation is: whether of your mind or your body or of your relationships and connections, no other soul should enter your thoughts.

⁶⁸Viśhēṣh āṭh kā hī gāyan hai . ⁶⁹Zarūr itnī guhya gati hōgī  ? ⁷⁰Baṛā kaṛā paper hai .

⁶³The very second you even have the awareness of another soul even in your thoughts, an account is created.

⁷¹Tō phariśhtā unkō kahā jātā hai , jiskē saṅkalp mē̃ bhī kōī na rahē .

⁶⁴This is why only eight pass completely. ⁶⁵There is the memorial of the special eight.

⁷²Kōī paristhiti mē̃ , majbūrī mē̃ bhī nahī̃ .

⁶⁶There must definitely be such a deep significance.

⁷³Second K|kē liyē saṅkalp mē̃ bhī na hō .

⁶⁷It is a very difficult paper.

⁷⁴Majbūrī mē̃ bhī majbūt rahē-tab hai phariśhtā . ⁷⁵Ūñchī mañzil hai , lēkin ismē̃ kōī nuksān nahī̃ hai .

⁶⁸Angels are those who don't have anyone even in their thoughts, not even in any situation or under any compulsion.

⁷⁶Sahaj isliyē hai kyōṅki prāpti padam gunā hōtī hai .

⁶⁹There should not be anyone in your thoughts for even a second.

⁷⁷Jō bāp K|kē riśhtē sē prāpti hōtī hai , vah usī second mē̃ smr̥iti mē̃ nahī̃ ātī hai , bhūl jātē haĩ isliyē kōī kā ādhār lē lētē haĩ . ⁷⁸Prāpti kōī cum|kam hai kyā  ?

⁷⁰You can only become an angel when you remain strong even under any type of compulsion. ⁷¹The destination is very high but there is no harm in that. ⁷²It is easy because you have multimillion-fold awareness.

⁷⁹Muśhkil sē sahaj karnē vālē bāp kā hī gāyan hai , na ki kōī ātmā kā . ⁸⁰Tō muśhkil K|kē samay bāp kā sahārā lēnā chāhiē , na ki kisī ātmā kā sahārā lēnā chāhiē .

⁷³However, because the attainment you receive from the relationship with the Father may not be in your awareness at that time, because you may forget it, you therefore seek the support of someone else.

⁸¹Lēkin us samay vah prāpti bhūl jātī hai .

⁷⁴Is the attainment anything little?

⁸²Kamzōr hōtē haĩ . ⁸³Jaisē ḍūbtē huē kō tinakā mil jātā hai tō uskā sahārā lē lētē haĩ .

⁷⁵There is praise of the Father, and not of any other soul, that He is the One who makes easy everything that is difficult.

⁸⁴Us samay parēśhānī K|kē kāraṇ jō tinakā sāmnē ātā hai , unkā sahārā lē lētē haĩ , lēkin ussē bē-sahārē hō jāyēṅgē , yah smr̥iti mē̃ nahī̃ rahtā  ? ⁸⁵Achchhā . ⁸⁶Is murlī K|kē viśhēṣh jñān-bindu

⁷⁶So, at any time of difficulty, you should seek the support of the Father, not the support of any soul. ⁷⁷However, because you are weak at that time, you forget the attainment you receive from Him.

⁸⁷1 . phariśhtā bannē vālī ātmāō̃ K|kē buddhi rūpī pāṅw is dēh rūpī dharnī par nahī̃ ṭiktē .

⁷⁸When someone who is drowning finds even a little straw, he takes the support of it.

⁸⁸2 . phariśhtā arthāt jiskā anya ātmāō̃ sē kōī riśhtā nahī̃ . ⁸⁹Sarv riśhtē ēk rūhānī bāp sē hō̃ .

⁷⁹At that time, because of distress, you take the support of any little straw that comes in front of you.

⁹⁰Kaisī bhī paristhiti hō - chāhē man key|kī , tan key|kī yā samparka key|kī kōī bhī ātmā saṅkalp mē̃ na āyē .

⁸⁰But, do you not realise that through doing this you become one with no support?

⁹¹Jō majbūrī mē̃ bhī majbūt rahētab vah hai phariśhtā .

⁸¹Achcha. ⁸²*** Om Shanti ***