सोमवार 22 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹22-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25/03/96Om Shanti Avyakt BapDada Madhuban 22/9/75

²Svamān mē̃ sthit hōnā hī sarv khajānē̃ aur khuśhī key|kī chābī hai

¹To stabilise in your self­respect is the key to happiness and all treasures.

³Sarv ātmāō̃ K|kē śhubh-chintak , avināśhī gyān , śhakti aur khuśhī K|kē khazānē dēnē vālē vidēhī śhiv bābā bōlē - ⁴Āj key|kī sabhā svamān mē̃ sthit rahnē vālī , sarv kō sv-bhāvanā sē dēkhnē va her|har ātmā kē prati śhubh kāmnā rakhnē vālī hai . ⁵Yah tīnō̃ hī bātē̃ svayã kē prati svamān , aurō̃ kē prati sva key|kī bhāvnā aur sadā śhubh kāmnā aisī sthiti sadā sahaj rahtī hai  ?

²Today's gathering is of those who stabilise themselves in their self­respect, of those who look at all others witheternal feelings and of those who have good wishes for everyone. ³Do you constantly and easily have these threestages: of self­respect for your own self, of eternal feelings for others and of constant good wishes for others?

⁶Sahaj usmē̃ sthit rahnā aur mēhnat sē us sthiti mē̃ sthit hōnā iskā phark tō jāntē hī hō .

⁴Youalready know the difference between being able to stabilise yourself easily in this stage and doing it with effort, doyou not?

⁷Vartamān samay yah sthiti sadā sahaj aur svataḥ hōnī chāhiē .

⁵At present, you should have this stage constantly, easily and naturally.

⁸Apnē kō check karē ki sadā aur svataḥ hī vah sthiti kyō̃ nahī̃ hō pātī  ?

⁶Check yourself as to why you arenot constantly and naturally able to have this stage.

⁹Iskā mūl kāraṇ hai ki svamān mē̃ sthit nahī̃ rahtē . ¹⁰Svamān ēk śhabda practical jīvan mē̃ dhāraṇ hō jāy tō sahaj hī sampūrṇtā kō pā saktē haĩ .

⁷The main reason is that you do not remain stable in self­respect.If you inculcate the word 'respect' into your practical life, you can easily attain perfection.

¹¹Svamān mē̃ sthit hōnē sē svataḥ hī sarv prati sva key|kī bhāvnā va śhubh kāmnā hō jāyēgī .

⁸By stabilising in your self­respect, you will be able to have eternal feelings and good wishes for everyone.

¹²Yah svamān mē̃ sthit hōnā pahlā pāṭh hai .

⁹To stabilise in your self­respect is the first lesson.

¹³’ ’ svamān mē̃ sthit hōnā hī jīvan key|kī pahēlī kō hal karnē kā sādhan hai .

¹⁰To stabilise in one's self­respect is the means to solve the puzzle of life.

¹⁴Ādi sē lēkar abhī tak is pahēlī kō hal karnē mē̃ hī lagē huē hō ki ‘ ‘ maĩ kaun hū̃  ?

¹¹From the beginning up to now, you havebeen engaged in solving the puzzle of who am I?

¹⁵’ ’ śhurū mē̃ jab sthāpanā kā kārya ārambh huā thā tō sabkō kyā sunātē thē-vhāṭ aim|M|am I|āī|eye arthāt maĩ kaun hū̃  ?

¹²In the beginning when the task of establishment began, what didyou tell everyone? ¹³Who am I?

¹⁶Yah bāt itnī pakkī smr̥iti mē̃ thī ki sab lōg jāntē thē ki in sabkā ēk hī pāṭh hai ki what aim|M|am I|āī|eye  ? ¹⁷Vahī ēk pāṭh ab tak chal rahā hai .

¹⁴You had this so firmly in your awareness that everyone was aware that all of you hadjust this one lesson very firm; and that was: Who am I?

¹⁸Isliē iskō pahēlī kahā jātā hai .

¹⁵That same lesson is still continuing today.

¹⁹Is itanī-sī chhōṭī pahēlī nē ūñcē-sē-ūñcē brāhmaṇō̃ kō bhī parājit kar diyā hai .

¹⁶This is why it iscalled a puzzle. ¹⁷Such a small puzzle has defeated the highest­on­high Brahmins.

²⁰Pajal arthāt vyākul , bhramit kar diyā hai . ²¹Arthāt sampūrṇ rīti sē hal nahī̃ kar pāyē haĩ .

¹⁸It has them puzzled, that is, theyhaven't been able to solve it fully.

²²Svamān K|kē bajāy dēh-abhimān va anya ātmāō̃ kē prati abhimān key|kī dr̥iṣhṭi hō jātī hai tō kyā kahē  ?

¹⁹If, instead of self­respect, you have a vision of body consciousness or of arrogancetowards others, what would you call this?

²³Kyā yah pahēlī hal kar lī hai athavā abhī tak bhī hal kar hī rahē haĩ .

²⁰Have you solved this puzzle, or are you still in the process of solving it?

²⁴‘ ‘ maĩ kaun hū̃ ’ ’ is ēk śhabda K|kē uttar mē̃ sārā gyān samāyā huā hai . ²⁵Yah ēk śhabda hī khuśhī K|kē khazānē sarv , śhaktiyō̃ K|kē khazānē , gyān dhan K|kē khazānē , śhvāṅs aur samay K|kē khazānē key|kī chābī hai .

²¹The entire knowledge is merged in the answer to the question 'Who am I?' This one term is the key to all thetreasures of happiness, the treasures of all powers, the treasures of the wealth of knowledge and the treasures of breathand time.

²⁶Chābī tō mil gaī hai na  ?

²²You have received the key, have you not?

²⁷Jis din āpkā janm huā tō sarv brāhmaṇō̃ kō birth day par gift miltī hai nā  ?

²³The day that you Brahmins are born, all of you receive abirthday gift, do you not?

²⁸Tō yah birth day key|kī gift jō bāp nē dī hai , uskō sadā use ( kām mē̃ lānā ) kartē rahō . ²⁹Tō sarv khazānō̃ sē sampann sadā K|kē liyē ban saktē hō .

²⁴So constantly continue to use the birthday gift that you have received from the Father, andyou will be able to become complete with all treasures for all time.

³⁰Aisē sarv khazānō̃ sē sampann ātmā K|kē dil K|kē khuśhī key|kī umaṅgō̃ mē̃ her|har samay kaun-sā āvāj nikaltā hai  ?

²⁵What is the sound of happiness that constantlyemerges from the heart of a soul who is complete with all treasures?

³¹Mukh kā āvāj nahī̃ , lēkin dil kā āvāj kyā nikaltā hai  ?

²⁶What is the sound that emerges, not from thelips, but from the heart?

³²Jō śhurū mē̃ brahmā bāp K|kē dil kā āvāj thā - kaun-sā  ?

²⁷It was also the sound that emerged from Brahma Baba in the beginning. ²⁸What is that?

³³‘ vāh rē maĩ  !

²⁹It isthe wonder of 1?

³⁴’ jaisē aurō̃ key|kī vāh-vāh kī jātī hai nā - vaisē vāh rē maĩ  !

³⁰(Wah re me!) ³¹Just as you sing songs of the wonder of others, in the same way, you sing about yourown wonder.

³⁵Yah svamān K|kē śhabda haĩ , na ki dēh-abhimān K|kē .

³²These are words of self­respect, not words of body consciousness.

³⁶Tō maĩ kaun hū̃ key|kī chābī kō yā tō lagānā nahī̃ ātā yā phir rakhnā nahī̃ ātā ( raṭnā tō ātā hai ) rakhnā nahī̃ ātā . ³⁷Isliyē samay par yād nahī̃ ātā .

³³You either don't know how to use the key of 'Who am I?' or you don't know how to look after it, and you aretherefore not able to remember it at the time of need.

³⁸Is chābī kō churānē kē liē māyā bhī chārō̃ ōr ghūmtī hai ki kahī̃ yah ēk second bhī albēlēpan K|kē jhuṭkē mē̃ āyē̃ tō yah chābī chōrī kar lē̃ . ³⁹Jaisē ājkal K|kē ḍākū bēhōśh kar dētē haĩ vaisē hī māyā bhī svamān kā hōśh arthāt smr̥iti kō gāyab kar bēhōśh banā dētī hai . ⁴⁰Isliē sadā svamān K|kē hōśh mē̃ rahō . ⁴¹Amr̥itvēlē svayã kō hī svayã yah pāṭh pakkā karāō arthāt revise karāō ki - maĩ kaun hū̃  ?

³⁴In order to steal this key, Maya is constantly hovering aroundyou.

⁴²Amr̥it vēlē sē hī is chābī kō apnē kārya mē̃ lagāō . ⁴³Aur anēk prakār K|kē khazānē jō sunāyē haĩ unkō bār-bār dēkhō ki kyā-kyā khazānā milā hai aur samay pramāṇ in sab khazānō̃ kō apnē jīvan mē̃ use karō .

³⁵She is waiting for you to doze off in carelessness for even one second so that she can steal the key from you.Just as nowadays robbers make someone unconscious, in the same way, Maya also makes you unconscious bymaking you leave your awareness of self­respect.

⁴⁴Jaisē kal sunāyā ki sirph bank balance nahī̃ banāō lēkin usē kām mē̃ lagāō .

³⁶Therefore, constantly stay in the awareness of your self­respect. ³⁷Atamrit vela, revise this lesson of 'Who am I?' by yourself.

⁴⁵Tō sahaj hī jaisī smr̥iti vaisī sthiti hō jāyēgī . ⁴⁶Jaisē kalp pahlē K|kē yādgār śhāstra mē̃ likhā huā hai - bāp K|kē liyē kahtē haĩ ki maĩ kaun hū̃ tō sarv mē̃ śhrēṣhṭh kā varṇan kiyā hai .

³⁸Use this key from amrit vela. ³⁹Do not just create a bankbalance, but also put it to use and then your stage will automatically become according to your awareness. ⁴⁰In the memorials of the previous kalpa, the response to 'Who am I?' for the Father is written as the most elevated ofall.

⁴⁷Aisē hī jaisē bāp kā ūñcēsē - ūñchē bhagvān kā gāyan hai , tō bhagvān bāp kyā gāyan kartē haĩ - ūñcē-sē - ūñchē bachchē .

⁴¹As is the praise of the Father, the highest­on­high God, so too, what praise does God the Father sing? ⁴²That thechildren are the highest on high.

⁴⁸Aisē apnē ūñch arthāt śhrēṣhṭh svamān kō sadā yād rakhō ki ūñchē bāp K|kē bhī ‘ bālak sō mālik ’ haĩ . ⁴⁹Svayã bāp ham śhrēṣhṭh ātmāō̃ key|kī mālā sumiraṇ kartē haĩ .

⁴³Constantly remember your elevated self­respect of being the children and the masters of the highest­on­high Father.The Father Himself turns the beads of the rosary of you elevated souls.

⁵⁰Bāp key|kī mahimā ātmāyē̃ kartī haĩ , lēkin āp śhrēṣhṭh ātmāō̃ key|kī mahimā svayã bāp kartē haĩ .

⁴⁴Other souls sing praise of the Father, but theFather Himself sings praise of you elevated souls.

⁵¹Sarv śhrēṣhṭh ātmāō̃ K|kē sahyōg K|kē binā tō bāp bhī kuchh nahī̃ kar saktā .

⁴⁵Even the Father cannot do anything without the co­operation of themost elevated souls.

⁵²Tō āp aisē śhrēṣhṭh svamān vālē hō .

⁴⁶You are souls with such elevated self­respect.

⁵³Bāp kō sarv-sambandhō̃ sē prakhyāt karnē vālē va bāp kā parichay dēnē vālī āp śhrēṣhṭh ātmāē̃ hō .

⁴⁷You are the elevated souls who will reveal theFather through all relationships and who also give the Father's introduction to others.

⁵⁴Her|har kalp mē̃ ūñchē sē ūñchē bāp kē sāth uñcē sē ūñchē part bajānē vālī hō .

⁴⁸You are the ones who play thehighest­on­high part with the highest­on­high Father every kalpa.

⁵⁵Sabsē baṛē svamān key|kī bāt tō yah hai ki jō saṅgam yug par bāp kō bhī apnē snēh aur sambandh key|kī ḍōr mē̃ bāndhnē vālē hō .

⁴⁹The greatest self­respect is that, at the confluenceage, you souls tie the Father with the string of your love and relationships.

⁵⁶Bāp kō bhī sākār mē̃ āp samān banānē vālē hō .

⁵⁰You are the ones who make the Fatherbecome corporeal the same as yourself.

⁵⁷Bāp nirākār rūp mē̃ āp samān banātē haĩ aur āp nirākār kō sākār mē̃ ānē mē̃ usē āp samān banātē hō aur āp svayã bāp key|kī sarv mahimā K|kē samān bantē hō .

⁵¹The Father makes you the same as He is in the incorporeal form, whereasyou make the Incorporeal the same as you in the corporeal form, and you become the same as the Father in all Hispraise.

⁵⁸Isliyē bāp bhī kahtē haĩ - master hō .

⁵²This is why, even the Father says: You are masters.

⁵⁹Tō ab samjhā ki maĩ kaun hū̃  ?

⁵³So now, do you understand who you are?

⁶⁰- jō hū̃ , jaisā hū̃ , vaisā hī apnē kō jānnē sē sadā svamān mē̃ rahēgē aur dēh-abhimān sē svataḥ hī parē rahēgē .

⁵⁴"Whatever Iam, however, I am"; by knowing yourself according to that, you will constantly be able to maintain your self­respectand automatically go beyond body consciousness.

⁶¹Svamān kē āgē dēh-abhimān ā hī nahī̃ saktā .

⁵⁵Body consciousness cannot come where there is self­respect.

⁶²Tō apnē birth day key|kī gift kō sadā apnē pās|pass sambhāl kar rakhō .

⁵⁶So constantly keep your birthday gift with you and lookafter it very well.

⁶³Albēlēpan mē̃ bhūl na jāō .

⁵⁷Do not forget it due to carelessness.

⁶⁴Issē hī svataḥ sahaj aur sadā sarv prati sva key|kī bhāvnā aur śhubh-kāmnā rahēgī .

⁵⁸Through this, you will naturally, easily and constantly haveeternal feelings and good wishes for everyone.

⁶⁵Samjhā  ?

⁵⁹Do you understand?

⁶⁶Pahēlī tō sahaj hai nā  ?

⁶⁰It is an easy puzzle, is it not?

⁶⁷Samajhdār K|kē liyē sahaj hai aur albēlī ātmāō̃ K|kē liyē guhya hai .

⁶¹It is easy for thosewho are sensible and very deep for those who are careless.

⁶⁸Āp sab tō bēhad K|kē samajhdār bachchē hō nā  ?

⁶²All of you are children who are sensible in an unlimitedway, are you not?

⁶⁹Sirph samajhdār nahī̃ lēkin bēhad K|kē samajhdār bachchē hō .

⁶³Not just those who are sensible, but those who are sensible in an unlimited way.

⁷⁰Achchhā .

⁶⁴Achcha.

⁷¹Aisē viśhāl buddhi sarv mē̃ bēhad buddhi kō dhāraṇ karnē vālē , sarv ātmāō̃ kō anēk prakār K|kē hadō̃ sē nikālnē vālē aisē bēhad K|kē buddhimān , bēhad samajhdār , bēhad key|kī vairāgya vr̥itti vālē , sadā bēhad key|kī sthiti aur sthān mē̃ rahnē vālē aisī sarvaśhrēṣhṭha ātmāō̃ kō bēhad K|kē bāp kā yād-pyār aur namastē . ⁷²Is murlī K|kē viśhēṣh tatva

⁶⁵To such souls who have a broad and unlimited intellect in every aspect; to those who have an unlimited intellectwhich enables all others to come out of all limitations; to those who are sensible in an unlimited way and have anattitude of unlimited disinterest; to the most elevated souls who constantly have an elevated stage and are always inthe unlimited, love, remembrance and namaste from the unlimited Father.

⁷³1 . pahlā pāṭh ‘ ‘ maĩ kaun hū̃ ’ ’ jānnā hī jīvan key|kī pahēlī kō hal karnā hai . ⁷⁴Is ēk praśhna K|kē uttar mē̃ sārā gyān samāyā huā hai . ⁷⁵Yah ēk śhabda hī khuśhī K|kē khazānē , sarv śhaktiyō̃ K|kē khazānē , jñān-dhan K|kē khazānē , śhvāṅs aur samay K|kē khazānē key|kī chābī hai . ⁷⁶Yah sarv brāhmaṇō̃ K|kē janm din key|kī pahlī saugāt hai .

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