बुधवार 1 अक्टूबर 1975 की अव्यक्त मुरली - 1

⁰> 01-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/04/96 Om Shanti Avyakt BapDada Madhuban 01/10/75

¹Ēkānt , ēkāgratā aur dr̥ṛh-saṅkalpa sē siddhi key|kī prāpti

¹The achievement of results (siddhi) through solitude, stability and determined thought.

²Siddhi svarūp banānē vālē , bhaviṣhya phal K|kē sāth-sāth vartamān pratyakṣha phal dēnē vālē , prāṇēśhvar śhiv bābā bōlē -

²Today, BapDada is selecting from this gathering special souls for a particular task. ³Do you understand for which taskHe is selecting them?

³Āj bāpdādā kōī-kōī viśhēṣh ātmāō̃ kō kisī kāry-artha is saṅgaṭhan sē chun rahā hai . ⁴Kis kāry-artha chun rahā hai vah samajhtē hō  ?

⁴Today, BapDada went on a tour of the world. ⁵Firstly, Baba went to see the foreign servicebeing carried out by the foreign children and the children who had been converted into other religions.

⁵Āj bāpdādā sr̥iṣhṭi key|kī sair par nikalē , ēk tō khās vidēśhī bachchō̃ dvārā vidēśh sēvā aur bhinn-bhinn prakār K|kē convert ( dūsrē dharm mē̃ badalē|badlē huē ) huē bachchō̃ kō dēkhnē kē liē .

⁶He went tosee the centres and the serviceable children in whose mind there is, day and night, just the one determined thought ofrevelation. ⁷Such serviceable children are tirelessly engaged day and night in working hard with deep love.

⁶Sēvā-kēndra aur sēvādhārī bachchē , jinhō̃ K|kē man mē̃ dinrāt pratyakṣhatā kā bōl bālā karnē kā ēk hī saṅkalp hai .

⁸On seeingthe children, BapDada became very happy. ⁹BapDada saw the enthusiasm of their love for the Father on the face andin the character of the new children.

⁷Aisē sēvādhārī athak lagan sē din-rāt mēhnat mē̃ lagē huyē haĩ .

¹⁰He saw their desperation to meet the Father and how, like moths, they take ahigh jump to the Father.

⁸Bachchō̃ kō dēkh bāpdādā harṣhit hōtē thē .

¹¹It was a very beautiful bouquet and the variety of flowers were very beautiful.

⁹Naē-naē bachchō̃ key|kī fast lagan key|kī umaṅg key|kī , milnē arth|earth taṛapanē key|kī , pataṅgē samān bāp par hāī-jampa lagānē key|kī sūrat aur sīrat dēkhī .

¹²Baba alsosaw a variety of buds and leaves. ¹³Baba also saw many souls who had sweet complaints. ¹⁴Baba also saw many soulsgarlanding Baba with pearls of their tears of happiness of meeting Baba.

¹⁰Guldastā achchhā thā - variety phūlō̃ key|kī śhōbhā sundar lag rahī thī - kaliyā̃ aur pattē variety dēkhē kaī ātmāyē̃ mīṭhē ulahānē vālī bhī dēkhī .

¹⁵When Baba went on tour of the foreignlands, He saw the familiar faces of those who were singing songs of meeting Baba. ¹⁶Secondly, Baba went on a tour of the non­gyani and bhagat souls in all directions.

¹¹Kaī ātmāyē̃ milan key|kī khuśhī mē̃ ãsuvan mōtī key|kī mālāyē̃ bāpdādā kē prati pahnātē huē bhī dēkhī . ¹²Aisī pahchāntī huī mūrt jō bār-bār milan K|kē gīt gānē vālī bhī thī aur phir vidēśh kā sair kiyā .

¹⁷What did Baba see in that? ¹⁸On theone hand, many souls were very busy with themselves in using one or another instrument for the livelihood of theirown body and for attaining the facilities for life. ¹⁹As well as this, many souls were busy in refining the instruments fordestruction.

¹³Dūsrā thā chārō̃ ōr key|kī agyānī va bhakta ātmāō̃ kā sair . ¹⁴Usmē̃ kyā dēkhā  ? ¹⁵Ēk taraph anēk ātmāē̃ apnē śharīr nirvāh-artha jīvan K|kē sādhanō̃ arth|earth kisī-n-kisī yantrō̃ dvārā svayã mē̃ vyast thī . ¹⁶Sāth-sāth kuchh ātmāyē̃ vināśh - arth|earth yantra refine karnē mē̃ vyast thī .

²⁰On the other side, many householders and bhagat souls were busy in their own task of attaining the fruitof their love and devotion through mantras or of having some practical, instant attainment for a temporary period.Out of all of these, especially in Bharat and in certain cases the foreign lands, souls were especially invokinggoddesses in order to achieve results.

¹⁷Dūsrī taraph kaī gr̥ihasthī aur bhakta ātmāyē̃ apnē jantr-mantra sē apnī bhāvnā kā phal pānē kē liē va alpkāl key|kī pratyakṣha prāpti karnē kē liē apnē-apnē kārya mē̃ vyast thī .

²¹The majority were particularly engrossed in achieving results. ²²In order toachieve results, they were even ready to surrender themselves. ²³They especially do two things in the method toachieve their results.

¹⁸In sabmē̃ viśhēṣh bhārat aur kuchh vidēśh mē̃ bhī siddhi prāpt karnē key|kī kāmnā sē dēviyō̃ kā viśhēṣh āhvān kar rahī thī .

²⁴In order to achieve any type of results, solitude and stability are needed. ²⁵Through theapplication of both these things, they achieve results.

¹⁹Majority siddhi kē pīchhē jyādā vyast thī .

²⁶So today, BapDada was selecting the children who were embodiment of results.

²⁰Siddhi prāpt karnē kē liē svayã kō samarpaṇ karnē kō bhī taiyār hō jātē .

²⁷The memorial images of thosechildren are even today enabling many souls to attain many types of success.

²¹Siddhi key|kī vidhi mē̃ mukhya dō bātē̃ kartē haĩ .

²⁸At that time, the scene of attainingsuccess is worth seeing.

²²Kōī bhī siddhi kē liē ēk tō ēkānt dūsrī ēkāgratā , dōnō̃ key|kī vidhi dvārā siddhi kō pātē haĩ .

²⁹Just as you people experience supersensuous joy through remembrance, in the same way, thetemporary happiness that the bhagats experience on achieving results is no less.

²³Tō āj bāpdādā siddhi svarūp bachchō̃ kō chun rahē thē .

³⁰After having toured in this way, howdid Baba see the children in the corporeal form?

²⁴Jinhō̃ K|kē yādgār chitrō̃ dvārā bhī ab tak anēkō̃ kō anēk siddhiyā̃ prāpt hō rahī haĩ .

³¹The goddesses from whom bhagats achieve results are themselves still having the thought of achieving results. ³²Whyis this?

²⁵Us samay siddhi key|kī prāpti kā dr̥iśhya dēkhnē vālā hōtā hai .

³³Whilst moving along, they definitely have the thoughtः Even after making all this effort, why aren't anyresults visible?

²⁶Jaisē āp lōgō̃ kō yād dvārā atiindriy sukh kā anubhav hōtā hai vaisē hī bhaktō̃ kō bhī siddhi prāpt karnē K|kē samay K|kē alpkāl kā sukh us samay kē liē cum|kam anubhav nahī̃ hōtā . ²⁷Aisā sair karnē kē bād sākār svarūp-dhārī bachchō̃ kō dēkhā .

³⁴According to the time, why is the revelation of the perfect stage still less? ³⁵Baba is also askingः Why?What main aspect do you need to adopt the form of one who is an embodiment of results? ³⁶The previous kalpa'smemorial of the Pandavs is that wherever they shot the arrow, the Ganges emerged, that is, the impossible becamepossible in one second.

²⁸Bhakta jin dēviyō̃ dvārā siddhi prāpt kar rahē haĩ , vahī dēviyā̃ kab svayã bhī siddhi prāpt karnē kā saṅkalp rakh rahī haĩ .

³⁷They were able to see the practical fruit. ³⁸This is known as success. ³⁹This does not happenbecause you do not have, in an emerged way, the awareness of your perfect form complete with all powers.

²⁹Yah kyō̃  ?

⁴⁰"I am aneffort­maker.

³⁰Chaltē-chaltē yah saṅkalp zarūr utpanna hōtā hai , ki mēhnat kartē huē bhī siddhi kyō̃ nahī̃  ?

⁴¹I will become complete and perfect. ⁴²It definitely will happen, but it will happen numberwise.

³¹Samay pramāṇ sampūrṇ stage key|kī pratyakṣhatā cum|kam kyō̃  ?

⁴³My dutyis to make effort and I am doing that according to my capacity."

³²Tō bāp bhī praśhna kartē haĩ - kyō̃  ?

⁴⁴These seed thoughts of every second are not filledwith all powers.

³³Siddhi svarūp key|kī mukhya bāt kaun-sī apnānī paṛē  ? ³⁴Jaisē kalp pahlē pāṇḍavō̃ kā gāyan hai ki second mē̃ jahā̃ tīr lagāyā vahā̃ gaṅgā pragaṭ huī arthāt second mē̃ asambhav bhī sambhav pratyakṣha phal K|kē rūp mē̃ dikhāī diyā .

⁴⁵By thinking that, anyway, it will happen, thoughts of the present are filled with thoughts of thefuture. ⁴⁶You do not have the power of the sweetness of determined faith or the practical fruit, and so success is not visibleeither. ⁴⁷However, you have some attainment after two seconds, or after an hour or after a few days.

³⁵Iskō hī siddhi kahā jātā hai .

⁴⁸So, do youunderstand the reason for this?

³⁶Yah nahī̃ hōtā , kyōṅki pratyakṣ-phal key|kī prāpti kē liē her|har second apnī sampūrṇ sarv śhakti sampann svarūp key|kī smr̥iti pratyakṣha saṅkalp rūp mē̃ nahī̃ rahtī .

⁴⁹Because of your seed thought, you do not have the success of instant attainment. ⁵⁰Youhave many types of ordinary thoughts. ⁵¹You know that something is going to happen according to the time, but that allpreparations are not yet made.

³⁷Maĩ puruṣhārthī hū̃ , sampann hō hī jāūṅgā , hōnā tō zarūr hai-nambaravār hōnā hī hai .

⁵²As yet, even the numbers at the front are not ready. ⁵³Finally, there will only be eightwho pass.

³⁸Hamārā kām hai mēhnat karnā , vah tō yathāśhakti kar hī rahē haĩ - yah her|har second kā saṅkalp rūpī bīj sarv śhakti sampann nahī̃ hōtā hai .

⁵⁴Such ordinary thoughts of the future, which you should not use at that time, are used in this way, and thismakes the seed weak. ⁵⁵And, because of this, the instant fruit becomes transformed into fruit of the future.

³⁹Us samay K|kē saṅkalp mē̃ hō hī jāyēgā arthāt bhaviṣhya kā saṅkalp bharā huā hōtā hai .

⁵⁶So, in order to attain instant fruit, make the seed thought powerful with the water of determined faithः This is alreadyaccomplished. ⁵⁷It definitely will happen.

⁴⁰Dr̥iṛh niśhchay va pratyakṣha phal K|kē ras kā bal bharā huā na hōnē K|kē kāraṇ siddhi bhī pratyakṣha nahī̃ .

⁵⁸Only then will you become an embodiment of instant success. ⁵⁹You havebeen told of the two special aspects which are needed to achieve results as in your memorial imagesः solitude andstability.

⁴¹Lēkin dō ghaṛī bād , ghaṇṭē bād yā kuchh dinō̃ bād bhaviṣhya prāpti hō jātī hai - tō iskā kāraṇ samjhā  ?

⁶⁰Adopt this method in a practical way, exactly as you did a kalpa ago. ⁶¹Because you lack stability, you lackdetermined faith.

⁴²Āpkē saṅkalp rūpī bīj K|kē kāraṇ hī pratyakṣha siddhi nahī̃ hōtī .

⁶²Because of not being in solitude sufficiently, ordinary thoughts make the seed weak.

⁴³Anēk prakār K|kē sādhāraṇ saṅkalp hōtē haĩ .

⁶³Therefore,become the embodiments of success through this method.

⁴⁴Jaisē ki samay pramāṇ hōnā hī hai , abhī sārē taiyār kahā̃ huyē hai  ?

⁶⁴You are the ones whom Baba saw whilst on tour, are younot?

⁴⁵Abhī tō āgē K|kē number hī taiyār nahī̃ huē haĩ .

⁶⁵So now, make the form of your remembrance the same as the memorial form.

⁴⁶Final tō āṭh hī hōnē haĩ .

⁶⁶Bhagats ask for success from thememorial of the Pandavs.

⁴⁷Aisē-aisē bhaviṣhya knowledge K|kē sādhāraṇ saṅkalp āpkē bīj kō kamzōr kar dētē haĩ aur yahī bhaviṣhya saṅkalp jō us samay use nahī̃ karnā chāhiē , lēkin us samay na sōchtē huē bhī use kar lētē hō - jis kāraṇ pratyakṣha phal bhī bhaviṣhya phal K|kē svarūp mē̃ parivartan hō jātā hai .

⁶⁷Achcha. ⁶⁸To such souls who are the embodiments of results and who enable many souls to attain success; to the masterbestowers of fortune and blessings; to those who are the embodiments of all attainments and who, through their everythought, fulfil the desires of many; to such elevated souls, including the souls in the foreign lands, BapDada's love,remembrance and namaste.

⁴⁸Tō pratyakṣ-phal pānē kē liē hī saṅkalp rūpī bīj kō dr̥iṛh niśhchay rūpī jal sē ki yah tō huā hī paṛā hai - hōnā hī hai - is jal sē power full banāō . ⁴⁹Tab hī pratyakṣha siddhi-svarūp hō jāyēṅgē .

⁶⁹Personal meetingःThe sign of Shaktis who are the conquerors of Maya and nature. ⁷⁰Do the Shaktis remain stable in their nature of being the embodiments of power, constantly decorated with allornaments, constantly fearless, those who destroy all devilish sanskars and who become the conquerors of Maya andnature?

⁵⁰Jaisē āpkē yādgār chitrō̃ dvārā siddhi prāpt karnē vālō̃ key|kī viśhēṣh dō bātō̃ key|kī vidhi sunāī . ⁵¹Ēkāntvāsī aur ēkāgratā .

⁷¹In the memorial image of the Shaktis, the symbol for a conqueror of Maya is the weapon and the halo oflight, and the symbol for a conqueror of nature is the lion being ridden.

⁵²Yahī vidhi kalp pahlē muāphik sākār mē̃ apnāō .

⁷²These animals and birds are symbols fornature.

⁵³Ēkāgratā cum|kam hōnē K|kē kāraṇ hī dr̥iṛh niśhchay kī kamī hōtī hai .

⁷³The elements of nature cannot create fear in someone who is an embodiment of power.

⁵⁴Ēkāntvāsī cum|kam hōnē K|kē kāraṇ hī sādhāraṇ saṅkalp bīj kō kamzōr banā dētā hai .

⁷⁴To ride nature meansto have a right. ⁷⁵Even nature becomes that one's servant, that is, nature is respecting that soul.

⁵⁵Isliē is vidhi dvārā siddhi-svarūp banō , jō sair par dēkhē vahī āp hō nā  ?

⁷⁶Are you constantlyvictorious in this way? ⁷⁷The sign of constantly being wed is the tilak.

⁵⁶Tō yādgār rūp kō ab yād rūp banāō . ⁵⁷Pāṇḍavō̃ key|kī yādgār sē bhī bhakta lōg siddhi māṅgtē haĩ .

⁷⁸Those who are constantly with the Father havethe tilak of victory constantly on their forehead.

⁵⁸Achchhā . ⁵⁹Aisē anēk ātmāō̃ kō siddhi prāpt karānē vālē sarv siddhi svarūp master vidhātā aur vardātā , apnē her|har saṅkalp dvārā anēkō̃ key|kī anēk kāmanāyē̃ pūrṇ karnē vālē sarv prāpti svarūp aisē sarv-mahān ātmāō̃ kō , vidēśhī ātmāō̃ sahit sarv kō bāpdādā kā yād-pyār aur namastē . ⁶⁰Is murlī K|kē viśhēṣh tathya ⁶¹1 . kisī bhī siddhi K|kē liyē ēk tō ēkānt aur dūsrē ēkāgratā dōnō̃ key|kī vidhi dvārā siddhi key|kī prāpti hōtī hai .

⁷⁹To stay in your awareness means to have the tilak.

⁶²2 . dr̥iṛh niśhchay kī kamī va her|har second apnī sampūrṇ sarvśhakti sampann svarūp key|kī smr̥iti pratyakṣha saṅkalp rūp mē̃ nahī̃ rahtī hai , isī kāraṇ siddhi bhī pratyakṣha nahī̃ hōtī .

⁸⁰You shouldalways have the awarenessः I am one who is victorious every kalpa, not just at the present time. ⁸¹Previously, you wereunconscious, that is, you were not aware of your own self. ⁸²Since you didn't know who you were, you wereunconscious, were you not?

⁶³3 . pratyakṣha phal pānē K|kē liyē saṅkalp rūpī bīj kō dr̥iṛh niśhchay rūpī jal sē powerful banāō tō pratyakṣha siddhi svarūp hō hī jāyēṅgē .

⁸³You have now become conscious. ⁸⁴One who is conscious can never forget the Father.Constantly remember that you are always victorious. ⁸⁵Achcha. ⁸⁶* * * O M S H A N T I * * *