शुक्रवार 3 अक्टूबर 1975 की अव्यक्त मुरली

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⁰> > 22/04/96 Om Shanti Avyakt BapDada Madhuban 03/10/75 ¹In order to serve in a broad and unlimited way, make your intellect broad and unlimited. ²Do all of you consider yourselves to be those who understand the method and the law given by the Father who is theLaw­maker? ³Those who know the method and the law are embodiments of success and have practical results of theirevery thought and every deed.

¹03-10-75 om shanti avyakt baapdaadaamdhuban

⁴Do you experience yourselves to be like this?

²vishaal buddhi

⁵To be an embodiment of success meansto be an emperor of the land that is free from sorrow. ⁶Before attaining the fortune of the kingdom of the future, youwould be a carefree emperor at the present time, that is, there would be no trace of sorrow even in your thoughts,because you have come away from the iron age and are, at present, in the confluence age. ⁷Do you consideryourselves to be the confluence­aged emperors of the land that is free from sorrow? ⁸To be an emperor of the land thatis free from sorrow means to be a master of all the treasures of happiness.

³begampur ke baadshaah banaane vaale, sarva khushiyon ke khazaanon ki chaabi pradaan karne vaale shiv baba bachchon ke prati bole:- ⁴sabhi apne ko vidhaata baap dvaara vidhi aur vidhaan ko jaanne vaale samajhte ho?

⁹The treasures of happiness are thebirthright of Brahmins. ¹⁰It is because of this right that, today, the name and form of elevated souls are respected. ¹¹Areyou such a living form of emperors of the land free from sorrow that the sorrow of many souls is removed for atemporary period by their taking your name.

⁵vidhi aur vidhaan ko jaanne vaale har sankalp aur har karma mein siddhi swaroop hote hain।

¹²That, on seeing your images, people remember your divine activity?And that souls who are experiencing sorrow begin to experience happiness? ¹³Do you know your treasures?

⁶aise apne ko anubhav karte ho? ⁷siddhi swaroop arthaat begampur ka baadshaah।

¹⁴Whilst keeping all the treasures in your awareness, constantly remain cheerful, that is,constantly remain beyond the attraction of the elements and the five vices.

⁸bhavishya raajya-bhaagya praapta karne ke pahle vartamaan samay bhi begampur ke baadshaah ho।

¹⁵Together with these treasures ofhappiness, do you experience your complete and perfect form of belonging to the one Father and none other?

⁹arthaat sankalp mein bhi gam arthaat duhkh ki lahar na ho, kyonki duhkhadhaam se nikal ab sangamayug par khade ho।

¹⁶Youknow how to keep the key to the treasures with yourself carefully, do you not? ¹⁷You don't lose the key, do you? ¹⁸Areyou able to hear the subtle call of time and of all the souls according to the time?

¹⁰aise sangamayugi begampur ke baadshaah apne ko samajhte ho na? ¹¹begampur ka baadshaah arthaat sarva khushiyon ke khazaane ka maalik।

¹⁹Or, do you constantly remain busywith your own self? ²⁰All your devotee souls of the previous kalpa are invoking you, their special deities. ²¹They arechanting, "Come! come!".

¹²khushiyon ka khazaana braahmanon ka janmasiddha adhikaar hai।

²²Whilst enhancing their invocation with beautiful music, that is, whilst playing a lot ofmusical instruments, they call out very loudly.

¹³is adhikaar ke kaaran hi aaj shreshtha aatmaon ke naam aur roop ka satkaar hota rehta hai।

²³They adopt many different means to make all of you happy. ²⁴Whilstlistening to them in the living form in an incognito way, do you not have mercy for them?

¹⁴aise begampur ke baadshaah, jinhon ka naam lene se hi anek aatmaon ke alpakaal ke liye duhkh door ho jaate hain, jinke chitron ko dekhte charitron ka gaayan karte hain aur duhkhi aatma khushi ka anubhav karne lagti hain,aise chaitanya aap svayan begampur ke baadshaah ho?

²⁵Or, are you still busy inhaving mercy for your own self? ²⁶Only by stabilising yourself in the form of a world benefactor, a great donor and abestower of blessings will you be able to feel mercy. ²⁷You will only have mercy when you experience yourself to bethe form of a world mother or world father. ²⁸Then, you would not be able to tolerate the sorrow or wandering of anysoul.

¹⁵apne khazaanon ko jaante ho?

²⁹However, you remain stable in this form for a very short period.

¹⁶sarva khazaanon ko smriti mein rakhte hue sada harshit arthaat sada prakriti aur paanch vikaaron ke aakraman se pare।

³⁰According to the time, the form of service hasto be vast and unlimited. ³¹What is the unlimited form of service? ³²Would you call what you are doing at presentunlimited?

¹⁷isi khushi ke khazaanon se sampanna-swaroop‘‘ek baap doosra na koi ‘‘ -aisa anubhav karte ho?

³³That you had an unlimited mela? ³⁴In comparison to the early days, you may call it unlimited, but what isthe final unlimited form?

¹⁸khazaanon ki chaabi to majboot rakhte ho na? ¹⁹chaabi ko kho to nahin dete ho?

³⁵According to the speed of time, in just the task of giving the message, to what percentage have you given themessage?

²⁰samay aur samay ke pramaan aatmaon ki sookshm pukaar sunne mein aati hai va apne mein hi sada busy rehte ho?

³⁶Are you able to see the nine hundred thousand subjects of the beginning of the golden age in front of you?The subjects of the beginning would also have some spcialities, would they not?

²¹kalpa pahle vaale aap ke bhakta aatmaayen apne-apne ishta ka aahvaan kar rahi hain।

³⁷Are souls with such specialitiesvisible at all the centres, or are they still behind a veil? ³⁸Are you able to see the rosary of 16,000?

²²‘‘aa ja, aa ja’’ki dhun laga rahi hain।

³⁹Have the teachersprepared the rosary of 16,000? ⁴⁰What is the date for removing the veil?

²³din-pratidin apni pukaar saajon se sajaate hue arthaat khoob gaaje baaje bajaate hue jor shor se pkaarna shuru karte hain।

⁴¹Of course, it has to happen according to thetime, but do not become careless whilst thinking in this way. ⁴²Now create unlimited plans. ⁴³Unlimited plans meansthat whomsoever you serve, that soul should become instrumental to serve many others.

²⁴aap sabhi ko raaji karne ke anek saadhan apnaate rehte hain।

⁴⁴Each soul should become aninstrument to serve an unlimited number of souls.

²⁵to chaitanya mein gupta roop mein sunte hue, dekhte hue raham nahin aata va ab tak apne oopar raham karne mein busy ho?

⁴⁵At present, each of you is giving time to another individually.Now, serve souls who themselves become instruments to serve many others. ⁴⁶Let there be service through their name.

²⁶vishwa kalyaankaari,mahaadaani, vardaani swaroop mein sthit hone se hi raham aayega।

⁴⁷Many souls, on the basis of their relations, connections and service, are verywell known, that is, others have an impression of their virtues and activities in advance.

²⁷svayan ko jagat-maata va jagat pita ke swaroop mein anubhav karne se hi raham utpanna hoga।

⁴⁸It is not just a question ofsomeone being wealthy or just a question of position, but many ordinary souls, on the basis of their virtues and theirservice, are very well­known in their own field.

²⁸kisi bhi aatma ka duhkh va bhatakna sahan nahin hoga।

⁴⁹Whether they are politicians or religious leaders, they should beinfluential.

²⁹lekin is swaroop mein bahut kam samay thaharte ho।

⁵⁰You should select souls who would become instruments to serve others on your behalf.

³⁰samay pramaan seva ka swaroop behad aur vishaal hona chaahiye।

⁵¹Such qualityservice now remains to be done. ⁵²Souls become well­known by their name in two ways.

³¹behad ka swaroop kaun-sa hai?

⁵³One is because of their having a position of importance;secondly, they become well­known because of their virtues and activities. ⁵⁴Those whose names are glorified on thebasis of their important position are only able to create an impression for a temporary period, whereas an impressioncreated by souls who are well­known because of their virtues and activities is for all time. ⁵⁵Therefore, let such soulsemerge to become instruments for spiritual service; then you will be able to do unlimited service in a short time. ⁵⁶Thisis known as fast speed of service; so that many are able to be shot by just one arrow.

³²abhi jo kar rahe ho, isko behad kahenge?

⁵⁷When such souls come, manyother souls automatically come.

³³mela behad ka hua।

⁵⁸So now, let service take on such a form.

³⁴pahle ki bhent mein ab behad samajhte ho lekin antim behad ka swaroop kya hai?

⁵⁹Souls who become instruments for suchservice will not become regular Godly students like you; your relationship and contact with them would be close andloving.

³⁵samay ki raphtaar pramaan sirf sandesh dene ke kaarya mein bhi ab tak kitne percent ko sandesh diya hai?

⁶⁰You have to have a broad and unlimited intellect; so according to their desires and whilst they consider it tobe a method for their attainment, make them instruments to serve many others through their own experience.

³⁶satayug ke aadi ki nau laakh praja aapke saamne dikhaai deti hai।

⁶¹In orderto do this type of unlimited service, you need to have discrimination power.

³⁷aadi ki praja ki bhi kuchh visheshtaaen hongi na?

⁶²Therefore, now have such a broad andunlimited intellect and let service take on an unlimited form.

³⁸aisi visheshta-sampanna aatmaayen sabhi seva-kendron mein bhi dikhaai deti hain ki woh bhi abhi ghoonghat mein hi hain?

⁶³Now, we shall see which worthy children give the proofof doing such unlimited service. ⁶⁴Those who become instruments to do such service claim a right to a royal status.From the results, we shall know which zone will claim number one. ⁶⁵Achcha.

³⁹solah hajaar ki maala dikhaai deti hai?

⁶⁶To such serviceable souls who have a broad and unlimited intellect; to those who serve many others even throughtheir thoughts; to such tireless servers, the same as the Father; to the worthy children who give the proof, BapDada'slove, remembrance and namaste. ⁶⁷Personal Meeting: ⁶⁸Now, with the matchstick of determined thought, burn away weaknesses of Ravan. ⁶⁹BapDada, the Immortal Image, who gives the blessings of mukti and jeevanmukti to all souls, says: Do you consideryourselves to be angels who sit in the gathering of angels?

⁴⁰teachers ne solah hajaar ki maala taiyaar ki hai?

⁷⁰An angel means one who has all relationships, allconnections with the One.

⁴¹ghoonghat kholne ki date kaun-si hai?

⁷¹An angel is one who has all relations with the One and who is constantly stable in a steadystage. ⁷²Every thought, every second and every word spoken is in the love of One and service is also for the One.Whilst walking, moving, seeing, speaking and performing actions, such souls would be beyond any corporealfeelings; they would be avyakt, that is, the foot of their intellect would be beyond the awareness of the ground, that is,the body; they would remain up above. ⁷³Even whilst being incorporeal, Baba takes a physical support and incarnatesinto the corporeal for the sake of Godly service, in order to take children back home with Himself and to give truebhagats the fruit of their long time of doing bhakti. ⁷⁴In the same way, to be an angel means to be loving and detached.Do you consider yourself to be a soul who has incarnated in the same way as the Father?

⁴²samay pramaan ab hona to hai hi lekin aise samajhkar bhi albele mat banna।

⁷⁵That is, that you havereceived this physical Brahmin life for the sake of doing Godly service? ⁷⁶Religious founders come to play their part ofestablishing their religion.

⁴³ab behad ke plans banaao।

⁷⁷In the same way, your duty is to be an incarnation of shakti (power).

⁴⁴behad ke plans arthaat jin bhi aatmaon ki seva karte ho woh har-ek aatma anekon ke nimitta banne vaali ho।

⁷⁸At this moment, youare an incarnation, a religious founder. ⁷⁹Apart from the task of establishing a religion, you Brahmin souls, that is, you souls who have incarnated do not haveany other task.

⁴⁵ek-ek aatma behad ki aatmaon ki seva ke prati nimitta bane।

⁸⁰Those who constantly have this awareness and are constantly engaged in this task are called angels.Angels are double light.

⁴⁶ab tak to aap svayan ek-ek aatma ke prati samay de rahe ho। ⁴⁷aap aisi hi aatmaon ki seva karo jo woh aatma hi anekon ki seva-arth nimitta banen।

⁸¹One kind of light is to constantly be the form of light. ⁸²The second kind of light is to bedetached from the burden of any type of karmic accounts of the past, that is, to remain light. ⁸³Do you consideryourselves to be the form of light in this way?

⁴⁸un ke naam se seva ho, jaise kai aatmaayen apne sambandh,samparka aur seva ke aadhaar par anekon mein prasiddha hoti hain arthaat unke gunon aur karttavya ki chhaap anekon prati pahle se hi hoti hai ismen sirf dhanvaan ki baat nahin va sirf position ki baat nahin।

⁸⁴You do not use this Brahmin birth for anything other than Godly service; you do not use it without shrimat, or on thedictates of others or of your own mind, do you? ⁸⁵This Brahmin birth is an invaluable treasure which you havereceived from the Father for the sake of Godly service. ⁸⁶You do not mix anything in this invaluable treasure which hasbeen entrusted to you, do you? ⁸⁷You cannot use even one breath of this Brahmin life, even in your thoughts, for anyother task.

⁴⁹lekin kai saadhaaran bhi apne gun aur seva ke aadhaar par apni-apni pheelda mein prasiddha hote hain।

⁸⁸This is why, on the path of bhakti, there is the memorial of remembering God at every breath. ⁸⁹Are youangels constantly or angels for a temporary period?

⁵⁰chaahe raajneetik hon, chaahe dhaarmik hon lekin prabhaavshaali hon। ⁵¹aisi aatmaon ko chunon।

⁹⁰On the path of bhakti also, they have the discipline thatsomething that has been donated cannot be used for any other purpose.

⁵²jo aap logon ki taraph se ve aatmaaen seva-arth nimitta banti jaayen।

⁹¹So, what was the first promise that all of youmade to BapDada for your Brahmin birth? ⁹²Do you remember that or have you forgotten it?

⁵³aisi kvoliti ki service abhi rahi hui hai।

⁹³The first promise youmade to the Father was that you would surrender your body, mind and wealth to the Father.

⁵⁴naam ke prasiddha do prakaar ke hote hain - ek position ki seat ke kaaran, doosre hote hain gun aur karttavya ke aadhaar par।

⁹⁴Since you havesurrendered everything, it means you have surrendered your thoughts, breath, words, relations, all people, materialpossessions, sanskars, nature, attitude, vision and awareness. ⁹⁵This is called surrender.

⁵⁵seat ke aadhaar par naam vaalon ka prabhaav alpakaal ke liye padega।

⁹⁶You use an even morepowerful word than surrender, that is, you call yourselves the complete renunciates.

⁵⁶gun aur karttavya ke aadhaar par aatmaon ka prabhaav sadaakaal ke liye padega। ⁵⁷isliye roohaani seva ke nimitta aisi prasiddha aatmaon ko nikaalo tab thode samay mein behad ki service kar sakenge।

⁹⁷Are all of you complete renunciates or just renunciates? ⁹⁸To be a complete renunciate means that whatever you haverenounced, whether it is relations, connections, intentions, nature or sanskars, you have renounced them together withtheir progeny and all trace of the karmic accounts of the last sixty­ three births.

⁵⁸isko kehte hai vihang maarga।

⁹⁹This is why it is called completerenunciation.

⁵⁹jo ek dvaara anekon ko teer lag jaae। ⁶⁰aisi aatmaon ke aane se anek aatmaon ka aana automatically hota hai।

¹⁰⁰To be such a complete renunciate who has also renounced the progeny of everything means that youcan never even have the thought that your nature and sanskars of the past are like that now.

⁶¹to ab aisi service ki roop-rekha banaao।

¹⁰¹Do the karmic accountsof the past pull you even now?

⁶²aisi seva ke nimitta banne vaali aatmaayen aap godly students ki tarah regular studentsa nahin banengi,sirf unka sambandh aur samparka sameep aur sneh yukta hoga।

¹⁰²Does the burden of any karmic bondage, the burden of any relationship of karma, theburden of the support of any person or any material possession pull you towards itself? ¹⁰³These are not the thoughts orwords of one who is a complete renunciate.

⁶³aisi aatmaon ko vishaal buddhi ban unki ichchha pramaan, un ki praapti ka aadhaar samajhte hue, unke anubhav dvaara anekon ki seva ke nimitta banaana pade।

¹⁰⁴One who is a complete renunciate would be free from all bondages andall burdens and would be a multimillion times fortunate soul who creates his fortune in every thought. ¹⁰⁵Such soulsearn an income of multimillions at every step.

⁶⁴is behad ki seva-arth parakhne ki shakti ki aavashyakta hai।

¹⁰⁶You are such complete renunciates, are you not? ¹⁰⁷You are stable in themeaning of the words, are you not?

⁶⁵isliye ab aisi vishaal buddhi ban seva ka vishaal roop banaao - ab dekhenge aisi vishaal service ka saboot kaun se sapoot bachche dete hain। ⁶⁶aisi service ke nimitta banne vaale raajya-pad ke adhikaari bante hain।

¹⁰⁸You are not those who just speak these words, but those who are the meaning ofthe words and inspire others to become this also, are you not? ¹⁰⁹You do not find it difficult, do you? ¹¹⁰There shouldn'teven be any question of you finding anything difficult, because this is the religion and action of Brahmin life.Whatever is one's life or whatever is one's original religion, one does not find practising that to be difficult.

⁶⁷kaun-sa zone number one jaata hai, yeh result se pata pad jaayega। ⁶⁸achha!

¹¹¹Youonly find it difficult when you do not consider yourself to be an incarnated soul, that is, a soul who is the incarnationof shakti. ¹¹²Always remember that you are an incarnation.

⁶⁹aise service-ebal, behad ke vishaal buddhi vaale,sankalp dvaara bhi anek aatmaon prati seva karne vaale, aise baap samaan sada athak sevaadhaari,saboot dikhaane vaale sapoot bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹¹³You are a religious founder who establishes a religion.Religion means that your every thought is automatically for the sake of your religion. ¹¹⁴Do you understand? ¹¹⁵Such asoul is called an angel. ¹¹⁶Now, you should never speak words such as: What can I do?

⁷⁰is murli ke vishesh tathya

¹¹⁷How can I do it? ¹¹⁸It doesn't happen like it should.

⁷¹1. vidhi aur vidhaan ko jaanne vaale har sankalp aur har karma mein siddhi swaroop hote hain।

¹¹⁹Idon't know how to do it. ¹²⁰It happens even though I don't want it to happen. ¹²¹Who speaks these words? ¹²²Would anangel or someone who is a complete renunciate speak such words?

⁷²2. apne ko begampur ke baadshaah samajhte ho!

¹²³If you are a master almighty authority, how canthese be your words? ¹²⁴Compare the two aspects.

⁷³arthaat sankalp mein bhi gam arthaat duhkh ki lahar na ho।

¹²⁵Can a master almighty authority speak such words? ¹²⁶Can a soul who liberates others from their bondages speak such words?

⁷⁴sangam yugi begampur ke baadshaah arthaat sarva khushi ke khazaane ka maalik।

¹²⁷Are these the words of a soul who is freefrom bondage? ¹²⁸You are all souls who are free from bondage, are you not? ¹²⁹From today, finish such words andthoughts for all time.

⁷⁵3. samay pramaan ab behad ke plans banaao arthaat jin bhi aatmaon ki seva karte ho woh har-ek aatma behad ki aatmaon ki seva ke prati nimitta

¹³⁰With the matchstick of determined thought, burn the weaknesses of Ravan, that is, celebrate thetrue Dashera. ¹³¹Become victorious over the ten aspects: any trace of the five vices and any type of attraction of the fiveelements, that is, celebrate the day of true victory. ¹³²Achcha. ¹³³* * * O M S H A N T I * * *