शनिवार 4 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹04-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 4th October 1975

²ab dridh sankalp ki teeli se raavan ko jalaao ³akaalmoorta, aatmaon ko mukti aur jeevanmukti ka vardaan dene vaale baapdaada bole :-

¹Do you consider yourselves to be angels who are sitting in a gathering of angels? ²An angel means one who has all relationships with the One.

⁴apne ko pharishton ki sabha mein baithne vaala pharishta samajhte ho? ⁵pharishta arthaat jiske sarva sambandh va sarva rishte ek ke saath hon। ⁶ek se sarva rishte aur sada ek ras sthiti mein sthit hon।

³An angel is one who has all relations with the One, and who is constantly stable in a constant stage. ⁴Every thought, every second, and every word spoken, is with love for the One, and for the service of the One.

⁷ek-ek second,ek-ek bol,ek ki hi lagan mein aur ek ki hi seva prati hon। ⁸chalte-phirte,dekhte-bolte aur karma karte hue vyakta bhaav se nyaare avyakt arthaat is vyakta deh roopi dharni ki smriti se buddhi roopi paanv sada oopar rahe arthaat upraam rahe।

⁵While walking, moving, seeing, speaking, and performing actions, such souls will be beyond any corporeal feelings. ⁶They will be avyakt: that is, the feet of their intellects will be beyond the awareness of the ground, that is, the body. ⁷They will remain up above.

⁹jaise baap eeshvareey seva-arth va bachchon ko saath le jaane ki seva-arth va sachche bhakton ko bahut samay ke bhakti ka phal dene arth,nyaare aur niraakaar hote hue bhi alpakaal ke liye aadhaar lete hain va avatrit hote hain।

⁸The Father - for the sake of Godly service, for the service of taking the children back with him, and for the sake of giving true devotees the fruit of their devotion over a long period of time- while detached and incorporeal, takes support, and incarnates for a temporary period.

¹⁰aise hi pharishta arthaat nyaara aur pyaara, baap samaan svayan ko avatrit aatma samajhte ho?

⁹In the same way,to be an angel means to be loving and detached . ¹⁰Do you consider yourself to be a soul who has incarnated in the same way as the Father?

¹¹arthaat sirf eeshvareey seva-arth yeh saakaar brahman jeevan mila hai।

¹¹That is, you have received that physical Brahmin life for the sake of doing Godly service.

¹²dharma sthaapak, dharma sthaapna ka part bajaane ke liye aae hain - isliye naam hi hai shakti avtaar - is samay avtaar hoon,dharma sthaapak hoon।

¹²The founders of religions come to play their parts of establishing their religions. ¹³You are known as an incarnation of shakti(power) . “At this moment, I am an incarnation, a founder of a religion”.

¹³sivaae dharma sthaapan karne ke kaarya ke aur koi bhi kaarya aap brahman arthaat avatrit hui aatmaon ka hai hi nahin।

¹⁴You Brahmin souls - that is, you souls who have incarnated - do not have any task other than the task of establishing a religion.

¹⁴sada aisi smriti mein isi kaarya mein upasthit rahne vaalon ko hi pharishta kaha jaata hai।

¹⁵Those who constantly have this awareness, and are constantly engaged in this task, are called angels.

¹⁵pharishta double light roop hai।

¹⁶Angels are double light.

¹⁶ek light arthaat sada jyoti-swaroop।

¹⁷One kind of light is to be a constant form of light.

¹⁷doosra light arthaat koi bhi pichhle hisaab-kitaab ke bojh se nyaara arthaat halka।

¹⁸The second kind of light is to be detached from the burden of any type of karmic accounts of the past, that is, to remain light.

¹⁸aise double light swaroop apne ko anubhav karte ho?

¹⁹Do you consider yourselves to be forms of double light in this way?

¹⁹yeh brahman jeevan sivaae eeshvareey kaarya ke aur koi kaarya-arth, bigar shreemat ke aatmaon ki mat pramaan va svayan ki manmat pramaan aur kahin use to nahin karte ho?

²⁰You do not use that Brahmin birth for anything other than Godly service. ²¹You do not use it without shrimat, or on the dictates of others or of your own mind, do you?

²⁰yeh brahman jeevan bhi baap dvaara eeshvareey seva prati mili hui amaanat hai।

²²That Brahmin life is an invaluable treasure, which you have received from the Father for the sake of Godly service.

²¹amaanat mein khyaanat to nahin daalte ho? ²²sankalp dvaara bhi is brahman jeevan ka ek shvaans bhi aur koi kaarya mein nahin laga sakte।

²³You are not dishonest in looking after these invaluable treasures which have been entrusted to you, are you? ²⁴You cannot use even one breath of that Brahmin life, even in your thoughts, for any other task.

²³isliye bhakti mein shvaason-shvaas sumiran ka yaadgaar chala aata hai।

²⁵This is why, on the path of devotion, there is the memorial of remembering God in every breath.

²⁴nirantar ke pharishte ho va alpakaal ke pharishte ho?

²⁶Are you constantly angels? ²⁷Or are you angels for a temporary period?

²⁵jaise bhakti mein bhi niyam hai ki daan di hui vastu va arpan ki hui vastu koi anya kaarya mein nahin laga sakte।

²⁸On the path of devotion, they have the discipline that something which has been donated cannot be used for any other purpose.

²⁶to aap sabne brahman jeevan mein baapdaada se pahla vaayda kya kiya?

²⁹So, what was the first promise that all of you made to BapDada in your Brahmin life?

²⁷yaad hai va bhool gaye ho?

³⁰Do you remember that, or have you forgotten it?

²⁸baap ke aage pahla vaayda yeh kiya ki tan-man-dhan sab aapke aage samarpan hai।

³¹The first promise you made to the Father was that you would surrender your body, mind, and wealth - everything - to the Father.

²⁹jab sarva samarpan kiya to sarva arthaat sankalp, shvaas,bol, karma,sambandh,sarva vyakti, vaibhav,sanskaar,svabhaav, vritti,drishti aur smriti - sabko arpan kiya।

³²Since you have surrendered everything, it means you have surrendered your thoughts, breath, words, relationships, all people, material possessions, sanskars, nature, attitude, vision, and awareness.

³⁰isko hi kaha jaata hai samarpan।

³³This is called surrender.

³¹samarpan se bhi oopar aur powerful shabd, svayan ko sarvasva tyaagi kehte ho।

³⁴You use an even more powerful word than surrender, that is, you call yourselvescomplete renunciates .

³²sabhi sarvasva-tyaagi ho va tyaagi?

³⁵Are all of you complete renunciates?

³³sarvasva tyaagi arthaat jo bhi tyaag kiya,sambandh, samparka, bhaav, svabhaav aur sanskaar,in sabko pichhle 63janmon ke rahe hue hisaab-kitaab ke ansh ko bhi vansh-sahit tyaag kiya hua hai,isliye sarvasva tyaag kaha jaata hai।

³⁶Or just renunciates? ³⁷To be acomplete renunciate means that whatever you have renounced - whether it is relations, contacts, intentions, nature, or sanskars - you have renounced them, together with their progeny and all trace of the karmic accounts of the last 63 births.

³⁴aise sarvasva tyaagi,jinka pichhla hisaab vanshashit samaapta ho gaya - aisa sarvasva tyaagi kabhi sankalp bhi nahin kar sakta ki mera pichhla svabhaav aur sanskaar aisa hai।

³⁸This is why it is calledcompleterenunciation. ³⁹Such a complete renunciate - whose past account, along with its progeny, has finished - would never even have the thought that their past nature and sanskars were like that.

³⁵pichhla hisaab ab tak kabheekbhi kheenchata hai va karma-bandhan ka bojh, karma sambandh ka bojh, koi vyakti va vaibhav ke aadhaar ka bojh mujh aatma ko apni taraph aakarshit karte hain?

⁴⁰Do the karmic accounts of the past pull you even now? ⁴¹Does the burden of any karmic bondage - the burden of any relationship of karma, the burden of the support of any person or any material possession - attract you to itself?

³⁶yeh sankalp va bol sarvasva tyaagi ke nahin hain-sarvasva tyaagi, sarva bandhanon se mukta, sarva bojhon se mukta, har sankalp mein bhaagya banaane vaala padma-padam bhaagyashaali hoga।

⁴²These are not the thoughts or words of one who is a complete renunciate. ⁴³One who is a complete renunciate will be free from all bonds and all burdens, and will be a multi-million-times fortunate soul, who creates his fortune in every thought.

³⁷aise ke har kadam mein padmon ki kamaai svatah hi hoti hai।

⁴⁴Such souls automatically earn an income of multi-millions at every step.

³⁸aise sarvasva tyaagi ho na?

⁴⁵You are such complete renunciates, are you not?

³⁹shabd ke arth swaroop mein sthit ho na?

⁴⁶You are stable in the meaning of the words, are you not?

⁴⁰bolne vaale nahin lekin karne vaale aur anekon ko karaane vaale ho na?

⁴⁷You are not those who just speak these words, but those who do that, and who inspire others to become this too, are you not?

⁴¹mushkil to nahin lagta hai?

⁴⁸You do not find it difficult, do you?

⁴²mushkil lagne ka to savaal hi nahin uthna chaahiye,kyonki brahman jeevan ka ‘dharma aur karma’ hi yeh hai।

⁴⁹There shouldn’t even be any question of you finding anything difficult, because this is the dharma(religion) and karma (action) of Brahmin life.

⁴³jo jeevan va niji karma hota hai woh kabhi kisi ko mushkil nahin lagta hai।

⁵⁰Whatever one’s original actions, one does not find practising that to be difficult.

⁴⁴mushkil tab lagta hai jab apne ko avatrit hui aatma arthaat shakti avtaar nahin samajhte ho।

⁵¹You only find it difficult when you do not consider yourself to be an incarnated soul - that is, a soul who is the incarnation of shakti.

⁴⁵sadaiv yeh yaad rakho ki main avtaar hoon।

⁵²Always remember: “I am an incarnation..

⁴⁶dharma sthaapan karne arth ‘dharma-aatma’hoon।

⁵³I am a religious soul who is establishing a religion”.

⁴⁷dharma arthaat har sankalp svatah hi dharma-arth hote hain-samjha?

⁵⁴Religion means that every thought of yours is automatically for the sake of your religion.

⁴⁸aise ko kaha jaata hai pharishta।

⁵⁵Do you understand? ⁵⁶Such a soul is called an angel.

⁴⁹abhi aisa bol kabhi nahin bolna - kya karoon, kaise karoon, hota nahin, aata nahin aur na chaahte hue bhi ho hi jaata hai।

⁵⁷Now, you should never speak words such as: “What can I do? ⁵⁸How can I do it? ⁵⁹It doesn’t happen like it should..

⁵⁰yeh kaun bolta hai?

⁶⁰I don’t know how to do it..

⁵¹pharishta bolta hai ya sarvasva tyaagi bolta hai?

⁶¹It happens even though I don’t want it to happen”. ⁶²Who speaks these words?

⁵²master sarvashaktivaan aur yeh bol!

⁶³Is it an angel who speaks these words?

⁵³- donon ki tulna karo - master sarvashaktivaan yeh bol bol sakta hai?

⁶⁴Is it someone who is a complete renunciate? ⁶⁵If you are a master almighty authority, how can these be your words?

⁵⁴kya anekon ko bandhan-mukta karne vaali aatma aisa bol,bol sakti hai? ⁵⁵yeh bandhan-mukta aatma ke bol hain?

⁶⁶Compare the two aspects. ⁶⁷Can a master almighty authority speak such words? ⁶⁸Can a soul who liberates many others from their bonds speak such words?

⁵⁶parantu aap to sabhi bandhan-mukta aatma ho।

⁶⁹Are these the words of a soul who is free from bondage?

⁵⁷aaj se aise sankalp aur bol sada ke liye samaapta karo।

⁷⁰Are all of you souls free from bondage? ⁷¹Today, finish such words and thoughts for all time.

⁵⁸dridh sankalp ki teeli se aaj in kamjoriyon ke raavan ko jalaao। ⁵⁹arthaat ‘dashahra’manaao।

⁷²With the matchstick of determination, burn the Ravan of these weaknesses: that is, celebrate the true Dashera.

⁶⁰paanch vikaaron ke vansh ko bhi aur paanch tatvon ke anek prakaar ke aakarshan ko bhi in das hi baaton ke vijayi bano। ⁶¹arthaat vijay ka divas manaao। ⁶²achha।

⁷³Become victorious over the ten aspects - any trace of the five vices, and any type of attraction of the five elements - that is, celebrate the day of victory.

⁶³aise‘vijay divas’ manaane vaale vijayi ratna, jinke mastak par vijay ka avinaashi tilak laga hua hai, aise avinaashi tilak dhaari, sada akaal takhta-nasheen,akaal-moortta,sarvaaatmaaon ko bandhan-mukta banaane vaale,yog- yukta,sneh-yukta,yukti-yukta,sarva shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁶⁴aaj se deedi-daadi ke paas koi nahin jaana - sirf roohaani milan manaane jaana - yeh baaten karne na jaana - kuchh lene ke liye jaana, lekin complaint lekar nahin jaana। ⁶⁵achha। ⁶⁶om shanti।

⁷⁴Achcha.

⁶⁷is murli ka saar ⁶⁸1. sivaay dharma sthaapan karne ke kaarya ke aur koi bhi kaarya aap brahman arthaat avatrit hui aatmaon ka hai hi nahin, sada aisi smriti mein rah kaarya karne vaale ko hi ‘pharishta’ kaha jaata hai।

⁷⁵From today, none of you should go to Didi or Dadi with these types of problem. ⁷⁶You may have a spiritual meeting with them, but not in order to talk about these things.

⁶⁹2. pharishta double light roop hai। ⁷⁰ek light arthaat sada jyoti swaroop, doosra light arthaat koi bhi pichhle hisaab-kitaab ke bojh se nyaara arthaat halka।

⁷⁷You may go to them to take something from them, but do not go with such complaints. ⁷⁸Achcha. ⁷⁹* * * O M S H A N T I * * *