शनिवार 4 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹04-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 4th October 1975

²Ab dr̥iṛh saṅkalp key|kī tīlī sē rāvaṇ kō jalāō ³Akālmūrt , ātmāō̃ kō mukti aur jīvanmukti kā vardān dēnē vālē bāpdādā bōlē  :

¹Do you consider yourselves to be angels who are sitting in a gathering of angels? ²An angel means one who has all relationships with the One.

⁴Apnē kō phariśhtō̃ key|kī sabhā mē̃ baiṭhnē vālā phariśhtā samajhtē hō  ? ⁵Phariśhtā arthāt jiskē sarv sambandh vā sarv riśhtē ēk kē sāth hō̃ . ⁶Ēk sē sarv riśhtē aur sadā ēk ras sthiti mē̃ sthit hō̃ .

³An angel is one who has all relations with the One, and who is constantly stable in a constant stage. ⁴Every thought, every second, and every word spoken, is with love for the One, and for the service of the One.

⁷Ēk-ēk second , ēk-ēk bōl , ēk key|kī hī lagan mē̃ aur ēk key|kī hī sēvā prati hō̃ . ⁸Chaltē-phirtē , dēkhatē-bōlatē aur karma kartē huē vyakt bhāv sē nyārē avyakt arthāt is vyakt dēh rūpī dharnī key|kī smr̥iti sē buddhi rūpī pāṅw sadā ūpar rahē arthāt uparām rahē .

⁵While walking, moving, seeing, speaking, and performing actions, such souls will be beyond any corporeal feelings. ⁶They will be avyakt: that is, the feet of their intellects will be beyond the awareness of the ground, that is, the body. ⁷They will remain up above.

⁹Jaisē bāp īśhvarīy sēvā-artha vā bachchō̃ kō sāth lē jānē key|kī sēvā-artha vā sachchē bhaktō̃ kō bahut samay K|kē bhakti kā phal dēnē arth|earth , nyārē aur nirākār hōtē huē bhī alpkāl kē liē ādhār lētē haĩ vā avatarit hōtē haĩ .

⁸The Father - for the sake of Godly service, for the service of taking the children back with him, and for the sake of giving true devotees the fruit of their devotion over a long period of time- while detached and incorporeal, takes support, and incarnates for a temporary period.

¹⁰Aisē hī phariśhtā arthāt nyārā aur pyārā , bāp samān svayã kō avatarit ātmā samajhtē hō  ?

⁹In the same way,to be an angel means to be loving and detached . ¹⁰Do you consider yourself to be a soul who has incarnated in the same way as the Father?

¹¹Arthāt sirph īśhvarīy sēvā-artha yah sākār brāhmaṇ jīvan milā hai .

¹¹That is, you have received that physical Brahmin life for the sake of doing Godly service.

¹²Dharm sthāpak , dharm sthāpanā kā part bajānē kē liē āē haĩ - isliē nām hī hai śhakti avatār - is samay avatār hū̃ , dharm sthāpak hū̃ .

¹²The founders of religions come to play their parts of establishing their religions. ¹³You are known as an incarnation of shakti(power) . “At this moment, I am an incarnation, a founder of a religion”.

¹³Sivāē dharm sthāpan karnē K|kē kārya K|kē aur kōī bhī kārya āp brāhmaṇ arthāt avatarit huī ātmāō̃ kā hai hī nahī̃ .

¹⁴You Brahmin souls - that is, you souls who have incarnated - do not have any task other than the task of establishing a religion.

¹⁴Sadā aisī smr̥iti mē̃ isī kārya mē̃ upasthit rahnē vālō̃ kō hī phariśhtā kahā jātā hai .

¹⁵Those who constantly have this awareness, and are constantly engaged in this task, are called angels.

¹⁵Phariśhtā double light rūp hai .

¹⁶Angels are double light.

¹⁶Ēk light arthāt sadā jyōti-svarūp .

¹⁷One kind of light is to be a constant form of light.

¹⁷Dūsrā light arthāt kōī bhī pichhlē hisāb-kitāb K|kē bōjh sē nyārā arthāt halkā .

¹⁸The second kind of light is to be detached from the burden of any type of karmic accounts of the past, that is, to remain light.

¹⁸Aisē double light svarūp apnē kō anubhav kartē hō  ?

¹⁹Do you consider yourselves to be forms of double light in this way?

¹⁹Yah brāhmaṇ jīvan sivāē īśhvarīy kārya K|kē aur kōī kāry-artha , bigar śhrīmat K|kē ātmāō̃ key|kī mat pramāṇ vā svayã key|kī manmat pramāṇ aur kahī̃ use tō nahī̃ kartē hō  ?

²⁰You do not use that Brahmin birth for anything other than Godly service. ²¹You do not use it without shrimat, or on the dictates of others or of your own mind, do you?

²⁰Yah brāhmaṇ jīvan bhī bāp dvārā īśhvarīy sēvā prati milī huī amānat hai .

²²That Brahmin life is an invaluable treasure, which you have received from the Father for the sake of Godly service.

²¹Amānat mē̃ khyānat tō nahī̃ ḍāltē hō  ? ²²Saṅkalp dvārā bhī is brāhmaṇ jīvan kā ēk śhvāṅs bhī aur kōī kārya mē̃ nahī̃ lagā saktē .

²³You are not dishonest in looking after these invaluable treasures which have been entrusted to you, are you? ²⁴You cannot use even one breath of that Brahmin life, even in your thoughts, for any other task.

²³Isliē bhakti mē̃ śvāsō̃-śvās sumiraṇ kā yādgār chalā ātā hai .

²⁵This is why, on the path of devotion, there is the memorial of remembering God in every breath.

²⁴Nirantar K|kē phariśhtē hō vā alpkāl K|kē phariśhtē hō  ?

²⁶Are you constantly angels? ²⁷Or are you angels for a temporary period?

²⁵Jaisē bhakti mē̃ bhī niyam hai ki dān dī|the huī vastu vā arpaṇ key|kī huī vastu kōī anya kārya mē̃ nahī̃ lagā saktē .

²⁸On the path of devotion, they have the discipline that something which has been donated cannot be used for any other purpose.

²⁶Tō āp sabnē brāhmaṇ jīvan mē̃ bāpdādā sē pahlā vāydā kyā kiyā  ?

²⁹So, what was the first promise that all of you made to BapDada in your Brahmin life?

²⁷Yād hai vā bhūl gayē hō  ?

³⁰Do you remember that, or have you forgotten it?

²⁸Bāp kē āgē pahlā vāydā yah kiyā ki tan-man-dhan sab āpkē āgē samarpaṇ hai .

³¹The first promise you made to the Father was that you would surrender your body, mind, and wealth - everything - to the Father.

²⁹Jab sarv samarpaṇ kiyā tō sarv arthāt saṅkalp , śhvās , bōl , karma , sambandh , sarv vyakti , vaibhav , saṅskār , svabhāv , vr̥itti , dr̥iṣhṭi aur smr̥iti - sabkō arpaṇ kiyā .

³²Since you have surrendered everything, it means you have surrendered your thoughts, breath, words, relationships, all people, material possessions, sanskars, nature, attitude, vision, and awareness.

³⁰Iskō hī kahā jātā hai samarpaṇ .

³³This is called surrender.

³¹Samarpaṇ sē bhī ūpar aur powerful śhabda , svayã kō sarvasva tyāgī kahtē hō .

³⁴You use an even more powerful word than surrender, that is, you call yourselvescomplete renunciates .

³²Sabhī sarvasv-tyāgī hō vā tyāgī  ?

³⁵Are all of you complete renunciates?

³³Sarvasva tyāgī arthāt jō bhī tyāg kiyā , sambandh , samparka , bhāv , svabhāv aur saṅskār , in sabkō pichhlē 63 janmō̃ K|kē rahē huē hisāb-kitāb K|kē aṅśh kō bhī vãś-sahit tyāg kiyā huā hai , isliē sarvasva tyāg kahā jātā hai .

³⁶Or just renunciates? ³⁷To be acomplete renunciate means that whatever you have renounced - whether it is relations, contacts, intentions, nature, or sanskars - you have renounced them, together with their progeny and all trace of the karmic accounts of the last 63 births.

³⁴Aisē sarvasva tyāgī , jinkā pichhlā hisāb vãśasahit samāpt hō gayā - aisā sarvasva tyāgī kabhī saṅkalp bhī nahī̃ kar saktā ki mērā pichhlā svabhāv aur saṅskār aisā hai .

³⁸This is why it is calledcompleterenunciation. ³⁹Such a complete renunciate - whose past account, along with its progeny, has finished - would never even have the thought that their past nature and sanskars were like that.

³⁵Pichhlā hisāb ab tak kabhīkabhī khīñchtā hai vā karm-bandhan kā bōjh , karma sambandh kā bōjh , kōī vyakti vā vaibhav K|kē ādhār kā bōjh mujh ātmā kō apnī taraph ākarṣhit kartē haĩ  ?

⁴⁰Do the karmic accounts of the past pull you even now? ⁴¹Does the burden of any karmic bondage - the burden of any relationship of karma, the burden of the support of any person or any material possession - attract you to itself?

³⁶Yah saṅkalp va bōl sarvasva tyāgī K|kē nahī̃ haĩ-sarvasva tyāgī , sarv bandhanō̃ sē mukt , sarv bōjhō̃ sē mukt , her|har saṅkalp mē̃ bhāgya banānē vālā padamā-padam bhāgyaśhālī hōgā .

⁴²These are not the thoughts or words of one who is a complete renunciate. ⁴³One who is a complete renunciate will be free from all bonds and all burdens, and will be a multi-million-times fortunate soul, who creates his fortune in every thought.

³⁷Aisē K|kē her|har kadam mē̃ padamō̃ key|kī kamāī svataḥ hī hōtī hai .

⁴⁴Such souls automatically earn an income of multi-millions at every step.

³⁸Aisē sarvasva tyāgī hō nā  ?

⁴⁵You are such complete renunciates, are you not?

³⁹Śhabda K|kē arth|earth svarūp mē̃ sthit hō nā  ?

⁴⁶You are stable in the meaning of the words, are you not?

⁴⁰Bōlnē vālē nahī̃ lēkin karnē vālē aur anēkō̃ kō karānē vālē hō nā  ?

⁴⁷You are not those who just speak these words, but those who do that, and who inspire others to become this too, are you not?

⁴¹Muśhkil tō nahī̃ lagtā hai  ?

⁴⁸You do not find it difficult, do you?

⁴²Muśhkil lagnē kā tō savāl hī nahī̃ uṭhnā chāhiyē , kyōṅki brāhmaṇ jīvan kā ‘ dharm aur karma ’ hī yah hai .

⁴⁹There shouldn’t even be any question of you finding anything difficult, because this is the dharma(religion) and karma (action) of Brahmin life.

⁴³Jō jīvan vā nijī karma hōtā hai vah kabhī kisī kō muśhkil nahī̃ lagtā hai .

⁵⁰Whatever one’s original actions, one does not find practising that to be difficult.

⁴⁴Muśhkil tab lagtā hai jab apnē kō avatarit huī ātmā arthāt śhakti avatār nahī̃ samajhtē hō .

⁵¹You only find it difficult when you do not consider yourself to be an incarnated soul - that is, a soul who is the incarnation of shakti.

⁴⁵Sadaiv yah yād rakhō ki maĩ avatār hū̃ .

⁵²Always remember: “I am an incarnation..

⁴⁶Dharm sthāpan karnē arth|earth ‘ dharm-ātmā ’ hū̃ .

⁵³I am a religious soul who is establishing a religion”.

⁴⁷Dharm arthāt her|har saṅkalp svataḥ hī dharm-artha hōtē haĩ-samajhā  ?

⁵⁴Religion means that every thought of yours is automatically for the sake of your religion.

⁴⁸Aisē kō kahā jātā hai phariśhtā .

⁵⁵Do you understand? ⁵⁶Such a soul is called an angel.

⁴⁹Abhī aisā bōl kabhī nahī̃ bōlnā - kyā karū̃ , kaisē karū̃ , hōtā nahī̃ , ātā nahī̃ aur na chāhtē huē bhī hō hī jātā hai .

⁵⁷Now, you should never speak words such as: “What can I do? ⁵⁸How can I do it? ⁵⁹It doesn’t happen like it should..

⁵⁰Yah kaun bōltā hai  ?

⁶⁰I don’t know how to do it..

⁵¹Phariśhtā bōltā hai yā sarvasva tyāgī bōltā hai  ?

⁶¹It happens even though I don’t want it to happen”. ⁶²Who speaks these words?

⁵²Master sarvśhaktivān aur yah bōl  !

⁶³Is it an angel who speaks these words?

⁵³- dōnō̃ key|kī tulnā karō - master sarvśhaktivān yah bōl bōl saktā hai  ?

⁶⁴Is it someone who is a complete renunciate? ⁶⁵If you are a master almighty authority, how can these be your words?

⁵⁴Kyā anēkō̃ kō bandhan-mukt karnē vālī ātmā aisā bōl , bōl saktī hai  ? ⁵⁵Yah bandhan-mukt ātmā K|kē bōl haĩ  ?

⁶⁶Compare the two aspects. ⁶⁷Can a master almighty authority speak such words? ⁶⁸Can a soul who liberates many others from their bonds speak such words?

⁵⁶Parantu āp tō sabhī bandhan-mukt ātmā hō .

⁶⁹Are these the words of a soul who is free from bondage?

⁵⁷Āj sē aisē saṅkalp aur bōl sadā kē liē samāpt karō .

⁷⁰Are all of you souls free from bondage? ⁷¹Today, finish such words and thoughts for all time.

⁵⁸Dr̥iṛh saṅkalp key|kī tīlī sē āj in kamjōriyō̃ K|kē rāvaṇ kō jalāō . ⁵⁹Arthāt ‘ daśhaharā ’ manāō .

⁷²With the matchstick of determination, burn the Ravan of these weaknesses: that is, celebrate the true Dashera.

⁶⁰Pañch vikārō̃ K|kē vanśh kō bhī aur pañch tatvō̃ K|kē anēk prakār K|kē ākarṣhaṇ kō bhī in das hī bātō̃ K|kē vijayī banō . ⁶¹Arthāt vijay kā divas manāō . ⁶²Achchhā .

⁷³Become victorious over the ten aspects - any trace of the five vices, and any type of attraction of the five elements - that is, celebrate the day of victory.

⁶³Aisē ‘ vijay divas ’ manānē vālē vijayī ratna , jinkē mastak par vijay kā avināśhī tilak lagā huā hai , aisē avināśhī tilak dhārī , sadā akāl takht-naśhīn , akāl-mūrtta , sarvaātmāō̃ kō bandhan-mukt banānē vālē , yōg - yukta , snēh-yukta , yukti-yukt , sarv śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶⁴Āj sē dīdī-dādī kē pās kōī nahī̃ jānā - sirph rūhānī milan manānē jānā - yah bātē̃ karnē na jānā - kuchh lēnē kē liē jānā , lēkin complaint lēkar nahī̃ jānā . ⁶⁵Achchhā . ⁶⁶Ōm śhānti .

⁷⁴Achcha.

⁶⁷Is murlī kā sār ⁶⁸1 . sivāy dharm sthāpan karnē K|kē kārya K|kē aur kōī bhī kārya āp brāhmaṇ arthāt avatarit huī ātmāō̃ kā hai hī nahī̃ , sadā aisī smr̥iti mē̃ rah kārya karnē vālē kō hī ‘ phariśhtā ’ kahā jātā hai .

⁷⁵From today, none of you should go to Didi or Dadi with these types of problem. ⁷⁶You may have a spiritual meeting with them, but not in order to talk about these things.

⁶⁹2 . phariśhtā double light rūp hai . ⁷⁰Ēk light arthāt sadā jyōti svarūp , dūsrā light arthāt kōī bhī pichhlē hisāb-kitāb K|kē bōjh sē nyārā arthāt halkā .

⁷⁷You may go to them to take something from them, but do not go with such complaints. ⁷⁸Achcha. ⁷⁹* * * O M S H A N T I * * *