बुधवार 8 अक्टूबर 1975 की अव्यक्त मुरली - 2

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⁰> > 20/05/96 Om Shanti Avyakt BapDada Madhuban 08/10/75 ¹Travelling with the inner vehicle, that is, with the form of an avyakt angel. ²What is happening, especially nowadays, in this old world? ³Nowadays, people are especially invoking all of you.

⁴So,are you responding to their invocation of you?

⁵What do bhagats desire?

¹08-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁶Bhagats desire the goddesses to incarnate inthe living form. ⁷They invoke the living goddesses through the non­living images; they want these images to becomebestowers of blessings and grant them blessings. ⁸So, when will this desire of the bhagats be fulfilled? ⁹Bhakti is alsonow visible in all directions with full force.

²Svayã santuṣhṭ hōnē tathā dūsrō̃ kō santuṣhṭ karnē key|kī vidhi

¹⁰Earlier, people used to call out to the Father a lot more, saying, "OhGod!". ¹¹However, now, because the Father is incognito and the goddesses are visible, the majority of people worshipgoddesses. ¹²Shaktis become instruments to fulfil the desires of the bhagats, and this is why the Shaktis are invoked alot more. ¹³So, now, sanskars of mercy should emerge within you Shaktis.

³Sarv kō santuṣhṭ karnē vālē , powerful stage par khaṛā karnē vālē , āsurī saṅskārō̃ kō miṭānē vālē śhiv bābā saṅgamyugī vatsō̃ kē prati bōlēḥ -

¹⁴Sanskars of mercy, which at present aremerged, should now emerge in everyone. ¹⁵Just as the Father tours around in all directions, do you also tour around in all directions? ¹⁶Do you ever go on a tour?Are you not pulled to go when you hear the sound? ¹⁷Shaktis also have to play a part with the Father.

⁴Āpkō apnā saṅgamyugī aur bhaviṣhya svarūp spaṣhṭ dikhāī dētā hai  ?

¹⁸Just as there isthe memorial of the Shaktis who used to tour with the inner vehicle, so too, the Father also tours through the avyaktform. ¹⁹To travel with the inner vehicle means to travel with the avyakt form. ²⁰You need to practise this and then youwill also experience it. ²¹Just as by means of science, with binoculars, you can see a distant scene very clearly, in thesame way, with the eyes of remembrance and your angelic form, you will experience a distant scene to be as close asthough you are seeing it with your physical eyes.

⁵Future spaṣhṭ dikhāī dēnē sē purūṣhārth bhī ṭhīk hōtā hai .

²²You will see it, that is, experience it, very clearly. ²³The main foundation of science is light. ²⁴The splendour of science is on the basis of light; it has the power of light.

⁶Antim svarūp hai hī mahākālī kā arthāt āsurī saṅskārō̃ kō samāpt karnē vālā .

²⁵Inthe same way, the foundation of the power of silence is divine insight. ²⁶With this, you can have wonderful experiencesof the power of silence. ²⁷Just as you are able to travel by physical means, so too, you should be able to experience ascene of any particular place at any time you want. ²⁸It would not only be you having this experience, but whereveryou reach, the people there would experience meeting you personally.

⁷Is liyē āpkō sadā smr̥iti mē̃ rakhnā hai ki maĩ mahākālī svarūp hū̃ - is liyē āp mē̃ ab kōī bhī āsurī saṅskār nahī̃ rahnā chāhiē .

²⁹This is the result of being an embodiment ofsuccess. ³⁰In the world, only some souls receive these results. ³¹They are able to make their form appear in many placesat the same time and give others this experience. ³²Whereas that success is temporary, this success is based onknowledge.

⁸Āp nimitt banī ātmāō̃ kō sadā yah attention rahnā chāhiyē ki maĩ tīvr purūṣhārth karū̃ .

³³You will have many such experiences. ³⁴As you progress further, there will of course be new thingshappening. ³⁵In the beginning, whilst sitting at home, many had visions of the form of Brahma, as though someone wasactually speaking to them and signalling them.

⁹Tīvr purūṣhārth kā salōgan kyā hai  ?

³⁶In the same way, at the end, many will experience the Shakti armywho are instruments. ³⁷It is the thought of all maharathis that something new should happen now. ³⁸So now, you willcontinue to see such new wonders. ³⁹However, for this, you firstly need to be light; there should be no type of burdenon your intellect; and secondly, your timetable for the whole day should be like that of the father.

¹⁰ ( jō karma maĩ karū̃gā , mujhē dēkh dūsrē bhī vaisā hī karē̃gē ) yah tō madhyam purūṣhārth kā salōgan hai .

⁴⁰Then, like fatherBrahma had visions at the beginning, you too will have visions at the end. ⁴¹Do you understand? ⁴²What do the maharathis have to do now? ⁴³Not just have yoga, but also transform the form of service.

¹¹Tīvr purūṣhārth kā salōgan hai - ‘ jaisā saṅkalp maĩ karū̃gā mērē saṅkalp kā vaisā hī vātāvaraṇ banēgā .

⁴⁴Yoga orremembrance of maharathis should now not be just for themselves, but for service also. ⁴⁵Only then would you becalled the great donors (mahadani), the greatly enlightened (maha gyani) souls. ⁴⁶Achcha.

¹²’ saṅkalp kā bhī ādhār vātāvaraṇ par aur vātāvaraṇ kā ādhār purūṣhārth par hai .

⁴⁷What would be the sign of the closeness of time? ⁴⁸When the sound from the entire gathering is unified and thechallenge from all is the same; that of, "We are victorious", there will then be the practical experience of victorybeing your birthright; that victory is the garland around your neck. ⁴⁹This would not be just for the sake of saying it,but there would be the intoxication constantly visible. ⁵⁰Can you see the target of such victory?

¹³Jō saṅkalp karē̃gē usē sabhī follow karē̃gē .

⁵¹Achcha. ⁵²Om shanti. ⁵³Personal meeting with teachersः

¹⁴Karma tō mōṭī bāt hai , lēkin saṅkalp par bhī attention saṅkalp kō halkī bāt nahī̃ samajhnā , kyōṅki saṅkalp hai bīj .

⁵⁴Do you consider yourselves to be instruments at every moment? ⁵⁵Those who consider themselves to be instruments atevery moment would have the main speciality of having greatness and also humility. ⁵⁶They would have a balance ofthe two.

¹⁵Saṅkalp rūpī bīj kamzōr hōgā tō kabhī bhī powerful phal anubhav nahī̃ hōgā .

⁵⁷Only then can you become an embodiment of success in the task for which you have become instruments.Where either one is greater than the other, you cannot become an embodiment of success. ⁵⁸In order to become anembodiment of success, there has to be the balance of both. ⁵⁹A teacher is one who constantly moves along whilstconsidering herself to be a world servant, the same as the Father. ⁶⁰Only a world servant can carry out the task of worldbenefit.

¹⁶Ēk saṅkalp kā bhī vyarth jānā , yah bhī ēk bhūl hai .

⁶¹Teachers should always be aware that a teacher should never consider the self to be a teacher. ⁶²If you havethe intoxication of being a teacher, you cannot have spiritual intoxication. ⁶³That intoxication is also based on bodyconsciousness. ⁶⁴Therefore, always have the spiritual intoxication that you are a co­operative world benefactor soulbelonging to the World Benefactor Father.

¹⁷Jaisē vāṇī mē̃ huī bhūl mahsūs hōtī hai , vaisē vyarth saṅkalp key|kī bhī bhūl mahsūs hōnī chāhiē .

⁶⁵You can only bring benefit to others when you yourself are complete. ⁶⁶Unless you yourself are complete, you cannotbring benefit to the world. ⁶⁷Your vision should constantly be unlimited.

¹⁸Jab aisī caikiṅg karē̃gē tab hī āp āgē baṛh sakē̃gē .

⁶⁸When you have the unlimited intoxication ofunlimited service, you will be able to claim the unlimited kingdom.

¹⁹Nahī̃ tō nimitt bannē kā jō chance milā hai , uskā lābh uṭhā nahī̃ sakē̃gē .

⁶⁹A successful teacher is one who constantlyremains cheerful and makes others happy. ⁷⁰Do you understand the signs of being an embodiment of success?

²⁰Ab tō guhya mahīn purūṣhārth hōnā chāhiē .

⁷¹Ateacher has to become an embodiment of success. ⁷²You should not have anything other than the Father and service inyour awareness.

²¹Ab mōṭē purūṣhārth kā samay samāpt hō gayā .

⁷³Teachers who have such awareness will always remain powerful; they cannot be weak. ⁷⁴Are yousuch teachers?

²²Karma aur bōl mē̃ galatiyō̃ kā hōnā - yah hai bachpan .

⁷⁵Do you consider yourself to be so powerful? ⁷⁶A powerful teacher is an embodiment of success.

²³Ab vānaprasthī kā purūṣhārth hōnā chāhiē .

⁷⁷Youare like this, are you not? ⁷⁸It doesn't seem right for a teacher to speak words of weakness.

²⁴Ab bhī agar bachpan kā purūṣhārth kartē rahē tō lakka arthāt bhāgya key|kī lottery kō ganvā dēgē .

⁷⁹You are not under theinfluence of your sanskars, are you? ⁸⁰Are you ones who have your sanskars under control? ⁸¹A teacher is one whofinishes the complaints of others, and so you should not have your own complaints.

²⁵Kabhī harṣhit , kabhī udās , kabhī tīvr purūṣhārth aur kabhī madhyam purūṣhārth kā hōnā yah kōī viśhēṣh ātmā key|kī niśhānī nahī̃ .

⁸²Teachers have many chances.When all complaints are finished, you become complete. ⁸³What else do you need then? ⁸⁴Questionः Which dharna do you especially need to have in order to be victorious? ⁸⁵Answerः In order to be victorious you need to be alert.

²⁶Yah tō sādhāraṇ ātmā huī .

⁸⁶One type of souls are those who remain alert and the other arethose who remain careless. ⁸⁷Those who are constantly alert are never deceived by Maya; instead, they willalways be victorious. ⁸⁸Questionः What is the sign of those who come into the rosary of 108 and of those who come into the rosary of 16,000? ⁸⁹Answerः Those who are constantly victorious here will become part of the rosary of victory; this is why it is called the rosary of victory.

²⁷Ab tō āp sabhī mē̃ viśhēṣh nyārāpan hōnā chāhiē .

⁹⁰Those who are only sometimes victorious come into the rosary of 16,000.

²⁸Jō apnī powerful smr̥iti sē kamzōr ātmāō̃ key|kī sthiti kō bhī powerful banā dō .

⁹¹Questionः By keeping which aim can you be constantly victorious? ⁹²Answerः We are not just victorious at this time, but we are victorious every kalpa.

²⁹Santuṣhṭ na hōnē K|kē kāraṇ service rūkī huī hai .

⁹³Anything that is done a number oftimes automatically becomes part of your sanskars and nature.Just as in today's world, people even do what they shouldn't do, and then say that that has becometheir sanskar, so here, too, the awareness of being victorious many times enables you to have sanskars of victory. ⁹⁴Questionः What should be the fast machinery to change the wasteful into powerful? ⁹⁵Answerः Just as when a machine is powerful, it produces things quickly, here too, in order to change the wasteful into powerful, the machinery of the intellect has to be very powerful. ⁹⁶The intellect can only be powerful when it isconnected to the Power­house.

³⁰Tō ab yah bhī salōgan yād rakhō - santuṣhṭ rahnā bhī hai aur sabkō santuṣhṭ karnā bhī hai .

⁹⁷Here, the connection does not break but it definitely becomes loose. ⁹⁸Now, itshouldn't even become loose; only then will you be able to change the wasteful and make it powerful.

³¹Samjhā  ?

⁹⁹Questionः What is the main duty in Brahmin life? ¹⁰⁰Answerः Constantly to remain an embodiment of the remembrance of the Father. ¹⁰¹Just as sugar crystals are sweet, in the same way, become an embodiment of remembrance in such a way that remembrance cannot be separatedfrom you. ¹⁰²If you let go of the Father's remembrance, what else remains?

³²Achchhā .

¹⁰³Just as when the soul leaves the body,the body becomes a corpse, so too, when there isn't remembrance in Brahmin life, then what is left in Brahminlife? ¹⁰⁴Therefore, become an embodiment of remembrance like that; your duty in Brahmin life is to become anembodiment of remembrance. ¹⁰⁵Questionः At Dashera, people burn the effigy of Ravan, but what do you now have to do? ¹⁰⁶Answerः You have to burn the final trace of the sanskars of Ravan that are still within you.

³³Mahāvākyō̃ kā sār

¹⁰⁷That is, take benefit by bidding farewell to the sanskars of Ravan for all time. ¹⁰⁸You must not tie and take away with you the bones or theashes. ¹⁰⁹Ashes means you must not take the sanskars of Ravan with you even in your thoughts. ¹¹⁰BlessingःBy being stable in the trikaldarshi stage and thereby an unshakeable and detached observer, may youbecome one who has the number one fortune.Create every thought, perform every deed and see every situation whilst being stable in the trikaldarshi stage.

³⁴1 . hamārā antim svarūp hai mahākālī arthāt āsurī saṅskārō̃ kō samāpt karnē vālā .

¹¹¹Thereshouldn't be any question as to what something is, or why something is like it is, but there should always be a full­stop. ¹¹²Nothing new.

³⁵2 . tīvr purūṣhārth kā salōgan hai ki - jaisā saṅkalp maĩ karū̃gā - mērē saṅkalp kā vātāvaraṇ vaisā hī banēgā aur sabhī usē follow bhī vaisā hī karē̃gē .

¹¹³Act whilst very clearly understanding the part of every soul. ¹¹⁴Whilst coming into contact andrelationship with souls, be equal in your love and detachment, and then all upheaval will finish.

³⁶3 . ēk saṅkalp bhī vyarth jānā yah bhī bhūl hai , aisī mahīn caikiṅg ab karnī hai .

¹¹⁵Constantly to remainunshakeable and a detached observer in this way is the sign of being a soul who has the number one fortune.

³⁷4 . apnī smr̥iti itnī powerful hōnī chāhiē ki kamzōr ātmāō̃ key|kī sthiti bhī powerful ban jāyē .

¹¹⁶Sloganः Constantly remain stable on your seat of self­respect and all powers will obey your orders. ¹¹⁷* * * O M S H A N T I * * *