रविवार 12 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹12-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > 27/05/96 Om Shanti Avyakt BapDada Madhuban 12/10/75

²complaint samaapta kar complete banne ki prerna

¹Inspirations to finish all complaints and to become complete.

³ateendreey sukh ke jhoole mein jhulaane vaale, sarva-sambandhon ka alaukik anubhav dene vaale, sarva aatmaon ke hitkaari shiv baba vatson ke prati bole –

²Do you have the firm practice of being incorporeal and beyond the consciousness of the body, of stabilising in soulconsciousness, and of observing your own part and the part of others as a detached observer, like the Father?

⁴aap-samaan niraakaari, deh ki smriti se nyaare, aatmik swaroop mein sthit hote hue,saakshi hokar, apna aur sarva aatmaon ka part dekhne ka abhyaas mazboot hota jaata hai?

³Do youconstantly have the stage of a detached observer in your consciousness? ⁴Unless you constantly have theconsciousness of a detached observer, you cannot make BapDada your Companion.

⁵sada saaksheepan ki stage smriti mein rehti hai? ⁶jab tak saakshi swaroop ki smriti sada nahin rehti to baapdaada ko apna saathi bhi nahin bana sakte।

⁵The experience of the stage of adetached observer enables you to experience the companionship of the Father. ⁶You consider yourself to be God'sfriend, do you not?

⁷saakshi avastha ka anubhav, baap ke saatheepan ka anubhav karaata hai।

⁷That is, you have made BapDada your closest Friend, haven't you?

⁸apne ko khuda-dosta samajhte ho na?

⁸Have you made Baba theConqueror of your heart?

⁹arthaat apne man ka meet baapdaada ko banaaya hai? ¹⁰dil ka dilvaala baap ko hi banaaya hai?

⁹Do you experience wanting to share the secrets of your heart with anyone other than theFather, even in your thoughts?

¹¹ek dilvaala baap ke sivaay aur kisi se bhi dil ki len-den karne ka sankalp maatra bhi nahin hai, aisa anubhav karte ho? ¹²agar ek baap ke saath sarva-sambandhon ke sukh, sarva- sambandhon ke preeti ki praapti anubhav karte ho to aur kahin bhi,kisi sambandh mein buddhi ja nahin sakti।

¹⁰If you experience the happiness of all relationships with the one Father, and you havethe experience of attainment of the love of all relationships, then your intellect cannot be drawn to any otherrelationship. ¹¹The intellect should be totally absorbed in all relationships with the Father at every breath and everythought.

¹³har shvaas, har sankalp mein sada baap ke sarva-sambandhon mein buddhi magan rahni chaahiye। ¹⁴kai bachchon ki complaint hai ki vyartha sankalp bahut aate hain,buddhi baap ki taraph lagti nahin hai।

¹²Many children still complain that they have many waste thoughts and that they are not able to link theirintellect with the Father; that even against their conscious wish, their intellect becomes attached to something oranother.

¹⁵na chaahte hue bhi kahin-na-kahin buddhi ka lagaav chala jaata hai va sthool pravritti ki zimmevaari buddhi ko ekaagra banne nahin deti।

¹³Or, that the responsibility of their household does not allow the yoga of their intellect to become stable. ¹⁴Theconnections and atmosphere of the old world make your attitude mischievous.

¹⁶puraani duniya ka samparka va vaataavran, vritti ko chanchal bana deta hai।

¹⁵Then you are not able to make asmuch effort as you would like to or you are not able to take a high jump.

¹⁷jitna teevra purooshaartha karna chaahte hain, utna kar nahin paate hain,high-jump de nahin paate। ¹⁸saare din mein isi prakaar ki kampalentas baapdaada ke paas bahut aati hain।

¹⁶Throughout the day, BapDada receivesmany such complaints. ¹⁷Although you call yourselves master almighty authorities, you are being compelled by your own sanskars and nature.When BapDada hears of such things, he is amused, but He also has mercy.

¹⁹master sarvashaktimaan kahlaate hue bhi apne hi svabhaav, sanskaar se mazboor ho jaate hain, to baapdaada ko bhi aisi baaten sunte hue meethi hansi bhi aati hai ba 145 aur raham bhi aata hai।

¹⁸Since you are not able to erase your ownsanskars or nature, how would you erase the tamopradhan, devilish sanskars of the whole world? ¹⁹How can a soulwho is under the influence of his own sanskars liberate all souls who are under an external influence?

²⁰jab apne svabhaav-sanskaar ko mita nahin sakte, to saare vishwa se tamopradhaan aasuri sanskaar mitaane vaale kaise banenge?

²⁰How wouldyou remove the distress of others when you are being upset by your own sanskars? ²¹What is the easy yukti to becomefree from such sanskars?

²¹jo apne hi sanskaaron ke vash ho jaayen, woh sarva vasheebhoot hui aatmaon ko mukta kaise kar sakenge?

²²Before you perform any action, sanskars first emerge in your thoughts. ²³"I will do this. ²⁴Itshould be like this.

²²jo apne hi sanskaaron,jisse svayan hi pareshaan hain woh auron ki pareshaani kaise mitaayenge?

²⁵What does this one think? ²⁶Even I know how to do everything." ²⁷Sanskars emerge with thoughtsof this type.

²³aise sanskaaron se mukti paane ki saral yukti kaun-si hai? ²⁴karma mein aane se pahle sanskaar,sankalp mein aate hain - ‘‘yeh kar doonga, aisa hona chaahiye,yeh kya samajhte hain, main bhi sab karna jaanta hoon।

²⁸At the time when you know that your sanskars are showing their form in your thoughts, then instil thehabit or practice of first of all checking your thoughts and seeing whether they are like those of the Father.

²⁵’’ is roop ke sankalpon mein sanskaar utpanna hote hain।

²⁹Before an important person accepts anything, he first of all has it checked.

²⁶jab jaante ho ki is samay sanskaar sankalp-roop mein apna roop dikha rahe hain,to sadaiv yeh aadat daalo va abhyaas karo ki har sankalp ko pahle check karna hai ki kya yeh sankalp baap-samaan hai?

³⁰For example, the food of a president, animportant person or a king would first be checked before being accepted by that person. ³¹Before something isaccepted by such people, they first have it checked to see that nothing impure is mixed with it.

²⁷jaise kai bade aadmi hote hain, ve jo kuchh bhi sveekaar karte hain, to pahle us cheez ki checking hoti hai।

³²What are thoseimportant people compared to you? ³³Those important people will not even be able to set foot in your kingdom. ³⁴Infact, even now, they are to fall at your feet.

²⁸jaise president hai ya koi bhi vishesh vyakti ya bade-bade raaja hote hain,to unka har bhojan pahle check hota hai, phir ve sveekaar karte hain।

³⁵Since you are becoming the kings of kings and are called the mostelevated souls of the world, the food for the intellect of you elevated souls, in the form of thoughts, should first of allbe checked. ³⁶When you accept something without checking it, you are deceived.

²⁹unhein koi bhi vastu denge to pahle unki checking hoti hai ki kahin usmein kuchh ashuddhi ya mix to nahin hai? ³⁰woh bade aadmi aap ke aage kya hain? ³¹aapke raajya mein ye bade aadmi paanv bhi nahin rakh sakte।

³⁷Therefore, first of all, check everythought. ³⁸Just as you use an instrument to measure whether something is real or whether something is mixed with it,whether it is real gold or rolled gold, in the same way, check whether your thoughts are the same as the Father's ornot.

³²ab bhi aapke paanv par padne vaale hain।

³⁹Check on this basis and then speak or act.

³³jab raajaaon ke bhi raaja bante ho aur srishti ke beech shreshtha aatma kahlaate ho to aap vishesh aatmaon ka yeh sankalp roopi buddhi ka jo bhojan hai uske liye bhi checking honi chaahiye। ³⁴jab bina checking ke sveekaar karte ho tab dhokha khaate ho।

⁴⁰It is when you forget the foundation that sanskars of shudras and ofpoison become mixed. ⁴¹When food has poison mixed into it, that food can make someone unconscious. ⁴²In the sameway, the poison of a trace of a shudra becomes mixed into your food or diet of thoughts, and you then becomeunconscious to the remembrance and power of the Father.

³⁵to har sankalp ko pahle check karo।

⁴³So, consider yourself to be a special soul and become your own checker.

³⁶jaise sone ko yantra dvaara check karte hain ki sachcha hai ya mix hai, real hai athva rolda gold hai?

⁴⁴Do you understand? ⁴⁵Stay in your pride ofbeing a special soul and you will not be distressed. ⁴⁶Achcha, this is a yukti to finish your sanskars.

³⁷aise hi yeh check karo ki sankalp baapdaada samaan hain ya nahin hai? ³⁸is aadhaar se check karo, phir vaani aur karma mein laao।

⁴⁷If you constantlyremain busy in this task, and constantly stabilise yourself in the awareness of being a holy swan, you would easily beable to distinguish between pure and impure, between a shudra and a Brahmin.

³⁹aadhaar ko bhool jaate ho, tab shoodra-pane ke aur vish ke sanskaar mix ho jaate hain।

⁴⁸And, because the intellect is busy inthis task, it will become free from the complaint of having waste thoughts.

⁴⁰jaise bhojan mein vish mix ho jaay to woh moorchhit kar deta hai, aise hi sankalp roopi aahaar va bhojan mein puraane shoodra-pan ka vish mix ho jaata hai to baap ki smriti aur samarthi swaroop se moorchhit ho jaate ho। ⁴¹to apne ko vishesh aatmaayen samajhte hue apneaapka svayan hi checker bano।

⁴⁹Secondly, throughout the day, you are not able to experience the happiness of all relationships with the Fatheraccording to the time. ⁵⁰This experience of the gopis and Pandavs has been remembered. ⁵¹You have not yet had theexperience of the happiness of all relationships with the Father and of remaining absorbed, that is, of being merged inthe love of all relationships with the Father.

⁴²samjha? ⁴³vishesh aatma ki apni shaan mein raho to pareshaan nahin honge। ⁴⁴achha yeh hui sanskaaron ko mitaane ki yukti।

⁵²You experience the happiness of the special relationships of the Fatherand Teacher, but you have very little experience of the attainment of the happiness of all relationships.

⁴⁵agar is kaarya mein sada busy rahege va sada holi-hans swaroop mein sthit honge,to shuddh va ashuddha, shoodrapan aur braahmanpan ko sahaj hi check kar sakenge aur buddhi isi kaarya mein busy hone ke kaaran vyartha sankalpon ki complaint se free ho jaayegi। ⁴⁶doosri baat - saara din, baap ke sarva-sambandhon ka, har samay pramaan sukh nahin le paate ho।

⁵³Therefore, inwhichever relationship you have not experienced happiness, attachment in the intellect is pulled by those relationshipswith others, and that attachment for a soul or the intellect's love for another becomes an obstacle. ⁵⁴So, throughout theday, experience different relationships. ⁵⁵If, at this time, you do not experience the happiness of all relationships withthe Father, you will remain deprived of the attainment of complete happiness and sweetness of all relationships.

⁴⁷jo gopiyon aur pondavon ke charitra gaaye hue hain।

⁵⁶Ifyou do not have this happiness at this time, when would you experience it?

⁴⁸baap se sarva- sambandhon ka sukh lena aur magan rehna athva sarva-sambandhon ke lav mein lavleen rehna - woh anubhav abhi kiya nahin hai।

⁵⁷You will have relationships with soulsthroughout the kalpa, but if you do not experience all relationships with the Father at this time, you would neverexperience them.

⁴⁹baap aur shikshak in vishesh sambandhon ka sukh anubhav karte ho lekin sarva-sambandhon ke sukhon ki praapti ka anubhav kam karte ho।

⁵⁸So keep yourself busy, day and night, in the happiness of all relationships. ⁵⁹By constantly staying inthis happiness, all other relationships will appear to be without any strength or sweetness.

⁵⁰isliye jin sambandhon ke sukhon ka anubhav nahin kiya hai un sambandhon mein buddhi ka lagaav jaata hai aur woh aatma ka lagaav va buddhi ki lagan,vighna-roop ban jaati hai।

⁶⁰Then, the intellect will beable to stabilise itself in one place; its wandering will stop and you will constantly continue to swing in the swing ofhappiness. ⁶¹By creating such a stage, you will automatically and easily become an intense effort­maker.

⁵¹to saare din mein bhinna-bhinna sambandhon ka anubhav karo।

⁶²Allcomplaints will finish and you will become complete. ⁶³Do you understand the response to your complaints?

⁵²agar is samay baap se savar-sambandhon ka sukh nahin liya hai to sarva-sukhon ki praapti mein,sarva-sambandhon ki rasna lene mein kami rah jaayegi। ⁵³abhi agar yeh sukh nahin liya to kab lenge? ⁵⁴aatmaon se sarva-sambandh to saara kalpa anubhav karenge lekin baap se sarva-sambandhon ka anubhav abhi nahin kiya to kabhi bhi nahin karenge।

⁶⁴Achcha. ⁶⁵To those who constantly swing in the swing of supersensuous joy; to those who constantly fulfil the responsibility ofall relationships with the Father; to the friends of God (Khuda dost) who consider themselves to be detachedobservers and the companions of the Father, constantly engaged in Godly service; to the children who are equal to theFather, BapDada's love, remembrance and namaste.

⁵⁵to in sarva-sambandhon ke sukhon mein saara din-raat apne ko busy rakho।

⁶⁶You become happy when you listen to this, but when it comes to fulfilling this responsibility, some of you arecompelled by your sanskars.

⁵⁶in sukhon mein nirantar rahne se aur sarva-sambandh asaar aur neeras anubhav honge।

⁶⁷Since you experience so much happiness in just listening, how much happiness wouldyou experience in becoming the form?

⁵⁷isliye buddhi ek thikaane par sthit ho jaayegi aur uska bhatakna banda ho jaayega aur aap in sukhon ke jhoole mein sada jhoolte rahege।

⁶⁸At this time, everyone's face is smiling; so constantly remain smiling in thisway and you will save your own time and also the time of instrument souls.

⁵⁸aisi sthiti banaane se teevra purushaarthi svatah aur sahaj ban jaayenge,sarva complaint samaapta ho complete ban jaayenge।

⁶⁹At present, the 25% of your time that isspent in falling and getting up, in looking after your own self or in fixing your intellect in one place, will be saved andaccumulated in your income. ⁷⁰Now learn how to save.

⁵⁹samjha?

⁷¹Do you understand?

⁶⁰apne kampalentas ka responsa achha –

⁷²Personal meeting: ⁷³Who will swing with Krishna in the new world?

⁶¹aise sada ateendriy sukhon ke jhoole mein jhoolne vaale, sada baap ke saath sarva-sambandh nibhaane vaale,sada svayan ko saakshi aur baap ko saathi samajhne vaale,aise khuda-dosta,sada khudaai-khidmat mein rahne vaale,aise baap-samaan bachchon ko baapdaada ka yaad-pyaar aur namaste। ⁶²sunne mein khush hote ho, lekin nibhaane mein kahin mazboor ho jaate ho। ⁶³jab sunne mein itni khushi hoti hai, to swaroop banne mein kitni khushi hogi?

⁷⁴Swinging is very enjoyable; the part of the one who pushes theswing is completely separate. ⁷⁵Those who stay with the Father from the beginning of their life till the end, that is, those who have had the yoga of theintellect with the Father ­ to have been with the sakar form is a matter of your luck ­ but whilst being with the sakar,those who have constantly had their intellect connected, from the beginning to the end, are the ones who will be withKrishna at every stage of life in the various parts: they will be together in childhood, they will study together, theywill be together in playing and also in ruling the kingdom.

⁶⁴is samay sabhi harshit mukh ho, aise hi sada harshitmukh raho to svayan ka bhi samay bachaayenge aur nimitta bani hui aatmaon ka bhi samay bacha lenge। ⁶⁵abhi tak girne aur chadhne mein, svayan ko sambhaalne mein va buddhi ko thikaane lagaane mein 25% samay jo ismen jaata hai,to yeh samay bach jaayega aur woh kamaai mein jama ho jaayega।

⁷⁶Those who constantly stay with the Father here willremain in company there. ⁷⁷Just as that first soul will have happiness and intoxication, in the same way, the souls who remain with the Father nowwill have the same happiness and intoxication. ⁷⁸Those who become equal to the Father at this time will have similarintoxication there.

⁶⁶ab bachat karna seekho। ⁶⁷samjha? ⁶⁸is murli ka mukhya saar –

⁷⁹And so, to remain with the Father in all forms is also a special part.

⁶⁹1. agar ek baap ke saath sarva-sambandhon ke sukh va preeti ki praapti ka anubhav karte ho to aur kahin bhi kisi sambandh taraph buddhi nahin ja sakti।

⁸⁰The basis of being withKrishna in your childhood, youth, and old age is constantly to be in the company of the Father here from thebeginning, through the middle till the end. ⁸¹This is very enjoyable, is it not?

⁷⁰2. apne ko vishesh aatma samajhte hue apne aap ka hi svayan checker bano। ⁷¹sadaiv yeh aadat daalo va abhyaas karo ki har sankalp ko pahle check karna hai ki yeh sankalp baap-samaan hai,ek dilvaala baap ke sivaay aur kisi se bhi dil ki len-den karne ka sankalp to nahin hai?

⁸²Those who have been with the fatherfrom the beginning will be with him through the eighty­four births; whilst doing bhakti, whilst becoming thetemporary kings and in performing any type of part, they will constantly have a relationship in one form or another.They will begin bhakti together.

⁷²3. saakshi avastha ka anubhav baap ke saatheepan ka anubhav karaata hai।

⁸³They will ascend together and come down together.

⁷³4. vishesh aatma ki nishaani hai - woh sada apni shaan mein rehta hai,kabhi bhi pareshaan nahin hota।

⁸⁴So, the foundation of fulfillingthe company at this time becomes the basis of being together throughout the kalpa. ⁸⁵Achcha. ⁸⁶* * * O M S H A N T I * * *