रविवार 12 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹12-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27/05/96 Om Shanti Avyakt BapDada Madhuban 12/10/75

²Complaint samāpt kar complete bannē key|kī prērṇā

¹Inspirations to finish all complaints and to become complete.

³Atīndrīy sukh K|kē jhūlē mē̃ jhulānē vālē , sarv-sambandhō̃ kā alaukik anubhav dēnē vālē , sarv ātmāō̃ K|kē hitkārī śhiv bābā vatsō̃ kē prati bōlē –

²Do you have the firm practice of being incorporeal and beyond the consciousness of the body, of stabilising in soulconsciousness, and of observing your own part and the part of others as a detached observer, like the Father?

⁴Āp-samān nirākārī , dēh key|kī smr̥iti sē nyārē , ātmik svarūp mē̃ sthit hōtē huē , sākṣhī hōkar , apnā aur sarv ātmāō̃ kā part dēkhnē kā abhyās mazbūt hōtā jātā hai  ?

³Do youconstantly have the stage of a detached observer in your consciousness? ⁴Unless you constantly have theconsciousness of a detached observer, you cannot make BapDada your Companion.

⁵Sadā sākṣhīpan key|kī stage smr̥iti mē̃ rahtī hai  ? ⁶Jab tak sākṣhī svarūp key|kī smr̥iti sadā nahī̃ rahtī tō bāpdādā kō apnā sāthī bhī nahī̃ banā saktē .

⁵The experience of the stage of adetached observer enables you to experience the companionship of the Father. ⁶You consider yourself to be God'sfriend, do you not?

⁷Sākṣhī avasthā kā anubhav , bāp K|kē sāthīpan kā anubhav karātā hai .

⁷That is, you have made BapDada your closest Friend, haven't you?

⁸Apnē kō khudā-dōsta samajhtē hō nā  ?

⁸Have you made Baba theConqueror of your heart?

⁹Arthāt apnē man kā mīt bāpdādā kō banāyā hai  ? ¹⁰Dil kā dilvālā bāp kō hī banāyā hai  ?

⁹Do you experience wanting to share the secrets of your heart with anyone other than theFather, even in your thoughts?

¹¹Ēk dilvālā bāp K|kē sivāy aur kisī sē bhī dil key|kī lēn-dēn karnē kā saṅkalp mātra bhī nahī̃ hai , aisā anubhav kartē hō  ? ¹²Agar ēk bāp kē sāth sarv-sambandhō̃ K|kē sukh , sarv - sambandhō̃ K|kē prīti key|kī prāpti anubhav kartē hō tō aur kahī̃ bhī , kisī sambandh mē̃ buddhi jā nahī̃ saktī .

¹⁰If you experience the happiness of all relationships with the one Father, and you havethe experience of attainment of the love of all relationships, then your intellect cannot be drawn to any otherrelationship. ¹¹The intellect should be totally absorbed in all relationships with the Father at every breath and everythought.

¹³Her|har śhvās , her|har saṅkalp mē̃ sadā bāp K|kē sarv-sambandhō̃ mē̃ buddhi magan rahnī chāhiē . ¹⁴Kaī bachchō̃ key|kī complaint hai ki vyarth saṅkalp bahut ātē haĩ , buddhi bāp key|kī taraph lagtī nahī̃ hai .

¹²Many children still complain that they have many waste thoughts and that they are not able to link theirintellect with the Father; that even against their conscious wish, their intellect becomes attached to something oranother.

¹⁵Na chāhtē huē bhī kahī̃-n-kahī̃ buddhi kā lagāv chalā jātā hai vā sthūl pravr̥itti key|kī zimmēvārī buddhi kō ēkāgr bannē nahī̃ dētī .

¹³Or, that the responsibility of their household does not allow the yoga of their intellect to become stable. ¹⁴Theconnections and atmosphere of the old world make your attitude mischievous.

¹⁶Purānī duniyā kā samparka va vātāvaraṇ , vr̥itti kō chañchal banā dētā hai .

¹⁵Then you are not able to make asmuch effort as you would like to or you are not able to take a high jump.

¹⁷Jitnā tīvr purūṣhārth karnā chāhtē haĩ , utnā kar nahī̃ pātē haĩ , hāī-jampa dē nahī̃ pātē . ¹⁸Sārē din mē̃ isī prakār key|kī kampalēnṭas bāpdādā kē pās bahut ātī haĩ .

¹⁶Throughout the day, BapDada receivesmany such complaints. ¹⁷Although you call yourselves master almighty authorities, you are being compelled by your own sanskars and nature.When BapDada hears of such things, he is amused, but He also has mercy.

¹⁹Master sarvśhaktimān kahlātē huē bhī apnē hī svabhāv , saṅskār sē mazabūr hō jātē haĩ , tō bāpdādā kō bhī aisī bātē̃ suntē huē mīṭhī hansī bhī ātī hai bā 145 aur rahm bhī ātā hai .

¹⁸Since you are not able to erase your ownsanskars or nature, how would you erase the tamopradhan, devilish sanskars of the whole world? ¹⁹How can a soulwho is under the influence of his own sanskars liberate all souls who are under an external influence?

²⁰Jab apnē svabhāv-sanskār kō miṭā nahī̃ saktē , tō sārē viśhva sē tamōpradhān āsurī saṅskār miṭānē vālē kaisē banē̃gē  ?

²⁰How wouldyou remove the distress of others when you are being upset by your own sanskars? ²¹What is the easy yukti to becomefree from such sanskars?

²¹Jō apnē hī saṅskārō̃ K|kē vaśh hō jāyē̃ , vah sarv vaśhībhūt huī ātmāō̃ kō mukt kaisē kar sakē̃gē  ?

²²Before you perform any action, sanskars first emerge in your thoughts. ²³"I will do this. ²⁴Itshould be like this.

²²Jō apnē hī saṅskārō̃ , jissē svayã hī parēśhān haĩ vah aurō̃ key|kī parēśhānī kaisē miṭāyēṅgē  ?

²⁵What does this one think? ²⁶Even I know how to do everything." ²⁷Sanskars emerge with thoughtsof this type.

²³Aisē saṅskārō̃ sē mukti pānē key|kī saral yukti kaun-sī hai  ? ²⁴Karma mē̃ ānē sē pahlē saṅskār , saṅkalp mē̃ ātē haĩ - ‘ ‘ yah kar dū̃gā , aisā hōnā chāhiē , yah kyā samajhtē haĩ , maĩ bhī sab karnā jāntā hū̃ .

²⁸At the time when you know that your sanskars are showing their form in your thoughts, then instil thehabit or practice of first of all checking your thoughts and seeing whether they are like those of the Father.

²⁵’ ’ is rūp K|kē saṅkalpō̃ mē̃ saṅskār utpanna hōtē haĩ .

²⁹Before an important person accepts anything, he first of all has it checked.

²⁶Jab jāntē hō ki is samay saṅskār saṅkalp-rūp mē̃ apnā rūp dikhā rahē haĩ , tō sadaiv yah ādat ḍālō va abhyās karō ki her|har saṅkalp kō pahlē check karnā hai ki kyā yah saṅkalp bāp-samān hai  ?

³⁰For example, the food of a president, animportant person or a king would first be checked before being accepted by that person. ³¹Before something isaccepted by such people, they first have it checked to see that nothing impure is mixed with it.

²⁷Jaisē kaī baṛē ādmī hōtē haĩ , vē|way jō kuchh bhī svīkār kartē haĩ , tō pahlē us chīz key|kī checking hōtī hai .

³²What are thoseimportant people compared to you? ³³Those important people will not even be able to set foot in your kingdom. ³⁴Infact, even now, they are to fall at your feet.

²⁸Jaisē president hai yā kōī bhī viśhēṣh vyakti yā baṛē-baṛē rājā hōtē haĩ , tō unkā her|har bhōjan pahlē check hōtā hai , phir vē|way svīkār kartē haĩ .

³⁵Since you are becoming the kings of kings and are called the mostelevated souls of the world, the food for the intellect of you elevated souls, in the form of thoughts, should first of allbe checked. ³⁶When you accept something without checking it, you are deceived.

²⁹Unhē̃ kōī bhī vastu dēgē tō pahlē unkī checking hōtī hai ki kahī̃ usmē̃ kuchh aśhuddhi yā mix tō nahī̃ hai  ? ³⁰Vah baṛē ādmī āp kē āgē kyā haĩ  ? ³¹Āpkē rājya mē̃ yē baṛē ādmī pāṅw bhī nahī̃ rakh saktē .

³⁷Therefore, first of all, check everythought. ³⁸Just as you use an instrument to measure whether something is real or whether something is mixed with it,whether it is real gold or rolled gold, in the same way, check whether your thoughts are the same as the Father's ornot.

³²Ab bhī āpkē pāṅw par paṛnē vālē haĩ .

³⁹Check on this basis and then speak or act.

³³Jab rājāō̃ K|kē bhī rājā bantē hō aur sr̥iṣhṭi K|kē bīch śhrēṣhṭh ātmā kahlātē hō tō āp viśhēṣh ātmāō̃ kā yah saṅkalp rūpī buddhi kā jō bhōjan hai uskē liyē bhī checking hōnī chāhiē . ³⁴Jab binā checking K|kē svīkār kartē hō tab dhōkhā khātē hō .

⁴⁰It is when you forget the foundation that sanskars of shudras and ofpoison become mixed. ⁴¹When food has poison mixed into it, that food can make someone unconscious. ⁴²In the sameway, the poison of a trace of a shudra becomes mixed into your food or diet of thoughts, and you then becomeunconscious to the remembrance and power of the Father.

³⁵Tō her|har saṅkalp kō pahlē check karō .

⁴³So, consider yourself to be a special soul and become your own checker.

³⁶Jaisē sōnē kō yantra dvārā check kartē haĩ ki sachchā hai yā mix hai , real hai athavā rōlḍa gold hai  ?

⁴⁴Do you understand? ⁴⁵Stay in your pride ofbeing a special soul and you will not be distressed. ⁴⁶Achcha, this is a yukti to finish your sanskars.

³⁷Aisē hī yah check karō ki saṅkalp bāpdādā samān haĩ yā nahī̃ hai  ? ³⁸Is ādhār sē check karō , phir vāṇī aur karma mē̃ lāō .

⁴⁷If you constantlyremain busy in this task, and constantly stabilise yourself in the awareness of being a holy swan, you would easily beable to distinguish between pure and impure, between a shudra and a Brahmin.

³⁹Ādhār kō bhūl jātē hō , tab śūdr-panē K|kē aur viṣh K|kē saṅskār mix hō jātē haĩ .

⁴⁸And, because the intellect is busy inthis task, it will become free from the complaint of having waste thoughts.

⁴⁰Jaisē bhōjan mē̃ viṣh mix hō jāy tō vah mūrchhit kar dētā hai , aisē hī saṅkalp rūpī āhār va bhōjan mē̃ purānē śūdr-pan kā viṣh mix hō jātā hai tō bāp key|kī smr̥iti aur samarthī svarūp sē mūrchhit hō jātē hō . ⁴¹Tō apnē kō viśhēṣh ātmāyē̃ samajhtē huē apanēāpakā svayã hī checker banō .

⁴⁹Secondly, throughout the day, you are not able to experience the happiness of all relationships with the Fatheraccording to the time. ⁵⁰This experience of the gopis and Pandavs has been remembered. ⁵¹You have not yet had theexperience of the happiness of all relationships with the Father and of remaining absorbed, that is, of being merged inthe love of all relationships with the Father.

⁴²Samjhā  ? ⁴³Viśhēṣh ātmā key|kī apnī śhān mē̃ rahō tō parēśhān nahī̃ hōṅgē . ⁴⁴Achchhā yah huī saṅskārō̃ kō miṭānē key|kī yukti .

⁵²You experience the happiness of the special relationships of the Fatherand Teacher, but you have very little experience of the attainment of the happiness of all relationships.

⁴⁵Agar is kārya mē̃ sadā busy rahēgē va sadā holy-hans svarūp mē̃ sthit hōṅgē , tō śhuddha va aśhuddh , śhūdrapan aur brāhmaṇpan kō sahaj hī check kar sakē̃gē aur buddhi isī kārya mē̃ busy hōnē K|kē kāraṇ vyarth saṅkalpō̃ key|kī complaint sē free hō jāyēgī . ⁴⁶Dūsrī bāt - sārā din , bāp K|kē sarv-sambandhō̃ kā , her|har samay pramāṇ sukh nahī̃ lē pātē hō .

⁵³Therefore, inwhichever relationship you have not experienced happiness, attachment in the intellect is pulled by those relationshipswith others, and that attachment for a soul or the intellect's love for another becomes an obstacle. ⁵⁴So, throughout theday, experience different relationships. ⁵⁵If, at this time, you do not experience the happiness of all relationships withthe Father, you will remain deprived of the attainment of complete happiness and sweetness of all relationships.

⁴⁷Jō gōpiyō̃ aur pōṇḍavō̃ K|kē charitra gāyē huē haĩ .

⁵⁶Ifyou do not have this happiness at this time, when would you experience it?

⁴⁸Bāp sē sarv - sambandhō̃ kā sukh lēnā aur magan rahnā athavā sarv-sambandhō̃ K|kē lav|love mē̃ lavlīn rahnā - vah anubhav abhī kiyā nahī̃ hai .

⁵⁷You will have relationships with soulsthroughout the kalpa, but if you do not experience all relationships with the Father at this time, you would neverexperience them.

⁴⁹Bāp aur śhikṣhak in viśhēṣh sambandhō̃ kā sukh anubhav kartē hō lēkin sarv-sambandhō̃ K|kē sukhō̃ key|kī prāpti kā anubhav cum|kam kartē hō .

⁵⁸So keep yourself busy, day and night, in the happiness of all relationships. ⁵⁹By constantly staying inthis happiness, all other relationships will appear to be without any strength or sweetness.

⁵⁰Isliē jin sambandhō̃ K|kē sukhō̃ kā anubhav nahī̃ kiyā hai un sambandhō̃ mē̃ buddhi kā lagāv jātā hai aur vah ātmā kā lagāv va buddhi key|kī lagan , vighn-rūp ban jātī hai .

⁶⁰Then, the intellect will beable to stabilise itself in one place; its wandering will stop and you will constantly continue to swing in the swing ofhappiness. ⁶¹By creating such a stage, you will automatically and easily become an intense effort­maker.

⁵¹Tō sārē din mē̃ bhinn-bhinn sambandhō̃ kā anubhav karō .

⁶²Allcomplaints will finish and you will become complete. ⁶³Do you understand the response to your complaints?

⁵²Agar is samay bāp sē savar-sambandhō̃ kā sukh nahī̃ liyā hai tō sarv-sukhō̃ key|kī prāpti mē̃ , sarv-sambandhō̃ key|kī rasnā lēnē mē̃ kamī rah jāyēgī . ⁵³Abhī agar yah sukh nahī̃ liyā tō kab lē̃gē  ? ⁵⁴Ātmāō̃ sē sarv-sambandha tō sārā kalp anubhav karē̃gē lēkin bāp sē sarv-sambandhō̃ kā anubhav abhī nahī̃ kiyā tō kabhī bhī nahī̃ karē̃gē .

⁶⁴Achcha. ⁶⁵To those who constantly swing in the swing of supersensuous joy; to those who constantly fulfil the responsibility ofall relationships with the Father; to the friends of God (Khuda dost) who consider themselves to be detachedobservers and the companions of the Father, constantly engaged in Godly service; to the children who are equal to theFather, BapDada's love, remembrance and namaste.

⁵⁵Tō in sarv-sambandhō̃ K|kē sukhō̃ mē̃ sārā din-rāt apnē kō busy rakhō .

⁶⁶You become happy when you listen to this, but when it comes to fulfilling this responsibility, some of you arecompelled by your sanskars.

⁵⁶In sukhō̃ mē̃ nirantar rahnē sē aur sarv-sambandha asār aur nīras anubhav hōṅgē .

⁶⁷Since you experience so much happiness in just listening, how much happiness wouldyou experience in becoming the form?

⁵⁷Isliē buddhi ēk ṭhikānē par sthit hō jāyēgī aur uskā bhaṭaknā band hō jāyēgā aur āp in sukhō̃ K|kē jhūlē mē̃ sadā jhūltē rahēgē .

⁶⁸At this time, everyone's face is smiling; so constantly remain smiling in thisway and you will save your own time and also the time of instrument souls.

⁵⁸Aisī sthiti banānē sē tīvr puruṣhārthī svataḥ aur sahaj ban jāyēṅgē , sarv complaint samāpt hō complete ban jāyēṅgē .

⁶⁹At present, the 25% of your time that isspent in falling and getting up, in looking after your own self or in fixing your intellect in one place, will be saved andaccumulated in your income. ⁷⁰Now learn how to save.

⁵⁹Samjhā  ?

⁷¹Do you understand?

⁶⁰Apnē kampalēnṭas kā rēspônsa achchhā –

⁷²Personal meeting: ⁷³Who will swing with Krishna in the new world?

⁶¹Aisē sadā atīndriya sukhō̃ K|kē jhūlē mē̃ jhūlnē vālē , sadā bāp kē sāth sarv-sambandha nibhānē vālē , sadā svayã kō sākṣhī aur bāp kō sāthī samajhnē vālē , aisē khudā-dōsta , sadā khudāī-khidamat mē̃ rahnē vālē , aisē bāp-samān bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶²Sunnē mē̃ khuśh hōtē hō , lēkin nibhānē mē̃ kahī̃ mazabūr hō jātē hō . ⁶³Jab sunnē mē̃ itnī khuśhī hōtī hai , tō svarūp bannē mē̃ kitnī khuśhī hōgī  ?

⁷⁴Swinging is very enjoyable; the part of the one who pushes theswing is completely separate. ⁷⁵Those who stay with the Father from the beginning of their life till the end, that is, those who have had the yoga of theintellect with the Father ­ to have been with the sakar form is a matter of your luck ­ but whilst being with the sakar,those who have constantly had their intellect connected, from the beginning to the end, are the ones who will be withKrishna at every stage of life in the various parts: they will be together in childhood, they will study together, theywill be together in playing and also in ruling the kingdom.

⁶⁴Is samay sabhī harṣhit mukh hō , aisē hī sadā harṣhitmukh rahō tō svayã kā bhī samay bacāyēṅgē aur nimitt banī huī ātmāō̃ kā bhī samay bachā lē̃gē . ⁶⁵Abhī tak girnē aur chaṛhnē mē̃ , svayã kō sambhālnē mē̃ va buddhi kō ṭhikānē lagānē mē̃ 25 % samay jō ismē̃ jātā hai , tō yah samay bach jāyēgā aur vah kamāī mē̃ jamā hō jāyēgā .

⁷⁶Those who constantly stay with the Father here willremain in company there. ⁷⁷Just as that first soul will have happiness and intoxication, in the same way, the souls who remain with the Father nowwill have the same happiness and intoxication. ⁷⁸Those who become equal to the Father at this time will have similarintoxication there.

⁶⁶Ab bachat karnā sīkhō . ⁶⁷Samjhā  ? ⁶⁸Is murlī kā mukhya sār –

⁷⁹And so, to remain with the Father in all forms is also a special part.

⁶⁹1 . agar ēk bāp kē sāth sarv-sambandhō̃ K|kē sukh va prīti key|kī prāpti kā anubhav kartē hō tō aur kahī̃ bhī kisī sambandh taraph buddhi nahī̃ jā saktī .

⁸⁰The basis of being withKrishna in your childhood, youth, and old age is constantly to be in the company of the Father here from thebeginning, through the middle till the end. ⁸¹This is very enjoyable, is it not?

⁷⁰2 . apnē kō viśhēṣh ātmā samajhtē huē apnē āp kā hī svayã checker banō . ⁷¹Sadaiv yah ādat ḍālō va abhyās karō ki her|har saṅkalp kō pahlē check karnā hai ki yah saṅkalp bāp-samān hai , ēk dilvālā bāp K|kē sivāy aur kisī sē bhī dil key|kī lēn-dēn karnē kā saṅkalp tō nahī̃ hai  ?

⁸²Those who have been with the fatherfrom the beginning will be with him through the eighty­four births; whilst doing bhakti, whilst becoming thetemporary kings and in performing any type of part, they will constantly have a relationship in one form or another.They will begin bhakti together.

⁷²3 . sākṣhī avasthā kā anubhav bāp K|kē sāthīpan kā anubhav karātā hai .

⁸³They will ascend together and come down together.

⁷³4 . viśhēṣh ātmā key|kī niśhānī hai - vah sadā apnī śhān mē̃ rahtā hai , kabhī bhī parēśhān nahī̃ hōtā .

⁸⁴So, the foundation of fulfillingthe company at this time becomes the basis of being together throughout the kalpa. ⁸⁵Achcha. ⁸⁶* * * O M S H A N T I * * *