गुरुवार 16 अक्टूबर 1975 की अव्यक्त मुरली - 1

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⁰> > 10/06/96 Om Shanti Avyakt BapDada Madhuban 16/10/75 ¹Yuktis to become an embodiment of success by having control over the power of thought. ²Whilst taking support of the body and performing every action on the field of action as a karma yogi, are youconstantly stabilised in the incorporeal stage? ³Since your name is karma yogi, it proves that you are a yogi, that is,that you perform every action whilst being stable in the incorporeal stage.

¹16-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁴You cannot remain without performingaction for even one second; to take support of the physical senses means to be constantly performing actions. ⁵Just asyou cannot remain without performing actions, in the same way, you cannot remain without having remembrance,that is, you cannot remain without having yoga for even one second. ⁶This is why the word "yogi" is added to karma.Just as your physical organs have the natural practice of constantly performing actions, so too, the intellect shouldhave the natural practice of remembrance. ⁷All the physical organs have their own eternal tasks to perform; you don'thave to labour to move your hands or feet.

²Prasiddhi-saṅkalpa aur bōl key|kī siddhi par ādhārit hai ³Gyān key|kī dhārṇāō̃ key|kī guhyatā aur mahīntā mē̃ lē jānē vālē , ānand K|kē sāgar śhiv bābā bōlē -

⁸In the same way, the intellect's eternal task, the task from birth, in thisBrahmin life and the life of the confluence age is remembrance. ⁹Whatever the original and eternal task is in one'slife, it is natural and easy.

⁴Mahārathī bachchō̃ kō vartamān samay kaun-sā pōtāmēl rakhnā hai  ?

¹⁰So, do you experience yourself to be an easy karma yogi in this way? ¹¹Or, do you find itdifficult?

⁵Abhī mahārathiyō̃ key|kī season hai siddhi-svarūp bannē key|kī .

¹²This is your task every kalpa; so if you are still finding it difficult, that is, if you are not constantlyexperiencing the karma yogi stage, what is the reason for this? ¹³If you are not able to have yoga, then you are definitely still engaged in enjoying something that would give youtemporary happiness through the senses and that will deprive you of permanent attainment. ¹⁴This is why you forgetyour original task. ¹⁵Just as when today's wealthy people and iron­aged kings are so engrossed in enjoying materialthings, that they forget their own original task of ruling ­ they forget their own right ­ in the same way, because thesoul is engrossed in enjoying temporary material things, it forgets to have yoga, that is, it forgets its own right.

⁶Unkē her|har bōl aur saṅkalp siddha hō̃ .

¹⁶Whilstthere is the temporary enjoyment of material things, where there is enjoyment of physical things, there cannot beyoga. ¹⁷This is why you find it difficult. ¹⁸At present, Maya first attacks the intellect of the Brahmin children. ¹⁹She first breaks the connection of the intellect,just as when before an attack, the enemy first cuts all the telephone and radio connections.

⁷Vah tab hōṅgē jab unkā her|har bōl aur her|har saṅkalp drama anusār sat aur samarth hō .

²⁰Connections withelectricity and water are broken and then the attack takes place. ²¹In the same way, Maya first cuts the connection ofthe intellect through which light, might, powers and the company of knowledge are automatically stopped, that is,Maya makes you unconscious. ²²She makes you unconscious to your own form and makes you forget total awareness.In order to protect yourself from this, you need to pay constant attention to the intellect; only then will you easilybecome a constant karma yogi. ²³Practise this to such an extent that you are able to stabilise your intellect wherever you want; so that you are stable inthat stage as soon as you create the thought.

⁸Tō mahārathī ab yah pōtāmēl rakhē̃ ki sārē din mē̃ jō unkē saṅkalp chaltē haĩ yā mukh sē jō bōl nikaltē hai vah kitnē siddha hōtē hai  ?

²⁴Constantly continue to perform this drill of the intellect. ²⁵One moment,be a resident of Paramdham, the next moment, be an angel of the subtle region, and the next, become a karma yogiwho takes the support of the physical organs. ²⁶This is known as having control over the power of thought. ²⁷Thoughtsare the creation and you are their creator.

⁹Saṅkalp hai bīj , jō samarth bīj hōgā uskā phal achchhā nikaltā hai .

²⁸You should only have thoughts for as long as they are necessary; yourintellect should only be engaged where it should be. ²⁹This is known as having all rights.

¹⁰Uskō kahē̃gē saṅkalp-siddha hōnā .

³⁰You lack this practice.Therefore practise this by making a programme for yourself and check yourselfः Were you able to stabilise yourself inthat stage for as long as you wanted? ³¹A hatha yogi fixes a time to keep his organs, either his leg or his arm, stable for a fixed time; he would keep his leg orarm either up or down for a certain length of time; he would keep his head raised or lowered for a certain length oftime. ³²However, this is a wrong way of copying. ³³Baba has taught you to sit by having one thought in your intellect.Copying this incorrectly, they stand on one leg.

¹¹Tō sārē din mē̃ kitnē saṅkalp aur bōl siddha hōtē haĩ  ?

³⁴Baba asks you to stabilise yourself in one thought and they keepthemselves stable on one leg.

¹²Jō bōlā drama anusār , vahī bōlā aur jō hōnā hai vahī bōlā .

³⁵Baba saysः Constantly remain in front of the Sun of Knowledge and don't turn yourselfaway from Him. ³⁶They then sit with their face in front of the physical sun.

¹³Ismē̃ her|har bōl aur saṅkalp kō samarth banānē mē̃ attention rakhnā paṛē .

³⁷So this is copying incorrectly, is it not?You are now learning the accurate practice of the yoga of the intellect.

¹⁴Tō mahārathiyō̃ kā pōtāmēl ab yah hōnā chāhiyē .

³⁸They do it by force whereas you do it with aright. ³⁹This is why that is difficult and this is easy.

¹⁵Jaisē bhakti mē̃ bhī kahā jātā hai ki yah siddhapu rūṣ hai .

⁴⁰Now, continue to increase this practice, so that everyone canbecome united in one second. ⁴¹When everyone within the gathering has one thought, one awareness and one form, thename of this gathering will be glorified and there will be victory. ⁴²Just as you unite people's ideas for a physical task or in service, that is, only when everyone becomes united and hasthe same opinion does a task become successful, so too, everyone within the gathering should have one thought.Whether you want the awareness of the Seed or the seed stage, everyone should become stable in that seed stage.When all of you are embodiments of the same awareness, you will experience the results of success in every thought,that is, you will become embodiments of success. ⁴³Whatever you think and whatever you speak, you will see that in apractical form.

¹⁶Tō yahā̃ bhī jiskā saṅkalp aur bōl siddha hōtā hai tō us siddhi K|kē ādhār par vah prasiddh bantā hai .

⁴⁴This is known as being an embodiment of success. ⁴⁵This is a sign of victory. ⁴⁶The memorial of this isthe iron­aged mountain; everyone has to give their finger at the same time.

¹⁷Agar siddha nahī̃ tō prasiddh nahī̃ .

⁴⁷This thought is the finger. ⁴⁸So now, createsuch programmes.

¹⁸Bhakti mē̃ kaī dēviyā̃ va dēvtāē̃ prasiddh hōtē haĩ , kaī prasiddh nahī̃ hōtē . ¹⁹Vē|way dēvtā va dēvī tō mānē jātē haĩ lēkin prasiddh nahī̃ hōtē .

⁴⁹If, within a gathering, everyone has the same awareness, then the atmosphere becomes very powerful. ⁵⁰You wouldthen experience the bhatthi of the fire of love and these vibrations would spread in all directions, just as when an atombomb is detonated somewhere, its particles spread in all directions.

²⁰Tō saṅkalp aur bōl siddha hōnā yah ādhār haĩ prasiddh hōnē kā .

⁵¹That is an atom bomb and this is the atmic(spiritual) bomb. ⁵²The impact of this would attract many souls and there would easily be expansion of the subjects.Just as an atom bomb leaves its effect on the earth for a long period of time, so too, unlimited disinterest would leavean impact on the ground of their practical life, and therefore, subjects would easily be created. ⁵³Achcha. ⁵⁴To those who practise the spiritual drill; to those who constantly have a total right and are world benefactors; to thesouls who put every thought into practice and therefore become embodiments of success; to those who make mattersubservient to them and make it work under their control, similar to the Father; to such completely powerful souls,BapDada's love, remembrance and good morning.

²¹Issē automatically avyakt phariśhtā ban jāyēṅgē aur samay bach jāyēgā .

⁵⁵Personal meetingः ⁵⁶What chart should the maharathi children be keeping at present? ⁵⁷At present, it is the season for the maharathichildren to become embodiments of success.

²²Vāṇī mē̃ ānā automatically samāpt hō jāyēgā kyōṅki sāilēns-hōm athavā śhānti dhām mē̃ jānā hai nā  ?

⁵⁸Their every word and thought should take practical form. ⁵⁹According tothe drama, that can only happen when their every thought and word are powerful and filled with truth.

²³Tō vah silence K|kē va ākārī phariśhtēpan K|kē saṅskār apnī taraph khīñchē̃gē .

⁶⁰Therefore,maharathis should now keep this chartः Whatever thoughts I have during the day, whatever words emerge from mylips, how many of them take a practical form? ⁶¹Thought is the seed.

²⁴Service bhī itnī baṛhtī jāyēgī ki jō vāṇī dvārā sēvā karnē kā chance hī nahī̃ milēgā .

⁶²Powerful seeds will give good fruit. ⁶³This isknown as thoughts taking a practical form. ⁶⁴So, throughout the day, how many thoughts and words take a practicalform?

²⁵Zarūr nainō̃ dvārā aur apnē muskarātē huē mukh dvārā , mastak mē̃ chamaktī huī maṇi dvārā sēvā kar sakē̃gē .

⁶⁵Whatever you speak, according to the drama, it should only be that which is going to happen practically. ⁶⁶Forthis, you have to pay attention to making your every thought and word powerful.

²⁶Parivartan hōgā nā  ?

⁶⁷This should be the chart of themaharathis at present.

²⁷Vah abhyās tab baṛhēgā jab yah pōtāmēl rakhē̃gē - yah hai mahārathiyō̃ kā pōtāmēl .

⁶⁸On the path of bhakti, it is saidः This person is one who has total success. ⁶⁹So here, too, those whose thoughts and words take a practical form are revealed, because of that success.

²⁸Mahārathī yah pōtāmēl tō nahī̃ rakhē̃gē nā ki kiskō duḥkh diyā va kis vikār K|kē vaśh huē  ?

⁷⁰Someonewho does not have that success cannot be revealed. ⁷¹In bhakti, many gods and goddesses are very well­knownwhereas others are not.

²⁹Yah tō ghuṛasavārō̃ kā kām hai .

⁷²They are known as gods and goddesses, but they are not so well­known.

³⁰Mahārathiyō̃ kā pōtāmēl bhī mahān hai .

⁷³The basis ofbecoming well­known is to make your thoughts and words take a practical form.

³¹Aisē āpas mē̃ guhya purūṣhārth K|kē plans banāō .

⁷⁴Through this, you willautomatically become an avyakt angel and your time will be saved.

³²Is liyē bīch-bīch mē̃ time miltā hai .

⁷⁵You will automatically stop speaking becauseyou have to go to the land of silence. ⁷⁶This is why those sanskars of silence and of being an angel will automaticallypull you towards themselves. ⁷⁷Service will also expand so much that you will not have any chance of doing servicethrough words. ⁷⁸You will then definitely do service through your eyes, through your smiling face and the sparklingjewel on your forehead.

³³Mēlē mē̃ tō time nahī̃ miltā hai nā  ?

⁷⁹This transformation will take place, will it not?

³⁴Mēlē mē̃ phir dūsrē prakār key|kī sēvā mē̃ tatpar hōtē hō .

⁸⁰You will be able to increase this practicewhen you keep your chart. ⁸¹This is the chart of maharathis.

³⁵Mēlē mē̃ hai dēnē kā samay aur mēlē kē bād phir svayã kō bharnē kā samay miltā hai .

⁸²Maharathis should no longer keep the chart of whetherthey caused sorrow for anyone or whether they indulged in vice.

³⁶Mēlē mē̃ dēnē mē̃ hī din-rāt samāpt hō jātā hai nā  ?

⁸³That is the chart of the cavalry. ⁸⁴The chart ofmaharathis has to be something great.

³⁷Bāpdādā bhī jāntē haĩ ki jab itnī ātmāō̃ kō dēnē kē nimitt bantē haĩ tō zarūr dēnē K|kē plans va saṅkalp chalē̃gē .

⁸⁵Now, make plans amongst yourselves for deep effort. ⁸⁶This is why you aregiven time every now and then. ⁸⁷You don't have time during melas. ⁸⁸In the melas, you become engaged in a differenttype of service.

³⁸Tab tō santuṣhṭatā kā certificate automatically mil jātā hai .

⁸⁹A mela is the time to give to others, and after the mela, it is time to fill yourself. ⁹⁰During melas yourdays and nights are spent in giving, are they not?

³⁹Sab key|kī santuṣhṭatā yah bhī apnē purūṣhārth mē̃ high - jump dēnē mē̃ sahyōg dētī hai .

⁹¹BapDada knows that since you become instruments to give to so many souls, you would definitely have thoughts andplans of giving. ⁹²Only then would

⁴⁰Yah tō karnā hī paṛēgā lēkin yah sab bād key|kī bātē̃ haĩ .

⁹³you automatically be able to receive the certificate of contentment. ⁹⁴Makingeveryone content helps you to take a high jump in your efforts.

⁴¹Note tō sab kartē hō nā  ?

⁹⁵All this has to be done, but it has to come later.

⁴²Phir uskō baiṭh revise karnā .

⁹⁶Youare noting down everything; so sit and revise it later.

⁴³Abhī tō jō miltā hai vah buddhi mē̃ jamā kartē jātē hō phir baiṭh jab revise karkē uskī mahīntā va guhyatā mē̃ jāyēṅgē tō dūsrō̃ kō bhī guhyatā mē̃ lē jā sakē̃gē .

⁹⁷Whatever you are receiving now, you are accumulating that inyour intellect, but when you sit and revise it, go into its depth. ⁹⁸You will be able to take others into the depth.Whatever is happening now, whatever is taking place now, BapDada is happy and content with it.

⁴⁴Abhī jō kuchh chal rahā hai , jaisē chal rahā hai , bāpdādā santuṣhṭ aur harṣhit hai .

⁹⁹Achcha. ¹⁰⁰Blessingः May you be a conqueror of attachment and an embodiment of remembrance by transforming limitedresponsibilites into the unlimited.In order to become a conqueror of attachment, change your form of consciousness. ¹⁰¹There is attachment when youhave the consciousness of being a householder, that you have a home and relations etc. ¹⁰²Now, transform limitedresponsibilities into unlimited responsibilities, and the limited responsibilities will automatically finish.

⁴⁵Achchhā .

¹⁰³However, ifyou forget the unlimited responsibilities and simply fulfil limited responsibilities, you will make everything worsebecause that duty then changes into the illness of attachment. ¹⁰⁴Therefore, change your form of consciousness andbecome an embodiment of remembrance. ¹⁰⁵Sloganः Increase the power of stability and you will easily be able to change your stage of being under anotherinfluence. ¹⁰⁶* * * O M S H A N T I * * *