रविवार 19 अक्टूबर 1975 की अव्यक्त मुरली - 1

⁰> ¹19-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17/06/96 Om Shanti Avyakt BapDada Madhuban 19/10/75

²Vr̥ikṣhapati dvārā kalp-vr̥ikṣha key|kī durdaśhā kā ā̃khō̃ dēkhā hall|hāl

¹The bad state of the kalpa tree as seen through the eyes of the Seed of the Tree.

³Manuṣy-sr̥ṣṭi rūpī vr̥ikṣha K|kē bīj rūp aur nayē kalp-vr̥ikṣha K|kē rachayitā parampitā śhiv vr̥ikṣha key|kī sair kā samāchār sunātē huē bābā bōlē  : ⁴Āj vr̥ikṣhapati aur ādi dēv dōnō̃ hī apnē vr̥ikṣha key|kī dēkh-rēkh karnē gayē .

²Today, both the Seed of the Tree and Adi Dev went to look at their tree. ³When Adi Dev, that is, the father of thecorporeal human world, Prajapita Brahma, looked at the tree from all directions, what did he see? ⁴Although everyleaf, that is, every human soul, has become old, he saw that the majority of the leaves had some disease on them dueto which the colour or form of the leaf has changed, that is, its beauty has been lost.

⁵Ādi dēv arthāt sākār manuṣhya sr̥iṣhṭi kā rachayitā bāp ( prajāpitā brahmā ) nē jab vr̥ikṣha kō chārō̃ ōr sē dēkhā tō kyā dēkhā  ?

⁵On the first side, Baba saw theruling authority; on the second side, he saw the authority of religion; on the third side, he saw the authority of bhaktiand on the fourth side, the authority of the people. ⁶All these four authorities seemed completely hollow inside andpowerless.

⁶Har-ēk manuṣhya ātmā rūpī pattā purānā tō hō hī gayā hai lēkin majority pattō̃ kō bīmārī bhī lagī huī hai jissē us pattē kā raṅg - rūp badalā|badlā huā hai arthāt raunak badlī|badalī huī hai .

⁷Although, externally, they still had their beauty, internally, they seemed empty. ⁸Just as when somethingis eaten away by termites, it is rotten inside, but externally, you can still see its beautiful form, in the same way, theruling authority did not have any authority of a kingdom.

⁷Ēk taraph rājy-sattā kō dēkhā , dūsrī taraph dharm sattā , tīsrī taraph bhakti key|kī sattā , chauthī taraph prajā key|kī sattā - yah chārō̃ hī sattāyē̃ bilkul andar sē śhaktihīn , khōkhalī dikhāī dī̃ .

⁹It was called a kingdom, but internally, day and night, therewas a lot of pull from all sides, that is, the fire of jealousy was burning away. ¹⁰Not only did they not have anyattainment of happiness from their kingdom, but they didn't even have one moment's comfort.

⁸Andar khālī , bāhar sē sirph rūp rahā huā thā .

¹¹They did not evenhave the comfort of sleep.

⁹Jaisē dīmak lagtī hai tō andar sē khāyā huā hōtā hai sirph bāhar kā rūp hī dikhāī paṛtā hai , aisē hī rājya sattā mē̃ rājya kī sattā nahī̃ thī .

¹²Sleep is the means to remove a person's tiredness of the whole day and the means tomerge all thoughts, but they do not have even this temporary comfort in their fortune, that is, they have a kingdomthat doesn't have any fortune.

¹⁰Nām rājya lēkin andar din-rāt ēk-dūsrē mē̃ khīñchātān arthāt īrṣhyā key|kī agni jal rahī thī .

¹³They neither have the authority to rule nor do they have any authority of sometemporary attainment from their kingdom. ¹⁴Baba saw a kingdom that had no authority.

¹¹Rājya sē sukhō̃ key|kī prāpti tō kyā lēkin ēk minute bhī chain nahī̃ .

¹⁵Baba saw the people seated ontheir chair of position constantly surrounded by evil spirits of fear.

¹²Nīnd kā bhī chain nahī̃ .

¹⁶Having seen this, what did Baba see on the otherside?

¹³Jō mānav jīvan mē̃ sārē din key|kī thakāvaṭ kā , saṅkalpō̃ kō samānē kā sādhan nidrā kā niyam banā huā hai , vah alpkāl kā bhī chain bhāgya mē̃ nahī̃ .

¹⁷The authority of religionः there were a few new leaves visible amidst the authorities of religion. ¹⁸However, thoseleaves were very quickly being eaten away by arrogance, that is, they were being eaten by the birds of arrogance ofthe self and acceptance of their own success.

¹⁴Arthāt bhāgyahīn rājya .

¹⁹What did Baba see on the other side?

¹⁵Na rājya sattā , na rājya dvārā alpkāl key|kī prāpti key|kī sattā , aisā sattāhīn rājya dēkhā .

²⁰There were extremely bad actionsbeing performed in the name of religion. ²¹The insects of sinful action were eating away the authority of religion, thatis, they were finishing their power.

¹⁶Sadā bhay K|kē bhūtō̃ K|kē bīch kursī par baiṭhā huā dēkhā . ¹⁷Yah dēkhtē huē phir aur taraph kyā dēkhā  ?

²²They were completely intoxicated in the wrong type of intoxication and werecompletely unconscious to the awareness of righteousness.

¹⁸’ ’ ¹⁹Dharm sattā - dharm sattā mē̃ kuchh thōṛē bahut chhōṭē-chhōṭē nayē pattē dikhāī dē rahē thē , lēkin un pattō̃ kō bahut jaldī ahaṅkār arthāt sva-abhimān aur siddhi svīkār key|kī chiṛiyā khā rahī thī .

²³Baba also saw the authority of religion in its external,glittering form. ²⁴Baba saw that instead of being engaged in renunciation, tapasya and disinterest, people were playingwith occult powers. ²⁵Instead of seeing them having disinterest, Baba saw them caught up in duality.

²⁰Dūsrī taraph kyā dēkhā-nām dharm lēkin hai ati kukarm . ²¹Kukarm arthāt vikarma kā kīṛā unhō̃ key|kī dharm sattā arthāt śhakti kō khatm kar rahā hai .

²⁶Just as themajority of those with the authority of the kingdom were gambling in a lottery, in the same way, whilst having theauthority of religion, they were gambling with the innocent devotees, offering them temporary success.

²²Anēk prakār K|kē ulaṭē naśō̃ mē̃ chūr , dharm K|kē hōśh sē bēhōśh thē .

²⁷They werepromising great winingsः You give this and I will enable you to attain all of this.

²³Tō dharmsattā bhī bāhar K|kē āḍambar rūp mē̃ dēkhī . ²⁴Tyāg , tapasyā aur vairāgya kē badlē lōgō̃ kō riddhiyō̃-siddhiyō̃ mē̃ khēltē huē dēkhā .

²⁸I will cure your illness, and inexchange, you will have to donate this much and do this much charity etc. ²⁹They were asking people to put up suchstakes and gamble for success. ³⁰What did Baba see next?

²⁵Vairāgya K|kē bajāy rāg-dvēṣh mē̃ dēkhā .

³¹The authority of bhaktiः What did Baba see in that?

²⁶Majority jaisē rājya sattā lottery key|kī juā khēl rahī hai vaisē hī vē|way dharm sattā hōtē huē bhī bhūlē bhaktō̃ sē alpkāl key|kī siddhiyō̃ kā juā khēl rahē thē .

³²Whilst searching for their destination, people have the blindfoldof blind faith over their eyes. ³³You have seen this game, haven't you, where someone is blindfolded and then has tolook for the path? ³⁴He would go in the direction from where sound is coming.

²⁷Baṛē-baṛē dāv lagā rahē haĩ - yah prāpt karā dūṅgā tō itnā dēnā hōgā , bīmārī kō miṭāyēṅgē tō itnā dān puṇya karnā hōgā . ²⁸Aisē siddhiyō̃ K|kē juā K|kē dāv lagā rahē haĩ .

³⁵Internally, there would be fear becausehe is blindfolded. ³⁶So bhagats, too, are very much afraid inside because of sorrow and peacelessness. ³⁷Whenever theyhear that a certain person is able to give them a lot of attainment, they run to that person with blind faith.

²⁹Phir kyā dēkhā  ?

³⁸They haveno destination.

³⁰Bhakti key|kī sattā - usmē̃ kyā dēkhā  ? ³¹Andh-śhraddhā key|kī paṭṭiyā̃ ôkhō̃ par bandhī huī haĩ - aur ḍhūṇḍh rahē haĩ manjil kō .

³⁹On the other side, they are so engrossed in the play of dolls that, even if someone were to show themthe true path home, they would not be ready to listen to that person.

³²Yah khēl dēkhā hai nā , jō ôkhō̃ par paṭṭī bāndhē huē hōtē haĩ tō phir rāstā kaisē ḍhūṇḍhtē haĩ  ?

⁴⁰The authority of bhakti is of deep love, but that authority of love has changed into selfishness. ⁴¹The words ofselfishness are glorified.

³³Jahā̃ sē āvāj āyēgā vahā̃ chal paṛē̃gē . ³⁴Andar ghabrāhaṭ hōgī kyōṅki ôkhō̃ par paṭṭī hai . ³⁵Tō bhakta bhī andar sē duḥkh-aśhānti sē ghabaṛā rahē haĩ .

⁴²Due to selfishisness, everyone appeared to be a beggar asking for peace, happiness, long lifefor relatives, a lot of wealth; asking for this, that and the other. ⁴³They were beggars begging for something.

³⁶Jahā̃ sē kōī āvāj suntē haĩ ki phalānī ātmā bahut jaldī prāpti karātī hai tō us āvāj kē pīchhē andh-śhraddhā mē̃ bhāg rahē haĩ .

⁴⁴So Babasaw bhagats as beggars. ⁴⁵Now, move further from there. ⁴⁶The authority of the peopleः What did Baba see amongst the people? ⁴⁷Everyone is sitting on the pyre of worry.

³⁷Kōī ṭhikānā nahī̃ . ³⁸Dūsrī taraph guṛiyō̃ K|kē khēl mē̃ itnē mast ki yadi kōī ghar ( paramdhām ) kā sahī rāstā batāyē̃ tō kōī sunnē K|kē liyē taiyār nahī̃ . ³⁹Bhakti key|kī sattā hai ati snēh key|kī lēkin snēh key|kī sattā svārtha mē̃ badal gaī hai .

⁴⁸Theyare eating, they are moving along, they are performing some action, but at the same time, they are constantly afraidthat any moment there will be a spark, that is, that the fire will ignite. ⁴⁹As though in a dream, it constantly appears intheir thoughts that they might be caught at any moment by either the authority of the government, by the authority ofsome natural calamity or by thugs.

⁴⁰Svārtha kā bōl bālā hōtā hai .

⁵⁰They constantly have such nightmares in their thoughts.

⁴¹Sab svārtha mē̃ bhikhārī dikhāī diyā - śhānti dō , sukh dō , sambandhī key|kī āyu baṛī dō , sampatti mē̃ vr̥iddhi hō , yah dō , yah dō , vah dō - aisē bhīkh māṅgnē vālē bhikhārī thē .

⁵¹By sitting on the pyre ofsuch worries, they were distressed, peaceless and experiencing sorrow and unable to see any clear path by which theycould save themselves. ⁵²If they went in one direction, there would be fire, if they went in another direction, therewould be water.

⁴²Tō bhaktō̃ kō bhikhārī rūp mē̃ dēkhā aur āgē chalō .

⁵³With tension all around them, they were afraid. ⁵⁴This was today's tour.

⁴³Prajā key|kī sattā - prajā mē̃ kyā dēkhā  ?

⁵⁵When Baba returned from this tour, He saw the sapling of the new tree.

⁴⁴Sabhī chintā key|kī chitā par baiṭhē huē haĩ .

⁵⁶Who was in the sapling? ⁵⁷Do all of youconsider yourselves to be the sapling?

⁴⁵Khā bhī rahē haĩ , chal bhī rahē haĩ aur kōī karma bhī kar rahē haĩ lēkin sadaiv yah bhay kā saṅkalp hai ki abhī tīlī arthāt . āg lagī ki lagī .

⁵⁸When the old tree is diseased and completely decayed, the new tree­plantingceremony will take place through you images of support. ⁵⁹Brahmins are the roots, that is, they are the foundation ofthe new tree. ⁶⁰You are the foundation.

⁴⁶Saṅkalpō̃ mē̃ svapn muāphik yah dikhāī dētā rahtā hai ki abhī pakaṛ gayē ki pakaṛē gayē - kabhī rājya sattā dvārā , kabhī prakr̥iti key|kī āpdāō̃ dvārā , kabhī ḍākuō̃ dvārā - aisē hī saṅkalpō̃ mē̃ svapn dēkhtē rahtē .

⁶¹So Baba saw how powerful the foundation was. ⁶²Whilst seeing the badconditions all around, Brahma Baba had the thought that the old tree should be finished right now through the tapaswiform of the children and the fire of yoga. ⁶³And then Baba made the spiritual army, the tapaswi Brahmins, emerge. ⁶⁴Allof them were engaged in tapasya according to their own capacity.

⁴⁷Aisī chintāō̃ key|kī chitā par savār , parēśhān , duḥkhī aur aśhānt thē jō kōī rāstā najar na āyē jissē apnē kō bachā sakē̃ .

⁶⁵An intense fire was visible. ⁶⁶Within the gathering,the impact of the fire of yoga was definitely good, but it wasn't powerful enough for the destruction of the world.There was force, but not full force.

⁴⁸Vahā̃ jāyē̃ tō āg hai , vahā̃ jāyē̃ tō pānī hai .

⁶⁷The Brahmins had not completely attained the full stage that they have to claimaccording to their number.

⁴⁹Aisē chārō̃ ōr key|kī tension ( tanāv ) K|kē bīch ghabrāyē huē nazar āyē yah thī āj key|kī sair .

⁶⁸Therefore, they didn't have the full force through which destruction could immediatelytake place, that is, through which the old tree could finish. ⁶⁹What will you do now?

⁵⁰Jab yah sair kar lauṭē tō nayē vr̥ikṣha key|kī kalam kō dēkhā .

⁷⁰Put Brahma Baba's thought intothe practical form. ⁷¹Be loving to the Father and co­operate in this unlimited task.

⁵¹Kalam mē̃ kaun thē  ? ⁵²Āp sabhī apnē kō kalam samajhtē hō  ?

⁷²However, it should not be at sometime later; you have to make yourself complete right now.

⁵³Jab purānē vr̥ikṣha kō bīmārī lag gaī , jaṛjaṛībhūt hō gayā tō ab nayā vr̥kṣ-āyēpaṇ āp ādhār mūrtiyō̃ dvārā hī hōgā . ⁵⁴Brāhmaṇ haĩ hī nayē vr̥ikṣha key|kī jaṛē̃ arthāt foundation , āp hō foundation .

⁷³Do you understand? ⁷⁴Achcha. ⁷⁵To those who put such thoughts into the practical form; to those who give the return of love and are constantlymerciful; to those who are stable in the stage of world benefactors; to those who remain unshakeable and immovable;to the children who constantly maintain good wishes, BapDada's love, remembrance and namaste.

⁵⁵Tō dēkhā ki foundation kitnā powerful nimitt banā huā hai .

⁷⁶Personal meetingः ⁷⁷Today, you heard what Brahma Baba wants. ⁷⁸He wants the army to be ready.

⁵⁶Brahmā bāp kō chārō̃ ōr key|kī durdaśhā dēkhtē huē saṅkalp āyā ki abhī-abhī bachchō̃ K|kē tapasvī rūp dvārā yōg agni dvārā is purānē vr̥ikṣha kō bhasma kar lē̃ .

⁷⁹So, the instrument souls in thecorporeal form have to intensify their speed of preparing the army. ⁸⁰Intense speed means they have to do this quickly.Quick means that you do something practically as soon as you think about it; your thoughts and actions should beequal; the plans and the practical form should be equalः do you have such speed?

⁵⁷Itnē mē̃ tapasvī-rūp brāhmaṇ va rūhānī sēnā emerge key|kī .

⁸¹Or, is it that you continually createplans, but that very little happens in practice?

⁵⁸Sab tapasvī rūp mē̃ apnē-apnē yathā śhakti force ( śhakti ) lagā rahē thē .

⁸²Is it that you create many thoughts, but that very few are put intopractice? ⁸³To have equality of thoughts and actions is a sign of perfection.

⁵⁹Yōg-agni prajjavalit huī dikhāī dē rahī thī .

⁸⁴From this sign, you will be able to judgehow close you are to your goal.

⁶⁰Saṅgaṭhan rūp mē̃ yōg agni kā prabhāv achchhā jarūr thā , lēkin viśv K|kē vināśh arth|earth viśhāl rūp nahī̃ thā . ⁶¹Force thā lēkin fullforce nahī̃ thā .

⁸⁵So, now, prepare such a group that everyone who sees this group would receive courage and enthusiasm and begin tofollow them. ⁸⁶Just as the sample of sakar Baba makes the effort of the effort­makers very simple, in the same way, create such asample that the effort of many souls becomes very simple. ⁸⁷Have you prepared such a group?

⁶²Arthāt sarv brāhmaṇō̃ K|kē number anusār yathā-śhakti full stage jō her|har brāhmaṇ kō apnē-apnē number pramāṇ sampūrṇ arthāt full stage prāpt karnī thī , usmē̃ full nahī̃ thē arthāt sampann nahī̃ thē is liyē fullforce nahī̃ thā , jō ēk dhak sē vināśh hō jāē va purānā vr̥ikṣha bhasma hō jāy .

⁸⁸It should be such agroup of shaktis who would be able to challenge Maya, no matter which authority Maya comes with. ⁸⁹Those people are destined to be defeated whilst gambling anyway. ⁹⁰In the memorial of the previous kalpa, gamblinghas been shown, but not accurately. ⁹¹Kauravs are engaged in their own gambling whereas those of the authority ofreligion are engaged in their own gambling.

⁶³Ab kyā karē̃gē  ? ⁶⁴Brahmā bāp K|kē saṅkalp kō sākār mē̃ lāō .

⁹²They are to be defeated through their gambling and the flag of thePandavs will be revealed.

⁶⁵Bāp snēhī ban is viśhāl kārya mē̃ sahyōgī banō . ⁶⁶Lēkin kab nahī̃ , abhī sē hī svayã kō sampann banāō . ⁶⁷Samjhā  ?

⁹³When someone who challenges fearlessly in this way, someone who isn't even afraid ofthe storms of Maya and constantly issues a challenge to be victorious, takes the initiative in the army, others can alsofollow.

⁶⁸Achchhā .

⁹⁴Achcha.

⁶⁹Aisē saṅkalp kō sākār karnē vālē , snēh kā return sahyōg mē̃ dēnē vālē , sadā rahm dil , viśhva kalyāṇkārī sthiti mē̃ sthit hōnē vālē , achal aur aṛōl rahnē vālē aur aisē sadā śhubh chintan mē̃ rahnē vālē śhubh-chintak bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁹⁵2. The main qualifications of those who fulfil the responsibility of love for the Father. ⁹⁶Have you made Baba your life's Companion? ⁹⁷You constantly have to fulfil the responsibility ofcompanionship to your Companion. ⁹⁸To fulfil the responsibility means to follow His directions atevery step.

⁷⁰Is murlī kā sār ⁷¹1 . is kalp-vr̥ikṣha kā har-ēk manuṣhyātmā rūpī pattā purānā tō hō hī gayā hai , sāth hī usmē̃ bīmāriyā̃ bhī lagī huī haĩ jissē uskā raṅg rūp badalā|badlā huā hai arthāt raunak nahī̃ hai .

⁹⁹So, constantly to follow His directions at every step means to fulfil the responsibilityof companionship. ¹⁰⁰Are you those who fulfil this responsibility or those who simply have love?Even now, some are engaged in developing love and therefore say that they are not able to haveyoga. ¹⁰¹Those who are able to have yoga for a short time and then break their yoga are said to bethose who are still developing love for the Father.

⁷²Chārō̃ prakār key|kī sattāē̃ - rājya sattā , dharm sattā , bhakti sattā ēvã prajā sattābilkul andar sē śhaktihīn , khōkhalī dikhāī dī̃ , bāhar sē sirph unkā rūp ( ḍhā̃cā ) hī rahā huā hai .

¹⁰²Those who fulfil the responsibility of love areabsorbed in love. ¹⁰³They are totally unaware of the body and bodily relations. ¹⁰⁴So, if you fulfil theresponsibility of such love, how can you remember your body and bodily relations? ¹⁰⁵* * * O M S H A N T I * * *