सोमवार 20 अक्टूबर 1975 की अव्यक्त मुरली - 1

⁰> ¹20-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 20th October 1975

²tyaag-moortta aur tapasvi-moortta sevaadhaari hi yathaartha teacher

¹Do you consider yourselves to be master almighty authorities?

³sarvasva tyaagi, athak sevaadhaari, vishwa-shikshak shiv baba ne ye madhur mahaavaakya uchchaare :- ⁴teachers arthaat sevaadhaari।

²To what extent have you put into your practical form the authority - of all powers, of all knowledge, of ruling the self, and of ruling the world - that you have received from the Father?

⁵sevaadhaari arthaat tyaag aur tapasvi-moortta।

³Does this spiritual intoxication constantly stay in your intellects?

⁶teachers ko apne andar maheen roop se chaiking karni chaahiye।

⁴Do you check how much the authority you have to rule over the self remains with you, in a practical way, throughout the day?

⁷mote roop se nahin balki maheen roop se।

⁵To what extent do you have a powerful form with the authority of knowledge?

⁸woh yahi hai ki saare din mein sarva prakaar ke tyaag-moortta rahe athva kahin tyaag-moortta ke bajaay koi bhi saadhan va koi bhi vastu ko sveekaar karne vaale banen?

⁶To what extent do you experience, in a practical way, the authority of all powers you have receivedः to become a conqueror of Maya, and a conqueror of matter? ⁷Do you experience the authority to be able to see, in a successful way, a particular power working in the way that you want it to?

⁹jo tyaag-moortta hoga woh kabhi bhi koi vastu sveekaar nahin karega।

⁸The unlimited Father makes all the children almighty authorities, the same as himself, and so, have you become equal to the Father?

¹⁰jahaan sveekaar karne ka sankalp aaya to vahaan tapasya bhi samaapta ho jaayegi। ¹¹tyaag,tapasya-moortta zaroor banaayega।

⁹Do you know how to check to what extent you have become this? ¹⁰While having a heart-to-heart conversation with BapDada, some children repeatedly sayः “We do check ourselves, but we are unable to change ourselves.

¹²jahaan tyaag aur tapasya khatma vahaan seva bhi khatma।

¹¹We know, we accept and we think, but we are unable to do it.

¹³baahar se koi kitne bhi roop se seva kare,parantu tyaag aur tapasya nahin to seva ki bhi saphalta nahin।

¹²We do use the right method, but we are unable to attain success. ¹³What should we do for that?” The reason for that is a small mistake which takes you into a maze. ¹⁴What is that?

¹⁴kai teachers sochti hai ki service mein saphalta kyon nahin?

¹⁵No matter how good some medicine may be, even if you are taking the correct dose, if you take something that you are forbidden to take, or you do not take something that you are supposed to, then you are unable to liberate yourself from that illness. ¹⁶Similarly, here too, you take the medicine of knowledgeः that is, you churn the knowledge in your intellects, thinking “this is correct”, or “this is incorrect”, or “I should do this”, or “I mustn’t do this… this is wrong, and this is right.. this is victory, and this is defeat”. ¹⁷You do have this understanding in your intellectsः that is, you are taking the right dose according to the time. ¹⁸You do have a heart-to-heart conversation.

¹⁵service mein vriddhi na hona woh to aur baat hai, parantu vidhi-poorvak chalna yeh hai service ki saphalta।

¹⁹You do attend classes. ²⁰You do service, and you take all the doses. ²¹However, the first precaution - or the first code of conduct - is to belong to the one Father, and none other.

¹⁶to woh tab hogi jab tyaag aur tapasya hogi।

²²You have to remain powerful in this awareness. ²³You do not observe this main precaution constantly, but you deceive yourself instead and thinkः “I belong to Shiv Baba anyway.. who else is mine?” However, you should be such an embodiment of remembrance, in a practical way, that, apart from the one Father, no other person or object, relationship or contact, or any facility, enters your awareness, even in your thoughts. ²⁴This is the strongest - that is, the main - precaution. ²⁵Because of being careless in observing this precaution.. because of following the dictates of your own mind.. because of the influence of the atmosphere.. or because of the influence of the company, you are unable to remain an embodiment of remembrance at all times.

¹⁷main teacher hoon,main incharge hoon,main gyaani hoon ya yogi hoon yeh sveekaar karna,isko bhi tyaag nahin kahenge।

²⁶You are unable to pay as much attention as you should. ²⁷You pay full attention for a temporary period, then full gradually diminishes, until there is just attention remaining.

¹⁸doosra bhale hi kahe, parantu svayan ko svayan na kahe।

²⁸Then, after that, attention changes into many types of tension.

¹⁹agar svayan ko svayan kehte hain to isko bhi sva-abhimaan hi kahenge।

²⁹Under the influence of the situations and tests, attention changes into some form of tension.

²⁰to tyaag ki paribhaasha saadhaaran nahin।

³⁰Because of this, as your awareness changes, so your power also changes.

²¹yeh mote roop ka tyaag to praja banne vaali aatmaayen bhi karti hain, parantu jo nimitta bante hain unka tyaag maheen roop mein hai।

³¹Instead of being an almighty authority, you are under the influence of Maya, and so the mantra that disciplines the mind does not workः that is, the right method is unable to grant you success.

²²koi bhi position ko ya koi bhi vastu ko kisi vyakti dvaara bhi sveekaar na karna - yeh hai tyaag।

³²Then you cry outः “Even though I want to, why does it not happen?” So, you need to observe the main precaution of paying constant attention to this one thing.

²³nahin to kahaavat hai ki jo siddhi ko sveekaar karte to ‘woh karaamat khair khudaai’।

³³(second precaution) ³⁴The Father has given you the right to become your own master, or of becoming a creator.

²⁴to yahaan bhi koi siddhi ko sveekaar kiya jo gyaanayog se praapta hua maan va shaan to yeh bhi vidhi ka siddhi-swaroop praalabdha hi hai।

³⁵But, instead of being the creator, you consider yourself to be the creationः that is, a body. ³⁶When you forget your being a creator, Maya - that is, body consciousness - then becomes a creator of you, the creatorः that is, it then has a right.

²⁵to inmen se kisi ko bhi sveekaar karna arthaat siddhi ko sveekaar karna hua।

³⁷No one can have a right over the creator. ³⁸No one can become a master of a master of the world. ³⁹You become the creation in front of Maya, and you thereby become dependent.

²⁶jo siddhi ko sveekaar karta hai, uski praalabdha yahaan hi khatma phir uska bhavishya nahin banta।

⁴⁰The reason for this is that you do not constantly observe the precaution of being an embodiment of the awareness of having all rights and being master.

²⁷to teachers ki chaiking badi maheen roop se ho।

⁴¹(third precaution) ⁴²Through the Father, everyone has to remain a trustee.

²⁸sevaadhaari ke naate se tyaag aur tapasya nirantar ho।

⁴³You are trustees of your bodies. ⁴⁴You are trustees of your minds, that is, of your thoughts.

²⁹tapasya arthaat ek baap ki lagan mein rehna।

⁴⁵You are also trustees of the worldly and spiritual households you have been given.

³⁰koi bhi alpakaal ke praapta hue bhaagya mein yadi buddhi ka jhukaav hai to woh seva mein saphaltaamoortta nahin ban sakta।

⁴⁶However, instead of being trustees, you become householders. ⁴⁷You make a model of the bad condition of a household. ⁴⁸What model do you make? ⁴⁹It is of being pulled in all directions.

³¹saphaltaamoortta banne ke liye tyaag aur tapasya chaahiye।

⁵⁰The other model of a householder is shown in the form of a donkey. ⁵¹Many types of burden have been shown.

³²tyaag ka matlab yeh nahin ki sambandh chhod yahaan aakar baithe।

⁵²You create such models, do you not? ⁵³When, you become householders, there are many types of burden of the consciousness of “mine”.

³³nahin।

⁵⁴The most royal form of burden isः “This is my responsibility.. ⁵⁵I will definitely have to fulfil that”. ⁵⁶If there isn’t any other type of household activity, then, under the influence of your own physical senses, there are many household activities of wasting your time in the sweetness of many other things. ⁵⁷Today, you waste your time under the influence of the sweetness of your ears(listening to wasteful things) .

³⁴mahima ka bhi tyaag,maan ka bhi tyaag aur prakriti daasi ka bhi tyaag - yeh hai tyaag। ³⁵phir dekho mehnat kam saphalta jyaada niklegi।

⁵⁸Tomorrow, you will waste your time under the influence of your tongue. ⁵⁹Because of being trapped in such activities, you forget that you are a trusteeः “Even this body is not mine. ⁶⁰I am a trustee of even this body.”

³⁶abhi mehnat jyaada,saphalta kam kyon?

⁶¹So, without the master, a trustee cannot use anything for the self.

³⁷kyonki abhi in donon baaton mein arthaat tyaag aur tapasya ki kami hai।

⁶²To become intoxicated in the sweetness of the physical senses can also be said to have become a householder, and not a trustee.

³⁸jismen tyaag-tapasya donon hain woh hai yathaartha teacher arthaat kaam karne vaala teacher।

⁶³You, as a trustee of the highest on high Master, have the shrimat of staying in a constant and stable stage in the sweetness of the One.

³⁹nahin to naam-maatra ka teacher hi kahenge।

⁶⁴Through those physical senses, you have to experience the sweetness of only the One.

⁴⁰teachers ko koi bhi subject mein kamzor nahin hona chaahiye।

⁶⁵So, why do you then taste the different forms of sweetness through the many physical senses?

⁴¹agar teacher kamzor hai to woh jinke liye nimitta bani hai woh bhi kamzor honge।

⁶⁶You become householders in the worldly and spiritual households, and this is why the Father gives you the direction to hand over to him the many types of burden.

⁴²isliye teachers ko sabhi subjects mein perfect hona chaahiye।

⁶⁷You carry that burden on yourself unnecessarily, and then, when you wish to fly, how can you fly?

⁴³teachers ka yeh kaam nahin ki woh kahe ki kya karoon, kaise karoon ya kahe ki aata nahin।

⁶⁸This is why you say that you know, you accept, and you think about it, but that you are unable to do it.

⁴⁴yeh teacher ke bol nahin, yeh to praja ke bol hain।

⁶⁹Because you miss out this precaution, then, even though you follow the methods, you are unable to gain success.

⁴⁵aise apne ko saphaltaamoorta samajhti ho?

⁷⁰BapDada feels mercy for such children.

⁴⁶check karo, kahin na kahin rookaavat hai। ⁴⁷isliye saphaltaamoortta nahin।

⁷¹You are master oceans, and thirsty for one dropः that is, you are thirsty for a drop of the experience that you attain through yoga and knowledge.

⁴⁸jahaan tyaag-tapasya ki aakarshan hogi vahaan service bhi aakarshit ho peechhe aayegi।

⁷²Therefore, now observe these precautions, and you will constantly experience all attainments.

⁴⁹samjha? ⁵⁰aise saphalta-moortta teacher bano।

⁷³You are the masters of the property of all attainments.

⁵¹aise teacher ke peechhe service ki vriddhi ka aadhaar hai।

⁷⁴You children are the masters, and yet you are deprived of attainments!

⁵²aise ko kehte hai lucky (bhaagyavaan)।

⁷⁵Even the Father cannot bear to see this.

⁵³iske liye hi kahaavat hai - ‘dhool bhi sona ho jaata hai’।

⁷⁶So, now let go of the sanskars of 63 births of being householders.

⁵⁴dhool bhi sona ho jaayega arthaat saphaltaamoortta ban jaayenge। ⁵⁵teachers aise saphaltaamoortta hain? ⁵⁶nambarvaar to honge। ⁵⁷teachers ke number to aage hain।

⁷⁷Be trustees of your bodies and your mindsः “Everything is the Father’s responsibility and not mine.” Become light with this awareness, for only then will whatever you think happenः that is, you will take a high jump.

⁵⁸achha agar aisi saphaltaamoortta na bani ho to abhi se ban jaana।

⁷⁸So, this weeping and wailing will be transformed into a heart-to-heart conversation.

⁵⁹baap se preeti nibhaane vaale ka mukhya lakshan

⁷⁹By having this heart-to-heart conversation, you will be able to comfort souls.

⁶⁰baap ko jeevan ka saathi banaaya hai?

⁸⁰Otherwise, there will sometimes be your own complaints, and sometimes there will be complaints about the situations, and you will finish your time of the heart-to-heart conversation in this. ⁸¹So, now transform the complaints into spirituality, because only then will you be able to experience the happiness of the Confluence Age. ⁸²Do you understand? ⁸³To those who constantly maintain their spirituality.. to those who follow shrimat at every step.. to such obedient ones who follow all the orders.. to those who put every order into practical form.. to those gyani and yogi souls who are loved by the Father, BapDada’s love, remembrance, and namaste.

⁶¹saathi ke saath sada saath nibhaana hota hai।

⁸⁴(personal meeting) ⁸⁵Are all of you instruments for the new world?

⁶²saath nibhaana arthaat har kadam uski mat par chalna pade।

⁸⁶Everyone is waiting for when the new world will come.

⁶³to kadam-kadam par uski mat par chalna arthaat saath nibhaana।

⁸⁷Everyone has the thought that “We should know the date when the new world is going to come”. ⁸⁸Will you know the date and time?

⁶⁴aise nibhaane vaale ho ya sirf preeti lagaane vaali ho?

⁸⁹Since you are trikaldarshi - that is, you know all three aspects of time - then you should definitely know this.

⁶⁵koi to ab tak preeti lagaane mein lage hue hain।

⁹⁰Therefore, knowing the future is the same as knowing the present, and the basis of knowing the future is the present.

⁶⁶isliye kehte hai ki yog nahin lagta।

⁹¹It is Brahmins who are going to come into the new world.

⁶⁷jiska thoda samay yog lagta hai phir tootta hai aise ko kahenge preeti lagaane vaale।

⁹²By knowing the present of those who are going to come in the new world, you will automatically know the date and time of the future.

⁶⁸jo preeti nibhaane vaale hote hain woh preeti mein khoye hue hote hain।

⁹³Since you speak of the new world, then those souls who have a right to the new world should have some newness.

⁶⁹unko deh ki aur deh ke sambandhiyon ki sudh-budh bhooli hui hoti hai to aap bhi baap ke saath aisi preeti nibhaao to phir deh aur deh ke sambandhi yaad kaise aa sakenge?

⁹⁴There should not be any old sanskars, thoughts, words, or activities of the past. ⁹⁵Nowadays, when you see one another, you sayः “This is his same old behaviour.. this one has not yet finished his past habits or way of behaving”.

⁷⁰prashn:- baap dvaara praapta hui shaktiyon ka practical jeevan mein shaktipan ki nishaani kya dikhaai degi?

⁹⁶There should not be anything of the past in any situation. ⁹⁷Even your thoughts should not be influenced by your old nature or sanskars.

⁷¹uttar:-shaktipan ki nishaani hai -kahin bhi kismen aasakti na ho। ⁷²doosra, shakti-swaroop sada seva mein tatpar rahega।

⁹⁸When such newness is visible in the majority and the main souls, then the date and time of the new world that is to come will be clearly visible.

⁷³seva mein rahne vaale ki kahin bhi aasakti nahin hoti।

⁹⁹The main instrument souls will experience newness and transformation.

⁷⁴seva karne vaale tyaag aur tapasya-moortta hote hain isliye unki kahin bhi aasakti nahin hoti - arthaat unko body-kaanshas nahin hota।

¹⁰⁰Through their transformation, the date for world transformation will be revealed. ¹⁰¹Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world.

⁷⁵teesre,unhein shaktiyaan dene vaala baap aur unke dvaara mili hui shaktiyaan hi yaad rehti hain।

¹⁰²Then, through the attitude of disinterest, they will be able to accept the Father’s introductionः “Yes, the Father of us souls has already come”.

⁷⁶aise shakti avtaar hi maayaajeet bante hain।

¹⁰³So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest. ¹⁰⁴So, make effort to bring about an attitude of unlimited disinterest, even in the gathering. ¹⁰⁵Be co-operative companions of one another. ¹⁰⁶When the attitude of disinterest has emerged in you, then your old sanskars and nature will very quickly and easily merge into that attitude of disinterest.

⁷⁷is murli ka saar

¹⁰⁷All of you thinkः “What will happen when we forget everything of the past?” When people have limited disinterest, all the old sanskars of attraction easily finish. ¹⁰⁸In the same way, the basis of finishing the old sanskars and nature - of the different types of attraction of the household - will be the attitude of disinterest. ¹⁰⁹It is through this that there will be change. ¹¹⁰Now, prepare such grounds, and create a gathering of those who have such unlimited disinterest that - through their vibrations and atmosphere - these sanskars emerge in other souls too.

⁷⁸1. sevaadhaari hi teachers hai aur sevaadhaari tyaag-tapasya moortta avashya hoga। ⁷⁹service mein saphalta na milne ka kaaran tyaag-tapasya mein kami hai।

¹¹¹Just as you have a gathering of serviceable souls, in the same way there should be a strong gathering of those who have unlimited disinterest, so that, when others see them, those souls would receive those vibrations.

⁸⁰2. koi bhi position (main teachers hoon, main incharge hoon,main gyaani hoon, yogi hoon) vaale ko,koi bhi vastu ko, kisi bhi vyakti dvaara sveekaar na karna - yeh hai tyaag aur tapasya arthaat ek baap ki yaad mein magna rehna।

¹¹²On one side there will be unlimited disinterest, and on the other side they will be equal to the Father, and merged in his love. ¹¹³Only then will there be unlimited disinterest. ¹¹⁴They will not come down from this stage of being merged in love for even a second, or with a single thought. ¹¹⁵There should be a gathering of such lovely children of the lovely Father.

⁸¹3. teachers ko sabhi vishayon mein perfect (sampoorn) hona chaahiye-agar teachers kamzor hai to woh jinke liye nimitta bani hain woh bhi kamzor honge।

¹¹⁶That would be called a lovely gathering. ¹¹⁷On one side there is deep love and on the other side unlimited disinterestः the gathering of both should be visible as close and equal.

⁸²4. jo siddhi ko sveekaar karta hai uski praalabdha yahaan hi khatma ho jaati hai।

¹¹⁸Create such a gathering, and that date will be clearly visible. ¹¹⁹This gathering will reveal the date. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *