सोमवार 20 अक्टूबर 1975 की अव्यक्त मुरली - 2

⁰> ¹20-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > 20/10/75 Madhuban AvyaktBapDada Om Shanti

²sarva-praaptiyon ko sahejne ka sahaj saadhan - parhez

¹Experiencing all types of happiness of the confluence age by observing precautions.

³sarva praaptiyon aur shaktiyon ka sahaj anubhav karaane vaale roohaani pita shiv bole:- ⁴apne ko master almighty-athoreti samajhte ho?

²Do you consider yourselves to bemaster almighty authorities? ³To what extent have you put into your practical form theauthorityof all powers, of allknowledge, of ruling the self and of ruling the world that you have received from the Father?

⁵baap dvaara jo sarva-shaktiyon ki, sarva knowledge ki, sva par raajya karne ki aur vishwa par raajya karne ki athoreti mili hai us athoreti ko kahaan tak swaroop mein laaya hai?

⁴Does this spiritual intoxication constantly stay in your intellects? ⁵Do youcheckhow much theauthorityyou have to rule over the self remains with you in apracticalway throughout the day?

⁶yeh roohaani nasha nirantar buddhi mein rehta hai?

⁶To what extent do you have apowerfulform with theauthorityofknowledge?

⁷saare din ke andar sva par raajya karne ki athoreti kahaan tak practical mein rehti hai,yeh chaiking karte ho?

⁷To what extent do you experience in apracticalway theauthorityof all powers you have received to become a conqueror of Maya and a conqueror of matter?

⁸knowledge ki athoreti se powerful swaroop kahaan tak rehta hai?

⁸Do you experience theauthorityto be able to see in a successful way a particular power working in the way that you want it to?

⁹sarva praapta hui shaktiyon ki athoreti maaya-jeet va prakriti-jeet banne mein kahaan tak practical mein anubhav hoti hai?

⁹The unlimited Father makes all the childrenalmighty authorities, the same as Himself, and so, have you become equal to the Father? ¹⁰Do you know how tocheckto what extent you have become this?

¹⁰jab jis shakti dvaara jo kaarya karaana chaaho vahi kaarya saphalta roop mein dikhaai de - aisi athoreti anubhav karte ho?

¹¹While having a heart-to-heart conversation with BapDada, some children repeatedly sayः We docheckourselves, but we are unable tochangeourselves.

¹¹behad ka baap sabhi bachchon ko aap samaan almighty athoreti banaate hain - to baap samaan bane ho?

¹²We know, we accept and we think, but we are unable to do it. ¹³We do use the right method, but we are unable to attain success. ¹⁴What should we do for that?

¹²kahaan tak bane hain, yeh chaiking karna aata hai?

¹⁵The reason for that is a small mistake which takes you into a maze. ¹⁶What is that? ¹⁷No matter how good some medicine may be, and you may be taking the correctdose, but if you even take something that you are forbidden to take, or you do not take something that you are supposed to, then, you are unable to liberate yourself from that illness. ¹⁸Similarly, here too, you take the medicine of knowledge, that is, you churn theknowledgein your intellects thinking, “This is correct” or, “This is incorrect” or, “I should do this” or, “I mustn’t do this; this iswrongand this isright; this is victory and this is defeat.” You do have this understanding in your intellects, that is, you are taking the rightdoseaccording to the time, you do have a heart-to-heart conversation, you do attendclasses, you do service and you take all thedoses.

¹³kai bachche baapdaada se rooh-roohaan karte hue yeh ek baat baar-baar kehte hain ki check karte hain, lekin apne ko change nahin kar paate। ¹⁴jaante hain, maante hain,aur sochte hain lekin kar nahin paate hain।

¹⁹However, the first precaution or the first code of conduct is to belong to the one Father and none other. ²⁰You have to remain powerful in this awareness. ²¹You do not observe this main precaution constantly, but you deceive yourself instead and thinkः I belong to Shiv Baba anyway.

¹⁵yukti chalaate hain lekin mukti nahin paate hain, uske liye kya karen? ¹⁶iska kaaran ek chhoti-si galti va bhool hai jo ki is bhool-bhulaiya ke chakkar mein laati hai-woh kya hai?

²²Who else is mine? ²³However, you should be such an embodiment of remembrance in apracticalway that, apart from the one Father, no other person or object, relationship or connection, or any facility enters your awareness even in your thoughts.

¹⁷jaise davaai chaahe kitni bhi badhiya ho aur apna dose (Dose) bhi le rahe hon lekin ek baar bhi parhez mein se koi ek vastu sveekaar kar li va jo sveekaar karni thi woh nahin ki to davaai dvaara vyaadhi se mukti nahin pa sakte hain।

²⁴This is the strongest, that is, the main precaution. ²⁵Because of being careless in observing this precaution, because of following the dictates of your own mind, because of the influence of the atmosphere or because of the influence of the company, you are unable to remain an embodiment of remembrance at all times.

¹⁸isi prakaar yahaan bhi knowledge roopi davaai lete hain arthaat knowledge ko buddhi mein daudaate hain-yeh yathaartha hai ya yeh aythaartha hai,yeh karna chaahiye ya nahin karna chaahiye,yeh wrong hai ya yeh right hai aur yeh haar hai ya jeet hai - yeh samajh buddhi mein hai?

²⁶You are unable to pay as muchattentionas you should. ²⁷You payfull attentionfor atemporary period, thenfullgradually diminishes until there is justattentionremaining. ²⁸Then, after that,attentionchanges into many types oftension. ²⁹Under the influence of the situations and tests,attentionchanges into some form oftension.

¹⁹arthaat samay pramaan davaai ka dose le rahe hain,rooh-roohaan kar rahe hain,class kar rahe hain, seva kar rahe hain aur yeh sab dose le rahe hain lekin jo pahli-pahli parhez va maryaada hai –

³⁰Because of this, as your awareness changes, so your power also changes. ³¹Instead of being analmightyauthority, because of your being under the influence of Maya, the mantra that disciplines the mind does not work, that is, the right method is unable to grant you success.

²⁰pahli parhez - ‘ek baap doosra na koi’ - isi smriti mein aur samarthi mein rehna-yeh mool parhez nirantar nahin karte hain aur hi kahin na kahin apne ko yeh kah kar dhokhe mein rakhte hain ki main to hoon hi shiv baba ka, aur mera hai hi kaun?

³²Then you cry out. “Even though I want to, why does it not happen?” So, you need to observe the main precaution of paying constantattentionto this one thing. ³³Second precautionःThe Father has given you the right to become your own master or of becoming a creator, but, instead of being the creator, you consider yourself to be the creation, that is, a body.

²¹lekin practical mein aisa smriti-swaroop ho jo sankalp mein bhi ek baap ke sivaay doosra koi vyakti va vaibhav, sambandh-samparka va koi saadhan smriti mein na aaye।

³⁴When you forget your being a creator, Maya, that is, body consciousness then becomes a creator of you, the creator, that is, it then has a right. ³⁵No one can have a right over the creator. ³⁶No one can become a master of a master of the world.

²²yeh hai kadi arthaat mukhya parhej।

³⁷You become the creation in front of Maya and you thereby become dependent.

²³is parhez mein,albele hone ke kaaran,man-mat ke kaaran, vaataavran ke prabhaav ke kaaran ya sangadosh ke kaaran nirantar nahin rah sakte।

³⁸The reason for this is that you do not constantly observe the precaution of being an embodiment of the awareness of having all rights and being master. ³⁹Third precautionःThrough the Father, everyone has to remain atrustee.

²⁴jitna attention dena chaahiye utna nahin dete hain।

⁴⁰You aretrusteesof your bodies, you aretrusteesof your minds, that is, of your thoughts.

²⁵alpakaal ke liye full attention rakhte hain phir dheere-dheere‘full’ khatma ho, attention ho jaata hai।

⁴¹You are alsotrusteesof the worldly and spiritual households you have been given. ⁴²However, instead of beingtrustees, you become householders.

²⁶uske baad attention anek prakaar ke tension mein chala jaata hai।

⁴³You make amodelof the bad condition of a household. ⁴⁴Whatmodeldo you make? ⁴⁵It is of being pulled in all directions.

²⁷paristhitiyon va pareekshaaon-vash attention badal tension ka roop ho jaata hai।

⁴⁶The other model of a householder is shown in the form of a donkey. ⁴⁷Many types of burden have been shown.

²⁸isi kaaran jaise smriti badalti jaati hai to samarthi bhi badalti jaati hai।

⁴⁸You create suchmodels, do you not? ⁴⁹When you become householders, there are many types of burden of the consciousness of “mine”.

²⁹almighty athoreti ke badle maaya ke vasheebhoot hone ke kaaran vasheekran mantra kaam nahin karta arthaat yukti-mukti nahin dilaati hai। ³⁰aur phir chillaate hain ki chaahte bhi hain phir kyon nahin hota?

⁵⁰The mostroyalform of burden isः This is my responsibility. ⁵¹I will definitely have to fulfil that. ⁵²If there isn’t any other type of household activity, then, under the influence of your own physical senses, there are many household activities of wasting your time in the sweetness of many other things.

³¹to mool parhez chaahiye-is ek baat par nirantar attention rakho।

⁵³Today, you waste your time under the influence of the sweetness of your ears (listening to wasteful things).

³²doosri parhez - baap ne to adhikaar diya hai apne aap ka maalik banne ka va rachayita-pan ka lekin rachayita banne ke bajaay svayan ko rachna arthaat deh samajh lete hain।

⁵⁴Tomorrow, you will waste your time under the influence of your tongue. ⁵⁵Because of being trapped in such activities, you forget that you are atrustee. “Even this body is not mine. ⁵⁶I ama trusteeof even this body.” So, without the master, atrusteecannotuseanything for the self.

³³jab rachayita-pan bhoolte ho tab maaya arthaat deh-abhimaan tum rachayita ke oopar rachayita banti hai arthaat apna adhikaar rakhti hai। ³⁴rachayita par koi adhikaar nahin kar sakta, vishwa ke maalik ke oopar koi maalik nahin ban sakta।

⁵⁷To become intoxicated in the sweetness of the physical senses would also be said to have become a householder and not atrustee. ⁵⁸You, as atrusteeof the highest on high Master, have theshrimat of staying in a constant and stable stage in the sweetness of the One. ⁵⁹Through those physical senses, you have to experience the sweetness of only the One.

³⁵maaya ke aage rachna ban jaate ho aur adheen ban jaate ho।

⁶⁰So, why do you then taste the different forms of sweetness through the many physical senses?

³⁶to is maalikpan ki va adhikaareepan ki smriti swaroop rahne ki parhez nirantar nahin karte ho?

⁶¹You become householders in the worldly and spiritual households, and this is why the Father gives you thedirectionto hand over to Him the many types of burden.

³⁷teesri parhez - baap dvaara sabke ‘trustee’bane ho?

⁶²You carry that burden on yourself unnecessarily and then, when you wish to fly, how can you fly?

³⁸is tan ke bhi trustee ho,man arthaat sankalp ke bhi trustee, laukik va alaukik jo pravritti mili hai usmein bhi trustee ho,lekin trustee ke bajaay grihasthi ban jaate ho।

⁶³This is why you say that you know, you accept and you think about it, but that you are unable to do it. ⁶⁴Because you miss out this precaution, even though you follow the methods, you are unable to gain success. ⁶⁵BapDada feels mercy for such children.

³⁹grihasthi ki durdasha ka model aap banaate ho। ⁴⁰kaun-sa model banaate ho jo sabhi taraph se khincha rehta hai, doosra grihasthi ko gadhe ke roop mein dikhaaya hai।

⁶⁶You aremasteroceans and thirsty for one drop, that is, you are thirsty for a drop of the experience that you attain through yoga and knowledge. ⁶⁷Therefore, now observe these precautions and you will constantly experience all attainments.

⁴¹anek prakaar ke bojh dikhaaye gae hain - aisa model banaate ho na?

⁶⁸You are the masters of thepropertyof all attainments. ⁶⁹You children are also the masters and yet you are deprived of attainments!

⁴²jab grihasthi ban jaate ho to merepan ke anek prakaar ke bojh ho jaate hain।

⁷⁰Even the Father cannot bear to see this. ⁷¹So, now let go of the sanskarsof 63 births of being householders.

⁴³sabse royal roop ka bojh hai - woh ‘meri zimmevaari hai isko to nibhaana hi padega’ aur koi grihasthi heen to apni karma-indriyon ke vash ho anek ras mein samay ganvaane ke grihasthi to bahut hain।

⁷²Betrusteesof your bodies and your minds. “Everything is the Father’s responsibility and not mine.” Become light with this awareness, for only then will whatever you think happen, that is, you will take ahigh jump. ⁷³So, this weeping and wailing will be transformed into a heart-to-heart conversation.

⁴⁴aaj kan-ras vash samay ganvaaya,kal jeebh-ras vash samay ganvaaya।

⁷⁴By having this heart-to-heart conversation, you will be able to comfort souls.

⁴⁵aise grihasthi mein phansane ke kaaran trasteepan bhool jaate ho। ⁴⁶yeh tan bhi mera nahin, tan ka bhi trustee hoon।

⁷⁵Otherwise, there will sometimes be your own complaints and sometimes there will be complaints about the situations and you will finish your time of the heart-to-heart conversation in this.

⁴⁷to trustee, maalik ke bigar kisi bhi vastu ko apne prati use nahin kar sakte hain।

⁷⁶So, now transform the complaints into spirituality because only then will you be able to experience the happiness of the confluence age.

⁴⁸to karma-indriyon ke ras mein masta ho jaana usko bhi grihasthi kahenge,na ki trustee, kyonki shreshtha se shreshtha maalik jiske aap trustee ho unki shreemat ek ke ras mein sada ek-ras sthiti mein rahne ki hai।

⁷⁷Do you understand? ⁷⁸To those who constantly maintain their spirituality, to those who follow shrimatat every step, to such obedient ones who follow all the orders, to those who put every order into practical form, to those gyaniand yogi souls who are loved by the Father, BapDada’slove, remembrance and namaste.

⁴⁹in karma-indriyon dvaara ek ka hi ras lena hai।

⁷⁹Personal meetingः An attitude of unlimited disinterest is the basis of world transformation.

⁵⁰to phir anek karma-indriyon dvaara bhinna-bhinna ras kyon lete ho?

⁸⁰Are all of you instruments for the new world? ⁸¹Everyone is waiting for when the new world will come.

⁵¹to laukik va alaukik pravritti mein grihasthi ban jaate ho।

⁸²Everyone has the thoughtः We should know the date when the new world is going to come.

⁵²isliye anek prakaar ke bojh-jiske liye baap direction dete hain ki sab mere ko de do - woh bojh kaarya hi apne oopar uthaaye, bojh dhaaran karte hue udna chaahte ho।

⁸³Will you know the date and time? ⁸⁴Since you are trikaldarshi, that is, you know all three aspects of time you should definitely know this. ⁸⁵Therefore, knowing the future would be the same as knowing the present and the basis of knowing the future would be the present.

⁵³lekin kar nahin paate hain।

⁸⁶It is Brahmins who are going to come into the new world.

⁵⁴to is parhez ki kami ke kaaran yukti chalaate ho lekin mukti nahin paate ho।

⁸⁷By knowing the present of those who are going to come in the new world, you willautomaticallyknow the date and time of the future.

⁵⁵baapdaada ko bhi aise bachchon par taras padta hai। ⁵⁶master saagar aur ek anchali ke pyaase hain।

⁸⁸Since you speak of the new world, then those souls who have a right to the new world should have some newness.

⁵⁷arthaat yog aur gyaan dvaara jo anubhav ki praapti hoti hai us anubhav ki anchali ke pyaase hain।

⁸⁹There should not be any old sanskars, thoughts, words oractivitiesof the past. ⁹⁰Nowadays, when you see one another, you sayः This is his same old behaviour.

⁵⁸isliye ab parhez ko apnaao to sarva- praaptiyaan sada anubhav hon।

⁹¹That is, this one has not yet finished his past habits or way of behaving.

⁵⁹sarva-praaptiyon ki property ke maalik aise, baalak so maalik, praapti se vanchit hon?

⁹²There should not be anything of the past in any situation. ⁹³Even your thoughts should not be influenced by your old nature or sanskars.

⁶⁰yeh to baap se bhi nahin dekha jaata। ⁶¹to ab 63 janmon ke grihasthi-pan ke sanskaar chhodo।

⁹⁴When such newness is visible in themajorityand the main souls, then the date and time of the new world that is to come will be clearly visible.

⁶²tan ke aur man ke trustee bano।

⁹⁵The main souls who are the instruments will experience newness and transformation.

⁶³sab baap ki jimmevaari hai, meri jimmevaari nahin, is smriti se halke ban jaao to phir jo sochenge vahi hoga arthaat high jump lagaayenge।

⁹⁶Through their transformation, the date for world transformation will be revealed. ⁹⁷Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world.

⁶⁴to yeh rona chillaana rooh- roohaan mein parivartan ho jaayega। ⁶⁵rooh-roohaan dvaara roohon mein raahat bhar sakenge।

⁹⁸Then, through the attitude of disinterest, they will be able to accept the Father’s introductionः Yes, the Father of us souls has already come.

⁶⁶nahin to kabhi apni shikaayten aur kabhi paristhitiyon ki shikaayten ismen hi rooh- roohaan ka samay samaapta kar deti hain।

⁹⁹So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest.

⁶⁷to ab shikaayton ko roohaaniyat mein badli karo,tab sangamayug ke sukhon ko anubhav karenge। ⁶⁸samjha?

¹⁰⁰So, make effort to bring about an attitude of unlimited disinterest even in the gathering. ¹⁰¹Be co-operative companions of one another.

⁶⁹aise sada roohaaniyat mein rahne vaale, kadam-kadam par shreemat par chalne vaale, aise aagyaakaari,pharmaanvardaar,aur har pharmaan ko swaroop mein laane vaale, aise baap ke priy gyaani tu aatmaayen aur yogi tu aatmaayen bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰²When the attitude of disinterest hasemergedin you, then your old sanskars and nature will very quickly and easilymergeinto that attitude of disinterest. ¹⁰³All of you thinkः What will happen when we forget everything of the past? ¹⁰⁴When people have limited disinterest, all the old sanskarsof attraction easily finish. ¹⁰⁵In the same way, the basis of finishing the oldsanskars and nature of the different types of attraction of the household will be the attitude of disinterest.

⁷⁰achha। ⁷¹om shanti।

¹⁰⁶It is through this that there will bechange.

⁷²is murli ka saar ⁷³1. kai bachchon ki baapdaada se yeh shikaayat hai ki kuchh jaante maante aur sochte hue bhi kar kyon nahin paate hain?

¹⁰⁷Now, prepare such grounds and create a gathering of those who have such unlimited disinterest that, through theirvibrationsand atmosphere, thesesanskarsemergein other souls too.

⁷⁴sarva praaptiyon ko apne jeevan mein anubhav kyon nahin kar paate hain? ⁷⁵iska kaaran yeh hai ki gyaan-aushdhi ka sevan karne ke saath-saath dhaarnaaon roopi parhez nahin rakhte hain arthaat eeshvareey maryaada mein nahin rehte hain।

¹⁰⁸Just as you have a gathering of serviceable souls, in the same way, there should be a strong gathering of those who have unlimited disinterest so that, when others see them, those souls would receive thosevibrations. ¹⁰⁹On one side there would be unlimited disinterest and on the other side they would be equal to the Father and merged in Hislove. ¹¹⁰Only then would there be unlimited disinterest.

⁷⁶2. pahli parhez ek baap doosra na koi ko bhool doosra koi vyakti,vaibhav, sambandh,samparka ya saadhan apna lete hain, doosri parhez svayan ko rachayita arthaat aatma samajhne ke bajaay rachna arthaat deh samajh lete hain,teesri parhez trustee ke bajaay grihasthi ban jaate hain।

¹¹¹They would not come down from this stage of being merged in love for even asecondor with a single thought. ¹¹²There should be a gathering of suchlovelychildren of thelovelyFather. ¹¹³That would be called alovelygathering. ¹¹⁴On one side there is deeploveand on the other side unlimited disinterestः the gathering of both should be visible as close and equal.

⁷⁷3. to ab parhez ko apnaao, shikaayton ko roohaaniyat mein badli karo to hi sangam yug ke sukhon ka anubhav kar sakenge।

¹¹⁵Create such a gathering and that date will be clearly visible. ¹¹⁶This gathering will reveal the date.Achcha. ¹¹⁷* O M S H A N T I *