मंगलवार 21 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹21-10-75 om shanti avyakt baapdaadaamdhuban ²behad ki vairaagya-vritti hi vishwa parivartan ka aadhaar ³naye vishwa ke parivartak, sarva aatmaon ke parmapriy shiv baba ne nav-vishwa-nirmaan ke aadhaarmoortta bachchon se madhur mulaakaat karte hue ye anmol mahaavaakya uchchaare:-

⁰21-10-1975 Avyakt BapDada 21-10-1975

⁴abhi nayi duniya laane ke nimitta bane hue ho?

¹An attitude of unlimited disinterest is the basis of world transformation.

⁵nai duniya kab aayegi, yeh sabko intazaar hai।

²Are all of you instruments for the new world?

⁶sabke andar sankalp hai ki tithi taareekh ka maaloom pad jaaye ki nai duniya kab aane vaali hai?

³Everyone is waiting for when the new world will come. ⁴Everyone has the thought: We should know the date when the new world is going to come.

⁷tithi taareekh maaloom padega?

⁵Will you know the date and time?

⁸maaloom hona to zaroor chaahiye jabki trikaaldarshi hain arthaat teenon kaalon ko jaanne vaale hain to bhavishya ka jaanna bhi aise hi hoga jaise vartamaan ko jaanna aur bhavishya ko jaanne ka aadhaar bhi vartamaan hoga।

⁶Since you are trikaldarshi, that is, you know all three aspects of time you should definitely know this. ⁷Therefore, knowing the future would be the same as knowing the present and the basis of knowing the future would be the present.

⁹nai duniya mein aane vaale bhi to brahman hi hain।

⁸It is Brahmins who are going to come into the new world.

¹⁰to nai duniya mein jo aane vaale hain unhon ki vartamaan se hi bhavishya ki tithi taareekh automatically siddha ho hi jaayegi।

⁹By knowing the present of those who are going to come in the new world, you will automatically know the date and time of the future.

¹¹jab nai duniya kehte hain to nai duniya ki adhikaari aatmaon mein bhi nayaapan hona chaahiye।

¹⁰Since you speak of the new world, then those souls who have a right to the new world should have some newness.

¹²koi bhi puraana sanskaar va sankalp va bol va koi activity puraanepan ki na ho।

¹¹There should not be any old sanskars, thoughts, words or activities of the past.

¹³jaise abhi bhi ek-do mein puraani chaal dekh kar kehte ho na ki yeh inki puraani chaal hai athva ab tak yeh puraani aadat va chaal inki gai nahin hai।

¹²Nowadays, when you see one another, you say: This is his same old behaviour. ¹³That is, this one has not yet finished his past habits or way of behaving.

¹⁴kisi bhi baat mein puraanaapan na ho।

¹⁴There should not be anything of the past in any situation.

¹⁵sankalp bhi puraane svabhaav va sanskaar ke vash na ho।

¹⁵Even your thoughts should not be influenced by your old nature or sanskars.

¹⁶jab majority va mukhya aatmaon mein aisi naveenta dikhaai de tab nai duniya ke aane ki tithi taareekh spashta ho jaayegi।

¹⁶When such newness is visible in the majority and the main souls, then the date and time of the new world that is to come will be clearly visible.

¹⁷jo nimitta hain un mukhya aatmaon mein naveenta ka aur parivartan ka anubhav hoga।

¹⁷The main souls who are the instruments will experience newness and transformation.

¹⁸unhon ke parivartan ke aadhaar par vishvaprivarta na ki taareekh pratyaksha hogi।

¹⁸Through their transformation, the date for world transformation will be revealed.

¹⁹vishwa-parivartan hone ke pahle vishwa ki sarva-aatmaon mein vairaagya vritti hogi।

¹⁹Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world.

²⁰aur vairaagya vritti se hi baap ke parichay ko dhaaran kar sakenge ki haan ham aatmaon ka baap aa chuka hai।

²⁰Then, through the attitude of disinterest, they will be able to accept the Father’s introduction: Yes, the Father of us souls has already come.

²¹to jaise vishwa ki aatmaon mein vairaagya-vritti hi parivartan ka aadhaar hoga vaise hi jo nimitta bani hui aatmaayen hain unhon mein bhi sampoorn parivartan ka aadhaar behad ka vairaagya banega।

²¹So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest.

²²to sangathan mein bhi behad ke vairaagya-vritti ko laane ka purooshaartha karo।

²²So, make effort to bring about an attitude of unlimited disinterest even in the gathering.

²³ek-do ke saathi va sahayogi bano।

²³Be co-operative companions of one another.

²⁴jab vairaagya-vritti emerge roop mein hogi to puraane sanskaar va svabhaav bahut jaldi aur sahaj hi vairaagya-vritti ke andar merge ho jaayenge।

²⁴When the attitude of disinterest has emerged in you, then your old sanskars and nature will very quickly and easily merge into that attitude of disinterest. ²⁵All of you think: What will happen when we forget everything of the past?

²⁵sab sochte hain na ki kya hoga jo puraana pan sab bhool jaayega।

²⁶When people have limited disinterest, all the old sanskars of attraction easily finish.

²⁶manushya ko jab had ka vairaagya hota hai to puraane aakarshan ke sanskaar aur svabhaav aadi ko samaapta karne mein vairaagya-vritti hi aadhaar banegi।

²⁷In the same way, the basis of finishing the old sanskars and nature of the different types of attraction of the household will be the attitude of disinterest.

²⁷is se hi change aayegi।

²⁸It is through this that there will be change.

²⁸ab aisi dharni banaao aur aise behad ke vairaagiyon ka sangathan banaao, jinhon ke vaaibreshansa aur vaayumandal dvaara anya aatmaon mein bhi woh sanskaar emerge ho jaayen।

²⁹Now, prepare such grounds and create a gathering of those who have such unlimited disinterest that, through their vibrations and atmosphere, these sanskars emerge in other souls too.

²⁹jaise sevaadhaariyon ka sangathan hota hai vaise behad ke vairaagiyon ka sangathan majboot hona chaahiye jisko dekhte hi anya aatmaon ko bhi aisa vibration aaye।

³⁰Just as you have a gathering of serviceable souls, in the same way, there should be a strong gathering of those who have unlimited disinterest so that, when others see them, those souls would receive those vibrations.

³⁰ek taraph behad ka vairaagya hoga doosri taraph baap ke samaan baap ke lav mein lavleen honge, tab hi behad ka vairaagya aayega।

³¹On one side there would be unlimited disinterest and on the other side they would be equal to the Father and merged in His love. ³²Only then would there be unlimited disinterest.

³¹ek second bhi aur ek sankalp bhi is lavleen avastha se neeche nahin aayenge।

³³They would not come down from this stage of being merged in love for even a second or with a single thought.

³²aise lovely baap ke lovely bachchon ka sangathan ho।

³⁴There should be a gathering of such lovely children of the lovely Father.

³³unko kahenge lovely sangathan।

³⁵That would be called a lovely gathering.

³⁴ek taraph ati lav doosri taraph behad ka vairaagya donon ka sangathan saath-saath samaan dikhaai dega,aisa sangathan banaao to woh taareekh spashta dikhaai degi।

³⁶On one side there is deep love and on the other side unlimited disinterest: the gathering of both should be visible as close and equal. ³⁷Create such a gathering and that date will be clearly visible.

³⁵yeh sangathan hi taareekh ko prasiddha karega।

³⁸This gathering will reveal the date. ³⁹Achcha.

³⁶is murli ka saar ³⁷1. nai duniya ki adhikaari aatmaon mein koi bhi puraana sanskaar, sankalp,bol va aiktiviti puraanepan ki na ho tab hi nayi duniya aayegi। ³⁸2. jaise vishwa ki aatmaon mein vairaagya vritti hi parivartan ka aadhaar hogi vaise hi jo nimitta bani hui aatmaayen hain unheen mein bhi sampoorn parivartan ka aadhaar ‘behad ka vairaagya’banenga। ³⁹3. ek taraph ati lav aur doosri taraph behad ka vairaagya donon ka sangathan saath-saath samaan dikhaai dega to aisa sangathan hi nayi duniya ki tithi taareekh ko prasiddha karega।

⁴⁰*** Om Shanti ***