मंगलवार 21 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹21-10-75 ōm śhānti avyakt bāpadādāmadhuban ²Bēhad key|kī vairāgy-vr̥tti hī viśhva parivartan kā ādhār ³Nayē viśhva K|kē parivartak , sarv ātmāō̃ K|kē parampriya śhiv bābā nē nav-viśv-nirmāṇ K|kē ādhāramūrtta bachchō̃ sē madhur mulākāt kartē huē yē anmōl mahāvākya uchchārē  :

⁰21-10-1975 Avyakt BapDada 21-10-1975

⁴Abhī nayī duniyā lānē kē nimitt banē huē hō  ?

¹An attitude of unlimited disinterest is the basis of world transformation.

⁵Naī duniyā kab āyēgī , yah sabkō intzār hai .

²Are all of you instruments for the new world?

⁶Sabkē andar saṅkalp hai key|kī tithi tārīkh kā mālūm paṛ jāyē ki naī duniyā kab ānē vālī hai  ?

³Everyone is waiting for when the new world will come. ⁴Everyone has the thought: We should know the date when the new world is going to come.

⁷Tithi tārīkh mālūm paṛēgā  ?

⁵Will you know the date and time?

⁸Mālūm hōnā tō zarūr chāhiē jabki trikāldarśhī haĩ arthāt tīnō̃ kālō̃ kō jānnē vālē haĩ tō bhaviṣhya kā jānnā bhī aisē hī hōgā jaisē vartamān kō jānnā aur bhaviṣhya kō jānnē kā ādhār bhī vartamān hōgā .

⁶Since you are trikaldarshi, that is, you know all three aspects of time you should definitely know this. ⁷Therefore, knowing the future would be the same as knowing the present and the basis of knowing the future would be the present.

⁹Naī duniyā mē̃ ānē vālē bhī tō brāhmaṇ hī haĩ .

⁸It is Brahmins who are going to come into the new world.

¹⁰Tō naī duniyā mē̃ jō ānē vālē haĩ unhō̃ key|kī vartamān sē hī bhaviṣhya key|kī tithi tārīkh automatically siddha hō hī jāyēgī .

⁹By knowing the present of those who are going to come in the new world, you will automatically know the date and time of the future.

¹¹Jab naī duniyā kahtē haĩ tō naī duniyā key|kī adhikārī ātmāō̃ mē̃ bhī nayāpan hōnā chāhiē .

¹⁰Since you speak of the new world, then those souls who have a right to the new world should have some newness.

¹²Kōī bhī purānā saṅskār va saṅkalp va bōl va kōī activity purānēpan key|kī na hō .

¹¹There should not be any old sanskars, thoughts, words or activities of the past.

¹³Jaisē abhī bhī ēk-dō mē̃ purānī chāl dēkh kar kahtē hō nā ki yah inkī purānī chāl hai athavā ab tak yah purānī ādat va chāl inkī gaī nahī̃ hai .

¹²Nowadays, when you see one another, you say: This is his same old behaviour. ¹³That is, this one has not yet finished his past habits or way of behaving.

¹⁴Kisī bhī bāt mē̃ purānāpan na hō .

¹⁴There should not be anything of the past in any situation.

¹⁵Saṅkalp bhī purānē svabhāv va saṅskār K|kē vaśh na hō .

¹⁵Even your thoughts should not be influenced by your old nature or sanskars.

¹⁶Jab majority va mukhya ātmāō̃ mē̃ aisī navīntā dikhāī dē tab naī duniyā K|kē ānē key|kī tithi tārīkh spaṣhṭ hō jāyēgī .

¹⁶When such newness is visible in the majority and the main souls, then the date and time of the new world that is to come will be clearly visible.

¹⁷Jō nimitt haĩ un mukhya ātmāō̃ mē̃ navīntā kā aur parivartan kā anubhav hōgā .

¹⁷The main souls who are the instruments will experience newness and transformation.

¹⁸Unhō̃ K|kē parivartan K|kē ādhār par viśvaparivarta na key|kī tārīkh pratyakṣha hōgī .

¹⁸Through their transformation, the date for world transformation will be revealed.

¹⁹Viśhva-parivartan hōnē K|kē pahlē viśhva key|kī sarv-ātmāō̃ mē̃ vairāgya vr̥itti hōgī .

¹⁹Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world.

²⁰Aur vairāgya vr̥itti sē hī bāp K|kē parichay kō dhāraṇ kar sakē̃gē ki hā̃ ham ātmāō̃ kā bāp ā chukā hai .

²⁰Then, through the attitude of disinterest, they will be able to accept the Father’s introduction: Yes, the Father of us souls has already come.

²¹Tō jaisē viśhva key|kī ātmāō̃ mē̃ vairāgy-vr̥tti hī parivartan kā ādhār hōgā vaisē hī jō nimitt banī huī ātmāyē̃ haĩ unhō̃ mē̃ bhī sampūrṇ parivartan kā ādhār bēhad kā vairāgya banēgā .

²¹So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest.

²²Tō saṅgaṭhan mē̃ bhī bēhad K|kē vairāgy-vr̥tti kō lānē kā purūṣhārth karō .

²²So, make effort to bring about an attitude of unlimited disinterest even in the gathering.

²³Ēk-dō K|kē sāthī va sahyōgī banō .

²³Be co-operative companions of one another.

²⁴Jab vairāgy-vr̥tti emerge rūp mē̃ hōgī tō purānē saṅskār va svabhāv bahut jaldī aur sahaj hī vairāgy-vr̥tti K|kē andar merge hō jāyēṅgē .

²⁴When the attitude of disinterest has emerged in you, then your old sanskars and nature will very quickly and easily merge into that attitude of disinterest. ²⁵All of you think: What will happen when we forget everything of the past?

²⁵Sab sōchtē haĩ nā ki kyā hōgā jō purānā pan sab bhūl jāyēgā .

²⁶When people have limited disinterest, all the old sanskars of attraction easily finish.

²⁶Manuṣhya kō jab had kā vairāgya hōtā hai tō purānē ākarṣhaṇ K|kē saṅskār aur svabhāv ādi kō samāpt karnē mē̃ vairāgy-vr̥tti hī ādhār banēgī .

²⁷In the same way, the basis of finishing the old sanskars and nature of the different types of attraction of the household will be the attitude of disinterest.

²⁷Is sē hī change āyēgī .

²⁸It is through this that there will be change.

²⁸Ab aisī dharnī banāō aur aisē bēhad K|kē vairāgiyō̃ kā saṅgaṭhan banāō , jinhō̃ K|kē vāibrēśansa aur vāyumaṇḍal dvārā anya ātmāō̃ mē̃ bhī vah saṅskār emerge hō jāyē̃ .

²⁹Now, prepare such grounds and create a gathering of those who have such unlimited disinterest that, through their vibrations and atmosphere, these sanskars emerge in other souls too.

²⁹Jaisē sēvādhāriyō̃ kā saṅgaṭhan hōtā hai vaisē bēhad K|kē vairāgiyō̃ kā saṅgaṭhan majbūt hōnā chāhiē jiskō dēkhtē hī anya ātmāō̃ kō bhī aisā vibration āyē .

³⁰Just as you have a gathering of serviceable souls, in the same way, there should be a strong gathering of those who have unlimited disinterest so that, when others see them, those souls would receive those vibrations.

³⁰Ēk taraph bēhad kā vairāgya hōgā dūsrī taraph bāp K|kē samān bāp K|kē lav|love mē̃ lavlīn hōṅgē , tab hī bēhad kā vairāgya āyēgā .

³¹On one side there would be unlimited disinterest and on the other side they would be equal to the Father and merged in His love. ³²Only then would there be unlimited disinterest.

³¹Ēk second bhī aur ēk saṅkalp bhī is lavlīn avasthā sē nīchē nahī̃ āyēṅgē .

³³They would not come down from this stage of being merged in love for even a second or with a single thought.

³²Aisē lovely bāp K|kē lovely bachchō̃ kā saṅgaṭhan hō .

³⁴There should be a gathering of such lovely children of the lovely Father.

³³Unkō kahē̃gē lovely saṅgaṭhan .

³⁵That would be called a lovely gathering.

³⁴Ēk taraph ati lav|love dūsrī taraph bēhad kā vairāgya dōnō̃ kā saṅgaṭhan sāth-sāth samān dikhāī dēgā , aisā saṅgaṭhan banāō tō vah tārīkh spaṣhṭ dikhāī dēgī .

³⁶On one side there is deep love and on the other side unlimited disinterest: the gathering of both should be visible as close and equal. ³⁷Create such a gathering and that date will be clearly visible.

³⁵Yah saṅgaṭhan hī tārīkh kō prasiddh karēgā .

³⁸This gathering will reveal the date. ³⁹Achcha.

³⁶Is murlī kā sār ³⁷1 . naī duniyā key|kī adhikārī ātmāō̃ mē̃ kōī bhī purānā saṅskār , saṅkalp , bōl va aikṭiviṭī purānēpan key|kī na hō tab hī nayī duniyā āyēgī . ³⁸2 . jaisē viśhva key|kī ātmāō̃ mē̃ vairāgya vr̥itti hī parivartan kā ādhār hōgī vaisē hī jō nimitt banī huī ātmāyē̃ haĩ unhī̃ mē̃ bhī sampūrṇ parivartan kā ādhār ‘ bēhad kā vairāgya ’ banēṅgā . ³⁹3 . ēk taraph ati lav|love aur dūsrī taraph bēhad kā vairāgya dōnō̃ kā saṅgaṭhan sāth-sāth samān dikhāī dēgā tō aisā saṅgaṭhan hī nayī duniyā key|kī tithi tārīkh kō prasiddh karēgā .

⁴⁰*** Om Shanti ***