शुक्रवार 31 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹31-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > 29/07/96 Om Shanti Avyakt BapDada Madhuban 31/10/75

²mahaarthi ki sarva visheshtaaon ko is varsha dhaaran karo

¹Main Specialities of the Maharathi Children.

³meeting mein aaye hue sabhi jonsa ke mahaarthi bhaai-bahnon ke saath avyakt baapdaada ne yeh madhur mahaavaakya uchchaare:-

²This is the group of those who have a planning intellect. ³As well as this, they are embodiments of success.

⁴plaaning-buddhi party hai, saath-saath saphaltaamoortta bhi hain। ⁵planning-buddhi ke baad saphalta-moortta banne mein jo time dete ho,mehnat karte ho woh result nikaalne ke liye।

⁴Afterbecoming those with a planning intellect, they give time and make effort to become an embodiment of success inorder to achieve some result. ⁵Maharathis especially experience success in a particular aspect.

⁶mahaarthiyon ki saphalta vishesh ek baat mein hai,woh ek baat kaunsi hai? ⁷mahaarthi ki visheshta kya hoti hai?

⁶What is that oneaspect? ⁷What is the speciality of the maharathis, on the basis of which they become maharathis?

⁸jis visheshta se mahaarthi bana jaay, woh kya hai? ⁹mahaarthiyon ki visheshta yeh hai jo sarva ki santushtata ka certificate leven।

⁸What is that? ⁹Theyhave the speciality of being a maharathi when they claim the certificate of contentment in service; only then can theybe called maharathis.

¹⁰tab kahenge mahaarthi।

¹⁰Contentment is the greatest of all specialities.

¹¹santushtata hi shreshthata va mahaanta hai।

¹¹Subjects are also created on this basis.

¹²praja bhi is aadhaar se banegi। ¹³santushta hui aatmaayen unko raaja maanengi। ¹⁴koi-na-koi seva sahayog dvaara praapta karaai ho - sneh ki, sahayog ki, himmat-ullaas ki aur shakti dilaane ki praapti karaai ho to mahaarthi aur agar santushtata na karaai hai to naam ke mahaarthi hain, ve kaam ke nahin।

¹²Soulswho have been made content would accept such a soul as a king: if you have enabled them to attain somethingthrough serving them or giving them co­operation, if you have enabled them to attain something through love, co­operation, courage, enthusiasm or by giving them all powers, then you can be a maharathi. ¹³So, if someone is amaharathi and has not made others content, then that soul is just a maharathi in namesake, but not one who is of anyuse.

¹⁵bade bhaai-behen to maata-pita samaan hote hain।

¹⁴Senior brothers and sisters are like a father and mother.

¹⁶maata-pita sabko santushta karte hain।

¹⁵Parents make everyone content.

¹⁷to mahaarthi ko yeh attention pahle dena hai।

¹⁶So, maharathis shoulddefinitely pay attention to this first.

¹⁸iske liye svayan ko parivartan karna pade।

¹⁷For this, you have to transform yourself.

¹⁹parantu yeh santushtata ka certificate zaroor lena hai।

¹⁸You definitely have to claim thiscertificate of contentment.

²⁰yeh checking karo ki - ‘‘kitni aatmaayen mere se santushta hain? ²¹mujhe kya karna hai jo mere se sab santushta rahen?

¹⁹You should check to see how many souls are content with you and what you should do sothat everyone remains content with you.

²²’’ ²³mahaarthi mein svayan ko mould karne ki shakti honi chaahiye।

²⁰A maharathi should have the power to mould the self.

²⁴mould karne vaala hi gold hota hai।

²¹Only those who are able to mould themselves can becomegold.

²⁵jo mould nahin kar sakte vo real gold nahin hain, mix hain।

²²Those who cannot mould themselves are not real gold; they are mixed.

²⁶mix hona arthaat ghodesvaar।

²³To be of mixed quality means to be partof the cavalry.

²⁷mahaarthi mould hota hai।

²⁴A maharathi (elephant rider) is able to mould the self.

²⁸plan banaana arthaat beej bona। ²⁹to beej powerful hona chaahiye।

²⁵To create plans means to sow the seeds, and sothe seeds should be powerful.

³⁰sarva ke santushtata ki aur sneh ki duaayen, aasheervaad aur sneh ka paani zaroor chaahiye।

²⁶You definitely need everyone's blessings of love and their contentment; you need theblessings and the water of love.

³¹nahin to planning roopi beej to powerful hota hai, lekin sneh aur sahayog roopi paani na milne se ped nahin nikalta hai।

²⁷Otherwise, even though the seed of the plans may be powerful, because of notreceiving the water of love and co­operation, it does not grow.

³²kabhi ped nikal aata hai to phal nahin lagta,agar phal lagta bhi hai to second ya third kisma ka।

²⁸Sometimes, the seed grows, but it doesn't bear fruit.Or, sometimes, even if it does bear fruit, it is of second or third grade.

³³iska kaaran paani ka nahin milna hai।

²⁹The reason for this is that it hasn't receivedenough water.

³⁴mahaarthi - jismen sarva-siphten hon arthaat sarva gun sampanna,sarva kalaayen aur sarva visheshtaayen hon - agar ek-do kala kam hain to sarva kala sampoorn nahin।

³⁰A maharathi is one who has everything, that is, one who is complete with all virtues, and has all thequalities and specialities. ³¹If one or two qualities are missing, they would not be called complete with all qualities.

³⁵sarva gun nahin to mahaarthi ke title se nikal jaate hain।

³²Ifthey don't have all virtues, they come out of the list of those who have this title.

³⁶ye group mahaarthiyon ka hai।

³³Is this a group of maharathis?

³⁷nimantran mahaarthiyon ko mila hai।

³⁴Theinvitation was for maharathis.

³⁸saphalta-moortta banne ke liye mukhya do hi visheshtaayen chaahiyen - ek purity, doosri unity।

³⁵In order to become an embodiment of success, you need two main specialities: one is purity and the other is unity.

³⁹agar purity ki bhi kami hai to unity mein bhi kami hai।

³⁶Ifsomeone is lacking purity, he would also be lacking in unity.

⁴⁰purity sirf brahmacharya vrat ko nahin kaha jaata, sankalp,svabhaav,sanskaar mein bhi purity।

³⁷Just observing celibacy is not purity, for there has to bepurity in one's thoughts, nature and sanskars.

⁴¹maanon ek-doosre ke prati eershya ya ghrina ka sankalp hai; to purity nahin, impurity kahenge।

³⁸For instance, if you have thoughts of jealousy or dislike for oneanother, that is not purity; that is called impurity.

⁴²purity ki paribhaasha mein sarva vikaaron ka ansh-maatra tak na hona hai। ⁴³sankalp mein bhi kisi prakaar ki impurity na ho।

³⁹Purity is defined as not having even a trace of any of the vices.There shouldn't be any type of impurity even in your thoughts.

⁴⁴aap bachche nimitta bane hue ho bahut oonche kaarya ko sampanna karne ke liye।

⁴⁰All of you children are instruments to accomplish avery elevated task.

⁴⁵nimitta to mahaarthi roop se bane hue ho na।

⁴¹You have become instruments as maharathis, have you not?

⁴⁶agar list nikaalte hain to list mein bhi to serviceable tatha service ke nimitta bane brahma-vatsa hi mahaarthi ki list mein gine hue hain।

⁴²If you were to make a list, it wouldbe a list of those who are serviceable. ⁴³That is, it is those Brahmin children who have become instruments for servicewho are in the list of maharathis.

⁴⁷mahaarthi ki visheshta kahaan tak aayi hui hai - so to har-ek svayan jaane।

⁴⁴To what extent have you developed the specialities of a maharathi? ⁴⁵Each one ofyou knows your self.

⁴⁸mahaarthi jo list mein gina jaata hai vo aage chal kar mahaarthi hoga athva vartamaan ki list mein mahaarthi hai।

⁴⁶Are those, who are in the list of maharathis, maharathis at the present time or will they becomemaharathis at some time in the future?

⁴⁹to in donon baaton ke oopar attention chaahiye।

⁴⁷Attention needs to be paid to both these aspects.

⁵⁰unity arthaat sanskaar-svabhaav ke milan ki unity।

⁴⁸Unity means having harmony in nature and sanskars.

⁵¹koi ka sanskaar aur svabhaav na bhi mile to bhi koshish karke milaao।

⁴⁹Even if there isn't harmony between the nature and sanskars ofsome, try and bring them into harmony.

⁵²yeh hai unity।

⁵⁰This is unity.

⁵³sirf sangathan ko unity nahin kahenge।

⁵¹A gathering by itself is not unity.

⁵⁴serviceable nimitta bani aatmaayen in do baaton ke sivaay behad ki service ke nimitta nahin ban sakti hain, had ke ho sakte hain। ⁵⁵behad ki service ke liye ye donon baaten chaahiyen।

⁵²Serviceable instrument souls cannot become instruments for unlimited service without these two things. ⁵³They can beinstruments for limited service; however, in order to do unlimited service, both these things are needed.

⁵⁶sunaaya tha na - raas mein taal milaane par hi hoti hai - vaah! ⁵⁷vaah!

⁵⁴You weretold earlier also, that one only sings praise of a raas (dance) when there is harmony in everyone's clapping.

⁵⁸to yahaan bhi taal milaana arthaat raas milaana hai।

⁵⁵So, too,to harmonise the steps means to harmonise oneself in the dance of sanskars.

⁵⁹itni aatmaayen jo knowledge varnan karti hain to sabke mukh se yeh nikalta hai - ye ek hi baat kehte hain, in sab ka ek hi topic, ek hi shabd hai yeh sab kehte hain na।

⁵⁶People who hear this knowledge say thateveryone who talks about this knowledge says the same thing; that they all speak on the same topic; they use the samewords. ⁵⁷People say this, don't they?

⁶⁰isi prakaar sabke svabhaav aur sanskaar ek-do mein milen, tab kahenge raas milaana।

⁵⁸When everyone's sanskars and nature are in harmony with one another in thesame way, that would be called performing the dance of harmony.

⁶¹iska plan banaaya hai?

⁵⁹Have you made a plan for this?

⁶²(plan sunaaye gaye)।

⁶⁰(The plans wererelated to BapDada.)

⁶³aim to rakhi hai sthaapna ke kaarya ko prakhyaat karne ki।

⁶¹You have kept the aim of revealing the task of establishment.

⁶⁴prakhyaat karne ka jo plan banaaya hai woh achha hai।

⁶²The plans that you have made for revelation to takeplace are good.

⁶⁵prakhyaat karne ke liye plan to doosre varsha ka banaaya hai, lekin is varsha ka jo kuchh samay abhi raha hua hai,is samay hi har ek sthaan par vartamaan vaataavran ke anusaar samparka mein aane vaale vyakti zaroor chaahien।

⁶³You have made plans for revelation to take place next year. ⁶⁴However, for the time that still remainsthis year, according to the present atmosphere, it is now that you need people to come into contact with you.

⁶⁶doosre varsha ki service ki saphalta is varsha ke aadhaar par hogi।

⁶⁵Thesuccess of the service that is to take place next year will depend on this year.

⁶⁷koi bhi propeganda mein aisi sahayogi aatmaon ka sahayog chaahiye, jisse ek to ‘kam kharcha baala nasheen’ dvaara mehnat kam saphalta adhik hoti hai।

⁶⁶In any propaganda, you definitely needthe co­operation of powerful co­operative souls through whom there can be less expenditure and greater success, thatis, through whom you have to work, but would still attain greater success.

⁶⁸samay pramaan aap unhon ki seva karenge to sahayog nahin mil sakega।

⁶⁷If you serve them only at that time, youwill not be able to receive their co­operation.

⁶⁹lekin samay ke pahle seva kar sahayog lene ka prabhaav padta hai।

⁶⁸However, by serving them now before time, you are able to influencethem to co­operate.

⁷⁰plans to sab theek-thaak hain,sarva plans jo sunaaye। ⁷¹to har department ke vyakti zaroor samparka mein aane chaahiyen। ⁷²jaise education ke vyakti samparka mein aane se bani-banaai stage milegi।

⁶⁹All the plans are very good. ⁷⁰According to all the plans that you told Baba about, everydepartment should definitely make contact with other people, just as when educators come into contact with you, youreceive a ready­made stage.

⁷³koi bhi plan ki vihang maarga ki service ke liye yeh zaroori hai।

⁷¹In order to do fast service through any of the plans, this is essential.

⁷⁴geeta ki pvointas se ya to haahaakaar hoga ya jayjaykaar hogi।

⁷²Through the pointsof the Gita, there would either be victory or cries of distress.

⁷⁵lekin pahle halchal hoti hai peechhe jayjaykaar hoti hai।

⁷³However, first there is fluctuation and then there isvictory.

⁷⁶aisi pvointas ko clear karne ke liye sabka sahayog chaahiye।

⁷⁴In order to clarify such points, you need everyone's co­operation.

⁷⁷minister, vakeel aur judge sab chaahiyen।

⁷⁵You need the help of ministers, lawyersand judges.

⁷⁸jaise yahaan bhi sab aa rahe hain। ⁷⁹doctor, vakeel aadi।

⁷⁶Doctors, lawyers etc. are coming, and so, for this also, you need to make contact with ministries andassociations etc.

⁸⁰to iske liye bhi sabka samparka zaroor chaahiye – ministry esosiyeshan aadi ka।

⁷⁷At present, everyone has a desire to hear something but they don't have the courage to follow thatpractically. ⁷⁸They can be co­operative.

⁸¹abhi sabhi sunne ki ichchha rakhte hain lekin unmein chalne ki himmat nahin hai।

⁷⁹First of all, prepare the land by serving them and then sow the seed of theunlimited task. ⁸⁰The plans are good.

⁸²sahayogi ban sakte hain।

⁸¹This year, something new definitely has to happen.

⁸³pahle unki seva se dharni taiyaar kar peechhe vishaal kaarya ka beej daalo।

⁸²You have to become instruments, buteverything has to happen according to the drama anyway.

⁸⁴plan achhe hain। ⁸⁵is varsha mein koi nai baat zaroor honi hai।

⁸³However, those who become instruments are glorifiedwithin the whole Brahmin family.

⁸⁶san 76mein jiska plan banaaya hai।

⁸⁴There is this prize also.

⁸⁷lekin nimitta banna padta hai।

⁸⁵Each one of you should extract the results of the meetingsin your zone.

⁸⁸parantu hona to draamaanusaar hai lekin jo nimitta banta hai, uska saare brahman kul mein naam baala hota hai।

⁸⁶Set your plans and then get the results of your meetings. ⁸⁷Everyone says "yes" to the plans, but onlyfive emerge as a result, and so have a meeting for the result also.

⁸⁹yeh bhi prize hai।

⁸⁸Also have the aim to increase enthusiasm.

⁹⁰har-ek apne-apne zone ki taraph meeting ka result nikaalo।

⁸⁹Keepeveryone busy so that they feel happy that they also gave their finger.

⁹¹plan set kar phir result ki meeting karo।

⁹⁰Whether someone is a hard worker or has aplanning intellect, keep the younger ones at the front.

⁹²plan mein sab haan-haan karte hain। ⁹³result mein sirf paanch nikalte hain।

⁹¹Otherwise, whilst some do service with zeal and enthusiasm,the vibrations from others cause obstacles, and so you need everyone's help.

⁹⁴to result ki bhi meeting rakho।

⁹²Give a particular duty to each one.

⁹⁵utsaah badhaane ka bhi lakshya rakho।

⁹³Justas you distribute prasad, in the same way, distribute service.

⁹⁶sabko busy rakho, taaki unko bhi khushi ho ki hamne bhi anguli di। ⁹⁷chaahe hard-worker ho, chaahe planning buddhi ho -- chhoton ko bhi aage badhaana hai।

⁹⁴When everyone has an atmosphere of enthusiasm, thenbecause of the influence of the atmosphere, no one will go out of this atmosphere, whether someone is a moth circlingaround the flame or whether someone completely surrenders the self.

⁹⁸nahin to ek umang aur utsaah mein service karte hain aur doosron ka vibration,saphalta mein vighna daalta hai।

⁹⁵So, there should be this speciality this year.Just as everyone says, "My Baba", so too, they should say, "My service". ⁹⁶No one should say, "The seniors have mademy programme, so I don't know whether this will happen or not."

⁹⁹to sabki madad chaahiye।

⁹⁷No, "my programme".

¹⁰⁰har-ek ko koi-na-koi duty baanton zaroor।

⁹⁸When there is this soundfrom everyone, there will be success.

¹⁰¹jaise prasaad sabko dete hain।

⁹⁹Give everyone a chance to do service. ¹⁰⁰Avyakt BapDada speaking to Didiji

¹⁰²to yeh seva ka prasaad bhi sabko baanto।

¹⁰¹In order to finish any weakness, you need to have a special gathering of the Shaktis who are "Mahakalis" (the GreatDestroyers of Evil), the ones who, with the influence of their fire of yoga, can change the atmosphere. ¹⁰²Now,according to the drama, the final result is going to be revealed in the mirror of each one's activities. ¹⁰³As they progressfurther, the Maharathi children, with the power of knowledge, will be able to clearly see everyone's story of theirkarma on their face. ¹⁰⁴Just as you can smell the odour of impure food, in the same way, your intellect will have a cleartouching of the vibrations of someone who has impure thoughts.

¹⁰³sabke utsaah ka vaayumandal rahega to vaayumandal ke prabhaav se koi bhi baahar nahin niklega।

¹⁰⁵The method for this is to have a clear line of theintellect. ¹⁰⁶Those whose meter is powerful will be able to know all of of this very easily.

¹⁰⁴chaahe chakkar lagaane vaala ho aur chaahe phida hone vaala ho। ¹⁰⁵to is varsha mein yeh visheshta ho।

¹⁰⁷The speciality that has been portrayed in the images of the Shaktis and the deities is that no impure soul is able to hidetheir sin from the deities when they go in front of them.

¹⁰⁶jaise sab kehte hain ki mera baba।

¹⁰⁸In fact, they themselves would say that they are like this orthat.

¹⁰⁷vaise kahe ki meri seva,mera programme bana hua hai।

¹⁰⁹This speciality of the Shaktis was revealed in the living form, and this is why there is their memorial.

¹⁰⁸aise nahin kahe ki badon ne banaaya hai, chalega va nahin?

¹¹⁰This is thestage of being a master janijananhar (one who knows all secrets), that is, it is the stage of being knowledge­full.

¹⁰⁹nahin,mera programme hai। ¹¹⁰aisa sabka aavaaj ho, tab saphalta niklegi। ¹¹¹sabko service ka chance do।

¹¹¹Youwill experience this stage in a practical way; you are experiencing it now and will experience it in the future also.Have you created such a gathering?

¹¹²achha!

¹¹²It has to be created.

¹¹³is murli ke vishesh gyaan-bindu

¹¹³A gathering is needed of such moths through whose everystep the Father would be revealed.

¹¹⁴1. mahaarthiyon ki visheshta yeh hai ki jo sarva ki santushtata ka certificate leven। ¹¹⁵2. santushtata hi shreshthata va mahaanta hai।

¹¹⁴In the eyes and from the lips, that is, from the words of those who are constantly absorbed in love for the Father, thatis, in those who are merged in Baba's remembrance, others would see the Almighty Authority instead of seeing theform of the Shakti.

¹¹⁶3. mahaarthi mein svayan ko mould karne ki shakti honi chaahiye। ¹¹⁷jo mould hote hain ve hi real gold ho sakte hain।

¹¹⁵This is because the Father is merged in their every word. ¹¹⁶Just as in the beginning ofestablishment, others constantly saw Shri Krishna in Brahma Baba, in the same way, the Almighty Authority wouldbe visible in the Shaktis.

¹¹⁸4. saphalta-moortta banne ke liye mukhya do visheshtaaon ki dhaarna chaahiye- ek purity aur doosri unity।

¹¹⁷Do you experience this? ¹¹⁸The Father will be visible through those who are constantly inBaba's remembrance and have renounced the consciousness of "I".

¹¹⁹5. purity arthaat sarva vikaaron ke ansh maatra ka jeevan mein na hona aur unity arthaat sanskaar, svabhaav ke milan ki unity hogi।

¹¹⁹Just as they themselves would have forgotten theconsciousness of "I", in the same way, others would not see their form, but would see the form of the AlmightyAuthority through them. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *