शुक्रवार 31 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹31-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 29/07/96 Om Shanti Avyakt BapDada Madhuban 31/10/75

²Mahārathī kī|key sarv viśhēṣhatāō̃ kō is varṣh dhāraṇ karō

¹Main Specialities of the Maharathi Children.

³Meeting mē̃ āyē huē sabhī jōnsa kē|K mahārathī bhāī-bahanō̃ kē sāth avyakt bāpdādā nē yah madhur mahāvākya uchchārē  :

²This is the group of those who have a planning intellect. ³As well as this, they are embodiments of success.

⁴Plāniṅg-buddhi party hai , sāth-sāth saphalatāmūrtta bhī haĩ . ⁵Plainiṅg-buddhi kē bād saphalatā-mūrtta bannē mē̃ jō time dētē hō , mēhnat kartē hō vah result nikālnē kē liē .

⁴Afterbecoming those with a planning intellect, they give time and make effort to become an embodiment of success inorder to achieve some result. ⁵Maharathis especially experience success in a particular aspect.

⁶Mahārathiyō̃ kī|key saphaltā viśhēṣh ēk bāt mē̃ hai , vah ēk bāt kaunsī hai  ? ⁷Mahārathī kī|key viśhēṣhtā kyā hōtī hai  ?

⁶What is that oneaspect? ⁷What is the speciality of the maharathis, on the basis of which they become maharathis?

⁸Jis viśhēṣhtā sē mahārathī banā jāy , vah kyā hai  ? ⁹Mahārathiyō̃ kī|key viśhēṣhtā yah hai jō sarv kī|key santuṣhṭatā kā certificate lēvē̃ .

⁸What is that? ⁹Theyhave the speciality of being a maharathi when they claim the certificate of contentment in service; only then can theybe called maharathis.

¹⁰Tab kahē̃gē mahārathī .

¹⁰Contentment is the greatest of all specialities.

¹¹Santuṣhṭatā hī śhrēṣhṭhatā va mahāntā hai .

¹¹Subjects are also created on this basis.

¹²Prajā bhī is ādhār sē banēgī . ¹³Santuṣhṭ huī ātmāyē̃ unkō rājā mānē̃gī . ¹⁴Kōī-na-kōī sēvā sahyōg dvārā prāpt karāī hō - snēh kī|key , sahyōg kī|key , himmat-ullās kī|key aur śhakti dilānē kī|key prāpti karāī hō tō mahārathī aur agar santuṣhṭatā na karāī hai tō nām kē|K mahārathī haĩ , vē|way kām kē|K nahī̃ .

¹²Soulswho have been made content would accept such a soul as a king: if you have enabled them to attain somethingthrough serving them or giving them co­operation, if you have enabled them to attain something through love, co­operation, courage, enthusiasm or by giving them all powers, then you can be a maharathi. ¹³So, if someone is amaharathi and has not made others content, then that soul is just a maharathi in namesake, but not one who is of anyuse.

¹⁵Baṛē bhāī-bahan tō mātā-pitā samān hōtē haĩ .

¹⁴Senior brothers and sisters are like a father and mother.

¹⁶Mātā-pitā sabkō santuṣhṭ kartē haĩ .

¹⁵Parents make everyone content.

¹⁷Tō mahārathī kō yah attention pahlē dēnā hai .

¹⁶So, maharathis shoulddefinitely pay attention to this first.

¹⁸Iskē liē svayã kō parivartan karnā paṛē .

¹⁷For this, you have to transform yourself.

¹⁹Parantu yah santuṣhṭatā kā certificate zarūr lēnā hai .

¹⁸You definitely have to claim thiscertificate of contentment.

²⁰Yah checking karō ki - ‘ ‘ kitnī ātmāyē̃ mērē sē santuṣhṭ haĩ  ? ²¹Mujhē kyā karnā hai jō mērē sē sab santuṣhṭ rahē̃  ?

¹⁹You should check to see how many souls are content with you and what you should do sothat everyone remains content with you.

²²’ ’ ²³Mahārathī mē̃ svayã kō mould karnē kī|key śhakti hōnī chāhiē .

²⁰A maharathi should have the power to mould the self.

²⁴Mould karnē vālā hī gold hōtā hai .

²¹Only those who are able to mould themselves can becomegold.

²⁵Jō mould nahī̃ kar saktē vō real gold nahī̃ haĩ , mix haĩ .

²²Those who cannot mould themselves are not real gold; they are mixed.

²⁶Mix hōnā arthāt ghōṛēsavār .

²³To be of mixed quality means to be partof the cavalry.

²⁷Mahārathī mould hōtā hai .

²⁴A maharathi (elephant rider) is able to mould the self.

²⁸Plan banānā arthāt bīj bōnā . ²⁹Tō bīj powerful hōnā chāhiē .

²⁵To create plans means to sow the seeds, and sothe seeds should be powerful.

³⁰Sarv kē|K santuṣhṭatā kī|key aur snēh kī|key duāyē̃ , āśhīrvād aur snēh kā pānī zarūr chāhiyē .

²⁶You definitely need everyone's blessings of love and their contentment; you need theblessings and the water of love.

³¹Nahī̃ tō planning rūpī bīj tō powerful hōtā hai , lēkin snēh aur sahyōg rūpī pānī na milnē sē pēṛ nahī̃ nikaltā hai .

²⁷Otherwise, even though the seed of the plans may be powerful, because of notreceiving the water of love and co­operation, it does not grow.

³²Kabhī pēṛ nikal ātā hai tō phal nahī̃ lagtā , agar phal lagtā bhī hai tō second yā third kisma kā .

²⁸Sometimes, the seed grows, but it doesn't bear fruit.Or, sometimes, even if it does bear fruit, it is of second or third grade.

³³Iskā kāraṇ pānī kā nahī̃ milnā hai .

²⁹The reason for this is that it hasn't receivedenough water.

³⁴Mahārathī - jismē̃ sarv-siphtē̃ hō̃ arthāt sarv guṇ sampann , sarv kalāyē̃ aur sarv viśhēṣhatāyē̃ hō̃ - agar ēk-dō kalā kam|cum haĩ tō sarv kalā sampūrṇ nahī̃ .

³⁰A maharathi is one who has everything, that is, one who is complete with all virtues, and has all thequalities and specialities. ³¹If one or two qualities are missing, they would not be called complete with all qualities.

³⁵Sarv guṇ nahī̃ tō mahārathī kē|K title sē nikal jātē haĩ .

³²Ifthey don't have all virtues, they come out of the list of those who have this title.

³⁶Yē group mahārathiyō̃ kā hai .

³³Is this a group of maharathis?

³⁷Nimantraṇ mahārathiyō̃ kō milā hai .

³⁴Theinvitation was for maharathis.

³⁸Saphalatā-mūrtta bannē kē|K liyē mukhya dō hī viśhēṣhatāyē̃ cāhiyē̃ - ēk purity , dūsrī unity .

³⁵In order to become an embodiment of success, you need two main specialities: one is purity and the other is unity.

³⁹Agar purity kī|key bhī kamī hai tō unity mē̃ bhī kamī hai .

³⁶Ifsomeone is lacking purity, he would also be lacking in unity.

⁴⁰Purity sirph brahmcharya vrat kō nahī̃ kahā jātā , saṅkalp , svabhāv , saṅskār mē̃ bhī purity .

³⁷Just observing celibacy is not purity, for there has to bepurity in one's thoughts, nature and sanskars.

⁴¹Mānō̃ ēk-dūsrē kē prati īrṣhyā yā ghr̥iṇā kā saṅkalp hai  ; tō purity nahī̃ , impurity kahē̃gē .

³⁸For instance, if you have thoughts of jealousy or dislike for oneanother, that is not purity; that is called impurity.

⁴²Purity kī|key paribhāṣhā mē̃ sarv vikārō̃ kā anśh-mātra tak na hōnā hai . ⁴³Saṅkalp mē̃ bhī kisī prakār kī|key impurity na hō .

³⁹Purity is defined as not having even a trace of any of the vices.There shouldn't be any type of impurity even in your thoughts.

⁴⁴Āp bachchē nimitt banē huē hō bahut ūñchē kārya kō sampann karnē kē|K liyē .

⁴⁰All of you children are instruments to accomplish avery elevated task.

⁴⁵Nimitt tō mahārathī rūp sē banē huē hō nā .

⁴¹You have become instruments as maharathis, have you not?

⁴⁶Agar list nikāltē haĩ tō list mē̃ bhī tō serviceable tathā service kē nimitt banē brahmā-vatsa hī mahārathī kī|key list mē̃ ginē huē haĩ .

⁴²If you were to make a list, it wouldbe a list of those who are serviceable. ⁴³That is, it is those Brahmin children who have become instruments for servicewho are in the list of maharathis.

⁴⁷Mahārathī kī|key viśhēṣhtā kahā̃ tak āyī huī hai - sō tō har-ēk svayã jānē .

⁴⁴To what extent have you developed the specialities of a maharathi? ⁴⁵Each one ofyou knows your self.

⁴⁸Mahārathī jō list mē̃ ginā jātā hai vō āgē chal kar mahārathī hōgā athavā vartamān kī|key list mē̃ mahārathī hai .

⁴⁶Are those, who are in the list of maharathis, maharathis at the present time or will they becomemaharathis at some time in the future?

⁴⁹Tō in dōnō̃ bātō̃ kē ūpar attention chāhiē .

⁴⁷Attention needs to be paid to both these aspects.

⁵⁰Unity arthāt sanskār-svabhāv kē|K milan kī|key unity .

⁴⁸Unity means having harmony in nature and sanskars.

⁵¹Kōī kā saṅskār aur svabhāv na bhī milē tō bhī kōśhiśh karkē milāō .

⁴⁹Even if there isn't harmony between the nature and sanskars ofsome, try and bring them into harmony.

⁵²Yah hai unity .

⁵⁰This is unity.

⁵³Sirph saṅgaṭhan kō unity nahī̃ kahē̃gē .

⁵¹A gathering by itself is not unity.

⁵⁴Serviceable nimitt banī ātmāyē̃ in dō bātō̃ kē|K sivāy bēhad kī|key service kē nimitt nahī̃ ban saktī haĩ , had kē|K hō saktē haĩ . ⁵⁵Bēhad kī|key service kē|K liyē yē dōnō̃ bātē̃ cāhiyē̃ .

⁵²Serviceable instrument souls cannot become instruments for unlimited service without these two things. ⁵³They can beinstruments for limited service; however, in order to do unlimited service, both these things are needed.

⁵⁶Sunāyā thā nā - rās mē̃ tāl milānē par hī hōtī hai - vāh  ! ⁵⁷Vāh  !

⁵⁴You weretold earlier also, that one only sings praise of a raas (dance) when there is harmony in everyone's clapping.

⁵⁸Tō yahā̃ bhī tāl milānā arthāt rās milānā hai .

⁵⁵So, too,to harmonise the steps means to harmonise oneself in the dance of sanskars.

⁵⁹Itnī ātmāyē̃ jō knowledge varṇan kartī haĩ tō sabkē mukh sē yah nikaltā hai - yē ēk hī bāt kahtē haĩ , in sab kā ēk hī topic , ēk hī śhabda hai yah sab kahtē haĩ nā .

⁵⁶People who hear this knowledge say thateveryone who talks about this knowledge says the same thing; that they all speak on the same topic; they use the samewords. ⁵⁷People say this, don't they?

⁶⁰Isī prakār sabkē svabhāv aur saṅskār ēk-dō mē̃ milē̃ , tab kahē̃gē rās milānā .

⁵⁸When everyone's sanskars and nature are in harmony with one another in thesame way, that would be called performing the dance of harmony.

⁶¹Iskā plan banāyā hai  ?

⁵⁹Have you made a plan for this?

⁶² ( plan sunāyē gayē ) .

⁶⁰(The plans wererelated to BapDada.)

⁶³Aim tō rakhī hai sthāpanā kē|K kārya kō prakhyāt karnē kī|key .

⁶¹You have kept the aim of revealing the task of establishment.

⁶⁴Prakhyāt karnē kā jō plan banāyā hai vah achchhā hai .

⁶²The plans that you have made for revelation to takeplace are good.

⁶⁵Prakhyāt karnē kē|K liyē plan tō dūsrē varṣh kā banāyā hai , lēkin is varṣh kā jō kuchh samay abhī rahā huā hai , is samay hī har ēk sthān par vartamān vātāvaraṇ kē|K anusār samparka mē̃ ānē vālē vyakti zarūr cāhiē̃ .

⁶³You have made plans for revelation to take place next year. ⁶⁴However, for the time that still remainsthis year, according to the present atmosphere, it is now that you need people to come into contact with you.

⁶⁶Dūsrē varṣh kī|key service kī|key saphaltā is varṣh kē|K ādhār par hōgī .

⁶⁵Thesuccess of the service that is to take place next year will depend on this year.

⁶⁷Kōī bhī prōpēgaṇḍā mē̃ aisī sahyōgī ātmāō̃ kā sahyōg chāhiyē , jissē ēk tō ‘ kam|cum kharcha bālā naśhīn ’ dvārā mēhnat kam|cum saphaltā adhik hōtī hai .

⁶⁶In any propaganda, you definitely needthe co­operation of powerful co­operative souls through whom there can be less expenditure and greater success, thatis, through whom you have to work, but would still attain greater success.

⁶⁸Samay pramāṇ āp unhō̃ kī|key sēvā karē̃gē tō sahyōg nahī̃ mil sakēgā .

⁶⁷If you serve them only at that time, youwill not be able to receive their co­operation.

⁶⁹Lēkin samay kē|K pahlē sēvā kar sahyōg lēnē kā prabhāv paṛtā hai .

⁶⁸However, by serving them now before time, you are able to influencethem to co­operate.

⁷⁰Plans tō sab ṭhīk-ṭhāk haĩ , sarv plans jō sunāyē . ⁷¹Tō her|har department kē|K vyakti zarūr samparka mē̃ ānē cāhiyē̃ . ⁷²Jaisē education kē|K vyakti samparka mē̃ ānē sē banī-banāī stage milēgī .

⁶⁹All the plans are very good. ⁷⁰According to all the plans that you told Baba about, everydepartment should definitely make contact with other people, just as when educators come into contact with you, youreceive a ready­made stage.

⁷³Kōī bhī plan kī|key vihaṅg mārga kī|key service kē liē yah zarūrī hai .

⁷¹In order to do fast service through any of the plans, this is essential.

⁷⁴Gītā kī|key pvôinṭas sē yā tō hāhākār hōgā yā jayjaykār hōgī .

⁷²Through the pointsof the Gita, there would either be victory or cries of distress.

⁷⁵Lēkin pahlē halchal hōtī hai pīchhē jayjaykār hōtī hai .

⁷³However, first there is fluctuation and then there isvictory.

⁷⁶Aisī pvôinṭas kō clear karnē kē liē sabkā sahyōg chāhiyē .

⁷⁴In order to clarify such points, you need everyone's co­operation.

⁷⁷Minister , vakīl aur judge sab cāhiyē̃ .

⁷⁵You need the help of ministers, lawyersand judges.

⁷⁸Jaisē yahā̃ bhī sab ā rahē haĩ . ⁷⁹Doctor , vakīl ādi .

⁷⁶Doctors, lawyers etc. are coming, and so, for this also, you need to make contact with ministries andassociations etc.

⁸⁰Tō iskē liyē bhī sabkā samparka zarūr chāhiyē – ministry ēsōsiyēśan ādi kā .

⁷⁷At present, everyone has a desire to hear something but they don't have the courage to follow thatpractically. ⁷⁸They can be co­operative.

⁸¹Abhī sabhī sunnē kī|key ichchhā rakhtē haĩ lēkin unmē̃ chalnē kī|key himmat nahī̃ hai .

⁷⁹First of all, prepare the land by serving them and then sow the seed of theunlimited task. ⁸⁰The plans are good.

⁸²Sahyōgī ban saktē haĩ .

⁸¹This year, something new definitely has to happen.

⁸³Pahlē unkī sēvā sē dharnī taiyār kar pīchhē viśhāl kārya kā bīj ḍālō .

⁸²You have to become instruments, buteverything has to happen according to the drama anyway.

⁸⁴Plan achchhē haĩ . ⁸⁵Is varṣh mē̃ kōī naī bāt zarūr hōnī hai .

⁸³However, those who become instruments are glorifiedwithin the whole Brahmin family.

⁸⁶San 76 mē̃ jiskā plan banāyā hai .

⁸⁴There is this prize also.

⁸⁷Lēkin nimitt bannā paṛtā hai .

⁸⁵Each one of you should extract the results of the meetingsin your zone.

⁸⁸Parantu hōnā tō ḍrāmānusār hai lēkin jō nimitt bantā hai , uskā sārē brāhmaṇ kul mē̃ nām bālā hōtā hai .

⁸⁶Set your plans and then get the results of your meetings. ⁸⁷Everyone says "yes" to the plans, but onlyfive emerge as a result, and so have a meeting for the result also.

⁸⁹Yah bhī prize hai .

⁸⁸Also have the aim to increase enthusiasm.

⁹⁰Har-ēk apnē-apnē zone kī|key taraph meeting kā result nikālō .

⁸⁹Keepeveryone busy so that they feel happy that they also gave their finger.

⁹¹Plan set kar phir result kī|key meeting karō .

⁹⁰Whether someone is a hard worker or has aplanning intellect, keep the younger ones at the front.

⁹²Plan mē̃ sab hā̃-hā̃ kartē haĩ . ⁹³Result mē̃ sirph pañch nikaltē haĩ .

⁹¹Otherwise, whilst some do service with zeal and enthusiasm,the vibrations from others cause obstacles, and so you need everyone's help.

⁹⁴Tō result kī|key bhī meeting rakhō .

⁹²Give a particular duty to each one.

⁹⁵Utsāh baṛhānē kā bhī lakṣhya rakhō .

⁹³Justas you distribute prasad, in the same way, distribute service.

⁹⁶Sabkō busy rakhō , tāki unkō bhī khuśhī hō ki hamnē bhī aṅgulī the|dī . ⁹⁷Chāhē hārḍ-varkar hō , chāhē planning buddhi hō - - chhōṭō̃ kō bhī āgē baṛhānā hai .

⁹⁴When everyone has an atmosphere of enthusiasm, thenbecause of the influence of the atmosphere, no one will go out of this atmosphere, whether someone is a moth circlingaround the flame or whether someone completely surrenders the self.

⁹⁸Nahī̃ tō ēk umaṅg aur utsāh mē̃ service kartē haĩ aur dūsrō̃ kā vibration , saphaltā mē̃ vighna ḍāltā hai .

⁹⁵So, there should be this speciality this year.Just as everyone says, "My Baba", so too, they should say, "My service". ⁹⁶No one should say, "The seniors have mademy programme, so I don't know whether this will happen or not."

⁹⁹Tō sabkī madad chāhiē .

⁹⁷No, "my programme".

¹⁰⁰Har-ēk kō kōī-na-kōī duty bā̃ṭō̃ zarūr .

⁹⁸When there is this soundfrom everyone, there will be success.

¹⁰¹Jaisē prasād sabkō dētē haĩ .

⁹⁹Give everyone a chance to do service. ¹⁰⁰Avyakt BapDada speaking to Didiji

¹⁰²Tō yah sēvā kā prasād bhī sabkō bāṇṭō .

¹⁰¹In order to finish any weakness, you need to have a special gathering of the Shaktis who are "Mahakalis" (the GreatDestroyers of Evil), the ones who, with the influence of their fire of yoga, can change the atmosphere. ¹⁰²Now,according to the drama, the final result is going to be revealed in the mirror of each one's activities. ¹⁰³As they progressfurther, the Maharathi children, with the power of knowledge, will be able to clearly see everyone's story of theirkarma on their face. ¹⁰⁴Just as you can smell the odour of impure food, in the same way, your intellect will have a cleartouching of the vibrations of someone who has impure thoughts.

¹⁰³Sabkē utsāh kā vāyumaṇḍal rahēgā tō vāyumaṇḍal kē|K prabhāv sē kōī bhī bāhar nahī̃ nikalēgā .

¹⁰⁵The method for this is to have a clear line of theintellect. ¹⁰⁶Those whose meter is powerful will be able to know all of of this very easily.

¹⁰⁴Chāhē chakkar lagānē vālā hō aur chāhē phidā hōnē vālā hō . ¹⁰⁵Tō is varṣh mē̃ yah viśhēṣhtā hō .

¹⁰⁷The speciality that has been portrayed in the images of the Shaktis and the deities is that no impure soul is able to hidetheir sin from the deities when they go in front of them.

¹⁰⁶Jaisē sab kahtē haĩ ki mērā bābā .

¹⁰⁸In fact, they themselves would say that they are like this orthat.

¹⁰⁷Vaisē kahē ki mērī sēvā , mērā programme banā huā hai .

¹⁰⁹This speciality of the Shaktis was revealed in the living form, and this is why there is their memorial.

¹⁰⁸Aisē nahī̃ kahē ki baṛō̃ nē banāyā hai , chalēgā va nahī̃  ?

¹¹⁰This is thestage of being a master janijananhar (one who knows all secrets), that is, it is the stage of being knowledge­full.

¹⁰⁹Nahī̃ , mērā programme hai . ¹¹⁰Aisā sabkā āvāj hō , tab saphaltā nikalēgī . ¹¹¹Sabkō service kā chance dō .

¹¹¹Youwill experience this stage in a practical way; you are experiencing it now and will experience it in the future also.Have you created such a gathering?

¹¹²Achchhā  !

¹¹²It has to be created.

¹¹³Is murlī kē|K viśhēṣh jñān-bindu

¹¹³A gathering is needed of such moths through whose everystep the Father would be revealed.

¹¹⁴1 . mahārathiyō̃ kī|key viśhēṣhtā yah hai ki jō sarv kī|key santuṣhṭatā kā certificate lēvē̃ . ¹¹⁵2 . santuṣhṭatā hī śhrēṣhṭhatā va mahāntā hai .

¹¹⁴In the eyes and from the lips, that is, from the words of those who are constantly absorbed in love for the Father, thatis, in those who are merged in Baba's remembrance, others would see the Almighty Authority instead of seeing theform of the Shakti.

¹¹⁶3 . mahārathī mē̃ svayã kō mould karnē kī|key śhakti hōnī chāhiyē . ¹¹⁷Jō mould hōtē haĩ vē|way hī real gold hō saktē haĩ .

¹¹⁵This is because the Father is merged in their every word. ¹¹⁶Just as in the beginning ofestablishment, others constantly saw Shri Krishna in Brahma Baba, in the same way, the Almighty Authority wouldbe visible in the Shaktis.

¹¹⁸4 . saphalatā-mūrtta bannē kē liē mukhya dō viśhēṣhatāō̃ kī|key dhārṇā chāhiē - ēk purity aur dūsrī unity .

¹¹⁷Do you experience this? ¹¹⁸The Father will be visible through those who are constantly inBaba's remembrance and have renounced the consciousness of "I".

¹¹⁹5 . purity arthāt sarv vikārō̃ kē|K aṅśh mātra kā jīvan mē̃ na hōnā aur unity arthāt saṅskār , svabhāv kē|K milan kī|key unity hōgī .

¹¹⁹Just as they themselves would have forgotten theconsciousness of "I", in the same way, others would not see their form, but would see the form of the AlmightyAuthority through them. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *