शुक्रवार 31 अक्टूबर 1975 की अव्यक्त मुरली

⁰> ¹31-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 29/07/96 Om Shanti Avyakt BapDada Madhuban 31/10/75 ¹Main Specialities of the Maharathi Children.

²Mahārathī key|kī sarv viśhēṣhatāō̃ kō is varṣh dhāraṇ karō

²This is the group of those who have a planning intellect. ³As well as this, they are embodiments of success.

³Meeting mē̃ āyē huē sabhī jōnsa K|kē mahārathī bhāī-bahanō̃ kē sāth avyakt bāpdādā nē yah madhur mahāvākya uchchārē  :

⁴Afterbecoming those with a planning intellect, they give time and make effort to become an embodiment of success inorder to achieve some result. ⁵Maharathis especially experience success in a particular aspect.

⁴Plāniṅg-buddhi party hai , sāth-sāth saphalatāmūrtta bhī haĩ .

⁶What is that oneaspect? ⁷What is the speciality of the maharathis, on the basis of which they become maharathis?

⁵Plainiṅg-buddhi kē bād saphalatā-mūrtta bannē mē̃ jō time dētē hō , mēhnat kartē hō vah result nikālnē kē liē .

⁸What is that? ⁹Theyhave the speciality of being a maharathi when they claim the certificate of contentment in service; only then can theybe called maharathis.

⁶Mahārathiyō̃ key|kī saphaltā viśhēṣh ēk bāt mē̃ hai , vah ēk bāt kaunsī hai  ?

¹⁰Contentment is the greatest of all specialities. ¹¹Subjects are also created on this basis.

⁷Mahārathī key|kī viśhēṣhtā kyā hōtī hai  ? ⁸Jis viśhēṣhtā sē mahārathī banā jāy , vah kyā hai  ? ⁹Mahārathiyō̃ key|kī viśhēṣhtā yah hai jō sarv key|kī santuṣhṭatā kā certificate lēvē̃ . ¹⁰Tab kahē̃gē mahārathī .

¹²Soulswho have been made content would accept such a soul as a king: if you have enabled them to attain somethingthrough serving them or giving them co­operation, if you have enabled them to attain something through love, co­operation, courage, enthusiasm or by giving them all powers, then you can be a maharathi.

¹¹Santuṣhṭatā hī śhrēṣhṭhatā va mahāntā hai . ¹²Prajā bhī is ādhār sē banēgī .

¹³So, if someone is amaharathi and has not made others content, then that soul is just a maharathi in namesake, but not one who is of anyuse.

¹³Santuṣhṭ huī ātmāyē̃ unkō rājā mānē̃gī .

¹⁴Senior brothers and sisters are like a father and mother. ¹⁵Parents make everyone content.

¹⁴Kōī-na-kōī sēvā sahyōg dvārā prāpt karāī hō - snēh key|kī , sahyōg key|kī , himmat-ullās key|kī aur śhakti dilānē key|kī prāpti karāī hō tō mahārathī aur agar santuṣhṭatā na karāī hai tō nām K|kē mahārathī haĩ , vē|way kām K|kē nahī̃ .

¹⁶So, maharathis shoulddefinitely pay attention to this first. ¹⁷For this, you have to transform yourself. ¹⁸You definitely have to claim thiscertificate of contentment. ¹⁹You should check to see how many souls are content with you and what you should do sothat everyone remains content with you.

¹⁵Baṛē bhāī-bahan tō mātā-pitā samān hōtē haĩ .

²⁰A maharathi should have the power to mould the self.

¹⁶Mātā-pitā sabkō santuṣhṭ kartē haĩ .

²¹Only those who are able to mould themselves can becomegold.

¹⁷Tō mahārathī kō yah attention pahlē dēnā hai .

²²Those who cannot mould themselves are not real gold; they are mixed.

¹⁸Iskē liē svayã kō parivartan karnā paṛē .

²³To be of mixed quality means to be partof the cavalry.

¹⁹Parantu yah santuṣhṭatā kā certificate zarūr lēnā hai .

²⁴A maharathi (elephant rider) is able to mould the self.

²⁰Yah checking karō ki - ‘ ‘ kitnī ātmāyē̃ mērē sē santuṣhṭ haĩ  ?

²⁵To create plans means to sow the seeds, and sothe seeds should be powerful.

²¹Mujhē kyā karnā hai jō mērē sē sab santuṣhṭ rahē̃  ? ²²’ ’ ²³Mahārathī mē̃ svayã kō mould karnē key|kī śhakti hōnī chāhiē .

²⁶You definitely need everyone's blessings of love and their contentment; you need theblessings and the water of love.

²⁴Mould karnē vālā hī gold hōtā hai . ²⁵Jō mould nahī̃ kar saktē vō real gold nahī̃ haĩ , mix haĩ .

²⁷Otherwise, even though the seed of the plans may be powerful, because of notreceiving the water of love and co­operation, it does not grow.

²⁶Mix hōnā arthāt ghōṛēsavār . ²⁷Mahārathī mould hōtā hai . ²⁸Plan banānā arthāt bīj bōnā .

²⁸Sometimes, the seed grows, but it doesn't bear fruit.Or, sometimes, even if it does bear fruit, it is of second or third grade.

²⁹Tō bīj powerful hōnā chāhiē .

²⁹The reason for this is that it hasn't receivedenough water.

³⁰Sarv K|kē santuṣhṭatā key|kī aur snēh key|kī duāyē̃ , āśhīrvād aur snēh kā pānī zarūr chāhiyē .

³⁰A maharathi is one who has everything, that is, one who is complete with all virtues, and has all thequalities and specialities.

³¹Nahī̃ tō planning rūpī bīj tō powerful hōtā hai , lēkin snēh aur sahyōg rūpī pānī na milnē sē pēṛ nahī̃ nikaltā hai .

³¹If one or two qualities are missing, they would not be called complete with all qualities. ³²Ifthey don't have all virtues, they come out of the list of those who have this title. ³³Is this a group of maharathis?

³²Kabhī pēṛ nikal ātā hai tō phal nahī̃ lagtā , agar phal lagtā bhī hai tō second yā third kisma kā .

³⁴Theinvitation was for maharathis. ³⁵In order to become an embodiment of success, you need two main specialities: one is purity and the other is unity.

³³Iskā kāraṇ pānī kā nahī̃ milnā hai .

³⁶Ifsomeone is lacking purity, he would also be lacking in unity.

³⁴Mahārathī - jismē̃ sarv-siphtē̃ hō̃ arthāt sarv guṇ sampann , sarv kalāyē̃ aur sarv viśhēṣhatāyē̃ hō̃ - agar ēk-dō kalā cum|kam haĩ tō sarv kalā sampūrṇ nahī̃ .

³⁷Just observing celibacy is not purity, for there has to bepurity in one's thoughts, nature and sanskars. ³⁸For instance, if you have thoughts of jealousy or dislike for oneanother, that is not purity; that is called impurity.

³⁵Sarv guṇ nahī̃ tō mahārathī K|kē title sē nikal jātē haĩ . ³⁶Yē group mahārathiyō̃ kā hai .

³⁹Purity is defined as not having even a trace of any of the vices.There shouldn't be any type of impurity even in your thoughts.

³⁷Nimantraṇ mahārathiyō̃ kō milā hai .

⁴⁰All of you children are instruments to accomplish avery elevated task.

³⁸Saphalatā-mūrtta bannē K|kē liyē mukhya dō hī viśhēṣhatāyē̃ cāhiyē̃ - ēk purity , dūsrī unity .

⁴¹You have become instruments as maharathis, have you not? ⁴²If you were to make a list, it wouldbe a list of those who are serviceable.

³⁹Agar purity key|kī bhī kamī hai tō unity mē̃ bhī kamī hai . ⁴⁰Purity sirph brahmcharya vrat kō nahī̃ kahā jātā , saṅkalp , svabhāv , saṅskār mē̃ bhī purity .

⁴³That is, it is those Brahmin children who have become instruments for servicewho are in the list of maharathis. ⁴⁴To what extent have you developed the specialities of a maharathi? ⁴⁵Each one ofyou knows your self.

⁴¹Mānō̃ ēk-dūsrē kē prati īrṣhyā yā ghr̥iṇā kā saṅkalp hai  ; tō purity nahī̃ , impurity kahē̃gē .

⁴⁶Are those, who are in the list of maharathis, maharathis at the present time or will they becomemaharathis at some time in the future?

⁴²Purity key|kī paribhāṣhā mē̃ sarv vikārō̃ kā anśh-mātra tak na hōnā hai .

⁴⁷Attention needs to be paid to both these aspects. ⁴⁸Unity means having harmony in nature and sanskars.

⁴³Saṅkalp mē̃ bhī kisī prakār key|kī impurity na hō .

⁴⁹Even if there isn't harmony between the nature and sanskars ofsome, try and bring them into harmony.

⁴⁴Āp bachchē nimitt banē huē hō bahut ūñchē kārya kō sampann karnē K|kē liyē . ⁴⁵Nimitt tō mahārathī rūp sē banē huē hō nā .

⁵⁰This is unity. ⁵¹A gathering by itself is not unity. ⁵²Serviceable instrument souls cannot become instruments for unlimited service without these two things.

⁴⁶Agar list nikāltē haĩ tō list mē̃ bhī tō serviceable tathā service kē nimitt banē brahmā-vatsa hī mahārathī key|kī list mē̃ ginē huē haĩ .

⁵³They can beinstruments for limited service; however, in order to do unlimited service, both these things are needed. ⁵⁴You weretold earlier also, that one only sings praise of a raas (dance) when there is harmony in everyone's clapping.

⁴⁷Mahārathī key|kī viśhēṣhtā kahā̃ tak āyī huī hai - sō tō har-ēk svayã jānē .

⁵⁵So, too,to harmonise the steps means to harmonise oneself in the dance of sanskars.

⁴⁸Mahārathī jō list mē̃ ginā jātā hai vō āgē chal kar mahārathī hōgā athavā vartamān key|kī list mē̃ mahārathī hai . ⁴⁹Tō in dōnō̃ bātō̃ kē ūpar attention chāhiē .

⁵⁶People who hear this knowledge say thateveryone who talks about this knowledge says the same thing; that they all speak on the same topic; they use the samewords. ⁵⁷People say this, don't they?

⁵⁰Unity arthāt sanskār-svabhāv K|kē milan key|kī unity . ⁵¹Kōī kā saṅskār aur svabhāv na bhī milē tō bhī kōśhiśh karkē milāō .

⁵⁸When everyone's sanskars and nature are in harmony with one another in thesame way, that would be called performing the dance of harmony.

⁵²Yah hai unity .

⁵⁹Have you made a plan for this?

⁵³Sirph saṅgaṭhan kō unity nahī̃ kahē̃gē .

⁶⁰(The plans wererelated to BapDada.)

⁵⁴Serviceable nimitt banī ātmāyē̃ in dō bātō̃ K|kē sivāy bēhad key|kī service kē nimitt nahī̃ ban saktī haĩ , had K|kē hō saktē haĩ .

⁶¹You have kept the aim of revealing the task of establishment. ⁶²The plans that you have made for revelation to takeplace are good. ⁶³You have made plans for revelation to take place next year.

⁵⁵Bēhad key|kī service K|kē liyē yē dōnō̃ bātē̃ cāhiyē̃ . ⁵⁶Sunāyā thā nā - rās mē̃ tāl milānē par hī hōtī hai - vāh  !

⁶⁴However, for the time that still remainsthis year, according to the present atmosphere, it is now that you need people to come into contact with you.

⁵⁷Vāh  ! ⁵⁸Tō yahā̃ bhī tāl milānā arthāt rās milānā hai .

⁶⁵Thesuccess of the service that is to take place next year will depend on this year.

⁵⁹Itnī ātmāyē̃ jō knowledge varṇan kartī haĩ tō sabkē mukh sē yah nikaltā hai - yē ēk hī bāt kahtē haĩ , in sab kā ēk hī topic , ēk hī śhabda hai yah sab kahtē haĩ nā .

⁶⁶In any propaganda, you definitely needthe co­operation of powerful co­operative souls through whom there can be less expenditure and greater success, thatis, through whom you have to work, but would still attain greater success.

⁶⁰Isī prakār sabkē svabhāv aur saṅskār ēk-dō mē̃ milē̃ , tab kahē̃gē rās milānā . ⁶¹Iskā plan banāyā hai  ?

⁶⁷If you serve them only at that time, youwill not be able to receive their co­operation. ⁶⁸However, by serving them now before time, you are able to influencethem to co­operate.

⁶² ( plan sunāyē gayē ) .

⁶⁹All the plans are very good.

⁶³Aim tō rakhī hai sthāpanā K|kē kārya kō prakhyāt karnē key|kī . ⁶⁴Prakhyāt karnē kā jō plan banāyā hai vah achchhā hai .

⁷⁰According to all the plans that you told Baba about, everydepartment should definitely make contact with other people, just as when educators come into contact with you, youreceive a ready­made stage.

⁶⁵Prakhyāt karnē K|kē liyē plan tō dūsrē varṣh kā banāyā hai , lēkin is varṣh kā jō kuchh samay abhī rahā huā hai , is samay hī har ēk sthān par vartamān vātāvaraṇ K|kē anusār samparka mē̃ ānē vālē vyakti zarūr cāhiē̃ .

⁷¹In order to do fast service through any of the plans, this is essential. ⁷²Through the pointsof the Gita, there would either be victory or cries of distress. ⁷³However, first there is fluctuation and then there isvictory. ⁷⁴In order to clarify such points, you need everyone's co­operation.

⁶⁶Dūsrē varṣh key|kī service key|kī saphaltā is varṣh K|kē ādhār par hōgī . ⁶⁷Kōī bhī prōpēgaṇḍā mē̃ aisī sahyōgī ātmāō̃ kā sahyōg chāhiyē , jissē ēk tō ‘ cum|kam kharcha bālā naśhīn ’ dvārā mēhnat cum|kam saphaltā adhik hōtī hai .

⁷⁵You need the help of ministers, lawyersand judges. ⁷⁶Doctors, lawyers etc. are coming, and so, for this also, you need to make contact with ministries andassociations etc. ⁷⁷At present, everyone has a desire to hear something but they don't have the courage to follow thatpractically.

⁶⁸Samay pramāṇ āp unhō̃ key|kī sēvā karē̃gē tō sahyōg nahī̃ mil sakēgā .

⁷⁸They can be co­operative. ⁷⁹First of all, prepare the land by serving them and then sow the seed of theunlimited task.

⁶⁹Lēkin samay K|kē pahlē sēvā kar sahyōg lēnē kā prabhāv paṛtā hai .

⁸⁰The plans are good. ⁸¹This year, something new definitely has to happen.

⁷⁰Plans tō sab ṭhīk-ṭhāk haĩ , sarv plans jō sunāyē .

⁸²You have to become instruments, buteverything has to happen according to the drama anyway.

⁷¹Tō her|har department K|kē vyakti zarūr samparka mē̃ ānē cāhiyē̃ .

⁸³However, those who become instruments are glorifiedwithin the whole Brahmin family. ⁸⁴There is this prize also.

⁷²Jaisē education K|kē vyakti samparka mē̃ ānē sē banī-banāī stage milēgī .

⁸⁵Each one of you should extract the results of the meetingsin your zone. ⁸⁶Set your plans and then get the results of your meetings.

⁷³Kōī bhī plan key|kī vihaṅg mārga key|kī service kē liē yah zarūrī hai .

⁸⁷Everyone says "yes" to the plans, but onlyfive emerge as a result, and so have a meeting for the result also.

⁷⁴Gītā key|kī pvôinṭas sē yā tō hāhākār hōgā yā jayjaykār hōgī .

⁸⁸Also have the aim to increase enthusiasm. ⁸⁹Keepeveryone busy so that they feel happy that they also gave their finger.

⁷⁵Lēkin pahlē halchal hōtī hai pīchhē jayjaykār hōtī hai .

⁹⁰Whether someone is a hard worker or has aplanning intellect, keep the younger ones at the front.

⁷⁶Aisī pvôinṭas kō clear karnē kē liē sabkā sahyōg chāhiyē . ⁷⁷Minister , vakīl aur judge sab cāhiyē̃ .

⁹¹Otherwise, whilst some do service with zeal and enthusiasm,the vibrations from others cause obstacles, and so you need everyone's help. ⁹²Give a particular duty to each one.

⁷⁸Jaisē yahā̃ bhī sab ā rahē haĩ . ⁷⁹Doctor , vakīl ādi .

⁹³Justas you distribute prasad, in the same way, distribute service.

⁸⁰Tō iskē liyē bhī sabkā samparka zarūr chāhiyē – ministry ēsōsiyēśan ādi kā . ⁸¹Abhī sabhī sunnē key|kī ichchhā rakhtē haĩ lēkin unmē̃ chalnē key|kī himmat nahī̃ hai .

⁹⁴When everyone has an atmosphere of enthusiasm, thenbecause of the influence of the atmosphere, no one will go out of this atmosphere, whether someone is a moth circlingaround the flame or whether someone completely surrenders the self.

⁸²Sahyōgī ban saktē haĩ . ⁸³Pahlē unkī sēvā sē dharnī taiyār kar pīchhē viśhāl kārya kā bīj ḍālō .

⁹⁵So, there should be this speciality this year.Just as everyone says, "My Baba", so too, they should say, "My service".

⁸⁴Plan achchhē haĩ . ⁸⁵Is varṣh mē̃ kōī naī bāt zarūr hōnī hai .

⁹⁶No one should say, "The seniors have mademy programme, so I don't know whether this will happen or not."

⁸⁶San 76 mē̃ jiskā plan banāyā hai .

⁹⁷No, "my programme". ⁹⁸When there is this soundfrom everyone, there will be success.

⁸⁷Lēkin nimitt bannā paṛtā hai .

⁹⁹Give everyone a chance to do service.

⁸⁸Parantu hōnā tō ḍrāmānusār hai lēkin jō nimitt bantā hai , uskā sārē brāhmaṇ kul mē̃ nām bālā hōtā hai . ⁸⁹Yah bhī prize hai . ⁹⁰Har-ēk apnē-apnē zone key|kī taraph meeting kā result nikālō .

¹⁰⁰Avyakt BapDada speaking to Didiji ¹⁰¹In order to finish any weakness, you need to have a special gathering of the Shaktis who are "Mahakalis" (the GreatDestroyers of Evil), the ones who, with the influence of their fire of yoga, can change the atmosphere.

⁹¹Plan set kar phir result key|kī meeting karō . ⁹²Plan mē̃ sab hā̃-hā̃ kartē haĩ .

¹⁰²Now,according to the drama, the final result is going to be revealed in the mirror of each one's activities.

⁹³Result mē̃ sirph pañch nikaltē haĩ . ⁹⁴Tō result key|kī bhī meeting rakhō . ⁹⁵Utsāh baṛhānē kā bhī lakṣhya rakhō .

¹⁰³As they progressfurther, the Maharathi children, with the power of knowledge, will be able to clearly see everyone's story of theirkarma on their face.

⁹⁶Sabkō busy rakhō , tāki unkō bhī khuśhī hō ki hamnē bhī aṅgulī dī|the . ⁹⁷Chāhē hārḍ-varkar hō , chāhē planning buddhi hō - - chhōṭō̃ kō bhī āgē baṛhānā hai .

¹⁰⁴Just as you can smell the odour of impure food, in the same way, your intellect will have a cleartouching of the vibrations of someone who has impure thoughts.

⁹⁸Nahī̃ tō ēk umaṅg aur utsāh mē̃ service kartē haĩ aur dūsrō̃ kā vibration , saphaltā mē̃ vighna ḍāltā hai .

¹⁰⁵The method for this is to have a clear line of theintellect. ¹⁰⁶Those whose meter is powerful will be able to know all of of this very easily.

⁹⁹Tō sabkī madad chāhiē . ¹⁰⁰Har-ēk kō kōī-na-kōī duty bā̃ṭō̃ zarūr . ¹⁰¹Jaisē prasād sabkō dētē haĩ .

¹⁰⁷The speciality that has been portrayed in the images of the Shaktis and the deities is that no impure soul is able to hidetheir sin from the deities when they go in front of them.

¹⁰²Tō yah sēvā kā prasād bhī sabkō bāṇṭō .

¹⁰⁸In fact, they themselves would say that they are like this orthat.

¹⁰³Sabkē utsāh kā vāyumaṇḍal rahēgā tō vāyumaṇḍal K|kē prabhāv sē kōī bhī bāhar nahī̃ nikalēgā .

¹⁰⁹This speciality of the Shaktis was revealed in the living form, and this is why there is their memorial.

¹⁰⁴Chāhē chakkar lagānē vālā hō aur chāhē phidā hōnē vālā hō . ¹⁰⁵Tō is varṣh mē̃ yah viśhēṣhtā hō .

¹¹⁰This is thestage of being a master janijananhar (one who knows all secrets), that is, it is the stage of being knowledge­full.

¹⁰⁶Jaisē sab kahtē haĩ ki mērā bābā . ¹⁰⁷Vaisē kahē ki mērī sēvā , mērā programme banā huā hai . ¹⁰⁸Aisē nahī̃ kahē ki baṛō̃ nē banāyā hai , chalēgā va nahī̃  ?

¹¹¹Youwill experience this stage in a practical way; you are experiencing it now and will experience it in the future also.Have you created such a gathering? ¹¹²It has to be created.

¹⁰⁹Nahī̃ , mērā programme hai . ¹¹⁰Aisā sabkā āvāj hō , tab saphaltā nikalēgī .

¹¹³A gathering is needed of such moths through whose everystep the Father would be revealed.

¹¹¹Sabkō service kā chance dō . ¹¹²Achchhā  ! ¹¹³Is murlī K|kē viśhēṣh jñān-bindu ¹¹⁴1 . mahārathiyō̃ key|kī viśhēṣhtā yah hai ki jō sarv key|kī santuṣhṭatā kā certificate lēvē̃ .

¹¹⁴In the eyes and from the lips, that is, from the words of those who are constantly absorbed in love for the Father, thatis, in those who are merged in Baba's remembrance, others would see the Almighty Authority instead of seeing theform of the Shakti.

¹¹⁵2 . santuṣhṭatā hī śhrēṣhṭhatā va mahāntā hai .

¹¹⁵This is because the Father is merged in their every word.

¹¹⁶3 . mahārathī mē̃ svayã kō mould karnē key|kī śhakti hōnī chāhiyē . ¹¹⁷Jō mould hōtē haĩ vē|way hī real gold hō saktē haĩ .

¹¹⁶Just as in the beginning ofestablishment, others constantly saw Shri Krishna in Brahma Baba, in the same way, the Almighty Authority wouldbe visible in the Shaktis.

¹¹⁸4 . saphalatā-mūrtta bannē kē liē mukhya dō viśhēṣhatāō̃ key|kī dhārṇā chāhiē - ēk purity aur dūsrī unity .

¹¹⁷Do you experience this? ¹¹⁸The Father will be visible through those who are constantly inBaba's remembrance and have renounced the consciousness of "I".

¹¹⁹5 . purity arthāt sarv vikārō̃ K|kē aṅśh mātra kā jīvan mē̃ na hōnā aur unity arthāt saṅskār , svabhāv K|kē milan key|kī unity hōgī .

¹¹⁹Just as they themselves would have forgotten theconsciousness of "I", in the same way, others would not see their form, but would see the form of the AlmightyAuthority through them. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *