शनिवार 6 दिसंबर 1975 की अव्यक्त मुरली

⁰> ¹06-12-75 om shanti avyakt baapdaadaamdhuban

⁰> > 05/08/96 Om Shanti Avyakt BapDada Madhuban 06/12/75

²alaukik shama par roohaani patange ban svaaha ho

¹To be absorbed in remembrance means to be merged in love.

³vishwa ke show-case mein amoolya ratna ke roop mein prasiddhi dilaane vaale, master trikaaldarshi ki stage par sthit karaane vaale, sarva-gunon ke master saagar swaroop banaane vaale,roohaaniyat ki laali se tasveer ko chittaakarshak banaane vaale roohaani pita shiv bole :-

²Out of the whole world, do you experience yourself to be a special sparkling lucky star? ³You are so lucky that GodHimself sings your praise. ⁴Could anyone have fortune greater than this? ⁵Do you experience yourself to have suchhappiness that others, on seeing your happiness, have their clouds of sorrow removed, so that they forget their sorrowand begin to swing in the swing of happiness?

⁴apne ko saari duniya ke beech chamakta hua vishesh lucky sitaara anubhav karte ho?

⁶It is remembered that, in the company of the touchstone, iron becomeslike the touchstone.

⁵aise lucky jinhon ka svayan baap gaayan karte hain! ⁶isse shreshtha bhaagya aur kisi ka ho sakta hai? ⁷sada aisi khushi rehti hai,jo apni khushi ko dekhte hue dekhne vaalon ke gam ke baadal va duhkh ki ghataayen samaapta ho jaayen, duhkh ko bhool sukh ke jhoole mein jhoolne lag jaayen!

⁷In the same way, do you experience yourselves to have the stage through which iron­aged souls,who come into contact with you, become golden­aged? ⁸Do you see in the mirror every day such a picture of yourfortune that beggars who come to you go away having become prosperous with all treasures?

⁸aise apne ko anubhav karte ho?

⁹At what time do yousee this? ¹⁰At amrit vela?

⁹jaise gaayan hai - paaras ke sang mein loha bhi paaras ban jaata hai;aise aap paarsamniyon ke sang se anya iron-aged aatmaayen golden ban jaayen, aisi avastha anubhav karte ho?

¹¹Do you have a fixed time for seeing this or do you see this at any odd moment whilstmoving around? ¹²How many times do you see this throughout the day?

¹⁰koi bhi aatma bhikhaari ban kar aaye aur woh maalaamaal ho kar jaaye, aise apne takdeer ki tasveer roj apne darpan mein dekhte ho?

¹³Do you look in the mirror again and again oronly once? ¹⁴Nowadays, it is the fashion to look constantly in a mirror.

¹¹kis samay dekhte ho? ¹²kya amritvele?

¹⁵Those people look at their features whereasyou look at your future.

¹³dekhne ka time nishchit hai athva chalte-phirte jab aata hai tab dekhte rehte ho? ¹⁴saare din mein kitni baar dekhte ho?

¹⁶You don't pay attention to your features, but your attention is constantly drawn towardscreating an elevated future.

¹⁵baar-baar dekhte ho ya ek hi baar? ¹⁶aajkal ka fashion hai ki baar-baar apna chehra dekhte hain।

¹⁷Do you look at the picture of your fortune to see to what extent spirituality is increasingwithin yourself.

¹⁷woh dekhte hain apne features aur aap dekhte ho apna future aapka features taraph attention nahin hai lekin har samay apne future ko shreshtha banaane ka hi attention hai।

¹⁸Those people look at their beauty and glamour with worldly vision to see to what extent they arelooking beautiful, whereas you look at your alokik picture to see the sparkle of spirituality.

¹⁸to apne takdeer ki tasveer dekhte ho ki hamaari tasveer mein kahaan tak roohaaniyat badhti ja rahi hai?

¹⁹Today, Baba has especially come to meet the residents of the far­away land, the double foreigners, that is, the childrenwho are trikaldarshi.

¹⁹jaise ve log laukik drishti se roop mein va shakla mein apni laali ko dekhte hain ki kahaan tak ‘laal’hue hain; aur aap sab alaukik tasveer dekhte hue ‘roohaaniyat’roopi laali ko dekhte ho।

²⁰So, this is special luck, isn't it? ²¹Do you consider yourselves to be so lucky? ²²Do you consideryourselves to be multimillion times fortunate or a hundred times fortunate? ²³Or, is even multimillion times nothing?What do you consider yourself to be?

²⁰aaj to vishesh door deshi va double videshi arthaat trikaaldarshi bachchon se vishesh milne aaye hain।

²⁴Say that multimillions are merged in your every step. ²⁵And so, what is someonewhose every step is filled with multimillions?

²¹yeh bhi vishesh lakka hua na। ²²aisa lucky apne ko samajhte ho?

²⁶When you speak of any speciality or of your nobility, you say, "That isbeneath my feet.

²³padma-padma bhaagyashaali apne ko samajhte ho ya saubhaagyashaali ya padma-padma shabd bhi kuchh nahin hai?

²⁷What is that compared to what I have?". ²⁸In the same way, multimillions are beneath your feet.

²⁴apne ko kya samajhte ho?

²⁹Areyou lucky to such a great extent?

²⁵kaho padma to hamaare kadmon mein samaaye hue hain।

³⁰Even if you simply speak of your fortune, what are you becoming?

²⁶jinke kadmon mein anek padma bhare hue hon woh svayan kya hua? ²⁷jaise koi bhi visheshta sunaate hain va apni shreshthata varnan karte hain to kehte hain na woh to hamaare paanv ke neeche hain, yeh hamaare aage kya hain?

³¹Whilstremembering your fortune, you become even more elevated than the Father; you become the crown of the Father'shead. ³²Have you seen the memorial of your most elevated stage? ³³What is the memorial, the symbol, of your mostelevated fortune, in which you are revealed as the highest of all?

²⁸aise hi padma to aapke pov ke neeche hain।

³⁴In the variety­form image, the top­knot of theBrahmins is shown as the highest.

²⁹aise shreshtha lucky ho?

³⁵Is there anything higher than the top­knot?

³⁰sirf apne bhaagya ka hi sumiran karo to kya ban jaayenge?

³⁶Do those of the Shakti Army alsoconsider themselves to be just as lucky?

³¹bhaagya ka sumiran karte-karte baap se bhi sarva-shreshtha aur baap ke bhi sir ke taaj ban jaayenge।

³⁷Baba is also happy on seeing the special fortune of the special children. ³⁸Children have reached their home from alldifferent corners abroad.

³²apni sarvashreshtha sthiti ka yaadgaar chitra dekha hai?

³⁹The children who have reached their home have finally reached their home having had thisdesire for half a kalpa.

³³aapke sarvashreshtha bhaagya ki nishaani ka yaadgaar chitra kaun-sa hai ki jisse sarva se oonche prasiddha hote ho?

⁴⁰And so, seeing that the children have reached their destination, and that their desires arefulfilled, Baba is also happy. ⁴¹What is the speciality of the foreign group?

³⁴viraat swaroop mein braahmanon ki sarvashreshtha yaadgaar mein choti dikhaai hai। ³⁵choti se ooncha kuchh hota hai kya?

⁴²Baba has particular happiness to see the foreigners and their specialities,because the majority is of the people of Bharat, and even they are called foreigners.

³⁶shakti sena bhi aise apne ko lucky samajhti hai? ³⁷yeh (meera london ki) sabse adhik apne ko lucky samajhti hai, kyonki iski apni ham-jinsa mein to yeh ek hi vishesh ratna hai na abhi।

⁴³Within the majority, the firstquality are of those who, like moths, surrender themselves to the Flame as soon as they come, without even thinkingabout it. ⁴⁴They hear the knowledge, they have an experience and they start to move along this path.

³⁸baap bhi aaj vishesh bachchon ka vishesh bhaagya dekh harshit ho rahe hain।

⁴⁵Compared to thepeople of Bharat, the foreigners have this quality to a greater extent.

³⁹kaise kone-kone se videsh ke konon se bhi nikalkar ke apne ghar mein pahunch gaye hain।

⁴⁶The people of Bharat will first ask questions,then think about it and then surrender themselves.

⁴⁰baap bhi ghar mein aaye hue bachchon ko, jo aadha kalpa ki aasha lagaate hue ab yahaan tak pahunch gaye hain,to bachchon ko apne thikaane par aaya dekh kar va sarva aashaayen poori hoti hui dekh kar baap bhi harshit hote hain।

⁴⁷The souls that have emerged from abroad have the speciality ofsurrendering themselves like moths to the Flame. ⁴⁸Do you understand? ⁴⁹It is like desperate souls sitting far­away who have found their destination; the majority of souls visible within thisgroup appear to be those who are such souls.

⁴¹videshi group ki visheshta kya hai?

⁵⁰Do you now understand your speciality?

⁴²videshiyon ko dekh kar baap bhi videshiyon ki visheshta dekhte hue vishesh harshit hote hain।

⁵¹Because of being moths, youreffort is naturally of nothing but remembrance and service. ⁵²This is why you are able to go fast.

⁴³kyonki bhale majority bhaaratvaasiyon ki hai lekin ab videshi kahalvaaye va kahe jaate hain।

⁵³Do you ask the questions: "Why? ⁵⁴What? or When?". ⁵⁵Are you those who are going to be defeated by Maya's attackor those who are constantly victorious?

⁴⁴to majority mein jo pahli kvoliti hai,aane se hi patange misal shama par jal kar mar jaana usmein phir sochna nahin।

⁵⁶You are those who will defeat Maya; not those who are defeated by Maya.Foreigners have a special lift from Baba, and because of the gift of this lift, they are going fast.

⁴⁵suna,anubhav kiya aur chal pade।

⁵⁷Constantly keep thisspeciality with you.

⁴⁶to videshiyon mein yeh kvoliti bhaaratvaasiyon se vishesh hai। ⁴⁷bhaaratvaasi pahle question karenge, phir sochenge, phir baad mein svaaha honge।

⁵⁸Instead of asking questions of "Why? or What?", constantly be trikaldarshi and then put yourthoughts and actions into a practical form accordingly. ⁵⁹When you are trikaldarshi, your questions of "Why? andWhat?" come to an end.

⁴⁸videsh se jo nikli hui aatmaayen hain unki shama par patange ke samaan svaaha hone ki visheshta hai। ⁴⁹samjha? ⁵⁰jaise koi door baithe bahut tadpan mein ho aur aisi tadapti hui aatma ko thikaana mil jaaye to aisi tadapti hui aatmaaen majority roop se videshi group mein dikhaai deti hain।

⁶⁰So, constantly remain stable in the trikaldarshi stage and constantly continue to moveforward whilst remaining absorbed in the remembrance of the one Father and considering yourself to be equal to theFather. ⁶¹Those who have yoga with the element of light constantly have the aim of becoming merged with the elementor becoming absorbed in the element.

⁵¹samjha? ⁵²apni visheshta ko।

⁶²However, they are not able to experience this.

⁵³patanga hone ke kaaran automatically unhon ka purooshaartha ‘yaad’ aur ‘seva’ ke sivaay aur kuchh rehta nahin।

⁶³At this time, you understand, onthe basis of knowledge, that to be absorbed in the remembrance of the Father or to be merged in love and to forgetyourself is that which has been known as becoming one.

⁵⁴isliye fast jaate hain। ⁵⁵aap log kab, kyon aur kya ka question karte ho?

⁶⁴When you are merged in love, that is, when you areabsorbed in the love of One, you become equal to the Father.

⁵⁶maaya ke vaar se haar khaane vaale ho ya sada vijayi ho?

⁶⁵Those people have referred to this as merging withOne. ⁶⁶So, do you experience this?

⁵⁷maaya ko haar khilaane vaale ho, na ki khaane vaale।

⁶⁷Do you experience yourselves to be souls completely lost in the experience of lovefor the Father?

⁵⁸to videshiyon ko baap ki vishesh lift bhi hai jis lift ke gift ke kaaran fast ja rahe hain।

⁶⁸What would be the experience of someone who is merged in the ocean? ⁶⁹He wouldn't be able to seeanything but the ocean.

⁵⁹is visheshta ko sada kaayam rakhna। ⁶⁰‘kyon aur kya’ ke question ke bajaay sada master trikaaldarshi stage par sthit hote aur har kaarya va sankalp ko usi pramaan swaroop mein laao।

⁷⁰So, to be merged with the Father, that is, to be merged with the Ocean of all virtues is knownas being absorbed in love, that is, being merged in the love of the Father. ⁷¹Not to become merged with the Father, butto become merged in His remembrance. ⁷²Do you have this experience?

⁶¹jab trikaaldarshi ho to phir kyon aur kya ka question samaapta ho jaayega na?

⁷³Seeing the group of foreigners, BapDada is seeing their future. ⁷⁴What is the future of the group of foreigners?

⁶²to sada master trikaaldarshi sthiti mein sthit raho, sada apne ko ek baap ki yaad mein samaaya hua baap-samaan samajhte hue chalo।

⁷⁵Not thefuture of the golden age ­ the future of the golden age is to become kings and queens ­ but what is their future in theconfluence age? ⁷⁶(To reveal the Father.)

⁶³jaise tatvayogi sada yahi lakshya rakhte hain ki tatva mein sama jaayen va leen ho jaayen - lekin yeh kab anubhav nahin karte hain।

⁷⁷But when will you do that? ⁷⁸What date will it be? ⁷⁹Until you fix a date, youwon't be able to create powerful plans. ⁸⁰The Kumbhakarna of Bharat will be awakened by the foreigners.

⁶⁴is samay knowledge ke aadhaar par tum samajhte ho ki baap ki yaad mein sama jaana va lavleen ho jaana, apne aap ko bhool jaana isi ko hi woh ek ho jaana kehte hain।

⁸¹If you saythat you will think about it some time in the future, they will also say, "Yes, we will awaken later." ⁸²This is why thosewho awaken others have to create their powerful plans with full force.

⁶⁵jab lav mein leen ho jaate ho arthaat lagan mein magna ho jaate ho to baap ke samaan ban jaate ho,isi ko unhon ko sama jaana kah diya hai। ⁶⁶to aisa anubhav karte ho?

⁸³When you set the aim of definitely doingsomething this year, they will think about awakening this year. ⁸⁴As yet, even those who are to awaken others haven'tfixed their time. ⁸⁵This is why those who have to wake up haven't fixed their time either.

⁶⁷aatma baap ke lav mein apne ko bilkul khoi hui anubhav kare, kya aisa anubhav hota hai?

⁸⁶Just as those who awakenothers think, "We have to do this", in the same way, those people say, "We have to wake up; we will wake up by theend."

⁶⁸jaise koi saagar mein sama jaay to us samay ka uska anubhav kya hoga?

⁸⁷So, what is the future of the foreigners? ⁸⁸You have to awaken the important people of Bharat.

⁶⁹sivaay saagar ke aur kuchh najar nahin aayega।

⁸⁹This is the futureof the foreigners.

⁷⁰to baap arthaat sarvagunon ke saagar mein sama jaana।

⁹⁰You don't have to awaken ordinary Kumbhakarnas, but the well­known ones.

⁷¹isko kaha jaata hai lavleen ho jaana arthaat baap ke sneh mein sama jaana।

⁹¹Someone who hasbeen awakened and who is able to awaken many others is said to be well­known.

⁷²baap mein nahin samaana hai, lekin baap ki yaad mein sama jaana hai।

⁹²The land, that is, the stage, is beingprepared. ⁹³Now, the actors simply have to play their parts.

⁷³kya aisa anubhav hota hai na? ⁷⁴videsh party ko dekh baapdaada unhon ke bhavishya ko dekh rahe hain। ⁷⁵videsh party ka bhavishya kya hai?

⁹⁴However, the part is a hero part, not an ordinary part.When you play your hero part, the Kumbhakarnas will awaken and wonder what is going on. ⁹⁵Achcha.

⁷⁶satayug ka nahin, satayug ka bhavishya to raaja-raani hai lekin sangam ka bhavishya kya hai? ⁷⁷(baap ko pratyaksha karne ka) lekin woh kab karenge? ⁷⁸unki date kya hai? ⁷⁹jab tak date fix nahin karenge tab tak powerful plan nahin banega।

⁹⁶To such ignited lamps who are instruments to awaken the fortune; to those who constantly know the value of the selfand the time; to the embodiments of total success who are the invaluable jewels especially revealed in the showcaseof the world; to those equal to the Father who put every virtue into practice and use them for service; to such specialsouls, BapDada's love, remembrance and namaste.

⁸⁰videshiyon dvaara hi bhaarat ke kumbhakran jaagne hain।

⁹⁷The sign of the closeness of time is that success will be merged in every step.

⁸¹agar aap log bhi sochenge ki kar lenge to woh bhi kahenge - ‘haan, jaag jaayenge।

⁹⁸Even in your dreams you will notwonder whether there will be success or not.

⁸²’ isliye jagaane vaalon ko fullforce se apna powerful plan banaana pade।

⁹⁹Every task is guaranteed to bring success. ¹⁰⁰You will not even think:Should I do it or not?

⁸³is varsha yeh-yeh karna hi hai tab woh bhi sochenge ki is varsha ke andar jagna hi hai।

¹⁰¹Will it happen or not? ¹⁰²Whatever is to happen will automatically continue to happen.

⁸⁴abhi jagaane vaalon ka bhi samay nishchit nahin hai।

¹⁰³Successfor Brahmins is like flowers strewn on the path to welcome them.

⁸⁵isliye jaagne vaalon ke paas bhi samay nishchit nahin hai।

¹⁰⁴When an important person comes, they scatterflowers along the path to welcome him.

⁸⁶jaise jagaane vaale sochte hain - karna to hai,aise woh bhi sochte hain, jaagna to hai ant mein jaag jaayenge।

¹⁰⁵Therefore, because you become special important souls, success alsowelcomes you in the same way as flowers do.

⁸⁷isliye videshiyon ka bhavishya kya raha?

¹⁰⁶It invokes you, the embodiments of success, to adopt it.

⁸⁸bhaarat ke naami-graamiyon ko jagaana hai। ⁸⁹yeh hai videshiyon ka bhavishya।

¹⁰⁷Youyourselves do not have to invoke success, but success itself invokes the embodiments of success; there is thisdifference.

⁹⁰saadhaaran kumbhakran nahin lekin naami-graami kumbhakarnon ko jagaana hai।

¹⁰⁸Personal meeting: The recognition of Maharathis through the success of the powers.

⁹¹jis ek ke jagaane se anek jag jaayen usko kehte hain naami-graami। ⁹²dharni athva stage to taiyaar hoti ja rahi hai।

¹⁰⁹Whilst seeing the jewel on the forehead, are you able to recognise the line of fortune on each one's forehead?

⁹³ab sirf paartadhaariyon ko part bajaana hai lekin part bhi hero part,saadhaaran part se nahin hoga।

¹¹⁰Youare easily able to recognise this from the vibrations of the soul that is the jewel in the centre of the forehead.

⁹⁴hero part bajaane se kumbhakran bhi jaag kar ‘hiar-hiar’karenge। ⁹⁵achha!

¹¹¹You caneasily understand from their vibrations the effort and the experience of attainment of every soul.

⁹⁶aise takdeer jagaane ke nimitta bane hue jaagti jyoti, sada svayan ke aur samay ke moolya ko jaanne vaale,aise amoolya ratna, vishwa ke showcase mein vishesh prasiddha hone vaale sarva-siddhi swaroop, har sankalp ko swaroop mein laane vaale baap-samaan sarva gunon ko seva aur swaroop mein laane vaale, aisi vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹¹²Just as somethingfragrant very quickly spreads its fragrance into the atmosphere and you are instantly able to tell whether it issomething good or not, so too, the more your discrimination power increases, the more you will instantly be able totell to what extent a soul has experienced spirituality as soon as he comes in front of you. ¹¹³You will also easily be ableto understand to what percentage the soul maintains the spiritual stage.

⁹⁷groups se mulaakaat ⁹⁸samay ki sameepta ki nishaani hai ki har kadam mein sada saphalta samaai ho। ⁹⁹saphalta hogi athva nahin yeh svapna mein bhi sankalp nahin aayega।

¹¹⁴Just as you can tell the percentage ofsomething with instruments of science, in the same way, with the power of silence, that is, with the power of the soul,you will be able to understand all of this. ¹¹⁵This is known as discrimination power.

¹⁰⁰har kaarya karne ke peechhe nishchit roop se saphalta dikhaai degi। ¹⁰¹karen athva nahin karen aur hoga ya nahin, yeh sankalp bhi nahin uthega।

¹¹⁶To discern someone through thatone's sanskars, words and activity is common, but to be able to discern someone through the vibrations of histhoughts is the real power of discernment.

¹⁰²jo hona hi hai vahi automatically hota rahega।

¹¹⁷Do you understand? ¹¹⁸This is the discrimination power of the maharathis.

¹⁰³saphalta braahmanon ke raaste mein phoolon ke samaan aajaan karti hai।

¹¹⁹You will be able to increase this power when you are able to discern the presence of others even though they may notbe in front of you.

¹⁰⁴jaise koi bhi bada aadmi aata hai to uske raaste mein phool ko bichha dete hain aur usse unhon ka svaagat karte hain।

¹²⁰They may be about to come or be at a distance, but even though they are at a distance, on the basisof discrimination power, you will be able to discern their presence.

¹⁰⁵to jaise vishesh aatma hote jaate hain vaise saphalta phoolon ke sadrishya aajaan karti hai।

¹²¹In other words, this is known as the success of thepowers. ¹²²You will be able to attain this success.

¹⁰⁶aahvaan karti hai ki saphalta-moortta mujhe apnaaven। ¹⁰⁷svayan ko aahvaan nahin karna padta saphalta ka।

¹²³Those who have the spiritual knowledge of bhakti have the power,whereby they are able to understand what someone wishes to say even though he may not say it in words.

¹⁰⁸lekin saphalta-moortta ka saphalta aahvaan karti hai।

¹²⁴They areable to tell in advance what someone is able to do.

¹⁰⁹yeh pharka pad jaata hai। ¹¹⁰achha! ¹¹¹mahaavaakyon ki vishesh baaten

¹²⁵Similarly, here too, you will be totally accomplished with thepower of discrimination.

¹¹²1. sada aisi khushi mein raho ki aapki khushi ko dekhte hue dekhne vaalon ke gam ke baadal va duhkh ki ghataayen samaapta ho jaayen aur ve sukh ke jhoole mein jhoolne lag jaaen।

¹²⁶However, you have to use these powers accurately; you mustn't waste them or use them fora wasteful task. ¹²⁷Then this power will be instrumental to bring a lot of benefit. ¹²⁸You will develop this power.

¹¹³2. apni alaukik tasveer ko dekhte hue roohaaniyat roopi laali sada dekhte raho ki kahaan tak chehre mein roohaani laali badhi hai?

¹²⁹Whenothers see someone with this power, the praise of the Shaktis, that has been remembered on the path of bhakti, willemerge from their lips: You are this, you are this.

¹¹⁴3. viraat roop mein braahmanon ki yaadgaar choti dikhaai gai hai jo ki aapke sarvashreshtha bhaagya ki nishaani yaadgaar chitra hai।

¹³⁰All this praise is first revealed practically and then it isremembered as a memorial. ¹³¹This stage will also come, but only for a few and only for a short time.

¹¹⁵4. videsh se jo nikli hui aatmaayen hain unki shama par patange ke samaan svaaha hone ki vishesh visheshta hai।

¹³²This is why Babasays: Those who stay till the end will be able to see and experience these scenes. ¹³³Such Shaktis will also have the partto give their finger till the end, will they not?

¹¹⁶5. sada master trikaaldarshi ki sthiti mein rahne se saare question samaapta ho jaayenge।

¹³⁴Shaktis and Pandavs! ¹³⁵However, it will be those who are embodimentsof power, not those who are weak.

¹¹⁷6. sada apne ko ek baap ki yaad mein samaaya hua baap-samaan samajhte hue chalo।

¹³⁶Both will take place at the same time: on one side, there will be cries of distressand on the other side, there will be victory.

¹¹⁸baap mein nahin samaana hai lekin baap ki yaad mein sama jaana hai।

¹³⁷That will be in an extreme form and this will be in an extreme form also.Achcha. ¹³⁸* * * O M S H A N T I * * *