शनिवार 6 दिसंबर 1975 की अव्यक्त मुरली

⁰> ¹06-12-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05/08/96 Om Shanti Avyakt BapDada Madhuban 06/12/75

²Alaukik śhamā par rūhānī pataṅgē ban svāhā hō

¹To be absorbed in remembrance means to be merged in love.

³Viśhva K|kē śō-kēs mē̃ amūlya ratna K|kē rūp mē̃ prasiddhi dilānē vālē , master trikāldarśhī key|kī stage par sthit karānē vālē , sarv-guṇō̃ K|kē master sāgar svarūp banānē vālē , rūhāniyat key|kī lālī sē taṣhwīr kō cittākarṣak banānē vālē rūhānī pitā śhiv bōlē  :

²Out of the whole world, do you experience yourself to be a special sparkling lucky star? ³You are so lucky that GodHimself sings your praise. ⁴Could anyone have fortune greater than this? ⁵Do you experience yourself to have suchhappiness that others, on seeing your happiness, have their clouds of sorrow removed, so that they forget their sorrowand begin to swing in the swing of happiness?

⁴Apnē kō sārī duniyā K|kē bīch chamaktā huā viśhēṣh lucky sitārā anubhav kartē hō  ?

⁶It is remembered that, in the company of the touchstone, iron becomeslike the touchstone.

⁵Aisē lucky jinhō̃ kā svayã bāp gāyan kartē haĩ  ! ⁶Issē śhrēṣhṭh bhāgya aur kisī kā hō saktā hai  ? ⁷Sadā aisī khuśhī rahtī hai , jō apnī khuśhī kō dēkhtē huē dēkhnē vālō̃ K|kē gam K|kē bādal va duḥkh key|kī ghaṭāyē̃ samāpt hō jāyē̃ , duḥkh kō bhūl sukh K|kē jhūlē mē̃ jhūlnē lag jāyē̃  !

⁷In the same way, do you experience yourselves to have the stage through which iron­aged souls,who come into contact with you, become golden­aged? ⁸Do you see in the mirror every day such a picture of yourfortune that beggars who come to you go away having become prosperous with all treasures?

⁸Aisē apnē kō anubhav kartē hō  ?

⁹At what time do yousee this? ¹⁰At amrit vela?

⁹Jaisē gāyan hai - pāras K|kē saṅg mē̃ lōhā bhī pāras ban jātā hai  ; aisē āp pārasamaṇiyō̃ K|kē saṅg sē anya āiran-ējaḍ ātmāyē̃ golden ban jāyē̃ , aisī avasthā anubhav kartē hō  ?

¹¹Do you have a fixed time for seeing this or do you see this at any odd moment whilstmoving around? ¹²How many times do you see this throughout the day?

¹⁰Kōī bhī ātmā bhikhārī ban kar āyē aur vah mālāmāl hō kar jāyē , aisē apnē takdīr key|kī taṣhwīr rōj apnē darpaṇ mē̃ dēkhtē hō  ?

¹³Do you look in the mirror again and again oronly once? ¹⁴Nowadays, it is the fashion to look constantly in a mirror.

¹¹Kis samay dēkhtē hō  ? ¹²Kyā amr̥itvēlē  ?

¹⁵Those people look at their features whereasyou look at your future.

¹³Dēkhnē kā time niśhchit hai athavā chaltē-phirtē jab ātā hai tab dēkhtē rahtē hō  ? ¹⁴Sārē din mē̃ kitnī bār dēkhtē hō  ?

¹⁶You don't pay attention to your features, but your attention is constantly drawn towardscreating an elevated future.

¹⁵Bār-bār dēkhtē hō yā ēk hī bār  ? ¹⁶Ājkal kā fashion hai ki bār-bār apnā chēhrā dēkhtē haĩ .

¹⁷Do you look at the picture of your fortune to see to what extent spirituality is increasingwithin yourself.

¹⁷Vah dēkhtē haĩ apnē features aur āp dēkhtē hō apnā future āpkā features taraph attention nahī̃ hai lēkin her|har samay apnē future kō śhrēṣhṭh banānē kā hī attention hai .

¹⁸Those people look at their beauty and glamour with worldly vision to see to what extent they arelooking beautiful, whereas you look at your alokik picture to see the sparkle of spirituality.

¹⁸Tō apnē takdīr key|kī taṣhwīr dēkhtē hō ki hamārī taṣhwīr mē̃ kahā̃ tak rūhāniyat baṛhtī jā rahī hai  ?

¹⁹Today, Baba has especially come to meet the residents of the far­away land, the double foreigners, that is, the childrenwho are trikaldarshi.

¹⁹Jaisē vē|way lōg laukik dr̥iṣhṭi sē rūp mē̃ va śhakla mē̃ apnī lālī kō dēkhtē haĩ ki kahā̃ tak ‘ lāl ’ huē haĩ  ; aur āp sab alaukik taṣhwīr dēkhtē huē ‘ rūhāniyat ’ rūpī lālī kō dēkhtē hō .

²⁰So, this is special luck, isn't it? ²¹Do you consider yourselves to be so lucky? ²²Do you consideryourselves to be multimillion times fortunate or a hundred times fortunate? ²³Or, is even multimillion times nothing?What do you consider yourself to be?

²⁰Āj tō viśhēṣh dūr dēśhī va double vidēśhī arthāt trikāldarśhī bachchō̃ sē viśhēṣh milnē āyē haĩ .

²⁴Say that multimillions are merged in your every step. ²⁵And so, what is someonewhose every step is filled with multimillions?

²¹Yah bhī viśhēṣh lakka huā nā . ²²Aisā lucky apnē kō samajhtē hō  ?

²⁶When you speak of any speciality or of your nobility, you say, "That isbeneath my feet.

²³Padmā-padma bhāgyaśhālī apnē kō samajhtē hō yā saubhāgyaśhālī yā padmā-padma śhabda bhī kuchh nahī̃ hai  ?

²⁷What is that compared to what I have?". ²⁸In the same way, multimillions are beneath your feet.

²⁴Apnē kō kyā samajhtē hō  ?

²⁹Areyou lucky to such a great extent?

²⁵Kahō padma tō hamārē kadamō̃ mē̃ samāyē huē haĩ .

³⁰Even if you simply speak of your fortune, what are you becoming?

²⁶Jinkē kadamō̃ mē̃ anēk padma bharē huē hō̃ vah svayã kyā huā  ? ²⁷Jaisē kōī bhī viśhēṣhtā sunātē haĩ vā apnī śhrēṣhṭhatā varṇan kartē haĩ tō kahtē haĩ nā vah tō hamārē pāṅw kē nīchē haĩ , yah hamārē āgē kyā haĩ  ?

³¹Whilstremembering your fortune, you become even more elevated than the Father; you become the crown of the Father'shead. ³²Have you seen the memorial of your most elevated stage? ³³What is the memorial, the symbol, of your mostelevated fortune, in which you are revealed as the highest of all?

²⁸Aisē hī padma tō āpkē pôv kē nīchē haĩ .

³⁴In the variety­form image, the top­knot of theBrahmins is shown as the highest.

²⁹Aisē śhrēṣhṭh lucky hō  ?

³⁵Is there anything higher than the top­knot?

³⁰Sirph apnē bhāgya kā hī sumiraṇ karō tō kyā ban jāyēṅgē  ?

³⁶Do those of the Shakti Army alsoconsider themselves to be just as lucky?

³¹Bhāgya kā sumiraṇ kartē-kartē bāp sē bhī sarv-śrēṣṭha aur bāp K|kē bhī sir K|kē tāj ban jāyēṅgē .

³⁷Baba is also happy on seeing the special fortune of the special children. ³⁸Children have reached their home from alldifferent corners abroad.

³²Apnī sarvaśhrēṣhṭha sthiti kā yādgār chitra dēkhā hai  ?

³⁹The children who have reached their home have finally reached their home having had thisdesire for half a kalpa.

³³Āpkē sarvaśhrēṣhṭha bhāgya key|kī niśhānī kā yādgār chitra kaun-sā hai ki jissē sarv sē ūñchē prasiddh hōtē hō  ?

⁴⁰And so, seeing that the children have reached their destination, and that their desires arefulfilled, Baba is also happy. ⁴¹What is the speciality of the foreign group?

³⁴Virāṭ svarūp mē̃ brāhmaṇō̃ key|kī sarvaśhrēṣhṭha yādgār mē̃ chōṭī dikhāī hai . ³⁵Chōṭī sē ūñchā kuchh hōtā hai kyā  ?

⁴²Baba has particular happiness to see the foreigners and their specialities,because the majority is of the people of Bharat, and even they are called foreigners.

³⁶Śhakti sēnā bhī aisē apnē kō lucky samajhtī hai  ? ³⁷Yah ( mīrā london key|kī ) sabsē adhik apnē kō lucky samajhtī hai , kyōṅki iskī apnī ham-jinsa mē̃ tō yah ēk hī viśhēṣh ratna hai nā abhī .

⁴³Within the majority, the firstquality are of those who, like moths, surrender themselves to the Flame as soon as they come, without even thinkingabout it. ⁴⁴They hear the knowledge, they have an experience and they start to move along this path.

³⁸Bāp bhī āj viśhēṣh bachchō̃ kā viśhēṣh bhāgya dēkh harṣhit hō rahē haĩ .

⁴⁵Compared to thepeople of Bharat, the foreigners have this quality to a greater extent.

³⁹Kaisē kōnē-kōnē sē vidēśh K|kē kōnō̃ sē bhī nikalkar K|kē apnē ghar mē̃ pahũch gayē haĩ .

⁴⁶The people of Bharat will first ask questions,then think about it and then surrender themselves.

⁴⁰Bāp bhī ghar mē̃ āyē huē bachchō̃ kō , jō ādhā kalp key|kī āśhā lagātē huē ab yahā̃ tak pahũch gayē haĩ , tō bachchō̃ kō apnē ṭhikānē par āyā dēkh kar va sarv āśhāyē̃ pūrī hōtī huī dēkh kar bāp bhī harṣhit hōtē haĩ .

⁴⁷The souls that have emerged from abroad have the speciality ofsurrendering themselves like moths to the Flame. ⁴⁸Do you understand? ⁴⁹It is like desperate souls sitting far­away who have found their destination; the majority of souls visible within thisgroup appear to be those who are such souls.

⁴¹Vidēśhī group key|kī viśhēṣhtā kyā hai  ?

⁵⁰Do you now understand your speciality?

⁴²Vidēśhiyō̃ kō dēkh kar bāp bhī vidēśhiyō̃ key|kī viśhēṣhtā dēkhtē huē viśhēṣh harṣhit hōtē haĩ .

⁵¹Because of being moths, youreffort is naturally of nothing but remembrance and service. ⁵²This is why you are able to go fast.

⁴³Kyōṅki bhalē majority bhāratvāsiyō̃ kī hai lēkin ab vidēśhī kahalavāyē vā kahē jātē haĩ .

⁵³Do you ask the questions: "Why? ⁵⁴What? or When?". ⁵⁵Are you those who are going to be defeated by Maya's attackor those who are constantly victorious?

⁴⁴Tō majority mē̃ jō pahlī kvôliṭī hai , ānē sē hī pataṅgē misal śhamā par jal kar mar jānā usmē̃ phir sōchnā nahī̃ .

⁵⁶You are those who will defeat Maya; not those who are defeated by Maya.Foreigners have a special lift from Baba, and because of the gift of this lift, they are going fast.

⁴⁵Sunā , anubhav kiyā aur chal paṛē .

⁵⁷Constantly keep thisspeciality with you.

⁴⁶Tō vidēśhiyō̃ mē̃ yah kvôliṭī bhāratvāsiyō̃ sē viśhēṣh hai . ⁴⁷Bhāratvāsī pahlē question karē̃gē , phir sōchē̃gē , phir bād mē̃ svāhā hōṅgē .

⁵⁸Instead of asking questions of "Why? or What?", constantly be trikaldarshi and then put yourthoughts and actions into a practical form accordingly. ⁵⁹When you are trikaldarshi, your questions of "Why? andWhat?" come to an end.

⁴⁸Vidēśh sē jō nikalī huī ātmāyē̃ haĩ unkī śhamā par pataṅgē K|kē samān svāhā hōnē key|kī viśhēṣhtā hai . ⁴⁹Samjhā  ? ⁵⁰Jaisē kōī dūr baiṭhē bahut taṛapan mē̃ hō aur aisī taṛaptī huī ātmā kō ṭhikānā mil jāyē tō aisī taṛaptī huī ātmāē̃ majority rūp sē vidēśhī group mē̃ dikhāī dētī haĩ .

⁶⁰So, constantly remain stable in the trikaldarshi stage and constantly continue to moveforward whilst remaining absorbed in the remembrance of the one Father and considering yourself to be equal to theFather. ⁶¹Those who have yoga with the element of light constantly have the aim of becoming merged with the elementor becoming absorbed in the element.

⁵¹Samjhā  ? ⁵²Apnī viśhēṣhtā kō .

⁶²However, they are not able to experience this.

⁵³Pataṅgā hōnē K|kē kāraṇ automatically unhō̃ kā purūṣhārth ‘ yād ’ aur ‘ sēvā ’ K|kē sivāy aur kuchh rahtā nahī̃ .

⁶³At this time, you understand, onthe basis of knowledge, that to be absorbed in the remembrance of the Father or to be merged in love and to forgetyourself is that which has been known as becoming one.

⁵⁴Isliyē fast jātē haĩ . ⁵⁵Āp lōg kab , kyō̃ aur kyā kā question kartē hō  ?

⁶⁴When you are merged in love, that is, when you areabsorbed in the love of One, you become equal to the Father.

⁵⁶Māyā K|kē war|vār sē hār khānē vālē hō yā sadā vijayī hō  ?

⁶⁵Those people have referred to this as merging withOne. ⁶⁶So, do you experience this?

⁵⁷Māyā kō hār khilānē vālē hō , na ki khānē vālē .

⁶⁷Do you experience yourselves to be souls completely lost in the experience of lovefor the Father?

⁵⁸Tō vidēśhiyō̃ kō bāp key|kī viśhēṣh lift bhī hai jis lift K|kē gift K|kē kāraṇ fast jā rahē haĩ .

⁶⁸What would be the experience of someone who is merged in the ocean? ⁶⁹He wouldn't be able to seeanything but the ocean.

⁵⁹Is viśhēṣhtā kō sadā kāyam rakhnā . ⁶⁰‘ kyō̃ aur kyā ’ K|kē question K|kē bajāy sadā master trikāldarśhī stage par sthit hōtē aur her|har kārya va saṅkalp kō usī pramāṇ svarūp mē̃ lāō .

⁷⁰So, to be merged with the Father, that is, to be merged with the Ocean of all virtues is knownas being absorbed in love, that is, being merged in the love of the Father. ⁷¹Not to become merged with the Father, butto become merged in His remembrance. ⁷²Do you have this experience?

⁶¹Jab trikāldarśhī hō tō phir kyō̃ aur kyā kā question samāpt hō jāyēgā nā  ?

⁷³Seeing the group of foreigners, BapDada is seeing their future. ⁷⁴What is the future of the group of foreigners?

⁶²Tō sadā master trikāldarśhī sthiti mē̃ sthit rahō , sadā apnē kō ēk bāp kī yād mē̃ samāyā huā bāp-samān samajhtē huē chalō .

⁷⁵Not thefuture of the golden age ­ the future of the golden age is to become kings and queens ­ but what is their future in theconfluence age? ⁷⁶(To reveal the Father.)

⁶³Jaisē tatvayōgī sadā yahī lakṣhya rakhtē haĩ ki tatva mē̃ samā jāyē̃ va līn hō jāyē̃ - lēkin yah kab anubhav nahī̃ kartē haĩ .

⁷⁷But when will you do that? ⁷⁸What date will it be? ⁷⁹Until you fix a date, youwon't be able to create powerful plans. ⁸⁰The Kumbhakarna of Bharat will be awakened by the foreigners.

⁶⁴Is samay knowledge K|kē ādhār par tum samajhtē hō ki bāp kī yād mē̃ samā jānā va lavlīn hō jānā , apnē āp kō bhūl jānā isī kō hī vah ēk hō jānā kahtē haĩ .

⁸¹If you saythat you will think about it some time in the future, they will also say, "Yes, we will awaken later." ⁸²This is why thosewho awaken others have to create their powerful plans with full force.

⁶⁵Jab lav|love mē̃ līn hō jātē hō arthāt lagan mē̃ magna hō jātē hō tō bāp K|kē samān ban jātē hō , isī kō unhō̃ kō samā jānā kah diyā hai . ⁶⁶Tō aisā anubhav kartē hō  ?

⁸³When you set the aim of definitely doingsomething this year, they will think about awakening this year. ⁸⁴As yet, even those who are to awaken others haven'tfixed their time. ⁸⁵This is why those who have to wake up haven't fixed their time either.

⁶⁷Ātmā bāp K|kē lav|love mē̃ apnē kō bilkul khōī huī anubhav karē , kyā aisā anubhav hōtā hai  ?

⁸⁶Just as those who awakenothers think, "We have to do this", in the same way, those people say, "We have to wake up; we will wake up by theend."

⁶⁸Jaisē kōī sāgar mē̃ samā jāy tō us samay kā uskā anubhav kyā hōgā  ?

⁸⁷So, what is the future of the foreigners? ⁸⁸You have to awaken the important people of Bharat.

⁶⁹Sivāy sāgar K|kē aur kuchh najar nahī̃ āyēgā .

⁸⁹This is the futureof the foreigners.

⁷⁰Tō bāp arthāt sarvguṇō̃ K|kē sāgar mē̃ samā jānā .

⁹⁰You don't have to awaken ordinary Kumbhakarnas, but the well­known ones.

⁷¹Iskō kahā jātā hai lavlīn hō jānā arthāt bāp K|kē snēh mē̃ samā jānā .

⁹¹Someone who hasbeen awakened and who is able to awaken many others is said to be well­known.

⁷²Bāp mē̃ nahī̃ samānā hai , lēkin bāp kī yād mē̃ samā jānā hai .

⁹²The land, that is, the stage, is beingprepared. ⁹³Now, the actors simply have to play their parts.

⁷³Kyā aisā anubhav hōtā hai nā  ? ⁷⁴Vidēśh party kō dēkh bāpdādā unhō̃ K|kē bhaviṣhya kō dēkh rahē haĩ . ⁷⁵Vidēśh party kā bhaviṣhya kyā hai  ?

⁹⁴However, the part is a hero part, not an ordinary part.When you play your hero part, the Kumbhakarnas will awaken and wonder what is going on. ⁹⁵Achcha.

⁷⁶Satyug kā nahī̃ , satyug kā bhaviṣhya tō rājā-rānī hai lēkin saṅgam kā bhaviṣhya kyā hai  ? ⁷⁷ ( bāp kō pratyakṣha karnē kā ) lēkin vah kab karē̃gē  ? ⁷⁸Unkī date kyā hai  ? ⁷⁹Jab tak date fix nahī̃ karē̃gē tab tak powerful plan nahī̃ banēgā .

⁹⁶To such ignited lamps who are instruments to awaken the fortune; to those who constantly know the value of the selfand the time; to the embodiments of total success who are the invaluable jewels especially revealed in the showcaseof the world; to those equal to the Father who put every virtue into practice and use them for service; to such specialsouls, BapDada's love, remembrance and namaste.

⁸⁰Vidēśhiyō̃ dvārā hī bhārat K|kē kumbhakaraṇ jāgnē haĩ .

⁹⁷The sign of the closeness of time is that success will be merged in every step.

⁸¹Agar āp lōg bhī sōchē̃gē ki kar lē̃gē tō vah bhī kahē̃gē - ‘ hā̃ , jāg jāyēṅgē .

⁹⁸Even in your dreams you will notwonder whether there will be success or not.

⁸²’ isliyē jagānē vālō̃ kō fullforce sē apnā powerful plan banānā paṛē .

⁹⁹Every task is guaranteed to bring success. ¹⁰⁰You will not even think:Should I do it or not?

⁸³Is varṣh yah-yah karnā hī hai tab vah bhī sōchē̃gē ki is varṣh K|kē andar jagnā hī hai .

¹⁰¹Will it happen or not? ¹⁰²Whatever is to happen will automatically continue to happen.

⁸⁴Abhī jagānē vālō̃ kā bhī samay niśhchit nahī̃ hai .

¹⁰³Successfor Brahmins is like flowers strewn on the path to welcome them.

⁸⁵Isliyē jāgnē vālō̃ kē pās bhī samay niśhchit nahī̃ hai .

¹⁰⁴When an important person comes, they scatterflowers along the path to welcome him.

⁸⁶Jaisē jagānē vālē sōchtē haĩ - karnā tō hai , aisē vah bhī sōchtē haĩ , jāgnā tō hai ant mē̃ jāg jāyēṅgē .

¹⁰⁵Therefore, because you become special important souls, success alsowelcomes you in the same way as flowers do.

⁸⁷Isliyē vidēśhiyō̃ kā bhaviṣhya kyā rahā  ?

¹⁰⁶It invokes you, the embodiments of success, to adopt it.

⁸⁸Bhārat K|kē nāmī-grāmiyō̃ kō jagānā hai . ⁸⁹Yah hai vidēśhiyō̃ kā bhaviṣhya .

¹⁰⁷Youyourselves do not have to invoke success, but success itself invokes the embodiments of success; there is thisdifference.

⁹⁰Sādhāraṇ kumbhakaraṇ nahī̃ lēkin nāmī-grāmī kumbhakaraṇō̃ kō jagānā hai .

¹⁰⁸Personal meeting: The recognition of Maharathis through the success of the powers.

⁹¹Jis ēk K|kē jagānē sē anēk jag jāyē̃ uskō kahtē haĩ nāmī-grāmī . ⁹²Dharaṇī athavā stage tō taiyār hōtī jā rahī hai .

¹⁰⁹Whilst seeing the jewel on the forehead, are you able to recognise the line of fortune on each one's forehead?

⁹³Ab sirph pārṭdhāriyō̃ kō part bajānā hai lēkin part bhī hero part , sādhāraṇ part sē nahī̃ hōgā .

¹¹⁰Youare easily able to recognise this from the vibrations of the soul that is the jewel in the centre of the forehead.

⁹⁴Hero part bajānē sē kumbhakaraṇ bhī jāg kar ‘ hiar-hiar ’ karē̃gē . ⁹⁵Achchhā  !

¹¹¹You caneasily understand from their vibrations the effort and the experience of attainment of every soul.

⁹⁶Aisē takdīr jagānē kē nimitt banē huē jāgtī jyōti , sadā svayã K|kē aur samay K|kē mūlya kō jānnē vālē , aisē amūlya ratna , viśhva K|kē showcase mē̃ viśhēṣh prasiddh hōnē vālē sarv-siddhi svarūp , her|har saṅkalp kō svarūp mē̃ lānē vālē bāp-samān sarv guṇō̃ kō sēvā aur svarūp mē̃ lānē vālē , aisī viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹¹²Just as somethingfragrant very quickly spreads its fragrance into the atmosphere and you are instantly able to tell whether it issomething good or not, so too, the more your discrimination power increases, the more you will instantly be able totell to what extent a soul has experienced spirituality as soon as he comes in front of you. ¹¹³You will also easily be ableto understand to what percentage the soul maintains the spiritual stage.

⁹⁷Groups sē mulākāt ⁹⁸Samay key|kī samīpatā key|kī niśhānī hai ki her|har kadam mē̃ sadā saphaltā samāī hō . ⁹⁹Saphaltā hōgī athavā nahī̃ yah svapn mē̃ bhī saṅkalp nahī̃ āyēgā .

¹¹⁴Just as you can tell the percentage ofsomething with instruments of science, in the same way, with the power of silence, that is, with the power of the soul,you will be able to understand all of this. ¹¹⁵This is known as discrimination power.

¹⁰⁰Her|har kārya karnē kē pīchhē niśhchit rūp sē saphaltā dikhāī dēgī . ¹⁰¹Karē̃ athavā nahī̃ karē̃ aur hōgā yā nahī̃ , yah saṅkalp bhī nahī̃ uṭhēgā .

¹¹⁶To discern someone through thatone's sanskars, words and activity is common, but to be able to discern someone through the vibrations of histhoughts is the real power of discernment.

¹⁰²Jō hōnā hī hai vahī automatically hōtā rahēgā .

¹¹⁷Do you understand? ¹¹⁸This is the discrimination power of the maharathis.

¹⁰³Saphaltā brāhmaṇō̃ K|kē rāstē mē̃ phūlō̃ K|kē samān ājān kartī hai .

¹¹⁹You will be able to increase this power when you are able to discern the presence of others even though they may notbe in front of you.

¹⁰⁴Jaisē kōī bhī baṛā ādmī ātā hai tō uskē rāstē mē̃ fool|phūl kō bichhā dētē haĩ aur ussē unhō̃ kā svāgat kartē haĩ .

¹²⁰They may be about to come or be at a distance, but even though they are at a distance, on the basisof discrimination power, you will be able to discern their presence.

¹⁰⁵Tō jaisē viśhēṣh ātmā hōtē jātē haĩ vaisē saphaltā phūlō̃ K|kē sadr̥iśhya ājān kartī hai .

¹²¹In other words, this is known as the success of thepowers. ¹²²You will be able to attain this success.

¹⁰⁶Āhvān kartī hai ki saphalatā-mūrtta mujhē apanāvē̃ . ¹⁰⁷Svayã kō āhvān nahī̃ karnā paṛtā saphaltā kā .

¹²³Those who have the spiritual knowledge of bhakti have the power,whereby they are able to understand what someone wishes to say even though he may not say it in words.

¹⁰⁸Lēkin saphalatā-mūrtta kā saphaltā āhvān kartī hai .

¹²⁴They areable to tell in advance what someone is able to do.

¹⁰⁹Yah phark paṛ jātā hai . ¹¹⁰Achchhā  ! ¹¹¹Mahāvākyō̃ key|kī viśhēṣh bātē̃

¹²⁵Similarly, here too, you will be totally accomplished with thepower of discrimination.

¹¹²1 . sadā aisī khuśhī mē̃ rahō ki āpkī khuśhī kō dēkhtē huē dēkhnē vālō̃ K|kē gam K|kē bādal va duḥkh key|kī ghaṭāyē̃ samāpt hō jāyē̃ aur vē|way sukh K|kē jhūlē mē̃ jhūlnē lag jāē̃ .

¹²⁶However, you have to use these powers accurately; you mustn't waste them or use them fora wasteful task. ¹²⁷Then this power will be instrumental to bring a lot of benefit. ¹²⁸You will develop this power.

¹¹³2 . apnī alaukik taṣhwīr kō dēkhtē huē rūhāniyat rūpī lālī sadā dēkhtē rahō ki kahā̃ tak chēhrē mē̃ rūhānī lālī baṛhī hai  ?

¹²⁹Whenothers see someone with this power, the praise of the Shaktis, that has been remembered on the path of bhakti, willemerge from their lips: You are this, you are this.

¹¹⁴3 . virāṭ rūp mē̃ brāhmaṇō̃ key|kī yādgār chōṭī dikhāī gaī hai jō ki āpkē sarvaśhrēṣhṭha bhāgya key|kī niśhānī yādgār chitra hai .

¹³⁰All this praise is first revealed practically and then it isremembered as a memorial. ¹³¹This stage will also come, but only for a few and only for a short time.

¹¹⁵4 . vidēśh sē jō nikalī huī ātmāyē̃ haĩ unkī śhamā par pataṅgē K|kē samān svāhā hōnē key|kī viśhēṣh viśhēṣhtā hai .

¹³²This is why Babasays: Those who stay till the end will be able to see and experience these scenes. ¹³³Such Shaktis will also have the partto give their finger till the end, will they not?

¹¹⁶5 . sadā master trikāldarśhī key|kī sthiti mē̃ rahnē sē sārē question samāpt hō jāyēṅgē .

¹³⁴Shaktis and Pandavs! ¹³⁵However, it will be those who are embodimentsof power, not those who are weak.

¹¹⁷6 . sadā apnē kō ēk bāp kī yād mē̃ samāyā huā bāp-samān samajhtē huē chalō .

¹³⁶Both will take place at the same time: on one side, there will be cries of distressand on the other side, there will be victory.

¹¹⁸Bāp mē̃ nahī̃ samānā hai lēkin bāp kī yād mē̃ samā jānā hai .

¹³⁷That will be in an extreme form and this will be in an extreme form also.Achcha. ¹³⁸* * * O M S H A N T I * * *