सोमवार 8 दिसंबर 1975 की अव्यक्त मुरली - 2

⁰> ¹08-12-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 8th December 1975

²Bachchō̃ key|kī vibhinna sṭējis ³Sadā vijayī svarūp banānē vālē , sarv vardānō̃ K|kē adhikārī aur viśhva dvārā sadā satkārī banānē vālē , viśhva-kalyāṇakārī pitā bōlē  :

¹Have you attained the blessingः “May you be bodiless”? ²The moment you have the thought “I am bodiless”, you should become an embodiment of that in that second.

⁴Aśharīrī bhav – yah vardān prāpt kar liyā hai  ?

³Has this practice become easy?

⁵Jis samay saṅkalp karō ki ‘ maĩ aśharīrī hū̃ ’ , usī second svarūp ban jāō .

⁴To experience this being easy is a sign of perfection.

⁶Aisā abhyās sahaj hō gayā hai  ? ⁷Sahaj anubhav hōnā - yahī sampūrṇtā key|kī niśhānī hai . ⁸Kabhī sahaj , kabhī muśhkil , kabhī second mē̃ , kabhī minute mē̃ yā aur bhī jyādā samay mē̃ aśharīrī svarūp kā anubhav hōnā arthāt sampūrṇ stage sē abhī dūr hai .

⁵If you sometimes find it easy, sometimes difficult, and sometimes you can experience the bodiless stage in a second and at other times it takes a minute or even longer, then that means that you are far from the perfect stage.

⁹Sadā sahaj anubhav hōnā - yahī sampūrṇtā key|kī parakh hai .

⁶To experience this to be constantly easy is a sign of perfection.

¹⁰Abhī-abhī bāpdādā vidēśh aur apnē bhārat dēśh K|kē sarv bachchō̃ key|kī dēkharēkh karnē chakkar par nikalē . ¹¹Chakkar lagātē viśhēṣh bāt kyā dēkhī  ?

⁷Just now, BapDada went on a tour to see all the children in this land and his land of Bharat.While touring around, what did he specially see?

¹²Tīn prakār K|kē bachchō̃ kō dēkhā .

⁸He saw three types of children.

¹³1 . gyān-ratnō̃ aur yād kī śhakti K|kē dvārā sarv śhaktiyō̃ kō svayã mē̃ sampann karnē vālē , nirantar chaitanya chātrak jō her|har second lēnē vālē arthāt dhāraṇ karnē vālē jinhē̃ sivāy prāpti K|kē yā svayã kō sampann banānē K|kē aur kōī lagāv nahī̃ .

⁹ 1. Those who make themselves full of all powers with the jewels of knowledge and the power of remembranceः those who are constant chatraks and who take at every second, that is, those who imbibe at every second, who have no attachment to anything except to attainments and to making themselves complete and perfect.

¹⁴Rāt hai athavā din hai , lagan ēkras hai - - aisē chaitanya chātrak vidēśh mē̃ aur bhārat mē̃ dōnō̃ hī sthānō̃ par dēkhē .

¹⁰Whether it is night or day, their love is constant. ¹¹Baba saw such living chatraks in both places, abroad and in Bharat.

¹⁵2 . service key|kī lagan mē̃ magan - din-rāt service K|kē plans banānē mē̃ vyast . ¹⁶Service K|kē phal-svarūp svayã mē̃ khuśhī kā anubhav karnē vālē .

^{12 13 14} 2. Those who were lost in love for service, and who remain engaged in making plans for service day and night, and who experience happiness in themselves as a result of service.

¹⁷Lēkin sarvśhaktiyō̃ kā , her|har saṅkalp mē̃ māyājīt bannē key|kī śhakti kā vā ‘ aśharīrī bhav ’ K|kē vardān key|kī prāpti kā anubhav karnē mē̃ sadā ēk-ras sthiti nahī̃ .

¹⁵However, they did not constantly experience a stable stage in having all powers, in having the power to be a conqueror of Maya in every thought, or in attaining the blessing of “May you be bodiless”.

¹⁸Khuśhī kā anubhav viśhēṣh , lēkin śhakti kā anubhav cum|kam karnē vālē knowledgeful kā anubhav jyādā aur powerful kā anubhav cum|kam karnē vālē , gyān kā sumiraṇ jyādā , samarthī-svarūp cum|kam - aisē bachchē bhī dēkhē .

¹⁶Those who experience special happiness, but have less experience of power… those who have the experience of being knowledge-full to a greater extent, but who have less experience of being powerful.. those who have greater churning of knowledge, but are embodiments of power to a lesser extentः Baba even saw such children. ¹⁷

¹⁹3 . din-rāt mañzil kō sāmnē rakhtē huē , sampūrṇ bannē key|kī śhubh āśhā rakhtē huē , sadā purūṣhārth mē̃ vyast , purūṣhārth mē̃ samay jyādā aur prāpti K|kē samay cum|kam anubhav karnē vālē , kisī-n-kisī samasyā kā sāmnā karnē mē̃ hī jyādā samay lagānē vālē , muśhkil kō sahaj banānē mē̃ lagnē vālē - aisē bachchē bahut samay yuddhasthal mē̃ hī svayã kō anubhav karnē vālē haĩ , ati-indriy sukh K|kē jhūlē mē̃ arthāt prāpti K|kē anubhav mē̃ cum|kam samay rahnē vālē .

^{18 19}3. While keeping their destination in front of them day and night, those who have the pure desire to become complete, who are constantly engaged in making effort, those who experience more time in making effort and less time in attaining, those who spend more time in facing one type of problem or another, those who are engaged in making difficult things easyः such children experience themselves to be on a battlefield for a long time.

²⁰Aisē bhī bahut dēkhē .

²⁰Baba saw many such children.

²¹Pahlē number K|kē cātrakō̃ key|kī sthiti sadā yahī rahī jō pānā thā , vah pā liyā .

²¹The stage of the first type of chatrak was constantlyः “I have attained that which I wanted to attain”.

²²Ab samay bhī bākī thōṛā rahā hai .

²²Now, there is very little time remaining.

²³Dūsrē number vālē jō serviceable , knowledgeful jyādā , powerful cum|kam thē unkī sthiti yah rahtī hai ki pā liyā hai , mil rahā hai aur niśhchay hai ki pā hī lē̃gē .

²³The second number, who were serviceable and knowledge-full to a greater extent, and less powerful, have the stageः “I have attained, I am receiving”. ²⁴They have the faith that they will definitely attain.

²⁴Khuśhī K|kē jhūlē mē̃ jhūltē haĩ lēkin bīch-bīch mē̃ jhūlē kō tēj jhulānē kē liē kōī ādhār key|kī āvaśhyaktā hai .

²⁵They are swinging in the swing of happiness, but in between, in order to make the swing swing fast, they need some support.

²⁵Vah ādhār kyā hai  ?

²⁶What is that support?

²⁶Kōī anya dvārā key|kī huī service prati himmat , ullās dilānē vālā hō arthāt ‘ bahut achchhā ’ aur ‘ bahut achchhā ’ karnē vālā hō .

²⁷Someone who has done service has to be given courage and enthusiasm, that is, someone should tell himः “Very good! ²⁸Very good”.

²⁷Nahī̃ tō khuśhī kā jhūlā jhūltē-jhūltē rūk jātā hai .

²⁹Otherwise, while he is swinging in the swing of happiness, it comes to a standstill.

²⁸Tō rūkē huē kō chalānā chāhiē .

³⁰Those who have come to a standstill need to be made to move again.

²⁹Pahlī stage vālō̃ kā automatic jhūlā hai .

³¹Those who have the first stage have an automatic swing.

³⁰Tīsrī stage vālō̃ key|kī sthiti-kabhī prāpti va vijay K|kē ādhār par ati harṣhit aur kabhī bār-bār yuddha key|kī paristhiti mē̃ thakāvaṭ anubhav karnē vālē .

³²The stage of the third type is that they sometimes remain cheerful on the basis of their attainments and victory, but, because of repeatedly battling in their situations, they sometimes experience tiredness.

³¹Kisī-n-kisī sādhan K|kē sahārē par svayã kō thōṛē samay kē liē khuśh anubhav karnē vālē - kabhī khuśh , kabhī śikāyat .

³³They experience themselves to be happy for a short time on the basis of the support of one means or another. ³⁴They are sometimes happy but sometimes complainः “What can I do?

³²Kyā karū̃ , kaisē karū̃ , kar tō rahā hū̃ itnī mēhnat kar rahā hū̃ , mērī takdīr hī aisī hai , drama mē̃ mērā aisā hī part nūndhā huā hai aur kalp pahlē itnā hī huā thā aisē kabhī ūñchā , kabhī nīchā isī sīṛhī par chaṛhtē-utartē rahtē haĩ .

³⁵How can I do this? ³⁶I am doing this, I am making so much effort, my fortune is like that! ³⁷Such a part is fixed for me in the drama, and just this much happened in the previous cycle too..” They are sometimes high and sometimes low, they continue to go up and down this ladder.

³³Aisē tīn prakār K|kē bachchē dēkhē .

³⁸Baba saw three types of such children.

³⁴Samay K|kē pramāṇ vartamān sthiti her|har samay sarv-prāpti K|kē anubhav key|kī hōnī chāhiē .

³⁹According to the present time, the stage of each one should be experienced as having all attainments at all times.

³⁵Ab yah last samay yuddha mē̃ nahī̃ lēkin sadā vijayīpan K|kē naśhē mē̃ rahnā chāhiē . ³⁶Kyōṅki bāp nē sarv-śaktiyō̃ kā master banā diyā hai , svayã sē bhī śhrēṣhṭh prāpti kā adhikārī banā diyā hai .

⁴⁰Now, in this last period, you should not be battling but should constantly have the intoxication of being victorious, because the Father has made you a master of all the powers, and has given you the right to have even more elevated attainments than he has Himself.

³⁷Aisē master va sarv adhikārī dūsrī va tīsrī stage K|kē anubhav mē̃ nahī̃ lēkin first stage K|kē anubhav mē̃ rahnē chāhiyē .

⁴¹Those who are such masters, and have all rights, should not be in the stage of experiencing the second or third stage, but should be experiencing the first stage.

³⁸Vidēśhī group jō last is fast kahlātē haĩ . ³⁹Fast is first kahā jātā hai .

⁴²The foreigners group is known as the group that has come last and goes fast, and fast is first.

⁴⁰Tō jō bhī vidēśhī group āyā hai vah sab first stage vālē hō nā  ?

⁴³So, all the foreigners group that has comeः all of you are those who have the first stage, are you not?

⁴¹First stage arthāt sadā anubhavī mūrtta .

⁴⁴The first stage means to be constantly an embodiment of experience.

⁴²Her|har second anubhav mē̃ magna rahnē vālē , aisā hai nā  ?

⁴⁵You are those who remain lost in this experience at every second, are you not?

⁴³Kabhī aur abhī kahnē vālā nahī̃ . ⁴⁴Kabhī yah hōtā aur kabhī vah hōtā - yah nahī̃ . ⁴⁵Sadā ēk K|kē ras mē̃ rahnē vālē aur ēk K|kē dvārā sarv anubhav pānē vālē - uskō kahā jātā first hai .

⁴⁶You are not those who sometimes say, “Sometimes this happens and sometimes that happens!” You are those who remain constantly in the sweetness of One and who have all experiences through the One. ⁴⁷Such souls are known as first.

⁴⁶Bāpdādā kō bhī aisē last sō fast vālē bachchō̃ par nāz hai .

⁴⁸BapDada is proud of such children who have come last and are going fast.

⁴⁷Her|har - ēk K|kē mastak key|kī takdīr key|kī lakīr bāpdādā tō dēkhtē haĩ nā - ki har ēk bachchē kā bhaviṣhya kyā hai  ?

⁴⁹BapDada sees the line of-fortune on the forehead of each childः he sees the future of each child.

⁴⁸Bhaviṣhya kō dēkh harṣhit hōtē hai .

⁵⁰He is pleased on seeing their future.

⁴⁹Abhī K|kē āyē huē group mē̃ bhī achchhē ummīdvār bachchē haĩ . ⁵⁰Jō viśhva K|kē dīpak ban bāp-samān anēkō̃ kō rāstā batānē K|kē nimit banē̃gē .

⁵¹Even in the group that has come now, there are good children in whom there is hope that they will become instruments to be the lamps of the world, and will show the path to others, the same as the Father.

⁵¹Abhī tō viśhēṣh vidēśhiyō̃ K|kē arth|earth haĩ nā  ?

⁵²Now, this meeting is especially for the foreigners, is it not?

⁵²Kuchh yahā̃ baiṭhē haĩ sammukh aur kuchh vidēśh mē̃ din-rāt isī hī yād mē̃ rahtē .

⁵³Some are sitting here personally and others are constantly engaged in this remembrance, day and night, abroad.

⁵³Vah kyā anubhav kar rahē haĩ - jaisē radio va T . V|we . mē̃ kōī viśhēṣh programme ānā hōtā hai tō sab apnā-apnā switch on karkē rakhtē haĩ .

⁵⁴What are they experiencing? ⁵⁵When a special programme is to be relayed on radio or TV, everyone then keeps the switch of their own sets on.

⁵⁴Sabkā attention us ēk taraph hī hōtā hai .

⁵⁶Everyone’s attention is just in that direction.

⁵⁵Aisē hī vidēśh mē̃ chārō̃ ōr bachchē apnī smr̥iti kā switch on karkē baiṭhē haĩ .

⁵⁷In the same way, children abroad everywhere are sitting with the switch of their awareness switched on.

⁵⁶Sabkā saṅkalp yahī ēk madhuban key|kī smr̥iti kā hai .

⁵⁸Everyone has the awareness of Madhuban.

⁵⁷Dūr hōtē huē bhī kaī bachchē bāp kō is saṅgaṭhan mē̃ sammukh dikhāī dētē haĩ .

⁵⁹Even while being far away, the Father can see some children personally in front of him in this gathering.

⁵⁸Achchhā .

⁶⁰Achcha.

⁵⁹Aisē sākār rūp mē̃ sammukh baiṭhnē vālē va ākārī rūp mē̃ buddhiyōg dvārā sammukh baiṭhē huē aisē sadā vijayī svarūp , atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē , prāpti-svarūp , sarv vardānō̃ K|kē adhikārī , viśhva dvārā sadā satkārī aur viśhva prati sadā kalyāṇī , aisē viśhva K|kē dīpakō̃ kō , bāpdādā K|kē diltakhtanaśhīn bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶⁰Is murlī kā sār

⁶¹To such children who are sitting personally in front of the Father in the corporeal form, and those in the subtle form in front of Baba with the yoga of their intellectsः to such victorious children, those who are swinging in the swing of super sensuous happiness.. to the ones who are embodiments of attainment, who have a right to all blessings.. to those who are constantly respected by the world and who are constantly benevolent towards the world.. to such lamps of the world, to the children who are seated on BapDada’s heart-throne, love, remembrance and namaste from BapDada.

⁶¹1 . pahlē number K|kē cātrakō̃ key|kī sthiti sadā yahī rahtī hai ki jō pānā thā , vah pā liyā . ⁶²Vē|way sadā jhūlē mē̃ jhūltē rahtē haĩ . ⁶³2 . samay K|kē pramāṇ , vartamān sthiti her|har samay sarv prāpti K|kē anubhav key|kī hōnī chāhiē . ⁶⁴Kyōṅki bāp nē tumhē̃ sarv śhaktiyō̃ kā master banā diyā hai .

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