मंगलवार 9 दिसंबर 1975 की अव्यक्त मुरली

⁰> ¹09-12-75 om shanti avyakt baapdaadaamdhuban

⁰> > 12/08/96Om Shanti Avyakt BapDada Madhuban 09/12/75

²mahaaveer arthaat vishesh aatmaon ki visheshtaaen

¹Specialities of Mahavirs, that is, of Special Souls.

³vishesh purooshaartha se vishesh anubhvi banaane vaale vishesh aatmaon ke prati shiv baba bole:-

²This is a gathering of maharathis, that is, of mahavirs. ³A mahavir means a special soul.

⁴mahaarthi arthaat mahaaveeron ka sangathan।

⁴What is the speciality of thegathering of special souls?

⁵mahaaveer arthaat vishesh-aatma। ⁶aise mahaaveer, vishesh aatmaon ke sangathan ki visheshta kaun-si hoti hai? ⁷vartamaan samay vishesh aatmaon ki visheshta yeh honi chaahiye jo ek hi samay sabki ek-ras, ek-tik sthiti ho।

⁵At the present time, the speciality of special souls should be of everyone having a steady,constant stage at the same time, that is, you should all simultaneously be able to stabilise in one particular stage for aslong as you want.

⁸arthaat jitna samay, jis sthiti mein thaharna chaahe, utna samay, us sthiti mein sangathit roop mein sthit hon - sangathit roop mein sabke sankalp roopi anguli ek ho।

⁶Everyone's finger of thought should collectively be the same. ⁷Until the gathering has this practice,it cannot achieve success.

⁹jab tak sangathan ki yeh practice nahin hai, tab tak siddhi nahin hogi। ¹⁰sangathan mein hi halchal hai, to siddhi mein bhi halchal ho jaati hai।

⁸If there is fluctuation within the gathering, there would be fluctuation in the success.Although you would have knowledge of success, it would not be in the practical form.

¹¹siddhi ki knowledge hai, lekin swaroop mein nahin aate।

⁹This means that as soon asyou receive an order, you should be ready to do it.

¹²order mile aur ready। ¹³vishesh nimitta bani hui vishesh aatmaon ko hi practical mein laana hai na।

¹⁰It is the special souls who are the particular instruments who haveto put all of this into practice, is it not?

¹⁴abhi order ho ki paanch minute ke liye vyartha sankalp bilkul samaapta kar beejroop powerful sthiti mein ek-ras sthit ho jaao - to aisa abhyaas hai?

¹¹If you were now to receive an order, to finish all waste thoughts for fiveminutes and to become stable in a steady, powerful stage, would you be able to have such a practice?

¹⁵aise nahin koi manan karne ki sthiti mein ho, koi rooh-roohaan kar raha ho aur koi avyakt sthiti mein ho।

¹²It should not bethat some become stable in the stage of churning, some in having a heart­to­heart conversation and others would be inan avyakt stage.

¹⁶order hai beejroop hone ka aur kar rahe hain rooh-roohaan to order nahin maana na। ¹⁷yeh abhyaas tab hoga jab pahle vyartha sankalpon ki samaapti karenge।

¹³If you receive an order to become stable in the seed stage and you begin to have a heart­to­heartconversation instead, that is not obeying an order, is it?

¹⁸halchal hoti hi vyartha sankalpon ki hai। ¹⁹to in vyartha sankalpon ki samaapti ke liye apne sangathan ko shaktishaali va ek mat banaane ke liye kaun-si shakti chaahiye ki jisse sangathan powerful aur ek-mat ho jaae aur vyartha sankalp bhi samaapta ho jaayen?

¹⁴Only when you first finish all waste thoughts will you be ableto practise this. ¹⁵Upheaval takes place because of waste thoughts. ¹⁶Therefore, what particular power do you need tomake your gathering powerful and united through which all waste thoughts would finish?

²⁰iske liye ek to faith aur samaane ki shakti chaahiye।

¹⁷For this, you need faith and the power to accommodate.

²¹sangathan ko jodne ka dhaaga hai faith।

¹⁸The thread to connect the gathering is faith.

²²kisi ne jo kuchh kiya, maano wrong bhi kiya,lekin sangathan pramaan va apne sanskaaron pramaan va samay pramaan usne jo kiya uska bhi zaroor koi bhaav-arth hoga। ²³sangathit roop mein jahaan service hai, vahaan uske sanskaaron ko bhi merciful ki drishti se dekhte hue, sanskaaron ko saamne na rakh ismen bhi koi kalyaan hoga isko saath milaakar chalne mein hi kalyaan hai aisa faith jab sangathan mein ek doosre ke prati ho,tab hi saphalta ho sakti hai।

¹⁹Even ifsomeone has done something wrong, whatever he did according to his sanskars and the time was meaningfulaccording to the gathering.

²⁴pahle se hi vyartha sankalp nahin chalaane chaahien। ²⁵jaise koi apni galti ko mahsoos bhi karte hain lekin usko kabhi phailaayenge nahin balki use samaayenge।

²⁰There is benefit wherever there is a collective form of service when you move alongwhilst seeing the sanskars of others with a merciful vision and not keeping their sanskars in front of you.

²⁶doosra usko phailaayega to bhi bura lagega।

²¹Only whenthe gathering has such faith in one another can there be success.

²⁷isi prakaar doosre ki galti ko bhi apni galti samajh phailaana nahin chaahiye।

²²You should not have waste thoughts in advance.Some souls may even be able to realise their own mistake.

²⁸vyartha sankalp nahin chalaane chaahiyen balki unhein bhi sama dena chaahiye। ²⁹itna ek-do mein faith ho! ³⁰sneh ki shakti se theek kar dena chaahiye।

²³However, they would not spread that mistake around, butwould instead merge it within themselves; if others were to spread the knowledge of that mistake of theirs, theywouldn't like it.

³¹jaise laukik reeti bhi ghar ki baat baahar nahin karte hain, nahin to isse ghar ko hi nuksaan hota hai। ³²to sangathan mein saathi ne jo kuchh kiya usmein zaroor rahasya hoga,yadi usne wrong bhi kiya ho, to bhi usko parivartan kar dena chaahiye।

²⁴In this way, you should consider the mistake of others to be your own and not spread them around.You should not create waste thoughts, but should, instead, accommodate their mistakes. ²⁵There should be that muchfaith in one another. ²⁶You should be able to put everything right with the power of love.

³³yeh donon prakaar ke faith rakh kar ek-doosre ke samparka mein chalne se, sangathan ki saphalta ho sakti hai।

²⁷By having both these typesof faith, you should interact with one another; only then will there be success within the gathering.

³⁴ismen samaane ki shakti jyaada chaahiye।

²⁸For this, you needthe power to accommodate to a greater extent.

³⁵vyartha sankalpon ko samaana hai।

²⁹You have to merge waste thoughts.

³⁶beete hue sanskaaron ko kabhi bhi vartamaan samay se tally na karo arthaat past ko present na karo।

³⁰Never compare the sanskars ofthe past with those of the present time, that is, do not make the past your present.

³⁷jab past ko present mein milaate hain, isse hi sankalpon ki queue lambi ho jaati hai aur jab tak yeh vyartha sankalpon ki queue hai, tab tak sangathit roop mein ekras sthiti ho nahin sakti।

³¹It is when you mix the present withthe past that you create a long queue of waste thoughts. ³²And, as long as there is this queue of waste thoughts, therecannot be a steady, united stage within the gathering.

³⁸‘doosre ki galti so apni galti samajhna’ - yeh hai sangathan ko majboot karna।

³³To consider the mistakes of someone else to be your own is to strengthen the gathering.

³⁹yeh tab hoga jab ek-doosre mein faith hoga। ⁴⁰parivartan karne ka faith ya kalyaan karne ka faith।

³⁴This will only happen whenyou have faith in one another: the faith to bring about transformation and to bring benefit.

⁴¹jaise aatma-gyaaniyon ke siddhi ka gaayan hai, vaise aap sabke sangathan ka ek hi sankalp ho। ⁴²ek sankalp ki shakti sangathit roop mein na hone ke kaaran bigde hue hain।

³⁵Just as the success ofspiritual souls is remembered, in the same way, everyone within your gathering should have the same thought.Because there isn't the power of unified thought in a collective way, everything gets spoilt.

⁴³jaise bigdi hui shakti hai vaise result bhi bigda hua hai।

³⁶Just as the power goes towaste, in the same way, the result too is not good.

⁴⁴ismen samaane ki shakti zaroor chaahiye।

³⁷And so, you definitely need the power to accommodate.

⁴⁵dekha aur suna - usko bilkul sama kar, vahi aatmik drishti aur kalyaan ki bhaavna rahe।

³⁸Whateveryou see or hear, merge that completely within yourself and then have the same spiritual vision and benevolentfeelings.

⁴⁶jab agyaaniyon ke liye kehte ho - apkaariyon par upkaar karna hai;to sangathan mein bhi ek doosre ke prati raham ki bhaavna rahe।

³⁹For those who do not have knowledge, you say that you have to uplift those who defame you. ⁴⁰Similarly,within the gathering also, you have to have mercy for one another.

⁴⁷abhi raham ki bhaavna kam rehti hai kyonki aatmik-sthiti ka abhyaas kam hai।

⁴¹At present, you do not have so much mercy, and the practice of the soul conscious stage is therefore also lacking.

⁴⁸aisa powerful sangathan hone se hi siddhi hogi।

⁴²Only when there is such a powerful gathering will there be success.

⁴⁹abhi aap siddhi ka aahvaan karte ho, lekin phir aapke aage siddhi svayan jhukegi।

⁴³At the moment, you have to invoke success, butlater, success will bow down to you.

⁵⁰jaise satayug mein prakriti daasi ban jaati hai, vaise siddhi aapke saamne svayan jhukegi।

⁴⁴Just as nature becomes your servant in the golden age, in the same way, successwill also bow down to you.

⁵¹siddhi aap logon ka aahvaan karegi।

⁴⁵Success will invoke all of you.

⁵²jab shreshtha knowledge hai, stage bhi powerful hai to siddhi kya badi baat hai?

⁴⁶Since the knowledge is so elevated and you have apowerful stage, success is not a big thing.

⁵³alpakaal vaalon ko siddhi praapta hoti hai aur sadaakaal sthiti mein rahne vaalon ko siddhi praapta na ho,yeh ho nahin sakta।

⁴⁷Those who practise this for a temporary period achieve success, and so it isnot possible that those who practise this all the time would not achieve that success.

⁵⁴to yeh sangathan ki shakti chaahiye।

⁴⁸So you need this power withinthe gathering.

⁵⁵ek ne kuchh bola, doosre ne sveekaar kiya।

⁴⁹When someone says something, others should accept it.

⁵⁶saamna karne ki shakti brahman parivaar ke aage use nahin karni hai। ⁵⁷vo saamna karne ki shakti maaya ke aage use karni hai।

⁵⁰You mustn't use the power to oppose withinthe Brahmin gathering; you have to use this power of opposing in front of Maya.

⁵⁸parivaar se saamna karne ki shakti use karne se sangathan powerful nahin hota।

⁵¹When you use the power to opposewith the family, the gathering does not become powerful.

⁵⁹koi bhi baat nahin janchati to bhi ek-doosre ka satkaar karna chaahiye।

⁵²Even if you do not like something, you should still haveregard for one another.

⁶⁰us samay kisi ke sankalp va bol ko kat nahin karna chaahiye।

⁵³You should not cut off someone's ideas or words at that time.

⁶¹isliye ab samaane ki shakti ko dhaaran karo।

⁵⁴Therefore, you now have toimbibe the power to accommodate.

⁶²jaise saakaar baap ko dekha। ⁶³authority hote hue bhi baap ke aage bachche to chhote hi hain, rachna hain - lekin rachna hote hue bhi bachchon se regard ke bol bolte the।

⁵⁵You saw sakar Baba: even whilst having the authority, he was like a small child in front of Baba. ⁵⁶He was thecreation, and, being the creation, he would speak to little children with great regard. ⁵⁷He never said anything toanyone.

⁶⁴kabhi kisi ko bhi kuchh nahin kaha, authority hote hue bhi authority ko use nahin kiya to aapas mein bhaai-behen ke naate aapko kaisa hona chaahiye?

⁵⁸Even though he had the authority, he never used the authority. ⁵⁹So, in terms of being brothers and sistersamongst yourselves, how should you interact amongst yourselves?

⁶⁵sangathit roop mein aap brahman bachchon ki aapas ke samparka ki bhaasha bhi avyakt bhaav ki honi chaahiye। ⁶⁶jaise pharishte athva aatmaayen aatmaon se bol rahi hain!

⁶⁰Within the gathering, the language you use with all Brahmin children should be of avyakt feelings; as though angelsare speaking to angels, souls to souls.

⁶⁷kisi ki suni hui galti ko sankalp mein bhi sveekaar na karna aur na karaana hi chaahiye।

⁶¹You should not accept in your thoughts anyone's mistakes you may have heardabout nor should you make others accept them.

⁶⁸aisi jab sthiti ho tab hi baap ki jo shubh kaamna haisangath na ki, woh practical mein hogi।

⁶²Only when you have such a stage will you be able to put the puredesires of the Father into a practical form.

⁶⁹ek bhi powerful sangathan hone se ek-doosre ko kheenchate hue 108 ki maala ka sangathan ek ho jaayega।

⁶³When there is even one powerful gathering, then by pulling one another, agathering of the rosary of one hundred and eight will be formed.

⁷⁰ek-mat ka dhaaga ho aur sanskaaron ki sameepta ho tab-hi maala bhi shobhegi।

⁶⁴The thread should be of unity and there should becloseness in sanskars; only then will the rosary seem right.

⁷¹daana alag hoga ya dhaaga alag-alag hoga to maala shobhegi nahin।

⁶⁵If the beads are distant from one another or there aremany threads, the rosary would not be right.

⁷²ab pratyakshata varsha manaane se pahle svayan mein va nimitta bane hue sevaadhaariyon ke sangathit roop se yeh shakti bhi pratyaksha honi chaahiye।

⁶⁶Now, before celebrating the year of revelation, this power should also be revealed, either within yourself or as agathering of serviceable instrument souls.

⁷³agar svayan mein hi shakti ki pratyakshata nahin hogi, to baap ko pratyaksha karne mein jitni saphalta chaahte ho, utni nahin hogi।

⁶⁷If you are not able to reveal the power within your own self, you will notbe able to achieve success in revealing the Father to the extent that you want.

⁷⁴draamaanusaar hona hai, woh to ho hi jaata hai। ⁷⁵lekin nimitta bane hue ko nimitta banne ka phal dikhaai de, woh nahin hota।

⁶⁸Whatever has to happen according tothe drama will happen anyway, but the reward that instrument souls should receive for being instruments would thennot be visible.

⁷⁶bhaavi kara rahi hai। ⁷⁷isliye sangathit roop mein, aise vishesh purooshaartha ki len-den aur yaad ki yaatra ke programme hone chaahien ।

⁶⁹It is as though destiny is making everything happen. ⁷⁰This is why there should be a special exchange of each one's effort as well as programmes for the pilgrimage ofremembrance.

⁷⁸vishesh purooshaartha athva vishesh anubhvon ki aapas mein len-den ho।

⁷¹There should be a give­ and­take of each one's special effort and special experiences.

⁷⁹aisa sangathan paandavon ka hona chaahiye।

⁷²There should besuch a gathering of the Pandavs.

⁸⁰aise vishesh yog ke programme chalte rahe to phir dekho vinaash jvaala ko kaise pankha lagta hai। ⁸¹yog- agni se vinaash ki agni jalegi।

⁷³When such special programmes of yoga continue to take place, then just see how theflames of destruction will be fanned.

⁸²woh hai vinaash-jvaala,yeh hai yog jvaala।

⁷⁴The fire of destruction will start from the fire of yoga.

⁸³jo jvaala se jvaala prajvalit hogi। ⁸⁴aap logon ke yog ka saadhaaran roop hai to vinaash jvaala bhi saadhaaran hai। ⁸⁵sangathan powerful ho। ⁸⁶jaise jab koi cheej banti hai to usmein paani chaahiye,ghi chaahiye aur namak bhi chaahiye,nahin to woh cheez ban na sake।

⁷⁵One are the flames of thefire of destruction and the other are flames of the fire of yoga, and so the flames will be intensified from one fire.Because the form of yoga of all of you is ordinary, the fire of destruction is also ordinary.

⁸⁷vaise har-ek mein apni-apni visheshta hai lekin yahaan to sarva ki visheshtaaon ka sangathan chaahiye।

⁷⁶The gathering should bevery powerful. ⁷⁷When you are preparing food, you need water, ghee (cooking oil) and salt.

⁸⁸kyonki samay bhi ab challenge kar raha hai na। ⁸⁹achha!

⁷⁸Otherwise, you are notable to prepare the food properly.

⁹⁰is murli ka saar ⁹¹1. sangathan mein halchal hone se hi siddhi mein bhi halchal ho jaati hai। ⁹²sangathit roop se sabki sthiti ki sankalp roopi anguli ek hone se hi siddhi hogi।

⁷⁹In the same way, each of you has your own speciality, but a collection of eachone's speciality is needed here, because time is also challenging you now.

⁹³2. vyartha sankalpon ki samaapti ke liye, apne sangathan ko shaktishaali va ek-mat banaane ke liye ek to ek-doosre mein faith aur doosra samaane ki shakti ki aavashyakta hai। ⁹⁴3. saamna karne ki shakti brahman parivaar ke aage nahin, maaya ke aage use karni hai। ⁹⁵parivaar mein saamna karne ki shakti use karne mein sangathan powerful nahin hota। ⁹⁶4. jaise koi cheez banaane ke liye ghi, namak aur paani sab kuchh chaahiye vaise hi har-ek mein apni-apni visheshta to hai lekin sarva ki visheshtaaon ka sangathan chaahiye।

⁸⁰Achcha.