मंगलवार 9 दिसंबर 1975 की अव्यक्त मुरली

⁰> ¹09-12-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12/08/96Om Shanti Avyakt BapDada Madhuban 09/12/75

²Mahāvīr arthāt viśhēṣh ātmāō̃ key|kī viśēṣatāē̃

¹Specialities of Mahavirs, that is, of Special Souls.

³Viśhēṣh purūṣhārth sē viśhēṣh anubhavī banānē vālē viśhēṣh ātmāō̃ kē prati śhiv bābā bōlē  :

²This is a gathering of maharathis, that is, of mahavirs. ³A mahavir means a special soul.

⁴Mahārathī arthāt mahāvīrō̃ kā saṅgaṭhan .

⁴What is the speciality of thegathering of special souls?

⁵Mahāvīr arthāt viśēṣ-ātmā . ⁶Aisē mahāvīr , viśhēṣh ātmāō̃ K|kē saṅgaṭhan key|kī viśhēṣhtā kaun-sī hōtī hai  ? ⁷Vartamān samay viśhēṣh ātmāō̃ key|kī viśhēṣhtā yah hōnī chāhiē jō ēk hī samay sabkī ēk-ras , ēk-ṭik sthiti hō .

⁵At the present time, the speciality of special souls should be of everyone having a steady,constant stage at the same time, that is, you should all simultaneously be able to stabilise in one particular stage for aslong as you want.

⁸Arthāt jitnā samay , jis sthiti mē̃ ṭhaharnā chāhē , utnā samay , us sthiti mē̃ saṅgaṭhit rūp mē̃ sthit hō̃ - saṅgaṭhit rūp mē̃ sabkē saṅkalp rūpī aṅgulī ēk hō .

⁶Everyone's finger of thought should collectively be the same. ⁷Until the gathering has this practice,it cannot achieve success.

⁹Jab tak saṅgaṭhan key|kī yah practice nahī̃ hai , tab tak siddhi nahī̃ hōgī . ¹⁰Saṅgaṭhan mē̃ hī halchal hai , tō siddhi mē̃ bhī halchal hō jātī hai .

⁸If there is fluctuation within the gathering, there would be fluctuation in the success.Although you would have knowledge of success, it would not be in the practical form.

¹¹Siddhi key|kī knowledge hai , lēkin svarūp mē̃ nahī̃ ātē .

⁹This means that as soon asyou receive an order, you should be ready to do it.

¹²Order milē aur ready . ¹³Viśhēṣh nimitt banī huī viśhēṣh ātmāō̃ kō hī practical mē̃ lānā hai nā .

¹⁰It is the special souls who are the particular instruments who haveto put all of this into practice, is it not?

¹⁴Abhī order hō ki pañch minute kē liē vyarth saṅkalp bilkul samāpt kar bījrūp powerful sthiti mē̃ ēk-ras sthit hō jāō - tō aisā abhyās hai  ?

¹¹If you were now to receive an order, to finish all waste thoughts for fiveminutes and to become stable in a steady, powerful stage, would you be able to have such a practice?

¹⁵Aisē nahī̃ kōī manan karnē key|kī sthiti mē̃ hō , kōī rūh-rūhān kar rahā hō aur kōī avyakt sthiti mē̃ hō .

¹²It should not bethat some become stable in the stage of churning, some in having a heart­to­heart conversation and others would be inan avyakt stage.

¹⁶Order hai bījrūp hōnē kā aur kar rahē haĩ rūh-rūhān tō order nahī̃ mānā nā . ¹⁷Yah abhyās tab hōgā jab pahlē vyarth saṅkalpō̃ key|kī samāpti karē̃gē .

¹³If you receive an order to become stable in the seed stage and you begin to have a heart­to­heartconversation instead, that is not obeying an order, is it?

¹⁸Halchal hōtī hī vyarth saṅkalpō̃ kī hai . ¹⁹Tō in vyarth saṅkalpō̃ key|kī samāpti kē liē apnē saṅgaṭhan kō śhaktiśhālī va ēk mat banānē kē liē kaun-sī śhakti chāhiē ki jissē saṅgaṭhan powerful aur ēk-mat hō jāē aur vyarth saṅkalp bhī samāpt hō jāyē̃  ?

¹⁴Only when you first finish all waste thoughts will you be ableto practise this. ¹⁵Upheaval takes place because of waste thoughts. ¹⁶Therefore, what particular power do you need tomake your gathering powerful and united through which all waste thoughts would finish?

²⁰Iskē liē ēk tō faith aur samānē key|kī śhakti chāhiē .

¹⁷For this, you need faith and the power to accommodate.

²¹Saṅgaṭhan kō jōṛnē kā dhāgā hai faith .

¹⁸The thread to connect the gathering is faith.

²²Kisī nē jō kuchh kiyā , mānō wrong bhī kiyā , lēkin saṅgaṭhan pramāṇ vā apnē saṅskārō̃ pramāṇ va samay pramāṇ usnē jō kiyā uskā bhī zarūr kōī bhāv-artha hōgā . ²³Saṅgaṭhit rūp mē̃ jahā̃ service hai , vahā̃ uskē saṅskārō̃ kō bhī merciful key|kī dr̥iṣhṭi sē dēkhtē huē , saṅskārō̃ kō sāmnē na rakh ismē̃ bhī kōī kalyāṇ hōgā iskō sāth milākar chalnē mē̃ hī kalyāṇ hai aisā faith jab saṅgaṭhan mē̃ ēk dūsrē kē prati hō , tab hī saphaltā hō saktī hai .

¹⁹Even ifsomeone has done something wrong, whatever he did according to his sanskars and the time was meaningfulaccording to the gathering.

²⁴Pahlē sē hī vyarth saṅkalp nahī̃ chalānē cāhiē̃ . ²⁵Jaisē kōī apnī galatī|galtī kō mahsūs bhī kartē haĩ lēkin uskō kabhī phailāyēṅgē nahī̃ balki usē samāyēṅgē .

²⁰There is benefit wherever there is a collective form of service when you move alongwhilst seeing the sanskars of others with a merciful vision and not keeping their sanskars in front of you.

²⁶Dūsrā uskō phailāyēgā tō bhī burā lagēgā .

²¹Only whenthe gathering has such faith in one another can there be success.

²⁷Isī prakār dūsrē key|kī galatī|galtī kō bhī apnī galatī|galtī samajh phailānā nahī̃ chāhiē .

²²You should not have waste thoughts in advance.Some souls may even be able to realise their own mistake.

²⁸Vyarth saṅkalp nahī̃ chalānē cāhiyē̃ balki unhē̃ bhī samā dēnā chāhiē . ²⁹Itnā ēk-dō mē̃ faith hō  ! ³⁰Snēh key|kī śhakti sē ṭhīk kar dēnā chāhiē .

²³However, they would not spread that mistake around, butwould instead merge it within themselves; if others were to spread the knowledge of that mistake of theirs, theywouldn't like it.

³¹Jaisē laukik rīti bhī ghar key|kī bāt bāhar nahī̃ kartē haĩ , nahī̃ tō issē ghar kō hī nuksān hōtā hai . ³²Tō saṅgaṭhan mē̃ sāthī nē jō kuchh kiyā usmē̃ zarūr rahasya hōgā , yadi usnē wrong bhī kiyā hō , tō bhī uskō parivartan kar dēnā chāhiē .

²⁴In this way, you should consider the mistake of others to be your own and not spread them around.You should not create waste thoughts, but should, instead, accommodate their mistakes. ²⁵There should be that muchfaith in one another. ²⁶You should be able to put everything right with the power of love.

³³Yah dōnō̃ prakār K|kē faith rakh kar ēk-dūsrē K|kē samparka mē̃ chalnē sē , saṅgaṭhan key|kī saphaltā hō saktī hai .

²⁷By having both these typesof faith, you should interact with one another; only then will there be success within the gathering.

³⁴Ismē̃ samānē key|kī śhakti jyādā chāhiē .

²⁸For this, you needthe power to accommodate to a greater extent.

³⁵Vyarth saṅkalpō̃ kō samānā hai .

²⁹You have to merge waste thoughts.

³⁶Bītē huē saṅskārō̃ kō kabhī bhī vartamān samay sē tally na karō arthāt past kō present na karō .

³⁰Never compare the sanskars ofthe past with those of the present time, that is, do not make the past your present.

³⁷Jab past kō present mē̃ milātē haĩ , issē hī saṅkalpō̃ key|kī queue lambī hō jātī hai aur jab tak yah vyarth saṅkalpō̃ key|kī queue hai , tab tak saṅgaṭhit rūp mē̃ ēkras sthiti hō nahī̃ saktī .

³¹It is when you mix the present withthe past that you create a long queue of waste thoughts. ³²And, as long as there is this queue of waste thoughts, therecannot be a steady, united stage within the gathering.

³⁸‘ dūsrē key|kī galatī|galtī sō apnī galatī|galtī samajhnā ’ - yah hai saṅgaṭhan kō majbūt karnā .

³³To consider the mistakes of someone else to be your own is to strengthen the gathering.

³⁹Yah tab hōgā jab ēk-dūsrē mē̃ faith hōgā . ⁴⁰Parivartan karnē kā faith yā kalyāṇ karnē kā faith .

³⁴This will only happen whenyou have faith in one another: the faith to bring about transformation and to bring benefit.

⁴¹Jaisē ātm-jñāniyō̃ K|kē siddhi kā gāyan hai , vaisē āp sabkē saṅgaṭhan kā ēk hī saṅkalp hō . ⁴²Ēk saṅkalp key|kī śhakti saṅgaṭhit rūp mē̃ na hōnē K|kē kāraṇ bigaṛē huē haĩ .

³⁵Just as the success ofspiritual souls is remembered, in the same way, everyone within your gathering should have the same thought.Because there isn't the power of unified thought in a collective way, everything gets spoilt.

⁴³Jaisē bigaṛī huī śhakti hai vaisē result bhī bigaṛā huā hai .

³⁶Just as the power goes towaste, in the same way, the result too is not good.

⁴⁴Ismē̃ samānē key|kī śhakti zarūr chāhiē .

³⁷And so, you definitely need the power to accommodate.

⁴⁵Dēkhā aur sunā - uskō bilkul samā kar , vahī ātmik dr̥iṣhṭi aur kalyāṇ key|kī bhāvnā rahē .

³⁸Whateveryou see or hear, merge that completely within yourself and then have the same spiritual vision and benevolentfeelings.

⁴⁶Jab ajñāniyō̃ kē liē kahtē hō - apkāriyō̃ par upkār karnā hai  ; tō saṅgaṭhan mē̃ bhī ēk dūsrē kē prati rahm key|kī bhāvnā rahē .

³⁹For those who do not have knowledge, you say that you have to uplift those who defame you. ⁴⁰Similarly,within the gathering also, you have to have mercy for one another.

⁴⁷Abhī rahm key|kī bhāvnā cum|kam rahtī hai kyōṅki ātmik-sthiti kā abhyās cum|kam hai .

⁴¹At present, you do not have so much mercy, and the practice of the soul conscious stage is therefore also lacking.

⁴⁸Aisā powerful saṅgaṭhan hōnē sē hī siddhi hōgī .

⁴²Only when there is such a powerful gathering will there be success.

⁴⁹Abhī āp siddhi kā āhvān kartē hō , lēkin phir āpkē āgē siddhi svayã jhukēgī .

⁴³At the moment, you have to invoke success, butlater, success will bow down to you.

⁵⁰Jaisē satyug mē̃ prakr̥iti dāsī ban jātī hai , vaisē siddhi āpkē sāmnē svayã jhukēgī .

⁴⁴Just as nature becomes your servant in the golden age, in the same way, successwill also bow down to you.

⁵¹Siddhi āp lōgō̃ kā āhvān karēgī .

⁴⁵Success will invoke all of you.

⁵²Jab śhrēṣhṭh knowledge hai , stage bhī powerful hai tō siddhi kyā baṛī bāt hai  ?

⁴⁶Since the knowledge is so elevated and you have apowerful stage, success is not a big thing.

⁵³Alpkāl vālō̃ kō siddhi prāpt hōtī hai aur sadākāl sthiti mē̃ rahnē vālō̃ kō siddhi prāpt na hō , yah hō nahī̃ saktā .

⁴⁷Those who practise this for a temporary period achieve success, and so it isnot possible that those who practise this all the time would not achieve that success.

⁵⁴Tō yah saṅgaṭhan key|kī śhakti chāhiē .

⁴⁸So you need this power withinthe gathering.

⁵⁵Ēk nē kuchh bōlā , dūsrē nē svīkār kiyā .

⁴⁹When someone says something, others should accept it.

⁵⁶Sāmnā karnē key|kī śhakti brāhmaṇ parivār kē āgē use nahī̃ karnī hai . ⁵⁷Vō sāmnā karnē key|kī śhakti māyā kē āgē use karnī hai .

⁵⁰You mustn't use the power to oppose withinthe Brahmin gathering; you have to use this power of opposing in front of Maya.

⁵⁸Parivār sē sāmnā karnē key|kī śhakti use karnē sē saṅgaṭhan powerful nahī̃ hōtā .

⁵¹When you use the power to opposewith the family, the gathering does not become powerful.

⁵⁹Kōī bhī bāt nahī̃ jañchtī tō bhī ēk-dūsrē kā satkār karnā chāhiē .

⁵²Even if you do not like something, you should still haveregard for one another.

⁶⁰Us samay kisī K|kē saṅkalp vā bōl kō kaṭ nahī̃ karnā chāhiē .

⁵³You should not cut off someone's ideas or words at that time.

⁶¹Isliyē ab samānē key|kī śhakti kō dhāraṇ karō .

⁵⁴Therefore, you now have toimbibe the power to accommodate.

⁶²Jaisē sākār bāp kō dēkhā . ⁶³Authority hōtē huē bhī bāp kē āgē bachchē tō chhōṭē hī haĩ , rachnā haĩ - lēkin rachnā hōtē huē bhī bachchō̃ sē regard K|kē bōl bōltē thē .

⁵⁵You saw sakar Baba: even whilst having the authority, he was like a small child in front of Baba. ⁵⁶He was thecreation, and, being the creation, he would speak to little children with great regard. ⁵⁷He never said anything toanyone.

⁶⁴Kabhī kisī kō bhī kuchh nahī̃ kahā , authority hōtē huē bhī authority kō use nahī̃ kiyā tō āpas mē̃ bhāī-bahan K|kē nātē āpkō kaisā hōnā chāhiē  ?

⁵⁸Even though he had the authority, he never used the authority. ⁵⁹So, in terms of being brothers and sistersamongst yourselves, how should you interact amongst yourselves?

⁶⁵Saṅgaṭhit rūp mē̃ āp brāhmaṇ bachchō̃ key|kī āpas K|kē samparka key|kī bhāṣhā bhī avyakt bhāv key|kī hōnī chāhiē . ⁶⁶Jaisē phariśhtē athavā ātmāyē̃ ātmāō̃ sē bōl rahī haĩ  !

⁶⁰Within the gathering, the language you use with all Brahmin children should be of avyakt feelings; as though angelsare speaking to angels, souls to souls.

⁶⁷Kisī key|kī sunī huī galatī|galtī kō saṅkalp mē̃ bhī svīkār na karnā aur na karānā hī chāhiyē .

⁶¹You should not accept in your thoughts anyone's mistakes you may have heardabout nor should you make others accept them.

⁶⁸Aisī jab sthiti hō tab hī bāp key|kī jō śhubh kāmnā haisaṅgaṭh na key|kī , vah practical mē̃ hōgī .

⁶²Only when you have such a stage will you be able to put the puredesires of the Father into a practical form.

⁶⁹Ēk bhī powerful saṅgaṭhan hōnē sē ēk-dūsrē kō khīñchtē huē 108 key|kī mālā kā saṅgaṭhan ēk hō jāyēgā .

⁶³When there is even one powerful gathering, then by pulling one another, agathering of the rosary of one hundred and eight will be formed.

⁷⁰Ēk-mat kā dhāgā hō aur saṅskārō̃ key|kī samīpatā hō tab-hī mālā bhī śhōbhēgī .

⁶⁴The thread should be of unity and there should becloseness in sanskars; only then will the rosary seem right.

⁷¹Dānā alag hōgā yā dhāgā alag-alag hōgā tō mālā śhōbhēgī nahī̃ .

⁶⁵If the beads are distant from one another or there aremany threads, the rosary would not be right.

⁷²Ab pratyakṣhatā varṣh manānē sē pahlē svayã mē̃ vā nimitt banē huē sēvādhāriyō̃ K|kē saṅgaṭhit rūp sē yah śhakti bhī pratyakṣha hōnī chāhiē .

⁶⁶Now, before celebrating the year of revelation, this power should also be revealed, either within yourself or as agathering of serviceable instrument souls.

⁷³Agar svayã mē̃ hī śhakti key|kī pratyakṣhatā nahī̃ hōgī , tō bāp kō pratyakṣha karnē mē̃ jitnī saphaltā chāhtē hō , utnī nahī̃ hōgī .

⁶⁷If you are not able to reveal the power within your own self, you will notbe able to achieve success in revealing the Father to the extent that you want.

⁷⁴Ḍrāmānusār hōnā hai , vah tō hō hī jātā hai . ⁷⁵Lēkin nimitt banē huē kō nimitt bannē kā phal dikhāī dē , vah nahī̃ hōtā .

⁶⁸Whatever has to happen according tothe drama will happen anyway, but the reward that instrument souls should receive for being instruments would thennot be visible.

⁷⁶Bhāvī karā rahī hai . ⁷⁷Isliē saṅgaṭhit rūp mē̃ , aisē viśhēṣh purūṣhārth key|kī lēn-dēn aur yād kī yātrā K|kē programme hōnē chāhiē̃ .

⁶⁹It is as though destiny is making everything happen. ⁷⁰This is why there should be a special exchange of each one's effort as well as programmes for the pilgrimage ofremembrance.

⁷⁸Viśhēṣh purūṣhārth athavā viśhēṣh anubhavō̃ key|kī āpas mē̃ lēn-dēn hō .

⁷¹There should be a give­ and­take of each one's special effort and special experiences.

⁷⁹Aisā saṅgaṭhan pāṇḍavō̃ kā hōnā chāhiē .

⁷²There should besuch a gathering of the Pandavs.

⁸⁰Aisē viśhēṣh yōg K|kē programme chaltē rahē tō phir dēkhō vināśh jvālā kō kaisē paṅkhā lagtā hai . ⁸¹Yōg - agni sē vināśh key|kī agni jalēgī .

⁷³When such special programmes of yoga continue to take place, then just see how theflames of destruction will be fanned.

⁸²Vah hai vināśh-jvālā , yah hai yōg jvālā .

⁷⁴The fire of destruction will start from the fire of yoga.

⁸³Jō jvālā sē jvālā prajvalit hōgī . ⁸⁴Āp lōgō̃ K|kē yōg kā sādhāraṇ rūp hai tō vināśh jvālā bhī sādhāraṇ hai . ⁸⁵Saṅgaṭhan powerful hō . ⁸⁶Jaisē jab kōī chīj bantī hai tō usmē̃ pānī chāhiē , ghī chāhiē aur namak bhī chāhiē , nahī̃ tō vah chīz ban na sakē .

⁷⁵One are the flames of thefire of destruction and the other are flames of the fire of yoga, and so the flames will be intensified from one fire.Because the form of yoga of all of you is ordinary, the fire of destruction is also ordinary.

⁸⁷Vaisē har-ēk mē̃ apnī-apnī viśhēṣhtā hai lēkin yahā̃ tō sarv key|kī viśhēṣhatāō̃ kā saṅgaṭhan chāhiē .

⁷⁶The gathering should bevery powerful. ⁷⁷When you are preparing food, you need water, ghee (cooking oil) and salt.

⁸⁸Kyōṅki samay bhī ab challenge kar rahā hai nā . ⁸⁹Achchhā  !

⁷⁸Otherwise, you are notable to prepare the food properly.

⁹⁰Is murlī kā sār ⁹¹1 . saṅgaṭhan mē̃ halchal hōnē sē hī siddhi mē̃ bhī halchal hō jātī hai . ⁹²Saṅgaṭhit rūp sē sabkī sthiti key|kī saṅkalp rūpī aṅgulī ēk hōnē sē hī siddhi hōgī .

⁷⁹In the same way, each of you has your own speciality, but a collection of eachone's speciality is needed here, because time is also challenging you now.

⁹³2 . vyarth saṅkalpō̃ key|kī samāpti kē liē , apnē saṅgaṭhan kō śhaktiśhālī va ēk-mat banānē kē liē ēk tō ēk-dūsrē mē̃ faith aur dūsrā samānē key|kī śhakti key|kī āvaśhyaktā hai . ⁹⁴3 . sāmnā karnē key|kī śhakti brāhmaṇ parivār kē āgē nahī̃ , māyā kē āgē use karnī hai . ⁹⁵Parivār mē̃ sāmnā karnē key|kī śhakti use karnē mē̃ saṅgaṭhan powerful nahī̃ hōtā . ⁹⁶4 . jaisē kōī chīz banānē kē liē ghī , namak aur pānī sab kuchh chāhiē vaisē hī har-ēk mē̃ apnī-apnī viśhēṣhtā tō hai lēkin sarv key|kī viśhēṣhatāō̃ kā saṅgaṭhan chāhiē .

⁸⁰Achcha.