रविवार 18 जनवरी 1976 की अव्यक्त मुरली

⁰> 18-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19/08/96Om Shanti Avyakt BapDada Madhuban 18/01/76 ¹The day of remembrance in the form of the day of power.

¹Samarthī divas K|kē rūp mē̃ smr̥iti-divas sarv ātmāō̃ K|kē param snēhī parampitā śhiv bōlē  :

²Today, BapDada, seeing all His children merged in love, gave the response of love: May you constantly be abestower of fortune and a bestower of blessings, the same as the Father.

²Āj bāp-dādā apnē sarv lavlīn bachchō̃ kō dēkh bachchō̃ K|kē snēh kā response dē rahē haĩ .

³May you constantly be a world benefactorand one who has a right to the kingdom of the world. ⁴May you constantly be victorious over Maya, the elements andall situations.

³Sadā bāp-samān vidhātā aur vardātā bhav  ! ⁴Sadā viśhva-kalyāṇakārī , viśhva K|kē rājya-adhikārī bhav  !

⁵Today, BapDada was seeing a sparkling tilak of victory on the forehead of all the victorious children.He was seeing the flag of victory in the hands of all the children.

⁵Sadā māyā , prakr̥iti aur sarv paristhitiyō̃ K|kē vijayī bhav  !

⁶Baba was hearing everyone's heart echoing:Victory is our birthright.

⁶Āj bāp-dādā sarv vijayī bachchō̃ K|kē mastak K|kē bīch vijay kā tilak chamaktā huā dēkh rahē haĩ . ⁷Sarv bachchō̃ K|kē hastō̃ mē̃ yahī vijay kā jhaṇḍā dēkh rahē haĩ .

⁷Today, at amrit vela, Baba was listening to the invoking sounds of love of all the children.Gopikas completely lost in love, who had become distant physically and were far away, were merging into the Oceanof Love like a dried­up river.

⁸Har-ēk K|kē dil key|kī āvāj ‘ vijay hamārā janma-siddh adhikār hai ’ - yah nārā gūñjtā huā sun rahē haĩ .

⁸BapDada also became merged in the love of the children. ⁹The sweet pearls fromeveryone became the garland around Baba's neck and merged in His heart.

⁹Āj amr̥itvēlē sarv bachchō̃ K|kē snēh aur āhvān K|kē mīṭhē-mīṭhē ālāp sun rahē thē .

¹⁰Various thoughts from everyone's mindwere being heard like sweet music. ¹¹Children from all around were garlanding BapDada with rosaries of remembrance.

¹⁰Dūr-dūr bichhuṛī huī , taṛaptī huī gōpikāyē̃ nadī K|kē samān sāgar mē̃ samā rahī thī̃ . ¹¹Bāpdādā bhī bachchō̃ K|kē snēh K|kē svarūp mē̃ samā gayē .

¹²As well as the day of remembrance, as a memorial of today, today is called the day of power. ¹³In the beginning,BapDada placed the urn of knowledge on the children, and through sakar Baba, willed the body, mind and wealth tothe Shaktis.

¹²Har-ēk K|kē mīṭhē-mīṭhē mōtī hday kā hār ban bāp-dādā K|kē galē mē̃ samā gayē .

¹⁴In the same way, He also willed will­power. ¹⁵He himself became a resident of the subtle region and madethe children the corporeal instruments.

¹³Har-ēk K|kē bhinn-bhinn saṅkalp , variety , madhur sājō̃ K|kē rūp mē̃ sunāī dē rahē thē .

¹⁶This is why this is also known as the day of power. ¹⁷Today, Baba was merging the love of the children within Himself beyond sound.

¹⁴Abhī-abhī chārō̃ ōr bāp-dādā kō yād kī mālāyē̃ anēk bachchē ḍāl rahē haĩ .

¹⁸At this time, the sound of complaintand invocation from everyone's mind is coming from all directions.

¹⁵Āj K|kē din kō ‘ smr̥iti divas ’ K|kē sāth-sāth ‘ samarthī-divas ’ bhī kahtē haĩ .

¹⁹Can all of you hear it? ²⁰BapDada is especiallygiving the return of remembrance to the new children.

¹⁶Āj K|kē is yādgār divas par bāp-dādā nē jaisē ādi mē̃ bachchō̃ K|kē sir par jñān-kalaś rakhā , sākār dvārā śhaktiyō̃ kō tan , man , dhan will ( W i l l ) kiyā , vaisē hī sākār tan dvārā sākār part K|kē antim samay śhakti sēnā kō viśhva-kalyāṇ K|kē will-power key|kī will key|kī .

²¹Just as the older children received the lift of a double engine,in the same way, BapDada is giving the new children the gift of a special lift of incognito help; the experience ofattainment and the treasure of happiness. ²²Through their service and experience of constant company, BapDada istransforming their complaints into zeal and enthusiasm. ²³Just as new children have special attachment to the Fatherand service, so too, BapDada has His special co­ operative vision on the new children.

¹⁷Svayã sūkṣhmavatan nivāsī ban sākār mē̃ bachchō̃ kō nimitt banāyā .

²⁴Baba is also singing praise ofthe wonder of the new children. ²⁵Achcha.

¹⁸Isīliyē yah samarthī-divas hai .

²⁶To the loving children who constantly remain absorbed in love for the one Father, those who reveal the one Father; tothe victorious souls who are instruments to become part of the rosary of victory by all souls; to those who are equal tothe Father and who reveal all the Father's virtues in a practical form; to those who use all their powers for service; tosuch world­benefactor children who have a right to BapDada's heart­throne, love, remembrance and namaste fromBapDada. ²⁷Speaking to Didiji and others:What is the special form of the children today? ²⁸Together with love, they also give complaints. ²⁹Baba is the Ocean ofLove, and so what is the speciality of an ocean?

¹⁹Āj bāp sarv bachchō̃ K|kē snēh mē̃ , āvāj sē parē svayã mē̃ samānē jā rahā hai .

³⁰To the extent that there are waves, to the same extent there isstillness; it has both specialities at the same time.

²⁰Is samay chārō̃ ōr sabkā phul-phōrsa sē ulāhanē aur āhvān K|kē man kā āvāz ā rahā hai . ²¹Sab svayã mē̃ samānē jā rahē haĩ .

³¹In the same way, the speciality of those who become equal to theFather is that, externally, they are an embodiment of remembrance and, internally, they are an embodiment of power.To the extent that they are an embodiment of remembrance in the corporeal form, to the same extent they are the formof power.

²²Āp sabkō sunāī dē rahā hai  ?

³²There should be the balance of the two simultaneously.

²³Nayē-nayē bachchō̃ kō viśhēṣh rūp sē bāp-dādā yād kā return dē rahē haĩ .

³³Do you have such a balance? ³⁴According to thetime and whatever day it is, you automatically take that form.

²⁴Jaisē purānē bachchō̃ kō double engine key|kī lift milī , vaisē nayē bachchō̃ kō gupta madad key|kī prāpti K|kē anubhav key|kī , khuśhī K|kē khajānē key|kī viśhēṣh lift , ( L i f t ) bāp-dādā gift ( G i f t ) mē̃ dē rahē haĩ .

³⁵However, there is spirituality when both forms areclearly visible at the same time. ³⁶You are playing your part and, at the same time, you also have the stage of being adetached observer. ³⁷By having the stage of a detached observer, you will play your part accurately. ³⁸However, you will not become the form of your part, that is, you will not be influenced by the part.

²⁵Unkē anēk ulāhnō̃ kō sēvā aur sadā sāth K|kē anubhav dvārā ulāhanē umaṅg-utsāh K|kē rūp mē̃ parivartan kar rahē haĩ .

³⁹You will havewill­power. ⁴⁰When you are able to adopt the form you want whenever you want, that is called will­power. ⁴¹The form of powershould also be merged within the form of love. ⁴²To simply merge yourself in love is being physical.

²⁶Jaisē nayē bachchō̃ kā viśhēṣh lagāv bāp aur sēvā sē haĩ , vaisē bāpdādā key|kī bhī viśhēṣh sahyōg key|kī najar nayē bachchō̃ par hai .

⁴³Spirituality iswhen you remain an embodiment of power as well as an embodiment of love. ⁴⁴This is why the final scene of the formof love is that of being a conqueror of attachment and an embodiment of remembrance.

²⁷Bāp bhī aisē bachchō̃ key|kī kamāl K|kē guṇ gā rahē haĩ .

⁴⁵To the extent that there isgreat love, to the same extent, there should be detachment.

²⁸Achchhā  !

⁴⁶So what was the final paper you saw?

²⁹Sarv snēhī , sadā ēk bāp K|kē lav|love mē̃ līn rahnē vālē , bāp-dādā kō prakhyāt karnē vālē , sarv ātmāō̃ dvārā jay-jayakār key|kī vijay mālāyē̃ dhāraṇ karnē kē nimitt banē huē , aisē vijayī , bāp-samān sarv guṇō̃ kō sākār rūp mē̃ pratyakṣha karnē vālē , sarv siddhiyō̃ kō sēvā prati lagānē vālē , aisē viśhva-kalyāṇakārī bāp-dādā K|kē bhī diltakhta adhikārī bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁴⁷Whilst havinglove, Baba was the conqueror of attachment and the embodiment of remembrance. ⁴⁸This final paper has beenremembered as a memorial; this was Baba's practical demonstration. ⁴⁹Whilst having corporeal relationships, he hadthe power to accommodate as well as the power to tolerate; you saw the form of these two powers. ⁵⁰On the one hand,to merge the love and on the other hand, to finish the final remaining karmic accounts with the power to tolerate.

³⁰Dīdī jī tathā vatsō̃ kō sāmnē dēkh bāp-dādā bōlē –

⁵¹Yousaw the power to accommodate and the power to tolerate in the practical form.

³¹‘ ‘ āj bachchō̃ kā viśhēṣh svarūp kaun-sā rahā  ?

⁵²Does a father not have love for hischildren?

³²Snēh K|kē svarūp K|kē sāth-sāth ulāhanē bhī diyē .

⁵³Even whilst being an ocean of love, he was completely still.

³³Jaisē bāp gyān kā sāgar hai , tō sāgar key|kī viśhēṣhtā kyā hōtī hai  ?

⁵⁴He was completely beyond the consciousnessof his body; this was the final stage.

³⁴Jitnī laharē̃ , utnā hī śhānt .

⁵⁵Baba demonstrated this practically.

³⁵Lēkin ēk hī samay dōnō̃ viśhēṣhatāyē̃ haĩ .

⁵⁶It was at just around this time (at night).

³⁶Vaisē hī bāp K|kē samān bannē vālō̃ key|kī bhī yah viśhēṣhtā hai ki bāhar sē smr̥iti-svarūp aur andar sē samarthī-svarūp .

⁵⁷Inthe final paper, he claimed the first number in a practical way. ⁵⁸To put something into a practical form is easy, but tomerge it, you need will­power.

³⁷Jitnā hī sākār svarūp mē̃ smr̥iti-svarūp utnā hī andar samarthī sva rūp hō .

⁵⁹You saw the entire part of how to merge. ⁶⁰To merge the suffering of karma and also tomerge love. ⁶¹This is will­power.

³⁸Dōnō̃ kā sāth-sāth balance hō . ³⁹Aisā balance rahā  ?

⁶²This is the will­power that Baba willed to the children at the end.

⁴⁰Jaisā samay va jaisā din vaisā svarūp tō hōtā hī hai . ⁴¹Lēkin alaukiktā yah hai ki dōnō̃ K|kē balance kā svarūp spaṣhṭ dikhāī dē .

⁶³Blessing: May you be one who is sixteen celestial degress complete who, at the confluence age, performs every actionas an art.The confluence age is the special age to reveal your talents in action.

⁴²Part bhī bajā rahē haĩ , lēkin sāth-sāth sākṣhīpan key|kī stage bhī hō .

⁶⁴There is praise of every action and virtue ofthose who perform every action as an art.

⁴³‘ sākṣhīpan ’ key|kī stage hōnē sē part bhī accurate ( A c c u r a t e ) bajāyēṅgē .

⁶⁵To be sixteen celestial degrees complete means every activity should bevisible in the form of a perfect talent.

⁴⁴Lēkin part kā svarūp nahī̃ ban jāyēṅgē arthāt part K|kē vaśh nahī̃ hōṅgē .

⁶⁶This is the sign of the stage of perfection. ⁶⁷You saw speciality in everythingBaba did; his way of speaking, his way of walking etc. was all an art.

⁴⁵Will-power hōgī . ⁴⁶Jō chāhē̃ , jis ghaṛī chāhē̃ , vaisā apnā svarūp dhāraṇ kar saktē hō . ⁴⁷Iskō kahtē haĩ will-power .

⁶⁸His way of sitting, standing, observing,walking etc. were all totally unique and special. ⁶⁹So follow the father in the same way and become sixteen celestialdegrees complete.

⁴⁸Prēm-svarūp mē̃ bhī śaktiśālī-svarūp sāth-sāth samāyā huā hō .

⁷⁰Slogan: Instead of looking at one another, look at your own self and transform yourself.

⁴⁹Sirph prēm-svarūp ban jānā - yah laukiktā hō gaī .

⁷¹Report of workshop conducted in Madhuban How to become free from attachment

⁵⁰Alaukiktā yah hai ki jō prēm-svarūp K|kē sāth-sāth śhaktiśhālī svarūp bhī rahē . ⁵¹Isliē śhaktiśhālī svarūp kā antim dr̥iśhya ‘ naṣṭōmōhaḥ smr̥iti-svarūp ’ kā dikhāyā hai . ⁵²Jitnā hī ati snēh , utnā hī ati naṣṭōmōhaḥ .

⁷² 1. What are the different forms of attachments?There is attachment for the body, relations, physical objects, service, one's own specialities, one's own place, one'sown professional field, facilities, old sanskars, one's life, specialities of others, to one's creation or talents, physicalsenses and habits. ⁷³

⁵³Tō last paper kyā dēkhā  ? ⁵⁴Snēh hōtē huē bhī naṣṭōmōhaḥ smr̥iti-svarūp .

^{74 75} 2. What are the signs of attachment for other beings?Whomsoever you have attachment for, you will keep on remembering them again and again.

⁵⁵Yahī last paper yādgār mē̃ bhī gāyan rūp mē̃ hai , yahī practical karma karkē dikhāyā . ⁵⁶Sākār sambandh sammukh hōtē huē samānē key|kī bhī śhakti aur sahan karnē key|kī bhī śhakti . ⁵⁷Yahī dōnō̃ śhaktiyō̃ kā svarūp dēkhā .

⁷⁶You will be restlesswithout them; you will continually sing their praise; your yoga will be linked with them; you will make effort tosatisfy them and you will not notice their weaknesses. ⁷⁷Due to attachment, you lose the power to realise, the power todiscriminate and the power to decide.

⁵⁸Ēk taraph snēh kō samānā , dūsrē taraph rahā huā last kā hisāb-kitāb sahan śhakti sē samāpt karnā .

⁷⁸Those who have attachment will be dependent on and subservient towhomsoever they are attached to. ⁷⁹They will not have any rights over them.

⁵⁹Samānā bhī aur sahan bhī karanā-dōnō̃ kā svarūp karma mē̃ dēkhā .

⁸⁰They have a weak heart. ⁸¹Theycontinually dream of whomsoever they are attached to.

⁶⁰Kyā bāp kā bachchō̃ mē̃ snēh nahī̃ hōtā  ?

⁸²Those who have attachment continually disobedient. ⁸³Theyare not bestowers, but beggars.

⁶¹Snēh kā sāgar hōtē huyē bhī śhānt  !

⁸⁴They do not have a soul conscious vision or attitude.

⁶²Apnē śharīr sē bhī uparām  ! ⁶³Yahī last stage hai .

⁸⁵Those who have attachment will one moment be dancing in happiness and be upset and unhappy the next.

⁶⁴Yah practical mē̃ karma karkē dikhlāyā .

⁸⁶Theirintellect will cause mischief and will not remain stable.

⁶⁵Yahī ( rātri kā ) samay thā nā . ⁶⁶Last paper kō first number mē̃ practical mē̃ kiyā .

^{87 88 89} 3. What are the signs of attachment for phsical objects?You will have the consciousness of collecting these things.

⁶⁷Svarūp mē̃ lānā sahaj hōtā hai , lēkin samānā , ismē̃ will-power chāhiyē .

⁹⁰The soul, because of being influenced by the sanskar ofattachment, continually makes effort to attain that particular object.

⁶⁸Sārā part samānē kā dēkhā .

⁹¹There will be something lacking in relationshipswith others.

⁶⁹Karmabhōg kō bhī samānā aur snēh kō bhī samānā . ⁷⁰Yahī will-power hai .

⁹²Because of this sanskar of wanting something, people in the world even kill their wife, son, brother,sister, mother or father.

⁷¹Yahī will-power ant mē̃ bachchō̃ kō ‘ will ’ key|kī . ⁷²Achchhā  ! ⁷³Vāṇī kā sār

⁹³It is as though that particular object is everything for them. ⁹⁴Such souls are filled with greed,discontentment, jealousy and fear etc.

⁷⁴1 . bābā bōlē - yah divas kēval smr̥iti-divas nahī̃ , ‘ samarthī divas ’ bhī hai kyōṅki svayã sūkṣhmavatan nivāsī ban bābā nē sākār mē̃ bachchō̃ kō nimitt banāyā .

⁹⁵They will use their time, words, thoughts and everything in order to attain that. ⁹⁶They are ready to do anything to attain it. ⁹⁷They engage themselves in dirty politics, they are constantly distressed bytension, they are unhappy, upset and disheartened.

⁷⁵2 . bābā kahtē haĩ ki jaisē purānē bachchō̃ kō double engine key|kī lift milī , vaisē nayē bachchō̃ kō gupta madad , prāpti K|kē anubhav key|kī khuśhī K|kē khazānē key|kī viśhēṣh lift bāpdādā gift mē̃ dētē haĩ .

⁹⁸Those who become an obstacle by trying to attain somethingphysical think negatively, constantly fluctuate and spoil the atmosphere. ^{99 100 101} 4. What are the things one is attracted to and tempted by?Because of temptation to food and drink, you steal and eat that, you keep it hidden away and become a slave to thesensation of the physical organs.

⁷⁶3 . jō chāhē̃ jis ghaṛī chāhē̃ , vaisā apnā svarūp dhāraṇ kar sakō , iskō kahtē haĩ ‘ will power .

¹⁰²Then, by becoming influenced by this weakness, there is fighting, telling lies, givingexcuses, creating an off­mood and crying. ¹⁰³

⁷⁷’ prēm-svarūp mē̃ śaktiśālī-svarūp bhī sāth-sāth samāyā huā hō - yahī alaukiktā hai .

^{104 105} 5. What methods has BapDada given to become free from attachment?To have all relationships with the Father.To have soul conscious vision and attitude.To practise soul consciousness and being bodiless.To come into relationship with others whilst considering yourself to be an angel.To remain engaged in karma and yoga.To experience the self to be combined with the Father.To churn the knowledge and to apply it in practical situations.To practise the seed stage.To consider yourself to be an instrument.To have an awakened (alert) conscience.To consider the self to be trustworthy, to be great, to be a guest and an incarnation.With the practice of self­respect, you will become free from attachment.Make the one Father your entire world; I sit with You, I talk to You...All this belongs to God and is entrusted to me. ¹⁰⁶When someone has something, that is, if he has made effort to attain itfrom God as a boon, then I also have to make effort to take that directly from God. ¹⁰⁷The creation cannot give aninheritance to the creation.

⁷⁸Sirph prēm-svarūp ban jānā tō laukiktā hō gaī .

^{108 109 110}With this awareness, you can become free from attachment and attraction. ¹¹¹* * * O M S H A N T I * * *