गुरुवार 22 जनवरी 1976 की अव्यक्त मुरली - 1

⁰> ¹22-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26/08/96Om Shanti Avyakt BapDada Madhuban 22/01/76

²Vartamān last samay kā fast purūṣhārth

¹Fast effort of the present final moments.

³Viśhva kalyāṇkārī , viśhva-sēvādhārī aur ātmāō̃ kō padmāpadma saubhāgyaśhālī banānē vālē bhāgya-vidhātā paramātmā śhiv bōlē  :

²Today, BapDada has especially come to see the faces of the living chatraks who have come to celebrate a meeting,those who are the extremely loving, long­lost and now­found children.

⁴Āj viśhēṣh ati snēhī , sikīladhē , milan manānē K|kē cētan chātrak bachchō̃ kē prati bāp-dādā mukhṛā dēkhnē kē liē āyē haĩ .

³To the extent that the children, who areconstantly thinking of a meeting and who are constantly absorbed in this love, remember the Father, accordingly,BapDada also remembers them in return.

⁵Aisē sadā milan K|kē saṅkalp mē̃ , sadā isī lagan mē̃ lagē huē bachchē jitnā bāp kō yād kartē haĩ utnā bāp-dādā bhī return mē̃ kartē haĩ .

⁴Such multimillion times fortunate souls are loved by the Father and also bythe world. ⁵Just as you children invoke the Father, in the same way, the souls of the world are invoking you mostelevated souls.

⁶Aisē padmāpadma bhāgyaśhālī ātmāyē̃ bāp kō bhī priya haĩ aur viśhva key|kī bhī priya haĩ . ⁷Jaisē bachchē bāp kā āhvān kartē haĩ , vaisē viśhva key|kī ātmāyē̃ āp sab sarvaśhrēṣhṭha ātmāō̃ kā āhvān kar rahī haĩ .

⁶Are you able to hear the sound of their invocation echoing in your ears? ⁷Especially at dusk, when thesun sets, together with the Father, the Sun of Knowledge, they also salute the limited lights, considering them to bethe lucky stars, the beings of light who dispell darkness.

⁸Aisē āhvān K|kē ālāp kānō̃ mē̃ sunāī dētē haĩ  ?

⁸Whose memorial is this? ⁹Do you elevated souls experiencebeing invoked every day?

⁹Viśhēṣh is numāḥ śhām K|kē samay jab sūrya ast hōtā hai , aisē samay par bāp K|kē sāthasāth gyān-sūrya kē sāth lucky sitārō̃ kō , andhkār kō miṭānē vālē , jyōti-svarūp samajhkar is had key|kī light kō namaskār kartē haĩ .

¹⁰This is because even the Father salutes such elevated souls who are the masters of theworld and the masters of Brahmand. ¹¹This is why souls of the world took up the discipline offering salutations everyday. ¹²Do you experience yourself to be worthy of those salutations? ¹³You do not think that this praise or worship isonly for the special children, do you?

¹⁰Yah kis key|kī yādgār hai  ?

¹⁴New children moving along with fast effort are especially merged in BapDada's eyes. ¹⁵Just as the children areconstantly merged in the Father's eyes, and they constantly experience His Company and closeness, in the same way,children who have come later are not distant; they too are close. ¹⁶This is why, according to the drama, children whocome at the end have a golden chance of moving fast through taking a high jump, that is, of coming first, and theyshould constantly keep this in their awareness. ¹⁷BapDada is happy to see the zeal, enthusiasm and courage of the newchildren and is also giving them special love and co­operation.

¹¹Anubhav hōtā hai ki rōz āp śhrēṣhṭh ātmāō̃ kō namaskār hō rahā hai  ?

¹⁸Now, this year, have the determined thought to fulfil the many desires and wishes of the souls of the world.

¹²Kyōṅki bāp bhī aisī śhrēṣhṭh ātmāō̃ va viśhva ēvã brahmāṇḍ key|kī mālik ātmāō̃ kō rōj namaskār kartē haĩ .

¹⁹To fulfilthe desires of others means to make the self ignorant of any knowledge of desire. ²⁰Just as to give is to receive, in thesame way, to fulfil the desires of others is to make the self complete.

¹³Tō viśhva key|kī ātmāō̃ nē bhī rōz namaskār karnē kā niyam banā liyā hai .

²¹The fast effort of the present final moments is toperform a double task at the same time. ²²What is that?

¹⁴Aisē namaskār - yōgya svayã kō anubhav kartē hō  ?

²³To give to others is to remove the weaknesses from the self,that is, to create others is to become.

¹⁵Aisē tō nahī̃ samajhtē hō ki yah gāyan va pūjan tō purānō̃ va ananya vatsō̃ kā hai  ?

²⁴On the path of bhakti, people donate whatever they are lacking. ²⁵Then, bydonating that thing, they never again lack it.

¹⁶Nayē-nayē , tīvr purūṣhārth sē chalnē vālē , bāp-dādā K|kē nayanō̃ mē̃ viśhēṣh samāyē huē haĩ .

²⁶And so, giving becomes receiving. ²⁷In the same way, in whicheversubject you feel yourself to be lacking, whatever speciality or virtue you feel lacking within yourself, donate thatparticular speciality or virtue.

¹⁷Jaisē bachchō̃ K|kē nayanō̃ mē̃ sadā bāp samāyā huā hai , sadā sāth kā aur samīp kā anubhav kartē haĩ .

²⁸That is, use that in serving other souls, and then you will experience that withinyourself as the practical fruit of service. ²⁹To serve means to receive the fruit.

¹⁸Aisē dērī sē ātē huē bhī dūr nahī̃ , samīp haĩ .

³⁰Now, there isn't that much time to makeeffort in which you can give time to your own self and then make time to serve others.

¹⁹Isliē last mē̃ ānē vālē bachchō̃ kō drama anusār high jump dvārā fast ( F a s t ) arthāt first ( F i r s t ) jānē kā golden cônsa viśhēṣh milā huā hai .

³¹Fast effort means to serve theself and others at the same time. ³²In every second and in every thought, there should be benevolent feelings for theself and for the world. ³³In the same second, you should be performing the double task; only then will you become onewith a double crown.

²⁰Aisē golden chance kō sadā smr̥iti mē̃ rakhtē huē full attention rakhō .

³⁴If you only perform one task at a time, then, as a result of serving either the self or the worldindividually, you will receive the single crown of light in the new world.

²¹Bāp-dādā bhī nayē bachchō̃ K|kē umaṅg , utsāh aur himmat kō dēkh harṣhit bhī hōtē haĩ aur sāth-sāth sahyōg aur viśhēṣh snēh bhī dē rahē haĩ .

³⁵That is, although you will attain a life of apurity, a life filled with happiness and prosperity, you will not attain the throne and crown of a kingdom, that is, youwill receive the status of a subject.

²²Ab is varṣh viśhva key|kī ātmāō̃ key|kī anēk prakār key|kī ichchhāē̃ arthāt kāmanāyē̃ pūrṇ karnē kā dr̥iṛh saṅkalp dhāraṇ karō .

³⁶The basis of attaining a double crown is to perform double service at the sametimeः to serve the self and others at the same time. ³⁷This is the effort of coming last and going fast. ³⁸Are you makingsuch fast effort?

²³Aurō̃ key|kī ichchhāyē̃ pūrṇ karnā arthāt svayã kō ‘ ichchhā mātram avidyā ’ banānā .

³⁹Now, have such particular checking at the present time. ⁴⁰You will be able to change yourself and thetime through this method.

²⁴Jaisē dēnā arthāt lēnā hai , aisē hī dūsrō̃ key|kī ichchhāyē̃ pūrṇ karnā arthāt svayã kō sampann banānā hai . ²⁵Vartamān last samay kā fast purūṣhārth yah hai - ēk hī samay mē̃ double kārya karnā hai  ; vah kaunsā  ?

⁴¹Achcha. ⁴²To such children, in whom there is hope, who transform themselves and the world; to those who constantly maintaingood wishes for world benefit, the same as BapDada; to the fast effort­makers who fulfil all desires of all souls; to theworld servers and world benefactors who use their time and thoughts for service; to such most elevated souls,BapDada's love, remembrance and namaste. ⁴³Personal meetingः

²⁶Anya kē prati dēnā , arthāt svayã mē̃ bhī vah kamī bharnā , arthāt anya kō banānā hī bannā hai .

⁴⁴The main basis of transformation is to remain busy in service at every second. ⁴⁵What special chit­chat takes place in the heart­to­heart exchange of the maharathis?

²⁷Jaisē bhakti-mārg mē̃ jis vastu key|kī kamī hōtī hai usī vastu kā dān kartē haĩ  ; tō dān dēnē sē us vastu key|kī kabhī kamī nahī̃ rahēgī .

⁴⁶Generally, the subject that comesup with the maharathis is, "When will transformation take place?" ⁴⁷Whilst looking at the time and the self, do youhave the question of what is to happen?

²⁸Tō dēnā arthāt lēnā hō jātā hai .

⁴⁸However, the main basis of transformation is to remain busy in service atevery second.

²⁹Aisē hī jis subject mē̃ , jis viśhēṣhtā mē̃ , jis guṇ key|kī svayã mē̃ kamī mahsūs kartē hō usī viśhēṣhtā va guṇ kā dān karō arthāt anya ātmāō̃ kē prati sēvā mē̃ lagāō  ; tō sēvā kā return pratyakṣha phal vā mēvē K|kē rūp mē̃ svayã mē̃ anubhav karē̃gē .

⁴⁹Every maharathi should constantly have the thoughtः Whatever time I have, that has to be used forservice. ⁵⁰Even when you are using time for an essential task for your body, whilst doing that, you can use your mindto bring about world benefit at the same time. ⁵¹If you are not able to do something with words or actions, you shouldhave the thought in your mind of having benevolent feelings; that is also then accumulated in the subject of service.

³⁰Sēvā arthāt mēvā milnā .

⁵²On the path of bhakti, whom does one call a great donor?

³¹Ab itnā samay purūṣhārth kā nahī̃ rahā hai jō pahlē svayã kē prati samay dō , phir anya key|kī sēvā kē prati samay dō .

⁵³Those who do not use anything for themselves, but whouse everything at every moment to serve others. ⁵⁴Such souls are called great donors; otherwise, they are just donors.Those who constantly and continually donate are called great donors.

³²Fast purūṣhārth arthāt svayã aur anya ātmāō̃ key|kī sāth-sāth sēvā hō .

⁵⁵In the same way, whilst giving time to yourselfpersonally, always consider yourself to be engaged in world service. ⁵⁶Whenever you are sitting on a stage, you have topay special attention because at that time, you are on the stage for service; and so, you don't become slack, you payfull attention to service. ⁵⁷In the same way, when you constantly consider yourself to be on the stage of service,transformation will take place through that. ⁵⁸When you constantly remain engaged in service, as a result of service,and on the basis of the attainment of being praised and blessed from the hearts of all souls, you will experiencehappiness.

³³Her|har second , her|har saṅkalp mē̃ svayã K|kē kalyāṇ key|kī aur viśhva K|kē kalyāṇ key|kī sāth-sāth bhāvnā hō .

⁵⁹And, by remaining busy in this, whatever weaknesses you experience within yourself will be finished. ⁶⁰So,this is the method to transform yourself, to which you have to draw one another's attention and put into practice.

³⁴Ēk hī second mē̃ double kārya hō , tab hī double tāj-dhārī banē̃gē .

⁶¹Atpresent, according to the stage of being a world benefactor, to stabilise yourself in remembrance is also accumulatedin the subject of service.

³⁵Agar ēk samay mē̃ ēk hī kārya karē̃gē tō svayã kā va viśhva kā  ; ēk samay bhī ēk kārya karnē key|kī prālabdh naī duniyā mē̃ ēk light kā crown arthāt pavitra jīvan , sukh-sampatti vālā jīvan prāpt hōgā .

⁶²This is because the time of the maharathis spent now on the pilgrimage of remembrance isnot just for the self, but that time spent on the pilgrimage of remembrance is for the self as well as for the benefit andservice of others. ⁶³You have already received a lot of time to experience benefit for yourself, but now, it is time forthe stage of being a great donor and a bestower of blessings.

³⁶Lēkin rājya kā takht aur tāj prāpt nahī̃ hōgā arthāt prajā pad key|kī prālabdh hōgī .

⁶⁴So, what is the definition of a maharathi? ⁶⁵A maharathi is one who has a double crown, that is, one who is a doubleserver.

³⁷Tō double crown prāpt karnē kā ādhār her|har samay double sēvā - - svayã key|kī aur anya ātmāō̃ kī karō .

⁶⁶There should be the balance of serving others as well as serving the self; such a soul is called a maharathi.The time of the children's childhood is for the self, and the time of responsible souls is for service.

³⁸Yah hai last sō fast purūṣhārth .

⁶⁷The time of theinfantry and the cavalry will be used for the self a lot more.

³⁹Aisā fast purūṣhārth kartē hō  ?

⁶⁸Sometimes, their stage will get spoilt.

⁴⁰Aisī checking viśhēṣh rūp sē vartamān samay karō .

⁶⁹Sometimes, theywill have dharna, whereas at other times they will fail in their dharna.

⁴¹Is sādhan dvārā hī svayã kā aur samay kā parivartan karē̃gē . ⁴²Achchhā  !

⁷⁰Sometimes, they will be making intense effortand sometimes they will make ordinary effort.

⁴³Aisē sadā ummīdvār , svayã aur viśhva K|kē parivartak , bāp-dādā K|kē samān sadā viśvakalyāṇ key|kī śhubh bhāvnā mē̃ rahnē vālē , sarv ātmāō̃ key|kī sarv kāmanāē̃ sampann karnē vālē tīvr puruṣhārthī , samay aur saṅkalp kō sēvā mē̃ lagānē vālē viśhva-sēvādhārī , viśvakalyāṇakārī , sarvaśhrēṣhṭha ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁷¹One moment they would be battling with one sanskar, and the nextmoment they would be battling with another; they will waste a lot of time on themselves. ⁷²However, the maharathiswill not be like this. ⁷³Little children will play with toys, they will put everything right very quickly or they will spoilsomething very quickly. ⁷⁴Here too, they play with the toy of their sanskars, sometimes, putting everything right and sometimes spoiling;sometimes they put everything right and sometimes they are influenced and sometimes they influence it.

⁴⁴Is murlī kā sār

⁷⁵However,this is a sign of childhood, not of a maharathi. ⁷⁶Achcha.

⁴⁵1 . sadā milan K|kē saṅkalp mē̃ , sadā isī lagan mē̃ lagē huē bachchē jitnā bāp kō yād kartē haĩ utnā bāp-dādā bhī return mē̃ kartē haĩ .

⁷⁷Blessingः May you be a merciful world benefactor who attains the kingdom of the world by doing altruistic service. ⁷⁸Those who are altruistic servers can never have any such thought asः I have done this much and so I should receive name, fame, praise etc.

⁴⁶Aisē padmāpadma bhāgyaśhālī ātmāē̃ bāp kō bhī priya haĩ aur viśhva kō bhī priya haĩ .

⁷⁹This is also taking. ⁸⁰If the children of the Bestower have the thought of taking, they are not best owers. ⁸¹It does not seem right for best owers to be taking.

⁴⁷2 . fast purūṣhārth arthāt ēk hī samay mē̃ double kārya siddh karnā arthāt svayã aur anya ātmāō̃ key|kī sēvā hō , her|har second , her|har saṅkalp mē̃ svayã K|kē kalyāṇ key|kī aur viśhva K|kē kalyāṇ key|kī sāth-sāth bhāvnā hō .

⁸²When this thought is finished, you will attain the status of a world emperor. ⁸³Only such an altruistic server who has unlimited disinterest can become a merciful world benefactor. ⁸⁴Sloganः Make the Almighty Authority your Father and you will become free from repentence. ⁸⁵* * * O M S H A N T I * * *