शुक्रवार 23 जनवरी 1976 की अव्यक्त मुरली - 1

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⁰> > 09/09/96Om Shanti Avyakt BapDada Madhuban 23/01/76 ¹Revelation of the Father through having the highest and holiest thoughts, words and form. ²Do you create every thought and perform every action whilst considering yourself to be the highest and the holiest?Highest means the highest­on­high Brahmin. ³In the variety­form image, Brahmins have been given the highestposition.

¹23-01-76om shanti avyakt baapdaadaamdhuban

⁴Just as your position is of the highest top­knot, so too, is your stage also the highest?

²sankalp, vaani aur swaroop ke highest aur holiest hone se

⁵Just as your name isso elevated, so too, your honour and your activity should also be the same. ⁶The praise of the Father isः Highest­on­high God.

³baap ki pratyakshata

⁷Therefore, the praise of the children isः Highest­on­high Brahmins. ⁸The memorial of this elevated stagecontinues even todayः whenever people want to carry out any elevated or auspicious task, they have it performed bythose who are called brahmins (priests). ⁹Even today, you see and hear the memorial of the elevated actions whichwere performed at this time by the form of the true living Brahmins. ¹⁰On the one hand, you are able to hear the praiseof the elevated actions that you performed and, on the other hand, you are playing the elevated part.

⁴highest aur holiest shiv brahma-vatson se bole:-

¹¹You are seeingthe practical and the memorial both together.

⁵apne ko highest aur holiest samajhte hue har sankalp va karma karte rehte ho?

¹²Through your memorials, you show how elevated you were; you arethat now and you will be that in the future.

⁶highest arthaat oonch se oonch brahman।

¹³Just as Brahmins are the most elevated, so too, the period of the Brahminsis the most elevated out of all ages, that is, it is the time of the confluence age, the time of amrit vela and the time ofbrahm­muhurat (auspicious time of early morning). ¹⁴Why was this most elevated stage of the Brahmins created? ¹⁵Because it is only the Brahmins who attain the elevated fortune of being co­operative in performing the highest, themost elevated task. ¹⁶Are you able to keep in your awareness your elevated part, your highest­on­high Father, yourelevated position and your elevated honour?

⁷braahmanon ko viraat roop mein choti ka sthaan diya gaya hai।

¹⁷Throughout the entire kalpa, you will not be able to attain such elevatedfortune again.

⁸jaise sthaan oonch choti ka hai,vaise hi sthaan ke saath-saath sthiti bhi oonchi hai?

¹⁸Even now, you hear about the memorial of such highest and holiest souls. ¹⁹People sing praise of yourdeity­form instead of you Brahmins.

⁹jaisa ooncha naam, vaisi oonchi shaan aur vaisa hi ooncha kaam।

²⁰What is the praise of the holiest of all? ²¹People sing praise of the lotus eyes, the lotus hands and the lotus mouth evennow.

¹⁰jaise baap ke liye gaayan hai - oonche te ooncha bhagwan; vaise bachchon ka bhi gaayan hai - oonche te oonche brahman।

²²Now, check in a practical way whether your every physical organ has become as detached as a lotus. ²³Just as alotus is detached whilst forming relationships and connections, in the same way, are you detached from the attractionof the body, bodily relations and bodily world? ²⁴Do any of the physical senses pull or influence you to see somethingor hear something? ²⁵To be under their influence means to change from being the holiest and to become an evil spirit.When you become an evil spirit, your activity makes you experience sorrow and to cause others sorrow.

¹¹is oonchi sthiti ka yaadgaar aaj tak chala aaya hai ki jo koi shreshtha karttavya va shubh kaarya karte hain to naamdhaari braahmanon se hi karaate hain।

²⁶Then, frombeing the highest Brahmins, you become shudras. ²⁷Therefore, always have the awareness that you are the highest andthe holiest. ²⁸Only when you have this awareness in a practical way, that is, only when you have this in your thoughtsand in your form will you be able to celebrate the year of revelation.

¹²is samay ke shreshtha karma ki yaadgaar ab bhi chaitanya sachche brahman ke roop mein dekh aur sun rahe ho।

²⁹In order to reveal the highest­on­high Father,you yourself have to become an embodiment of the highest and the holiest. ³⁰Otherwise, how can you reveal theFather?

¹³shreshtha karma ki mahima va gaayan bhi sun rahe ho, doosre taraph svayan shreshtha part baja rahe ho!

³¹To reveal within yourself virtues and activities like the Father's is to reveal the Father Himself. ³²Throughperforming an elevated task, you will glorify the name of the highest Father.

¹⁴yaadgaar aur practical-donon saath-saath dekh rahe ho।

³³Through your spiritual image, you haveto reveal the spiritual Father so that every soul sees father Brahma in every Brahmin.

¹⁵yaadgaar dvaara bhi siddha hota hai ki kitne oonche the, ab hain aur phir honge।

³⁴The creation should reveal theirCreator. ³⁵From everyone's lips, there should just be the sound emerging that God Himself has made them sofortunate.

¹⁶jaise brahman oonche hain, vaise hi braahmanon ka samay bhi sab yugon mein se sarvashreshtha yug, arthaat sangamayug ka samay, arthaat amritvela va brahmamuhoorta ka samay hai।

³⁶Each one's fortune should glorify the image of BapDada. ³⁷Each one of you should make yourself such adivine and clean mirror that many others have a vision of BapDada. ³⁸The practical stage of being equal to the Fatherwill enable others to have a vision of the Father.

¹⁷yeh sarvashreshtha sthiti braahmanon ki kyon bani?

³⁹The meaning of celebrating the year of revelation is to make the self equal to the Father.

¹⁸kyonki brahman hi oonche-se-oonche athva shreshtha karttavya mein sahayogi banne ka shreshtha bhaagya praapta karte hain।

⁴⁰These physical means arejust in namesake, for the permanent means is that of being an embodiment of success. ⁴¹An embodiment of successwill automatically prove that it is highest­on­high God who has made you so elevated.

¹⁹itna apna ooncha part,shreshtha baap, shreshtha sthaan aur shreshtha shaan smriti mein rehte hain?

⁴²So, together with the facilities,also adopt the form of success. ⁴³All three, your thoughts, words and deeds, should be the holiest and the highest.

²⁰itna shreshtha bhaagya saare kalpa ke andar phir praapta nahin kar sakoge। ²¹aise highest aur saath-saath holiest ka yaadgaar ab tak bhi sunte ho।

⁴⁴Onlythrough having such a stage will you be able to reveal the Father. ⁴⁵BapDada is happy to see the children's zeal,enthusiasm, elevated thought, effort and love but is also showing you a plan to be able to take co­operation in thefuture.

²²log braahmanon ki bajaay aapke devta roop ka gaayan karte hain।

⁴⁶Everyone has the same thought; united thought has great power. ⁴⁷Stabilise yourself in a stable stage and putthis thought into practice.

²³holiest ka kaunsa gaayan hai?

⁴⁸There is praise even now of the image of fortune of every kalpa, that is, it is eternal.Achcha. ⁴⁹To those who reveal the image of BapDada through their fortune; to those who, like a lotus, constantly remain beyondtemporary attractions; to those who stabilise themselves in the holiest and highest stage of self­respect, the same asthe Father; to those who reveal to every soul the Father's love, form and relationship; to such most elevated, highest­on­high Brahmins, love, remembrance and namaste from highest­on­high BapDada. ⁵⁰Personal meeting with BapDadaः ⁵¹In order to celebrate the year of revelation, everyone has made special effort to reveal BapDada through thenewspapers and cards.

²⁴kamal-nayan,kamal-hasta,kamal-mukh ke roop mein ab tak bhi gaayan karte rehte hain।

⁵²These too are essential tools for service. ⁵³However, people look at the newspapers and cardsetc. when they receive them, but then these things merge in their awareness.

²⁵ab practical mein check karo ki har karma-indriy kamal samaan nyaari bani hai?

⁵⁴You would not say that they completelyvanish because it is this awareness which merges that then emerges at the right time.

²⁶jaise kamal sambandh aur samparka mein rehte hue nyaara hai, aise karmendriyaan karma ke aur karma ke phal ke samparka mein aate hue nyaari hain?

⁵⁵This is why one would not saythat it has vanished, but that it has merged. ⁵⁶Through this, the land received a little water of love and introduction, buthow could it give the fruit of revelation? ⁵⁷Of course you watered it, but what for? ⁵⁸To receive fruit.

²⁷arthaat deh aur deh ke sambandh ke,deh ki is puraani duniya ke aakarshan se pare hain?

⁵⁹How will that fruitbe received? ⁶⁰That is, how will those thoughts take a practical form? ⁶¹You would not have cards printed all the timefor this.

²⁸koi bhi karma-indriy ka ras - dekhne ka, sunne ka, bolne ka apne vasheebhoot to nahin banaata hai?

⁶²Nowadays, what desire do the majority of souls have? ⁶³To attain peace and happiness. ⁶⁴Of course, they desireto have peace and happiness, but what do the bhagat souls in particular desire?

²⁹vasheebhoot hone ka arth hai holiest se bhoot ban jaana।

⁶⁵The desire of the majority of bhagatsis to see light for even one second. ⁶⁶How will you fulfil their desire?

³⁰jab bhoot ban jaate hain to bhooton ka karttavya hai - duhkhi hona aur duhkhi karna।

⁶⁷The eyes of Brahmins are the means to fulfil thisdesire of theirs. ⁶⁸Through your eyes, they should be able to have a vision of the form of light of the Father.

³¹highest brahman se shoodra ban jaate hain।

⁶⁹Your eyeswould not be visible as eyes, but they would be seen as globes of light.

³²isliye sadaiv yeh smriti mein rakho ki ‘main highest aur holiest hoon।

⁷⁰Just as you see the stars in the sky, in thesame way, your eyes would be like sparkling stars.

³³’ jab yeh pratyaksha roop mein arthaat sankalp aur swaroop mein smriti rahegi tab hi pratyakshata varsha mana sakenge।

⁷¹However, only when you stabilise yourself in the form of lightwill this be visible. ⁷²You should be light in your actions, that is, there should be lightness; your form should be oflightness and your stage should also be light.

³⁴oonche se oonche baap ko pratyaksha karne ke liye jab tak svayan swaroop mein holiest aur highest nahin bane hain to baap ko pratyaksha kaise karenge?

⁷³When all the effort­makers see you special souls make such effort, andthat you have this awareness and form, they will also continue to make this effort. ⁷⁴Whilst performing actions, check again and againः Am I light in my actions? ⁷⁵Do I have any burden of actions?

³⁵svayan mein baap-samaan gun aur karttavya ko prakhyaat karna hi baap ko pratyaksha karna hai।

⁷⁶Theburden of action would pull you towards itself. ⁷⁷If you do not experience any burden in your actions, then you will notbe pulled by that but there will be transformation to karma yoga.

³⁶oonche kaam se oonche baap ka naam hoga।

⁷⁸So, this method and form (embodiment) ofcelebrating the year of revelation is in everyone's intellect, is it not? ⁷⁹You have made such a plan, have you not? ⁸⁰Yousaw how Baba, in the sakar form, performed a great deal of actions; he was involved with the expansion, wasentertaining and had contacts and relationships, and how he was completely detached to the same extent whilst havingcontacts and relationships. ⁸¹Just as it is easy to interact and relate with others, so it should be just as easy to bedetached.

³⁷apni roohaani moorat se roohaani baap ki pratyakshata karni hai jo har aatma har brahman mein brahma baap ko dekhe।

⁸²You need to have such a practice. ⁸³At one moment, it will be the extreme, and the next, it will be the end.This is the effort for the final year and the final stage.

³⁸rachna apne rachayita ko dikhaaye।

⁸⁴Create such a stage. ⁸⁵Rehearse this and perform this drill.

³⁹har ek ke mukh se ek hi bol nikle ki ‘svayan bhagwan ne inhen itna takdeervaan banaaya hai।

⁸⁶Perform the drillः Going into the extreme and then the end. ⁸⁷At one moment, be in close relationship and the nextmoment, be just as detached as you were in connection, as though merged in a lighthouse.

⁴⁰’ har-ek ki takdeer baap-daada ki tasveer ko prasiddha kare।

⁸⁸A lighthouse means yourhome of light. ⁸⁹One minute be on the field of action and the next minute be in Paramdham.

⁴¹har ek apne ko aisa divya-svachchha darpan banaao ki har darpan dvaara anekon ko baap-daada ka saakshaatkaar ho।

⁹⁰Achcha. ⁹¹Meeting the mothersः ⁹²BapDada has had special love for the mothers from the beginning. ⁹³Who had the special part in the establishment ofthe yagya?

⁴²saakshaat baap samaan ki sthiti hi baap ka saakshaatkaar kara sakti hai।

⁹⁴Who were the instruments? ⁹⁵At the end also, who will become instruments to bring about revelation andbeat the drums of victory?

⁴³pratyakshata varsha manaane ka arth hai svayan ko baap ke samaan banaana।

⁹⁶The mothers. ⁹⁷At the confluence age, the gopis have a special partः Gopi Vallabh, theFather of the Gopis, has also been remembered.

⁴⁴yeh sthool saadhan to nimitta maatra saadhan hain।

⁹⁸Mothers always want to find an elevated person who comes from agood home and who would make a good husband.

⁴⁵sadaakaal ka saadhan siddhi-swaroop ka hai।

⁹⁹What more do you want when the Father has made you belong toHim? ¹⁰⁰Whenever any situation comes up in this beneficial age, don't see that situation, don't see the present time, butsee the future in the present. ¹⁰¹That is, when someone is causing you sorrow or insulting you, just think that there issome benefit for you in that. ¹⁰²The benefit is that that sorrow or insult will bring you closer in remembrance to theBestower of Happiness.

⁴⁶siddhi-swaroop hi svatah siddha karega ki aisa ooncha banaane vaala oonche se ooncha bhagwan hai।

¹⁰³Do not see the external form, but see the form of benefit in it, and then any situation will notseem a difficult situation. ¹⁰⁴Through this, you will be able to benefit. ¹⁰⁵Achcha.

⁴⁷to saadhnon ke saath-saath siddhi swaroop ko apnaao।

¹⁰⁶Blessingः May you be a resident of the original land who considers this old world to be the foreign land and therebyremains beyond.Some people do not even touch things from abroad because they feel they should use the things of their own country.In the same way, this old world is a foreign land for all of you. ¹⁰⁷Therefore, remain beyond it, that is, you should not beeven slightly attracted to the things of the old world, which means the old sanskars and nature etc. ¹⁰⁸Become a residentof your original land, that is, have the form of the soul residing in your elevated land of Paramdham. ¹⁰⁹And, in terms ofthis divine family, consider yourself to be a resident of Madhuban.

⁴⁸sankalp, vaani aur swaroop - teenon hi holiest aur highest hon।

¹¹⁰Maintain this intoxication. ¹¹¹Sloganः If the reins of shrimat are strong, the horse, that is, the mind, cannot run anywhere. ¹¹²Some questions and answers from Avyakt Murlisः

⁴⁹aisi stage se hi baap ko pratyaksha kar sakoge।

¹¹³Questionः What is the Brahmin world? ¹¹⁴Of what thing can there be no name or trace in Brahmin life?

⁵⁰baap-daada bachchon ka umang-utsaah,shreshtha sankalp, mehnat aur lagan ko dekh kar harshit bhi hote hain, lekin aage ke liye sahayog dene ke liye plan batla rahe hain।

¹¹⁵Answerः The land without worry is the world of Brahmins. ¹¹⁶There can be no name or trace of sorrow in Brahmin life. ¹¹⁷Nothing is lacking in the treasure­store of Brahmins. ¹¹⁸Lack of attainment is the cause of sorrow andattainment is the means of happiness.

⁵¹sabka ek hi sankalp hai। ⁵²ek sankalp mein mahaan shakti hai।

¹¹⁹So, Brahmins are embodiments of all attainments, that is, they areembodiments of happiness.

⁵³ekras sthiti mein sthit ho is sankalp ko swaroop mein laao।

¹²⁰Questionः What are the two special means of happiness and how can you attain them in Brahmin life?

⁵⁴kalpa-kalpa ke vijay ki takdeer ki tasveer ka to ab bhi gaayan hai athva kaayam hai।

¹²¹Answerः One is relationships and the other is wealth. ¹²²In Brahmin life, all relationships with the Father are eternal. ¹²³No relationship is lacking.

⁵⁵achha!

¹²⁴And, in terms of wealth also, you have all treasures and all types of wealth, thatis, you have the elevated treasure of the wealth of knowledge through which you automatically have allattainments. ¹²⁵Questionः What does BapDada think when He sees or hears of children experiencing waves of sorrow? ¹²⁶Answerः BapDada thinksः Hey children of the Ocean of Happiness, since you are the emperors of the carefree land,how can you experience sorrow? ¹²⁷You must definitely have gone outside the boundary of the world of happiness.Some become attracted by artificial attractions or false images.

⁵⁶aise apne takdeer dvaara baap-daada ki tasveer dikhaane vaale, sada kamal ke samaan alpakaal ke aakarshan se pare rahne vaale, baap-samaan holiest aur highest svamaan mein sthit rahne vaale, har aatma mein baap ke sneh ko,swaroop ko,aur sambandh ko pratyaksha karne vaale, sarvashreshtha,oonche se oonche braahmanon ko oonche se oonche baap-daada ka yaad-pyaar aur namaste!

¹²⁸In the memorial of the previous kalpa, when Sita crossed the line of the code of conduct, she endedup in the cottage of sorrow. ¹²⁹Questionः What world is even more elevated than that of the golden age? ¹³⁰Answerः Madhuban. ¹³¹Although Madhuban is in a tiny village, as soon as you reach there, you say that you have arrived in the world which is even more elevated than that of the golden age.

⁵⁷is murli ke vishesh gyaan-bindu

¹³²Even in a jungle, youexperience the greatness and auspiciousness.

⁵⁸apne oonche part, shreshtha baap, shreshtha samay, shreshtha gaayan, shreshtha karttavya,shreshtha stage,shreshtha sthaan, aur shreshtha shaan ki smriti mein rehna hai।

¹³³You experience your world to have changed. ¹³⁴Whenever youBrahmin souls are amidst an atmosphere of sorrow, you are like lotuses. ¹³⁵You are beyond sorrow, emperorsof a carefree land. ¹³⁶* * * O M S H A N T I * * *