रविवार 25 जनवरी 1976 की अव्यक्त मुरली

⁰> ¹25-01-76 om shanti avyakt baapdaadaamdhuban

⁰25-01-1976 Avyakt BapDada 25-01-1976

²double light swaroop bano

¹Become an embodiment of double light.

³nirantar yogi ki sthiti tak pahunchne ka maarga bataane vaale tatha double light swaroop banaane vaale shiv baba bole –

²On the path of devotion, Lakshmi is shown as a great donor, so what symbol is shown for a great donor?

⁴bhaktimaarga mein lakshmi ko mahaadaani dikhaate hain to mahaadaani ki nishaani kaunsi dikhaate hain?

³(Lakshmi’s hands are shown open in the form of giving.) ⁴Wealth is overflowing from her palms.

⁵(lakshmi ka haath khula,dene ke roop mein dikhaaya jaata hai) sampatti jhalakti rehti hai।

⁵This is a memorial of the Shaktis. ⁶Lakshmi means the goddess of wealth, not physical wealth, but the wealth of knowledge.

⁶yeh shaktiyon ka yaadgaar hai। ⁷lakshmi arthaat sampatti ki devi।

⁷A goddess of the wealth of powers means one who gives.

⁸woh sthool sampatti nahin, knowledge ki sampatti,shaktiyon roopi sampatti ki devi arthaat dene vaali।

⁸So, whether you give knowledge or powers, you have to become a goddess of wealth as is shown in the picture that has been created.

⁹to jo yeh chitra banaaya hai, aisi sampatti ki devi banna hai। ¹⁰chaahe knowledge deve, chaahe shaktiyaan deve।

⁹Such is the image of your memorial, so do you experience yourself to be like that in the living form?

¹¹aisa jo yaadgaar chitra hai, chetan mein apne ko aisa anubhav karte ho? ¹²ek second bhi koi aapke saamne aave to bhi drishti se aisa anubhav kare ki mainne kuchh paaya।

¹⁰Anyone who comes in front of you for even a second should experience having attained something through your drishti, and only then would you be said to be a goddess who bestows.

¹³tab kahenge dene vaali devi। ¹⁴ab chaahiye yeh service,tab vishwa ka kalyaan hoga।

¹¹This service is now needed because only then will there be world benefit.

¹⁵itni sabhi aatmaon ko dena to zaroor hai, to dene ka swaroop sookshm aur ati shaktishaali। ¹⁶samay kam aur praapti oonchi।

¹²You definitely have to give to all these souls, so the form of giving is subtle and very powerful - less time and higher attainment.

¹⁷aise dene vaali shaktiyaan ya deviyaan kitni taiyaar hui hain?

¹³How many such Shaktis or goddesses who bestow have become ready?

¹⁸aisi kitni deviyaan hongi?

¹⁴How many such goddesses would there be?

¹⁹isi pramaan yaadgaar mein bhi number hain।

¹⁵In the same way, there is a number for the memorials too.

²⁰koi har samay dene vaali, koi kabhi-kabhi dene vaali, koi kinheen-kinheen ko dene vaali,koi sabhi ko dene vaali, koi kehti hai chonsa mile to karen, pheelda hogi ya sahayog milega to karenge।

¹⁶Some are those who give at every moment, some are those who only give sometimes, some only give to certain people, some give to everyone. ¹⁷Some say that they would do something if they had a chance, if there was the field for it or if they received co-operation.

²¹to unka yaadgaar kya hai?

¹⁸Only then would they do it.

²²unki yaadgaar mein bhi tithi-taareekh fix hoti hai।

¹⁹So, what is their memorial? ²⁰A date and time is fixed for their memorial too.

²³jo sada ke karne vaale hote hain,unki pooja bhi sada hoti hai।

²¹Those who act constantly are also worshipped constantly.

²⁴jo samay va sahayog ke aadhaar se chonsa lete hain, unke yaadgaar ki date fix hoti hai।

²²Those who take a chance on the basis of time or co-operation have a date fixed for their memorial.

²⁵kai deviyon ke vastra badalne ki, har karma ki pooja hoti hai।

²³Some goddesses have their every action worshipped, even their change of dress.

²⁶isse siddha hai ki unhonne har karma karte, saara samay daan kiya hai,jisko ‘mahaadaani’kahenge। ²⁷isliye unki mahaan pooja,mahaan yaadgaar hai।

²⁴This proves that they donated at every moment while performing every action and such ones are called great donors and this is why their worship and their memorials are considered to be great.

²⁸ek hoti hain jo sada saathiyon ke saath sneh nibha ke chalti hain, doosre saath hote bhi sneh ka saath nahin nibhaate।

²⁵One are those who constantly fulfil the responsibility of love with their companions and the others are those who do not fulfil their responsibility of love even while being together.

²⁹unke yaadgaar mein bhi saara samay pujaariyon ka saath nahin milta। ³⁰jo yahaan svaartha ke liye aavenge,yaadgaar mein bhi spashta hota hai ki yeh kiska yaadgaar hai।

²⁶In their memorials, too, they do not have the companionship of the worshippers all the time; they would only come for their selfish motives. ²⁷It is very clear in the memorial whose memorial it is.

³¹yeh bhi raaz hai।

²⁸This too is a secret.

³²abhi aisa banna hai।

²⁹You now have to become like that.

³³sada saathiyon ke saath sneh ka saath nibhaana hai,sirf samay par nahin, sada ke liye saath nibhaana hai।

³⁰You have to fulfil the responsibility of love with your companions all the time, not just at a time of need, but you have to fulfil the responsibility at all times.

³⁴svaartha se nahin, kaam nikaalne ke liye nahin balki sneh se aur sada ke liye saath nibhaana hai।

³¹Not out of selfish motives, not for your own convenience, but you have to fulfil your responsibility with love and for all time.

³⁵achha!

³²Achcha.

³⁶groups se mulaakaat

³³Personal meeting with BapDada:

³⁷apne ko sada baap-daada ke saath anubhav karte ho?

³⁴Do you constantly experience yourself to be with BapDada?

³⁸ya akela anubhav karte ho?

³⁵Or do you experience yourself to be alone?

³⁹jaise baap ko hajaaron bhujaaon vaala dikhaate hain,sarvashaktivaan hote hue bhi bachchon ke saath yaadgaar bhujaaon ke roop mein dikhaate hain, aise tum bachche hi apne ko sada sarvashaktivaan baap ke saath anubhav karte ho ya kabhi-kabhi anubhav karte ho?

³⁶Just as the Father is shown as One with a thousand arms and, while being the Almighty Authority, He is shown in the memorial with the children as His arms, in the same way, do you children also constantly experience yourselves to be with the Almighty Authority Father or only sometimes?

⁴⁰jo sada saath ka anubhav karenge,ve kabhi kisi dehdhaari ke saath ki aavashyakta anubhav nahin karenge।

³⁷Those who constantly experience His constant company will never feel any need to experience the company of a bodily being.

⁴¹kabhi bhi kisi seva mein dehdhaari ka aadhaar nahin lenge।

³⁸Such souls will never take the support of bodily beings for any service.

⁴²maryaada pramaan, sangathan pramaan sahayog lena alag baat hai।

³⁹To take co-operation according to the code of conduct and according to the gathering is a different matter.

⁴³baaki kisi paristhiti mein dehdhaari ki yaad aaye ki yeh mujhe paristhiti se paar karenge,raay denge ya sahaara denge - isse siddha hai ki sarvashaktivaan ka sahaara sada saath nahin rehta।

⁴⁰However, to remember a bodily being in any circumstance, thinking that that person will help you overcome that circumstance, that they will give you advice or support proves that you do not constantly have the support of the Almighty Authority with you.

⁴⁴sada saath rahne vaale ka baap se sameep sambandh hone ke kaaran sankalp mein,rooh-roohaan mein bhi baba yaad aayega ki yeh baba se poochhen।

⁴¹Because someone who has constant company of the Father has a close relationship with Him, he will remember Baba in his thoughts and heart-to-heart conversation, that he should ask Baba about that.

⁴⁵koi nimitta teacher yaad aaye, koi saathi yaad aaye ya hamashreek yaad aaye - yeh bhi hota hai, woh bhi kaarya ke prati।

⁴²It also happens that you remember an instrument teacher, a companion or an equal for a task, but you constantly remember ‘Baba, Baba’ in your mind and intellect.

⁴⁶lekin man mein, buddhi mein sada baba-baba yaad aaye। ⁴⁷jab direct saath nibhaane ka vaayda hai, to vaayde ka phaayda uthaao।

⁴³Since Baba has promised you that He will give you His direct company, you should take the benefit of that promise.

⁴⁸is samay to baap ke saath vyaktigat anubhav ho sakta hai, phir saare kalpa mein nahin hoga।

⁴⁴At this time, you can have a personal relationship with both Fathers. ⁴⁵It will not happen again throughout the cycle.

⁴⁹jo sirf abhi ki hi praapti hai,phir hogi hi nahin, to uska poora-poora laabh uthaao।

⁴⁶Take the full benefit of the attainment that you are able to have at only this time and at no other time.

⁵⁰koi bhi baat ho, sada baba hi yaad rahe।

⁴⁷No matter what happens, always remember Baba.

⁵¹isko kaha jaata hai ‘nirantar yogi।

⁴⁸This is known as being a constant yogi.

⁵²’ har kadam baap ki yaad rahe, to yeh bhi yog hua।

⁴⁹To have remembrance of the Father at every step is also yoga.

⁵³aise nirantar yogi ho athva banna hai?

⁵⁰Are you such constant yogis or do you have to become those?

⁵⁴jab baap svayan saath dene ka offer kar rahe hain, us offer ko sveekaar karna chaahiye na?

⁵¹Since the Father Himself is making an offer to give you His company, you should accept that offer, should you not?

⁵⁵jab aadha kalpa bhakti-maarga mein baap ko manaaya saath dene ke liye; abhi to baap khud offer kar rahe hain। ⁵⁶to offer ko sveekaar karna chaahiye।

⁵²For half the cycle, you were trying to convince the Father to give you His company, and now that the Father Himself is making you an offer, you should accept it.

⁵⁷jaise sthool mein koi kisi ko koi cheez offer kare, woh sveekaar na kare to isko sabhyata nahin samjhenge।

⁵³Generally, when someone is offered something physical and that person does not accept it, it is not considered to be good manners.

⁵⁸yeh ijjat kahenge?

⁵⁴Would you consider that respectful?

⁵⁹yeh to god ki offer hai।

⁵⁵This is an offer from God.

⁶⁰sada baap ke saath arthaat nirantar yogi।

⁵⁶To be constantly with the Father means to be a constant yogi.

⁶¹woh to sada light roop hai, to aise sang se light roop bhi aur halke bhi ho jaayenge। ⁶²to double light hui na।

⁵⁷He is constantly light, and so by being in His company, you will also become light and light in feeling; so, you become double light.

⁶³jab ‘light’bojh uthaane ke liye offer kar rahe hain to phir tum bojh kyon utha rahe ho?

⁵⁸Since the Father is offering to carry your burden, why are you carrying the burden?

⁶⁴bojh vaala full speed mein chal nahin sakta।

⁵⁹Those who are carrying a burden cannot move at full speed.

⁶⁵to ab in anek prakaar ke bojhon se halke ho jaao।

⁶⁰So, now, become light of all types of burden.

⁶⁶apna kona-kona saaph karo, kichde ko andar hi andar sambhaal ke nahin rakho।

⁶¹Clear every corner inside yourself. ⁶²Do not hold on to any rubbish within yourself.

⁶⁷aise nahin ki chonsa milega to denge।

⁶³Do not think that you will give it when you have a chance.

⁶⁸hai to kichda hi na,kichde se to keede paida hote hain।

⁶⁴It is, after all, rubbish, and germs grow where there is rubbish.

⁶⁹un ko rakhne ka arth hai unki vriddhi karna।

⁶⁵To keep them means to make them grow.

⁷⁰to jab kichde se khaali rahenge tab baap dvaara mila hua khazaana apne mein bhar sakenge।

⁶⁶So when you keep yourself empty of rubbish you will be able to fill yourself with the treasures you have received from the Father. ⁶⁷Achcha.

⁷¹achha!

⁶⁸*** Om Shanti ***