रविवार 25 जनवरी 1976 की अव्यक्त मुरली

⁰> ¹25-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁰25-01-1976 Avyakt BapDada 25-01-1976

²Double light svarūp banō

¹Become an embodiment of double light.

³Nirantar yōgī key|kī sthiti tak pahuñchnē kā mārg batānē vālē tathā double light svarūp banānē vālē śhiv bābā bōlē –

²On the path of devotion, Lakshmi is shown as a great donor, so what symbol is shown for a great donor?

⁴Bhaktimārg mē̃ lakṣhmī kō mahādānī dikhātē haĩ tō mahādānī key|kī niśhānī kaunsī dikhātē haĩ  ?

³(Lakshmi’s hands are shown open in the form of giving.) ⁴Wealth is overflowing from her palms.

⁵ ( lakṣhmī kā hāth khulā , dēnē K|kē rūp mē̃ dikhāyā jātā hai ) sampatti jhalaktī rahtī hai .

⁵This is a memorial of the Shaktis. ⁶Lakshmi means the goddess of wealth, not physical wealth, but the wealth of knowledge.

⁶Yah śhaktiyō̃ kā yādgār hai . ⁷Lakṣhmī arthāt sampatti key|kī dēvī .

⁷A goddess of the wealth of powers means one who gives.

⁸Vah sthūl sampatti nahī̃ , knowledge key|kī sampatti , śhaktiyō̃ rūpī sampatti key|kī dēvī arthāt dēnē vālī .

⁸So, whether you give knowledge or powers, you have to become a goddess of wealth as is shown in the picture that has been created.

⁹Tō jō yah chitra banāyā hai , aisī sampatti key|kī dēvī bannā hai . ¹⁰Chāhē knowledge dēvē , chāhē śhaktiyā̃ dēvē .

⁹Such is the image of your memorial, so do you experience yourself to be like that in the living form?

¹¹Aisā jō yādgār chitra hai , cētan mē̃ apnē kō aisā anubhav kartē hō  ? ¹²Ēk second bhī kōī āpkē sāmnē āvē tō bhī dr̥iṣhṭi sē aisā anubhav karē ki mainnē kuchh pāyā .

¹⁰Anyone who comes in front of you for even a second should experience having attained something through your drishti, and only then would you be said to be a goddess who bestows.

¹³Tab kahē̃gē dēnē vālī dēvī . ¹⁴Ab chāhiyē yah service , tab viśhva kā kalyāṇ hōgā .

¹¹This service is now needed because only then will there be world benefit.

¹⁵Itnī sabhī ātmāō̃ kō dēnā tō zarūr hai , tō dēnē kā svarūp sūkṣhma aur ati śhaktiśhālī . ¹⁶Samay cum|kam aur prāpti ūñchī .

¹²You definitely have to give to all these souls, so the form of giving is subtle and very powerful - less time and higher attainment.

¹⁷Aisē dēnē vālī śhaktiyā̃ yā dēviyā̃ kitnī taiyār huī haĩ  ?

¹³How many such Shaktis or goddesses who bestow have become ready?

¹⁸Aisī kitnī dēviyā̃ hōṅgī  ?

¹⁴How many such goddesses would there be?

¹⁹Isī pramāṇ yādgār mē̃ bhī number haĩ .

¹⁵In the same way, there is a number for the memorials too.

²⁰Kōī her|har samay dēnē vālī , kōī kabhī-kabhī dēnē vālī , kōī kinhī̃-kinhī̃ kō dēnē vālī , kōī sabhī kō dēnē vālī , kōī kahtī hai cônsa milē tō karē̃ , phīlḍa hōgī yā sahyōg milēgā tō karē̃gē .

¹⁶Some are those who give at every moment, some are those who only give sometimes, some only give to certain people, some give to everyone. ¹⁷Some say that they would do something if they had a chance, if there was the field for it or if they received co-operation.

²¹Tō unkā yādgār kyā hai  ?

¹⁸Only then would they do it.

²²Unkī yādgār mē̃ bhī tithi-tārīkh fix hōtī hai .

¹⁹So, what is their memorial? ²⁰A date and time is fixed for their memorial too.

²³Jō sadā K|kē karnē vālē hōtē haĩ , unkī pūjā bhī sadā hōtī hai .

²¹Those who act constantly are also worshipped constantly.

²⁴Jō samay va sahyōg K|kē ādhār sē cônsa lētē haĩ , unkē yādgār key|kī date fix hōtī hai .

²²Those who take a chance on the basis of time or co-operation have a date fixed for their memorial.

²⁵Kaī dēviyō̃ K|kē vastra badalnē key|kī , her|har karma key|kī pūjā hōtī hai .

²³Some goddesses have their every action worshipped, even their change of dress.

²⁶Issē siddha hai ki unhōnnē her|har karma kartē , sārā samay dān kiyā hai , jiskō ‘ mahādānī ’ kahē̃gē . ²⁷Isliyē unkī mahān pūjā , mahān yādgār hai .

²⁴This proves that they donated at every moment while performing every action and such ones are called great donors and this is why their worship and their memorials are considered to be great.

²⁸Ēk hōtī haĩ jō sadā sāthiyō̃ kē sāth snēh nibhā K|kē chaltī haĩ , dūsrē sāth hōtē bhī snēh kā sāth nahī̃ nibhātē .

²⁵One are those who constantly fulfil the responsibility of love with their companions and the others are those who do not fulfil their responsibility of love even while being together.

²⁹Unkē yādgār mē̃ bhī sārā samay pujāriyō̃ kā sāth nahī̃ miltā . ³⁰Jō yahā̃ svārtha kē liē āvēṅgē , yādgār mē̃ bhī spaṣhṭ hōtā hai ki yah kiskā yādgār hai .

²⁶In their memorials, too, they do not have the companionship of the worshippers all the time; they would only come for their selfish motives. ²⁷It is very clear in the memorial whose memorial it is.

³¹Yah bhī rāz hai .

²⁸This too is a secret.

³²Abhī aisā bannā hai .

²⁹You now have to become like that.

³³Sadā sāthiyō̃ kē sāth snēh kā sāth nibhānā hai , sirph samay par nahī̃ , sadā K|kē liyē sāth nibhānā hai .

³⁰You have to fulfil the responsibility of love with your companions all the time, not just at a time of need, but you have to fulfil the responsibility at all times.

³⁴Svārtha sē nahī̃ , kām nikālnē K|kē liyē nahī̃ balki snēh sē aur sadā K|kē liyē sāth nibhānā hai .

³¹Not out of selfish motives, not for your own convenience, but you have to fulfil your responsibility with love and for all time.

³⁵Achchhā  !

³²Achcha.

³⁶Groups sē mulākāt

³³Personal meeting with BapDada:

³⁷Apnē kō sadā bāp-dādā kē sāth anubhav kartē hō  ?

³⁴Do you constantly experience yourself to be with BapDada?

³⁸Yā akēlā anubhav kartē hō  ?

³⁵Or do you experience yourself to be alone?

³⁹Jaisē bāp kō hajārō̃ bhujāō̃ vālā dikhātē haĩ , sarvśhaktivān hōtē huē bhī bachchō̃ kē sāth yādgār bhujāō̃ K|kē rūp mē̃ dikhātē haĩ , aisē tum bachchē hī apnē kō sadā sarvśhaktivān bāp kē sāth anubhav kartē hō yā kabhī-kabhī anubhav kartē hō  ?

³⁶Just as the Father is shown as One with a thousand arms and, while being the Almighty Authority, He is shown in the memorial with the children as His arms, in the same way, do you children also constantly experience yourselves to be with the Almighty Authority Father or only sometimes?

⁴⁰Jō sadā sāth kā anubhav karē̃gē , vē|way kabhī kisī dēhdhārī kē sāth key|kī āvaśhyaktā anubhav nahī̃ karē̃gē .

³⁷Those who constantly experience His constant company will never feel any need to experience the company of a bodily being.

⁴¹Kabhī bhī kisī sēvā mē̃ dēhdhārī kā ādhār nahī̃ lē̃gē .

³⁸Such souls will never take the support of bodily beings for any service.

⁴²Maryādā pramāṇ , saṅgaṭhan pramāṇ sahyōg lēnā alag bāt hai .

³⁹To take co-operation according to the code of conduct and according to the gathering is a different matter.

⁴³Bākī kisī paristhiti mē̃ dēhdhārī key|kī yād āyē ki yah mujhē paristhiti sē pār karē̃gē , rāy dēgē yā sahārā dēgē - issē siddha hai ki sarvśhaktivān kā sahārā sadā sāth nahī̃ rahtā .

⁴⁰However, to remember a bodily being in any circumstance, thinking that that person will help you overcome that circumstance, that they will give you advice or support proves that you do not constantly have the support of the Almighty Authority with you.

⁴⁴Sadā sāth rahnē vālē kā bāp sē samīp sambandh hōnē K|kē kāraṇ saṅkalp mē̃ , rūh-rūhān mē̃ bhī bābā yād āyēgā ki yah bābā sē pūchhē̃ .

⁴¹Because someone who has constant company of the Father has a close relationship with Him, he will remember Baba in his thoughts and heart-to-heart conversation, that he should ask Baba about that.

⁴⁵Kōī nimitt teacher yād āyē , kōī sāthī yād āyē yā hamśharīk yād āyē - yah bhī hōtā hai , vah bhī kārya kē prati .

⁴²It also happens that you remember an instrument teacher, a companion or an equal for a task, but you constantly remember ‘Baba, Baba’ in your mind and intellect.

⁴⁶Lēkin man mē̃ , buddhi mē̃ sadā bābā-bābā yād āyē . ⁴⁷Jab direct sāth nibhānē kā vāydā hai , tō vāydē kā phāydā uṭhāō .

⁴³Since Baba has promised you that He will give you His direct company, you should take the benefit of that promise.

⁴⁸Is samay tō bāp kē sāth vyaktigat anubhav hō saktā hai , phir sārē kalp mē̃ nahī̃ hōgā .

⁴⁴At this time, you can have a personal relationship with both Fathers. ⁴⁵It will not happen again throughout the cycle.

⁴⁹Jō sirph abhī key|kī hī prāpti hai , phir hōgī hī nahī̃ , tō uskā pūrā-pūrā lābh uṭhāō .

⁴⁶Take the full benefit of the attainment that you are able to have at only this time and at no other time.

⁵⁰Kōī bhī bāt hō , sadā bābā hī yād rahē .

⁴⁷No matter what happens, always remember Baba.

⁵¹Iskō kahā jātā hai ‘ nirantar yōgī .

⁴⁸This is known as being a constant yogi.

⁵²’ her|har kadam bāp kī yād rahē , tō yah bhī yōg huā .

⁴⁹To have remembrance of the Father at every step is also yoga.

⁵³Aisē nirantar yōgī hō athavā bannā hai  ?

⁵⁰Are you such constant yogis or do you have to become those?

⁵⁴Jab bāp svayã sāth dēnē kā offer kar rahē haĩ , us offer kō svīkār karnā chāhiē nā  ?

⁵¹Since the Father Himself is making an offer to give you His company, you should accept that offer, should you not?

⁵⁵Jab ādhā kalp bhakti-mārg mē̃ bāp kō manāyā sāth dēnē kē liē  ; abhī tō bāp khud offer kar rahē haĩ . ⁵⁶Tō offer kō svīkār karnā chāhiyē .

⁵²For half the cycle, you were trying to convince the Father to give you His company, and now that the Father Himself is making you an offer, you should accept it.

⁵⁷Jaisē sthūl mē̃ kōī kisī kō kōī chīz offer karē , vah svīkār na karē tō iskō sabhyatā nahī̃ samajhē̃gē .

⁵³Generally, when someone is offered something physical and that person does not accept it, it is not considered to be good manners.

⁵⁸Yah ijjat kahē̃gē  ?

⁵⁴Would you consider that respectful?

⁵⁹Yah tō god key|kī offer hai .

⁵⁵This is an offer from God.

⁶⁰Sadā bāp kē sāth arthāt nirantar yōgī .

⁵⁶To be constantly with the Father means to be a constant yogi.

⁶¹Vah tō sadā light rūp hai , tō aisē saṅg sē light rūp bhī aur halkē bhī hō jāyēṅgē . ⁶²Tō double light huī nā .

⁵⁷He is constantly light, and so by being in His company, you will also become light and light in feeling; so, you become double light.

⁶³Jab ‘ light ’ bōjh uṭhānē kē liē offer kar rahē haĩ tō phir tum bōjh kyō̃ uṭhā rahē hō  ?

⁵⁸Since the Father is offering to carry your burden, why are you carrying the burden?

⁶⁴Bōjh vālā full speed mē̃ chal nahī̃ saktā .

⁵⁹Those who are carrying a burden cannot move at full speed.

⁶⁵Tō ab in anēk prakār K|kē bōjhō̃ sē halkē hō jāō .

⁶⁰So, now, become light of all types of burden.

⁶⁶Apnā kōnā-kōnā sāph karō , kichṛē kō andar hī andar sambhāl K|kē nahī̃ rakhō .

⁶¹Clear every corner inside yourself. ⁶²Do not hold on to any rubbish within yourself.

⁶⁷Aisē nahī̃ ki cônsa milēgā tō dēgē .

⁶³Do not think that you will give it when you have a chance.

⁶⁸Hai tō kichṛā hī nā , kichṛē sē tō kīṛē paidā hōtē haĩ .

⁶⁴It is, after all, rubbish, and germs grow where there is rubbish.

⁶⁹Un kō rakhnē kā arth|earth hai unkī vr̥iddhi karnā .

⁶⁵To keep them means to make them grow.

⁷⁰Tō jab kichṛē sē khālī rahē̃gē tab bāp dvārā milā huā khazānā apnē mē̃ bhar sakē̃gē .

⁶⁶So when you keep yourself empty of rubbish you will be able to fill yourself with the treasures you have received from the Father. ⁶⁷Achcha.

⁷¹Achchhā  !

⁶⁸*** Om Shanti ***