मंगलवार 27 जनवरी 1976 की अव्यक्त मुरली

⁰> ¹27-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 27th January 1976

²Tīn śhrēṣhṭh īśhvarīy vardān ³Ever hēldī-vēldī-haippī bannē kā vardān dēnē vālē vardātā , rūhānī nazar sē nihāl karnē vālē rūhānī pitā , raṅk sē rājā banānē vālē param śhikṣhak aur sūlī kō kāṇṭā karnē vālē sadgurū śhiv bābā bōlēḥ –

¹Today, the oldest and the new children are pleased to claim their birthright of celebrating a meeting in their original home - their corporeal sweet home - Madhuban, the heavenly ashram. ²Seeing such happy souls, and seeing the attainment and fortune of those souls, BapDada too is happy.

⁴Āj ati purānē sō nayē bachchē apnē nijī sthān va apnē sākār sweet home , madhuban svargāśram mē̃ milan kā janma-siddh adhikār prāpt kar harṣhit hō rahē haĩ .

³Just as children are happy when they receive an inheritance from their father - that is, they are pleased - in the same way BapDada is also pleased to see the “last and so fast” effort- makers deeply engrossed in the love of making intense effort.

⁵Aisī harṣhit ātmāō̃ kō dēkh bāp-dādā bhī her|har ātmā key|kī prāpti vā takdīr kō dēkh harṣhit hō rahē haĩ .

⁴The faces and personalities of those who are making fast effort are like those of the Father: they are constantly visible as spiritual.

⁶Jaisē bachchō̃ kō bāp dvārā varsā prāpt hōtē harṣh hōtā hai arthāt khuśhī hōtī hai , vaisē hī bāp-dādā kō bhī ‘ last sō fast ’ purūṣhārthiyō̃ kō tīvr purūṣhārth key|kī lagan mē̃ magna dēkh harṣh hōtā hai .

⁵There isn’t any thought or awareness other than of spirituality - that is, all the powers that are attained from the Father are visible. ⁶Their spiritual ability to take every soul beyond with a glance is visible in their every look. ⁷In order to attain such an elevated stage, you must remember two things constantly:

⁷Fast purūṣhārth karnē vālō̃ key|kī sūrat aur sīrat bāp-samān sadā rūhānī nazar ātī hai .

⁸ 1. Consider yourself to be animmortal image. ^{9 10 11} 2. Consider yourself to be atrikaldarshi (knower of the three aspects of time) image.

⁸Sivāy rūhāniyat K|kē anya kōī bhī saṅkalp va smr̥iti nahī̃ rahtī , arthāt bāp dvārā prāpt huī sarv śhaktiyā̃ svarūp mē̃ dikhāī dētī haĩ .

^{12 13 14}The incorporeal stage is to be seated on the immortal throne, and to be an image of immortality. ¹⁵In the corporeal karma yogi stage you are a trikaldarshi image seated on the Father’s heart-throne.

⁹Unkī her|har nazar mē̃ her|har ātmā kō ‘ nazar sē nihāl ’ karnē key|kī rūhāniyat dikhāī dēgī .

¹⁶Before putting any thought into practical form, check these two things: are you stable in both forms - incorporeal and corporeal?

¹⁰Aisī śhrēṣhṭh stage prāpt karnē kē liē sadaiv dō bātē̃ yād rakhō .

¹⁷By having this awareness, you will automatically become an embodiment of power - that is, you will experience health, wealth and happiness at every moment. ¹⁸Even if the suffering of karma through the body may be bigger than a crucifix, by constantly considering yourself to be a detached observer, you will not be influenced by the suffering of karma. ¹⁹All the suffering of karma will be experienced as a thorn rather than a crucifix. ²⁰The happiness of being free from the suffering of karma - for birth after birth in the future - becomes the medicine to settle the suffering of this karma.

¹¹Ēk - svayã kō akālmūrtt samjhō , dūsrē - svayã kō sadā ‘ trikāladarśī-mūrtta ’ samjhō . ¹²Nirākārī stage mē̃ - akāltakht-naśhīn , akālmūrtt haĩ  ; sākār karmayōgī key|kī stage mē̃ - trikāldarśhī mūrtta trimūrti bāp K|kē takht-naśhīn .

²¹Happiness becomes the nourishing medicine. ²²Now, check yourself: “Do I remain constantly healthy?”; “Have I attained the blessing of being ever healthy?”; “Have I attained all three blessings of being ever healthy, wealthy, and happy, from the Father, the Bestower of Blessings?” ²³You are not losing your inheritance of being ever-healthy all the time, through being influenced by any type of illness of Maya, are you?

¹³Her|har saṅkalp kō svarūp mē̃ lānē sē pahlē yah dōnō̃ bātē̃ check karō .

²⁴Have you received the blessing from the Father of being ever-wealthy - that is, of being full of the treasures of all powers?

¹⁴Nirākārī aur sākārī dōnō̃ svarūp mē̃ haĩ  ?

²⁵Do you experience yourself to be a master of all treasures?

¹⁵Is smr̥iti sē svataḥ hī samarthī-svarūp ban jāyēṅgē arthāt health , wealth aur happiness kā anubhav her|har samay hōgā .

²⁶That is, there is the praise of nothing lacking in the treasure-store of the deities, but the praise of the Brahmins is even more elevated than that of the deities.

¹⁶Chāhē śharīr kā karmabhōg sūlī sē kitnā bhī baṛē rūp mē̃ hō lēkin sadā apnē kō sākṣhī samajhnē sē karmabhōg K|kē vaśh nahī̃ hōṅgē .

²⁷No power is lacking in the treasure-store of Brahmins. ²⁸Do you experience yourself to be ever-wealthy in this way? ²⁹As well as being ever-wealthy, do you also experience yourself to be ever-happy - that is, constantly happy?

¹⁷Her|har karmabhōg sūlī sē kāṇṭē-samān anubhav hōgā .

³⁰If you do not have any attraction to matter or to Maya you can then remain constantly happy.

¹⁸Bhaviṣhya janma-janmāntar karmabhōg sē mukt hōnē key|kī khuśhī is karmabhōg kō cuktā karnē K|kē liyē auṣadhi kā rūp ban jātī hai .

³¹Those who are constantly happy always have just one thought in their awareness: I have attained that which I wanted to attain, and there is nothing left to attain. ³²What is the sign of those who remain stable in such a thought - that is, of those who remain ever-happy?

¹⁹Khuśhī davāī key|kī khurāk ban jātī hai . ²⁰Ab apnē kō check karō ki maĩ sadaiv haildī rahtā hū̃  ?

³³Those who remain constantly happy, constantly continue to donate happiness to all souls through their thoughts, words, and deeds.

²¹Mainnē ever healthy kā vardān prāpt kiyā hai  ?

³⁴Like the Father, they are always removers of sorrow, and bestowers of happiness, to any soul.

²²Vardātā bāp dvārā tīnō̃ vardān - ever healthy , wealthy aur happiness kō prāpt kiyā hai  ?

³⁵And they constantly experience themselves to be emperors of the land without sorrow. ³⁶An emperor means a bestower.

²³Sadākāl kā varsā prāpt kiyā hai yā alpkāl kā  ?

³⁷Through the vibration of every thought of a soul who remains happy in this way.. through their spiritual glance of one second.. through one second’s connection.. and through one word.. any unhappy soul who is experiencing sorrow will experience themselves to be happy and joyful. ³⁸The duty of such a soul is to give happiness and to receive happiness. ³⁹Just as people are happy on seeing their worthy king, in the same way, no matter how much sorrow a soul is experiencing, on seeing an ever healthy, wealthy and happy soul, that soul will experience happiness. ⁴⁰A soul without attainment will begin to swing with happiness on seeing a bestower.

²⁴Kisī bhī māyāvī bīmārī K|kē vaśh hō apnā sadākāl kā ever healthy kā varsā ganvā tō nahī̃ dētē hō  ?

⁴¹Do you experience yourself to be like this? ⁴²Are you children of the Bestower the same as the Bestower - the same as the Father?

²⁵Bāp dvārā ever wealthy arthāt sarv śhaktiyō̃ K|kē khajānō̃ sē sampann vardān kō prāpt kiyā hai  ?

⁴³Or are you like the devotees who take? ⁴⁴Or do your receiving and giving take place at the same time? ⁴⁵You have to receive so that you can give.

²⁶Sarv khajānō̃ K|kē mālik anubhav kartē hō  ?

⁴⁶The treasures are for distributing, and for world benefit.

²⁷Arthāt aprāpta kōī bhī vastu nahī̃ dēvtāō̃ K|kē khajānē mē̃ - yah gāyan tō hai  ; lēkin dēvtāō̃ sē bhī śhrēṣhṭh brāhmaṇō̃ kā gāyan hai - aprāpta kōī śhakti nahī̃ brāhmaṇō̃ K|kē khajānē mē̃ .

⁴⁷At every second, as well as being those who receive, also be the bestowers who give, because only then will you be called “world benefactors”. ⁴⁸Check your account of receiving and giving. ⁴⁹Are you taking as much as you have to take?

²⁸Aisē ever wealthy anubhav kartē hō  ?

⁵⁰And, along with that, are you also giving as much as you should be giving?

²⁹Ever wealthy K|kē sāth-sāth apnē kō ever happy arthāt sadā harṣhit bhī anubhav kartē hō  ?

⁵¹Are your receiving and giving simultaneous and equal? ⁵²Only such world benefactors can become world emperors. ⁵³Do you understand?

³⁰Agar kōī bhī prakr̥iti va māyā K|kē ākarṣhaṇ nahī̃ haĩ , tō sadā harṣhit hōṅgē . ³¹Aisē sadā harṣhit kā sadaiv ēk hī saṅkalp smr̥iti mē̃ rahtā hai ki pānā thā sō pā liyā , pānē K|kē liyē ab kuchh nahī̃ rahā .

⁵⁴To such great donors who make all souls full of all attainments.. to those who make beggar souls into those who have a right.. to those who make weak souls powerful.. to the ever-healthy, wealthy, and happy most elevated souls: BapDada’s love, remembrance, and namaste. ⁵⁵(personal meeting) ⁵⁶Do you constantly experience yourself to be with BapDada?

³²Aisē saṅkalp mē̃ sthit rahnē vālē key|kī arthāt ever happy rahnē vālē key|kī niśhānī kyā hōgī  ? ³³Sadā harṣhit rahnē vālā man , vāṇī aur karma sē sarv ātmāō̃ kō sadā khuśhī kā dān dētā rahēgā .

⁵⁷Or do you experience yourself to be alone? ⁵⁸Just as the Father is shown as One with a thousand arms - and, while being the Almighty Authority, He is shown in the memorial with the children as His arms - in the same way, do you children also experience yourselves to be with the Almighty Authority Father constantly? ⁵⁹Or only sometimes?

³⁴Kisī bhī ātmā kē prati bāp-samān duḥkh-hartā , sukh-kartā , sadā bēgampur kā bādśhāh anubhav karēgā .

⁶⁰Those who constantly experience His constant company will never feel any need to experience the company of a bodily being. ⁶¹Such souls will never take the support of bodily beings for any service.

³⁵Bādśhāh arthāt dātā .

⁶²To take co-operation according to the code of conduct, and according to the gathering, is a different matter. ⁶³However, to remember a bodily being in any circumstance, thinking that that person will help you overcome that circumstance, and that they will give you advice or support, proves that you do not constantly have the support of the Almighty Authority with you. ⁶⁴Because, someone who has the constant company of the Father has a close relationship with Him: he will remember Baba in his thoughts and heart-to- heart conversation, and that he should ask Baba about that(the advice or support) . ⁶⁵It also happens that you remember an instrument teacher, a companion or an equal for a task; but you constantly remember “Baba, Baba” in your mind and intellect.

³⁶Aisē harṣhitmukh rahnē vālī ātmā K|kē her|har saṅkalp K|kē vāyabrēśans dvārā , ēk second key|kī rūhānī nazar dvārā , ēk second K|kē samparka dvārā , mukh K|kē ēk bōl dvārā duḥkhī va gam mē̃ rahnē vālī ātmā apnē kō sukhī va khuśhī kā anubhav karēgī .

⁶⁶Since Baba has promised you that He will give you His direct company, you should take the benefit of that promise. ⁶⁷At this time, you can have a personal relationship with both Fathers. ⁶⁸It will not happen again throughout the cycle. ⁶⁹Take the full benefit of the attainment that you are able to have at only this time and at no other time.

³⁷Uskā karttavya hōgā - sukh dēnā aur sukh lēnā .

⁷⁰No matter what happens, always remember Baba. ⁷¹This is known as being a “constant yogi”.

³⁸Jaisē prajā apnē yōgya rājā kō dēkh khuśh hō jātī hai , aisē ever healthy , wealthy aur happy ātmā kō dēkh kaisī bhī duḥkhī ātmā sukh kā anubhav karēgī .

⁷²To have remembrance of the Father at every step is also yoga. ⁷³Are you such constant yogis? ⁷⁴Or do you have to become those? ⁷⁵Since the Father Himself is making an offer to give you His company, you should accept that offer, should you not?

³⁹Aprāpta ātmā dātā kō dēkh prāpti key|kī khuśhī mē̃ jhūmnē lagēgī . ⁴⁰Aisē apnē kō anubhav kartē hō  ?

⁷⁶For half the cycle, you were trying to convince the Father to give you His company, and now that the Father Himself is making you an offer, you should accept it.

⁴¹Dēnē vālē dātā K|kē bachchē , bāp-samān dātā hō yā bhakta K|kē samān lēnē vālē hō yā lēnā aur dēnā sāth-sāth chaltā hai  ?

⁷⁷Generally, when someone is offered something physical and that person does not accept it, it is not considered to be good manners. ⁷⁸Would you consider that respectful?

⁴²Lēnā hai hī dēnē K|kē liyē , khazānā hai bā̃ṭanē K|kē liyē aur viśhva-kalyāṇ K|kē liyē .

⁷⁹This is an offer from God. ⁸⁰To be constantly with the Father means to be a constant yogi.

⁴³Her|har second lēnē K|kē sāth-sāth dēnē vālē dātā bhī banō , tab hī viśhva-kalyāṇakārī kahlā sakē̃gē .

⁸¹He is constantly light, and so, by being in His company, you will also become light, and light in feeling; so, you become double light.

⁴⁴Apnā lēnē aur dēnē kā pōtāmēl check karō - jitnā lēnā hai , utnā lētē haĩ aur lēnē K|kē sāth-sāth jitnā dēnā hai utnā hī dētē haĩ  ?

⁸²Since the Father is offering to carry your burden, why are you carrying the burden? ⁸³Those who are carrying a burden cannot move at full speed. ⁸⁴So, now, become light of all types of burden. ⁸⁵Clear every corner inside yourself.

⁴⁵Lēnā aur dēnā sāthasāth aur samān hai  ?

⁸⁶Do not hold on to any rubbish within yourself.

⁴⁶Aisē viśv-kalyāṇī hī viśhva-mahārājan ban saktē haĩ . ⁴⁷Samjhā  ?

⁸⁷Do not think that you will give it when you have a chance. ⁸⁸It is, after all, rubbish, and germs grow where there is rubbish.

⁴⁸Aisē mahādānī , sarv prāptiyō̃ dvārā sarv ātmāō̃ kō sampann banānē vālē , bhikhārī kō adhikārī banānē vālē , nirbal ātmāō̃ kō śhaktiśhālī banānē vālē , ever healthy , wealthy aur happy ātmāō̃ kō va sarvaśhrēṣhṭha ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē  !

⁸⁹To keep them means to make them grow. ⁹⁰So when you keep yourself empty of rubbish you will be able to fill yourself with the treasures you have received from the Father. ⁹¹Achcha. ⁹²* * * O M S H A N T I * * *