बुधवार 28 जनवरी 1976 की अव्यक्त मुरली

⁰> ¹28-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02/09/96 Om Shanti Avyakt BapDada Madhuban 28/01/76 ¹Gathering of the spiritual stars.

²Rūhānī sitārō̃ key|kī mahiphal

²Today, BapDada is seeing a gathering of the spiritual stars.

³Prakr̥iti aur māyā par vijay prāpt karānē vālē , saphaltā K|kē lakṣhaṇ dēnē vālē , sarv śhaktiyō̃ kā adhikārī banānē vālē śhiv bābā bōlē –

³There are three special types of star within the gathering.Does each of you know which type of star you are? ⁴One are the stars of success, the second are the lucky stars andthe third are the stars of hope.

⁴Āj bāp-dādā sitārō̃ key|kī rūhānī mahaphil kō dēkh rahē haĩ .

⁵Now, each of you can ask yourself: Which star am I? ⁶Whilst engaged in activitiesthroughout the day, do you experience yourself to be an embodiment of success, that is, a star of success in yourthoughts, breath, time, words, deeds, connections and relations? ⁷Just as you have received peace, happiness and theprosperity of the jewels of knowledge from the Father as your birthright, in the same way, do you experience successas your birthright at every moment and in every aspect? ⁸That is, do you experience attainment easily or after havinghad to work hard for it?

⁵Mahaphil mē̃ viśhēṣh tīn prakār K|kē sitārē haĩ .

⁹Is it that you experience greater labour and less success?

⁶Har ēk sitārā apnē āpkō jāntā hai ki maĩ kaunsā sitārā hū̃  ?

¹⁰To the extent that you think andyou perform deeds, do you experience to the same extent the practical fruit of your thoughts and deeds?

⁷Ēk haĩ saphaltā K|kē sitārē , dūsrē haĩ lucky sitārē aur tīsrē haĩ ummīdvār sitārē . ⁸Abhī har-ēk apnē āp sē pūchhē ki maĩ kaun hū̃  ?

¹¹Or, are youmoving along with hope for fruit in the future, thinking: "It will happen. ¹²If not now, it will happen at some time."?At the time of creating thoughts, do you also have the faith­filled thought that success is already guaranteed?

⁹Sārē din key|kī dincharyā mē̃ saṅkalp , śhvās , samay , bōl , karma aur sambandh va samparka mē̃ saphalatāmūrtta arthāt saphaltā K|kē sitārē svayã kō anubhav kartē hō  ?

¹³Just asthere is praise of earning multimillions at every step, in the same way, success is merged in every step. ¹⁴The tree ofsuccess is merged within the seed of thought and deed. ¹⁵There should be the experience of success following deedslike a shadow.

¹⁰Jaisē bāp dvārā sukh śhānti , gyān-ratnō̃ key|kī sampatti janma-siddh adhikār K|kē rūp mē̃ prāpt huī hai , vaisē her|har bāt mē̃ aur her|har samay saphaltā bhī janma-siddh adhikār K|kē rūp mē̃ anubhav hōtī hai arthāt sahaj prāpti anubhav hōtī hai  ?

¹⁶This is known as being a star of success. ¹⁷Second are the lucky stars. ¹⁸There is also a number within the lucky stars. ¹⁹The speciality of the lucky stars is thatwhatever thoughts they create or deeds they perform, the labour they do for that is just in namesake, for they receive agreater reward than the effort they put in.

¹¹Athavā mēhnat kē bād  ?

²⁰Whilst knowing their luck, the lucky stars thank BapDada a million timesbecause Baba has opened the lock of their luck. ²¹In the hearts of the lucky stars, in their words, there willautomatically be constant praise of the Father who has made them great. ²²From their face, you would constantly beable to see the sparkle of happiness. ²³Their special plan would be constantly to glorify the Father's name and giveHim a return, that is, they would have a plan to reveal the task of the Father through their practical life.

¹²Mēhnat jyādā aur saphaltā cum|kam anubhav hōtī hai  ?

²⁴They wouldconstantly be loving to the Father and would inspire others to have love for Him.

¹³Jitnā sōchtē haĩ , kartē haĩ , utnā saṅkalp aur karma kā pratyakṣha phal prāpt hōtā hai  ?

²⁵They would constantly have thisslogan in their awareness and in their words: Wah Baba! ²⁶Wah fortune! ²⁷Do you consider yourselves to be such luckystars?

¹⁴Yā hō hī jāvēgā , abhī nahī̃ kabhī tō hōgā - aisē bhaviṣy-phal key|kī ummīdō̃ par chaltē haĩ  ?

²⁸Third are the stars of hope. ²⁹What would be their speciality? ³⁰Some stars of hope even become stars of success.

¹⁵Saṅkalp key|kī utpatti kē sāth saphaltā huī paṛī hai , yah niśhchay kā saṅkalp sāth-sāth hōtā hai  ?

³¹Starsof hope constantly move along with the company of the Father and elevated souls. ³²At every step, they move alongwith support.

¹⁶Her|har kadam mē̃ jaisē padma kā gāyan hai , vaisē her|har kadam mē̃ saphaltā samāī huī hai .

³³In their every thought and deed, they would think: Is this possible or not? ³⁴Is this elevated or ordinary?Should I do this or not?

¹⁷Saṅkalp va karma K|kē bīj mē̃ saphaltā rūpī vr̥ikṣha samāyā huā hai .

³⁵They would not have judgement power, that is, they are not able to become their own justice.

¹⁸Aisē anubhav hō jaisē saphaltā parchhāī K|kē samān karma K|kē pīchhē-pīchhē hai hī . ¹⁹Uskō kahtē haĩ ‘ saphaltā kā sitārā . ²⁰’

³⁶In order to make a judgement, they would constantly need a judge to decide for them. ³⁷They would be those whohave elevated thoughts, but not those who have determined thoughts.

²¹Dūsrē haĩ lucky . ²²Lucky sitārō̃ mē̃ bhī number haĩ .

³⁸In every situation and on the field of service,they would have zeal and enthusiasm but they would be lacking courage.

²³Lucky sitārō̃ key|kī viśhēṣhtā yah hai ki vē|way jō bhī saṅkalp va karma karē̃gē , usmē̃ nimitt-mātra mēhnat hōgī , lēkin phal key|kī prāpti mēhnat K|kē hisāb sē jyādā hōgī .

³⁹They would need a companion to give themcourage. ⁴⁰They would have very good plans and even their thoughts would be powerful, but they would not be able tocomplete them practically. ⁴¹They would only be able to fulfil 50% or 75% of their thoughts and actions.

²⁴Lucky sitārē apnē lakka kō jāntē huē her|har samay bāp-dādā kā lākh-lākh śhukriyā mānē̃gē ki mērē lakka ( L u c k ) kā lock ( L o c k ) khōl diyā .

⁴²However,they have one speciality: because of taking support at every moment, they would have constant remembrance. ⁴³Wordsof faith and intoxication would emerge from their lips of their Father being with them.

²⁵Lucky sitārē key|kī vāṇī mē̃ mahān banānē vālē bāp key|kī mahimā dil sē svataḥ hī nikaltī rahēgī aur unkē rūp mē̃ khuśhī key|kī jhalak viśhēṣh dikhāī dēgī .

⁴⁴They constantly have the hopethat eventually, the day will come when they put their thoughts into practical action. ⁴⁵They are never disheartened.Because of being respectful to everyone in their relations and connections, they are loved by everyone.

²⁶Unkā viśhēṣh plan - sadā bāp kā nām bālā kar , return karnē kā arthāt bāp kā her|har kārya apnē jīvan dvārā pratyakṣha karnē kā hōgā .

⁴⁶On their face,you would be able to see the sparkle of the love and company of the family. ⁴⁷Such stars of hope are constantly safe from a particular type of attack by Maya. ⁴⁸What is that?

²⁷Sadā bāp K|kē snēhī rahnē vālē aur bāp K|kē snēhī banānē vālē hōṅgē .

⁴⁹They never becomebody conscious, in as much as that they never have arrogance of their cleverness or arrogance of their intellect. ⁵⁰Theyremain safe from this.

²⁸Sadaiv yahī slōgan ( S l o g a n ) smr̥iti aur vāṇī mē̃ hōgā ki vāh bābā aur vāh takdīr  !

⁵¹It isn't that their intellect never works. ⁵²They do have plans and they do create thoughts, butbecause they are not firm thoughts, they have to take support.

²⁹Aisē apnē kō lucky sitārē samajhtē hō  ?

⁵³Now, do you understand who are the three types ofstars?

³⁰Tīsrē haĩ ummīdvār sitārē .

⁵⁴Even the Father has hopes in the stars of hope that they can take a high jump at any moment.

³¹Unkī viśhēṣhtā kyā hōgī  ?

⁵⁵At any time,those in whom there is no hope can become those in whom everyone has hope. ⁵⁶However, these are the stars of hope.Some have a wonderful part within the drama to have hope in those for whom there is hope. ⁵⁷Achcha. ⁵⁸To those who reveal the aim and qualifications for making the self into a star of success; to those who have a right toall powers; to those who have a right to all attainments from the Father; to those who have a right over Brahmand(incorporeal world) and the (corporeal) world; to those who attain victory over Maya and matter; to such victoriousstars, BapDada's love, remembrance and namaste.

³²Kaī ummīdvār sitārō̃ mē̃ sē saphalatāmūrtta bhī ban jātē haĩ .

⁵⁹BapDada meeting the teachers: ⁶⁰Teachers are special souls who are instruments for service.

³³Ummīdvār sitārē sadaiv bāp kā va śhrēṣhṭh ātmāō̃ kā sāth lētē huē chaltē haĩ .

⁶¹So, is your effort according to that, or is your effort thesame as that of the students?

³⁴Her|har kadam par sahārē K|kē ādhār par chaltē haĩ .

⁶²According to your part, what special effort are you making?

³⁵Her|har saṅkalp aur karma mē̃ ‘ hōgā yā nahī̃ hōgā ’ , ‘ śhrēṣhṭh hai yā sādhāraṇ ’ hai , ‘ karē̃ yā na karē̃ ’ - judgement key|kī śhakti nahī̃ hōgī arthāt svayã justice nahī̃ ban saktē .

⁶³"To become perfect, tobecome satopradhan" is everyone's aim; that is general, but what special effort are the teachers making? ⁶⁴At present,the special effort that you are making, or should be making, is for your every thought to be powerful. ⁶⁵They shouldnot be ordinary. ⁶⁶They should be powerful and not wasteful.

³⁶Jajamēṇṭa karānē K|kē liyē bār-bār kisī judge key|kī āvaśhyaktā hōgī .

⁶⁷What is the meaning of a teacher? ⁶⁸To be serviceable.Not even one second should be without service.

³⁷Śhrēṣhṭh saṅkalp vālā hōgā lēkin dr̥iṛh saṅkalp vālā nahī̃ hōgā .

⁶⁹To study the murli and to check yourself is a gross aspect. ⁷⁰As time is coming close, the special instrument souls have to make the effort to go faster than time.

³⁸Her|har paristhiti mē̃ va sēvā K|kē kārya mē̃ umaṅg-ullās hōgā lēkin himmat kam hōgī .

⁷¹Do not say thatthere is still so much time and that your weaknesses will be removed; no. ⁷²This should remain in your intellect, "If notnow, then never".

³⁹Uskē liē himmat dilānē vālā sāthī chāhiē .

⁷³You should have the slogan, "If not now, then never", for every thought and every second.

⁴⁰Plans bahut achchhē hōṅgē , saṅkalp samarth bhī hōṅgē lēkin svarūp mē̃ pūrā nahī̃ lā sakē̃gē .

⁷⁴Thosewho fill themselves with such sanskars of "now" will come into satyug at the beginning, whereas those who say "atsome time" will come in the middle period.

⁴¹Ādhā yā paunā kuchh vāṇī dvārā , kuchh karma dvārā sampann kar sakē̃gē .

⁷⁵Those who say "at some time" are waiting for time, and so they will alsohave to wait for their status.

⁴²Lēkin unkī ēk viśhēṣhtā hōgī .

⁷⁶So remember this slogan at every second and in every thought.

⁴³Her|har samay sahārā lēnē K|kē kāraṇ bābā key|kī yād rahēgī .

⁷⁷If this lesson is not firm,you will constantly have sanskars of weakness.

⁴⁴Unkē mukh sē naśhē sē aur niśhchay sē yah bōl nikalē̃gē - ki hamārā bābā hamārē sāth hai .

⁷⁸The sanskars of a mahavir are, "If not now, then never". ⁷⁹To say,"This one is ahead of me, and so if this one does it, then I will also do it", are sanskars of carelessness.

⁴⁵Ākhir vah din āyēgā jab saṅkalp kō karma mē̃ lākar hī dikhāyēṅgē .

⁸⁰Whateverthought you have, you have to do it now. ⁸¹Not tomorrow, but today; not today, but now. ⁸²It has to be done this instant.

⁴⁶Aisī ummīd her|har samay rahtī hai .

⁸³All of you are special souls, are you not?

⁴⁷Dil-śhikast nahī̃ bantē haĩ .

⁸⁴You do not consider yourselves to be junior, do you?

⁴⁸Sambandh aur samparka mē̃ bhī sarv kā satkār karnē K|kē kāraṇ snēhī hōtē haĩ .

⁸⁵In effort, everyone issenior. ⁸⁶There can be senior and junior in your activities, but not in effort. ⁸⁷Even the juniors can go ahead in effort.

⁴⁹Unkē chēhrē par parivār kē sāth snēh key|kī jhalak dikhāī dētī hai .

⁸⁸Inbusiness activities, the code of conduct has to be observed, but not in effort. ⁸⁹In terms of effort, whoever doessomething will receive the return of it.

⁵⁰Aisē ummdavār sitārē māyā K|kē ēk viśhēṣh war|vār sē bachē rahtē haĩ .

⁹⁰Now check whether your effort is according to this, or whether your effort isthe same as everyone else's. ⁹¹That is, is it ordinary?

⁵¹Vah kaun-sā  ?

⁹²Teachers are always happy.

⁵²Vē|way dēh-abhimān mē̃ kabhī nahī̃ ātē .

⁹³Teachers receive the lift of blessingsfrom everyone.

⁵³Dēh-abhimān arthāt hōśhiyārī kā abhimān aur buddhi kā abhimān .

⁹⁴However, if they become instruments to make others weak, they also accumulate sin. ⁹⁵And, becauseof this burden, they are not able to do what they want to do.

⁵⁴Vē|way issē safe rahtē haĩ . ⁵⁵Aisē nahī̃ ki unkī buddhi mē̃ kuchh chaltā nahī̃ hai .

⁹⁶Those who have a burden are not able to climb high.This is why even though they wish to change themselves, they are not able to do so.

⁵⁶Plans chaltē haĩ , saṅkalp bhī ātē haĩ lēkin dr̥iṛh saṅkalp na hōnē K|kē kāraṇ sāth lēnā paṛtā hai .

⁹⁷Therefore, there must definitelybe a burden. ⁹⁸Burn that burden with special yoga, and follow the code of conduct with deep love. ⁹⁹Otherwise, the timewill pass away in that burden and you will not be able to move forward.

⁵⁷Ab samjhā - tīn prakār K|kē sitārē kaunsē haĩ  ?

¹⁰⁰Wake up at amrit vela and set your seat. ¹⁰¹Are you set according to your seat?

⁵⁸Ummīdvār sitārō̃ mē̃ bāp kō bhī ummīd hai , kabhī bhī high jump dē saktē haĩ .

¹⁰²Check this. ¹⁰³Make your posture allright. ¹⁰⁴If your posture is not correct, you will be able to put it right.

⁵⁹Kabhī bhī n-ummīd vālē sabkī ummīd apnē mē̃ rakhānē kē nimitt ban jātē haĩ . ⁶⁰Lēkin yah ummīdvār haĩ . ⁶¹Ummīdvār mē̃ ummīd rakhnā .

¹⁰⁵Achcha. ¹⁰⁶Blessing: May you be one with a double crown who attains success in service and effort.At the confluence age, constantly move along whilst considering yourself to be one with a double crown.

⁶²Yah drama mē̃ kisī-kisī kā wonderful part bhī banā huā hai . ⁶³Achchhā  !

¹⁰⁷One is thecrown of light, which is of purity, and the other is the crown of responsibility.

⁶⁴Sadā svayã kō saphaltā kā sitārā banānē kā lakṣhya aur lakṣhaṇ dikhānē vālē , sarv śhaktiyō̃ K|kē adhikārī , bāp key|kī sarv prāptiyō̃ K|kē adhikārī , brahmāṇḍ aur viśhva K|kē adhikārī , prakr̥iti aur māyā par vijay prāpt karnē vālē , vijayī sitārō̃ kō bāp-dādā kā yād-pyār aur namastē  !

¹⁰⁸Those who adopt the crown of purityand power, that is, of light and might, constantly have double force. ¹⁰⁹Souls who have such double force are constantlypowerful; they constantly attain success in service and their effort. ¹¹⁰Slogan: Become an angel and the Father Himself will become a canopy of protection for you in all adverse situations. ¹¹¹* * * O M S H A N T I * * *