सोमवार 2 फ़रवरी 1976 की अव्यक्त मुरली - 2

⁰> ¹02-02-76 om shanti avyakt baapdaadaamdhuban ²bhakton aur paandavon ka potaamel

⁰> > 30/09/96 Om Shanti Avyakt BapDada Madhuban 02/02/76

³bhakton ko bhakti ka phal dene vaale bhagwan aur paandavon ko vishwa-parivartan arth shakti, prem aur sahayog dene vaale roohaani baap shiv bole:-

¹The Flames of Destruction through the Intense Stage of the Brahmins. ²(The chart of three types of children.)

⁴aaj baap-daada apne teen prakaar ke bachchon ka potaamel dekh rahe the।

³Today, BapDada was seeing the chart of His three types of children.

⁵teen prakaar kaun-se?

⁴What are these three types?

⁶ek -- mukh-vanshaavli brahman jo baap-daada ke saath-saath nayi duniya ki sthaapna ke kaarya mein sahayogi hain।

⁵First are the mouth­born progeny Brahmins who co­ operate with BapDada in His task of establishing the new world.

⁷doosreõ baap-daada ke, braahmanon ke sumiran mein va pukaarne mein sada masta rahne vaale bhakta।

⁶Second are thebhagats who constantly remain engaged in thinking about and calling out to BapDada and the Brahmins.

⁸teesre - puraani duniya ke parivartan karne arth nimitta bane hue yaadav।

⁷Third arethe Yadavs who are instruments for the transformation of the old world.

⁹in teenon ke sambandh se sthaapna ka kaarya sampanna hona hai।

⁸The task of establishment has to becompleted by all these three types of children.

¹⁰isliye teenon ke kaarya ka potaamel dekh rahe the।

⁹This is why BapDada was seeing the chart of all three types ofchildren.

¹¹to kya dekha?

¹⁰So what did BapDada see?

¹²kaarya-arth nimitta bane hue teenon prakaar ke bachche apne-apne kaarya mein lage hue to zaroor hai lekin teenon hi kaaryakarttaaon ke kaarya mein jab tak teevrata mein ati nahin hui hai tab tak ant nahin ho sakta।

¹¹Of course, all children who are instruments for a particular task are definitelyengaged in their own task. ¹²However, until they have reached the extreme intensity of their task, there cannot be theend, because the sign of the end is the extreme.

¹³kyonki ant ki nishaani ati hai। ¹⁴teenon mein hi kaarya ka force hai, lekin full force (Full Force) hi kaarya ke course ko samaapta karega।

¹³All three have force in their task, but it is only full force that willenable them to finish the course of their task.

¹⁵bhakton ke potaamel mein bhakti ke alpakaal ka phal jo bhakton ko praapta hota hai usmein dekha ki 75% bhakta sirf apne naam, maan aur shaan prati svaartha swaroop ke bhakta hain।

¹⁴Within the chart of the bhagats, Baba saw that 75% of the bhagats are bhagats who have selfish motives to attainname, fame and honour as temporary fruit of bhakti.

¹⁶isliye unke karma ke phal ka khaata samaapta hua pada hai।

¹⁵This is why the account of the fruit of their action is nowfinished.

¹⁷baap ko phal dene ki aavashyakta nahin।

¹⁶The Father does not need to give them any fruit.

¹⁸baaki 25% bhakta nambarvaar lagan pramaan bhakti kar rahe hain।

¹⁷The remaining 25% of bhagats are doing bhaktinumberwise according to their love.

¹⁹unki bhakti ka phal isi puraani duniya mein praapta hona hai kyonki bhakti ka khaata ab aadha kalpa ke liye samaapta hona hai।

¹⁸They are to receive the fruit of their bhakti in this old world because the accountof bhakti is now to finish for half a kalpa.

²⁰uski gatividhi kya dekhi ki bhakton ko bhi apni bhakti ka phal - abhi-abhi kiya,abhi-abhi mila। ²¹arthaat alpakaal ki lagan ka phal abhi hi alpakaal mein praapta ho jaata hai, bhavishya jama nahin hota।

¹⁹The state that Baba saw in these bhagats is that they receive the fruit oftheir temporary love instantly, that is, they do something now and they instantly receive its fruit for a short, temporaryperiod; it does not accumulate for the future.

²²bhakton ki praapti ka roop aise hai ki jaise baarish ke mausam mein cheentiyon ko pankh lag jaate hain aur ve bahut khushi mein udne lag jaati hain।

²⁰The form of the attainment of the bhagats is like of ants that developwings in the rainy season and begin to fly in happiness.

²³lekin woh alpakaal ki udaan usi season(Season) mein hi unko samaapta kar deti hai।

²¹However, their short period of flying finishes them off in thatparticular season.

²⁴vahaan hi praapti aur vahaan hi samaapti।

²²They attain something there and then, and it also finishes there and then.

²⁵vaise hi ab ke bhakta arthaat kaliyugi tamopradhaan bhakta alpakaal ke phal ki praapti mein khush ho jaane vaale hain।

²³In the same way, thebhagats of today, that is, the iron­ aged tamopradhan bhagats, are those who become happy with the fruit of temporaryattainment.

²⁶isliye unke phal ki praapti ka kaarya drama anusaar jaise samaapta hua hi pada hai।

²⁴This is why, according to the drama, the task of attaining their fruit is now almost finished.

²⁷sirf 5% praapti ka kaarya ab raha hua hai,jo ab ati arthaat full force se chillaayenge।

²⁵Now, the taskof five attainments still remains. ²⁶Therefore, they will call out very forcefully.

²⁸usmein bhi vishesh shaktiyon ko pukaarenge ki - ‘‘vardaan do,shakti do,saahas aur himmat do।

²⁷With full force, they will especiallyinvoke the Shaktis to give them blessings, power, and courage.

²⁹’’abhi yeh ati mein jaakar phir samaapta hone vaala hai।

²⁸This is now to go into its extreme and then finish.

³⁰to bhakton ke potaamel ka register samaapta hua hi pada hai।

²⁹So,the register of the bhagats is now almost complete.

³¹jo thoda-bahut raha hai woh abhi-abhi karma aur abhi-abhi phal ke roop mein samaapta ho jaavega।

³⁰The little that remains will be completed when they receive thelittle fruit of whatever actions they perform.

³²yeh tha bhakton ka samaachaar।

³¹That was the news of the bhagats.

³³doosra - yaadav-sena ka samaachaar।

³²Next is the news of the Yadav army.

³⁴unke potaamel mein kya dekha?

³³What did Baba see in their chart?

³⁵har kadam par unke question-marks (?

³⁴Question marks were visible in their everystep.

³⁶) dekhe। ³⁷speed (Speed) tej karne ke bahut chaatrak dekhe। ³⁸lekin jitna speed ko tej karte,utna hi question-mark ki deevaar baar-baar aane ke kaaran speed (Speed) ko teevra nahin kar paate।

³⁵They were very eager to increase their speed, but the more they intensified their speed, the more the wall ofquestion marks would come up in front of them and this would prevent them from having a fast speed. ³⁶What are thequestion marks?

³⁹question marks kaun-se?

³⁷One question isः Who will begin this?

⁴⁰ek to aarambha kaun kare - main karoon ya woh kare?

³⁸Should I start it or should the other one start it?

⁴¹doosra - ab karen ya kab karen?

³⁹The secondquestion isः Should I do it now?

⁴²teesra- iski result kya hogi? ⁴³kabhi krodh-agni prajvalit hoti, kabhi phir ‘kya hoga’ ka sankalp roopi paani chheente samaan agni sheetal kar deta hai।

⁴⁰When should I do it? ⁴¹The third question isः What would be the result of this?Sometimes, the fire of anger would ignite, but then, the sprinkling of the water of the thought of what would happenwould cool the fire down.

⁴⁴chautha question (Question) yeh sab karaane vaala kaun, prerak kaun?

⁴²The fourth question isः Who is making all of this happen? ⁴³Who is inspiring us all?

⁴⁵ismen confuse (Confuse) ho jaate।

⁴⁴Theybecome confused about this.

⁴⁶unki gatividhi kya dekhi?

⁴⁵So what state did Baba see in them?

⁴⁷apne aap ko hi nahin samajh rahe hain। ⁴⁸hosh aur josh - isi duvidha mein hain। ⁴⁹isliye svayan se hi pareshaan ho jaate hain।

⁴⁶They are not able to understand their own selves.They are caught up in the conflict of having that awareness (hosh) with that full force (josh) and they, therefore,distress themselves.

⁵⁰ekaantavaasi banna chaahte,lekin buddhi ekaagra nahin hoti।

⁴⁷They wish to be in solitude, but their intellect is not able to become concentrated.

⁵¹isliye baar-baar josh mein aa jaate।

⁴⁸This is whythey come into that force again and again.

⁵²bahut teji se plan banaate,full taiyaari bhi kar lete,samay, sena,shastra aur sthaan sab set kar lete hain,aise hi samajhte ki abhi hua ki hua।

⁴⁹They create their plans with great speed, they even have all the necessarypreparations made; they set their time, army, weapons and the place and think that it is now about to happen.

⁵³bahut fast (Fast) taiyaari mein rehte।

⁵⁰Theyremain ready with their immediate preparations.

⁵⁴lekin last practical ke samay mein kanphyoojda (Confused) roopi signal (Signal) lag jaata।

⁵¹However, at the last moment when it is to happen practically, the signal of being confused comes up.

⁵⁵isliye unki taiyaari mein sirf prerak ki prerna ke ek second ka pharka hai। ⁵⁶intazaam hai lekin us second ki prerna ke intazaar mein hain।

⁵²This is whythere is now just the difference of one second from the One who is inspiring them to have all their preparations ready.They have made all the necessary preparations, but are waiting for the inspiration of that one second.

⁵⁷unki gatividhi second tak pahunchi hai।

⁵³Theirpreparations have reached the stage where it only takes one second.

⁵⁸intazaam samaapta kar intazaar kar rahe hain।

⁵⁴They have finished their preparations and arenow waiting.

⁵⁹to unka potaamel sampanna taiyaariyon ka dekha।

⁵⁵So Baba saw that their chart was of having made complete preparations.

⁶⁰ab sirf ek kaarya mein lage hue hain - refine hai lekin apne vivek dvaara apni taiyaari ko final kar rahe hain।

⁵⁶Now, they are simply engagedin one taskः they have refined everything, but are now finalizing their preparations with their conscience.

⁶¹final karne ki ek file abhi rahi hui hai।

⁵⁷One file offinalizing everything now remains.

⁶²yeh tha yaadvon ka samaachaar।

⁵⁸That was the news of the Yadavs.

⁶³abhi apna sunne ki ichchha hai?

⁵⁹Now, do you wish to hear about yourselves?

⁶⁴prerna lene vaale to taiyaar hain lekin prerna dene vaalon ka kya haal hai?

⁶⁰Those who are receiving inspirations are ready, but what about those who are giving inspirations?

⁶⁵vaise kahaavat hai - ‘dene vaala de, lene vaala thak jaaye।

⁶¹In fact, it is saidःThose who give, give constantly whereas those who take become tired.

⁶⁶’lekin is baat mein lene vaale, na milne ke kaaran thak rahe hain।

⁶²However, in this situation, those who are totake become tired because of not receiving.

⁶⁷lene vaale lene ke liye taiyaar hain aur dene vaale svayan mein hi ab tak lage huye hain।

⁶³Those who are to take are ready to take, whereas those who are to giveare still busy with themselves.

⁶⁸to brahma mukhvanshaavli braahmanon ka potaamel kya hua hai?

⁶⁴So what was the chart of the mouth­born progeny of Brahmins like?

⁶⁹vo jaante hoya sunaayen?

⁶⁵Do you know orshould Baba tell you about it?

⁷⁰braahmanon ke register mein visheshta kya dekhi?

⁶⁶What speciality did Baba see in the register of the Brahmins?

⁷¹vishwa-parivartan va vishwa-kalyaan ki shubh bhaavna majority (Majority) ke paas emerge (Emerge) hai, lekin chalte-chalte jaise yaadvon ki speed question-marks (? ⁷²) ke kaaran teevra nahin hoti,aise braahmanon ki shreshtha bhaavna ka pratyaksha phal praapta hone vaala hi hota hai to beech mein koi-na-koi royal (Royal) roop ki kaamna shubh kaamna ko merge (Merge) kar deti hai।

⁶⁷The majority have goodwishes for world transformation and world benefit in an emerged form. ⁶⁸However, just as the speed of the Yadavscannot become fast because of the question marks, in the same way, whilst moving along, even though Brahmins aredefinitely to receive the instant fruit of their elevated wishes, the good wishes become merged in one form or anotherof a royal desire.

⁷³to braahmanon ki gatividhi mein shubh bhaavna aur royal (Royal) roop ki kaamna -in donon ki kalaabaazi chal rahi hai।

⁶⁹And so, in the state of the Brahmins, there is the tug of war between good wishes and a royal formof desires.

⁷⁴jaise pake huye phal ko panchhi samaapta kar dete hain vaise bhaavna ke praapta huye phal ko kaamna roopi panchhi samaapta kar deta hai।

⁷⁰Just as birds finish ripe fruit, in the same way, the bird of royal desires finishes the fruit attained fromgood wishes.

⁷⁵to braahmanon ke parivartan karne ki vidhi siddhi-swaroop na banne ka kaaran bhaavna badal ‘kaamna’ho jaana hai।

⁷¹Because the method of transformation of the Brahmins is not that of becoming an embodiment ofsuccess, the good wishes change into desires.

⁷⁶isliye purooshaartha jvaala roop mein nahin hota hai।

⁷²Therefore, they are not able to make intense effort.

⁷⁷braahmanon ka jvaala-roop vinaashajvaala ko prajvalit karega।

⁷³The intense form ofthe Brahmins will ignite the flames of destruction.

⁷⁸isliye braahmanon ke potaamel mein ab last so fast (Last So Fast) purooshaartha jvaala-roop ka hi raha hua hai।

⁷⁴This is why, in the register of the Brahmins, just the final intenseeffort of coming last and going fast remains.

⁷⁹yaadvon ka kaarya jaise sampanna hua hi pada hai,paandavon ka kaarya sampanna hone vaala hai।

⁷⁵The task of the Yadavs is almost ready whereas the task of the Pandavsis about to become complete.

⁸⁰paandavon ke kaaran yaadav rooke hue hain।

⁷⁶The Yadavs are waiting because of the Pandavs.

⁸¹paandavon ki shreshtha shaan,roohaani shaan ki sthiti yaadvon ke pareshaani vaali paristhiti ko samaapta karegi।

⁷⁷The stage of the elevated and spiritualhonour of the Pandavs will finish the situations of distress of the Yadavs.

⁸²to apni shaan se pareshaan aatmaon ko shanti aur chain ka vardaan do।

⁷⁸So, with your honour, give distressed soulsthe blessings of peace and comfort.

⁸³samjha?

⁷⁹Do you understand?

⁸⁴teenon ka potaamel suna? ⁸⁵achha!

⁸⁰Did you hear about the register of all three?

⁸⁶aise jvaala-swaroop sarva vinaashi kaamnaaon ko shreshtha aur shubh bhaavna mein parivartan karne vaale, bhakton ke alpakaal ke antim phal mahaadaani, vardaani roop mein dene vaale daata aur vardaata baap samaan sada dene vaale aur sarva ki manokaamnaaon ko sampanna karne vaale sampoorn pharishta aatmaon ko baap-daada ka yaad-pyaar aur namaste।

⁸¹To those who have an intense form and who transform all perishable desires into elevated and good wishes; to thosewho are constant bestowers, the same as the Father, the Bestower and the Bestower of Blessings, and who, in theform of great donors and bestowers, bestow the final, temporary fruit to the bhagats; to the souls who, as perfectangels, fulfil everyone's desires, love, remembrance and namaste from BapDada. ⁸²* * * O M S H A N T I * * *