सोमवार 2 फ़रवरी 1976 की अव्यक्त मुरली - 2

⁰> ¹02-02-76 ōm śhānti avyakt bāpadādāmadhuban ²Bhaktō̃ aur pāṇḍavō̃ kā pōtāmēl

⁰> > 30/09/96 Om Shanti Avyakt BapDada Madhuban 02/02/76

³Bhaktō̃ kō bhakti kā phal dēnē vālē bhagvān aur pāṇḍavō̃ kō viśhva-parivartan arth|earth śhakti , prēm aur sahyōg dēnē vālē rūhānī bāp śhiv bōlē  :

¹The Flames of Destruction through the Intense Stage of the Brahmins. ²(The chart of three types of children.)

⁴Āj bāp-dādā apnē tīn prakār K|kē bachchō̃ kā pōtāmēl dēkh rahē thē .

³Today, BapDada was seeing the chart of His three types of children.

⁵Tīn prakār kaun-sē  ?

⁴What are these three types?

⁶Ēk - - mukh-vanśhāvalī brāhmaṇ jō bāp-dādā K|kē sāth-sāth nayī duniyā key|kī sthāpanā K|kē kārya mē̃ sahyōgī haĩ .

⁵First are the mouth­born progeny Brahmins who co­ operate with BapDada in His task of establishing the new world.

⁷Dūsrē õ bāp-dādā K|kē , brāhmaṇō̃ K|kē sumiraṇ mē̃ va pukārnē mē̃ sadā mast rahnē vālē bhakta .

⁶Second are thebhagats who constantly remain engaged in thinking about and calling out to BapDada and the Brahmins.

⁸Tīsrē - purānī duniyā K|kē parivartan karnē arth|earth nimitt banē huē yādav .

⁷Third arethe Yadavs who are instruments for the transformation of the old world.

⁹In tīnō̃ K|kē sambandh sē sthāpanā kā kārya sampann hōnā hai .

⁸The task of establishment has to becompleted by all these three types of children.

¹⁰Isliyē tīnō̃ K|kē kārya kā pōtāmēl dēkh rahē thē .

⁹This is why BapDada was seeing the chart of all three types ofchildren.

¹¹Tō kyā dēkhā  ?

¹⁰So what did BapDada see?

¹²Kāry-artha nimitt banē huē tīnō̃ prakār K|kē bachchē apnē-apnē kārya mē̃ lagē huē tō zarūr hai lēkin tīnō̃ hī kāryakarttāō̃ K|kē kārya mē̃ jab tak tīvratā mē̃ ati nahī̃ huī hai tab tak ant nahī̃ hō saktā .

¹¹Of course, all children who are instruments for a particular task are definitelyengaged in their own task. ¹²However, until they have reached the extreme intensity of their task, there cannot be theend, because the sign of the end is the extreme.

¹³Kyōṅki ant key|kī niśhānī ati hai . ¹⁴Tīnō̃ mē̃ hī kārya kā force hai , lēkin full force ( F u l l F o r c e ) hī kārya K|kē course kō samāpt karēgā .

¹³All three have force in their task, but it is only full force that willenable them to finish the course of their task.

¹⁵Bhaktō̃ K|kē pōtāmēl mē̃ bhakti K|kē alpkāl kā phal jō bhaktō̃ kō prāpt hōtā hai usmē̃ dēkhā ki 75 % bhakta sirph apnē nām , mān aur śhān prati svārtha svarūp K|kē bhakta haĩ .

¹⁴Within the chart of the bhagats, Baba saw that 75% of the bhagats are bhagats who have selfish motives to attainname, fame and honour as temporary fruit of bhakti.

¹⁶Isliyē unkē karma K|kē phal kā khātā samāpt huā paṛā hai .

¹⁵This is why the account of the fruit of their action is nowfinished.

¹⁷Bāp kō phal dēnē key|kī āvaśhyaktā nahī̃ .

¹⁶The Father does not need to give them any fruit.

¹⁸Bākī 25 % bhakta number-vār lagan pramāṇ bhakti kar rahē haĩ .

¹⁷The remaining 25% of bhagats are doing bhaktinumberwise according to their love.

¹⁹Unkī bhakti kā phal isī purānī duniyā mē̃ prāpt hōnā hai kyōṅki bhakti kā khātā ab ādhā kalp kē liē samāpt hōnā hai .

¹⁸They are to receive the fruit of their bhakti in this old world because the accountof bhakti is now to finish for half a kalpa.

²⁰Uskī gatividhi kyā dēkhī ki bhaktō̃ kō bhī apnī bhakti kā phal - abhī-abhī kiyā , abhī-abhī milā . ²¹Arthāt alpkāl key|kī lagan kā phal abhī hī alpkāl mē̃ prāpt hō jātā hai , bhaviṣhya jamā nahī̃ hōtā .

¹⁹The state that Baba saw in these bhagats is that they receive the fruit oftheir temporary love instantly, that is, they do something now and they instantly receive its fruit for a short, temporaryperiod; it does not accumulate for the future.

²²Bhaktō̃ key|kī prāpti kā rūp aisē hai ki jaisē bāriśh K|kē mausam mē̃ cīṇṭiyō̃ kō paṅkh lag jātē haĩ aur vē|way bahut khuśhī mē̃ uṛnē lag jātī haĩ .

²⁰The form of the attainment of the bhagats is like of ants that developwings in the rainy season and begin to fly in happiness.

²³Lēkin vah alpkāl key|kī uṛān usī season ( S e a s o n ) mē̃ hī unkō samāpt kar dētī hai .

²¹However, their short period of flying finishes them off in thatparticular season.

²⁴Vahā̃ hī prāpti aur vahā̃ hī samāpti .

²²They attain something there and then, and it also finishes there and then.

²⁵Vaisē hī ab K|kē bhakta arthāt kaliyugī tamōpradhān bhakta alpkāl K|kē phal key|kī prāpti mē̃ khuśh hō jānē vālē haĩ .

²³In the same way, thebhagats of today, that is, the iron­ aged tamopradhan bhagats, are those who become happy with the fruit of temporaryattainment.

²⁶Isliyē unkē phal key|kī prāpti kā kārya drama anusār jaisē samāpt huā hī paṛā hai .

²⁴This is why, according to the drama, the task of attaining their fruit is now almost finished.

²⁷Sirph 5 % prāpti kā kārya ab rahā huā hai , jō ab ati arthāt full force sē chillāyēṅgē .

²⁵Now, the taskof five attainments still remains. ²⁶Therefore, they will call out very forcefully.

²⁸Usmē̃ bhī viśhēṣh śhaktiyō̃ kō pukārē̃gē ki - ‘ ‘ vardān dō , śhakti dō , sāhas aur himmat dō .

²⁷With full force, they will especiallyinvoke the Shaktis to give them blessings, power, and courage.

²⁹’ ’ abhī yah ati mē̃ jākar phir samāpt hōnē vālā hai .

²⁸This is now to go into its extreme and then finish.

³⁰Tō bhaktō̃ K|kē pōtāmēl kā register samāpt huā hī paṛā hai .

²⁹So,the register of the bhagats is now almost complete.

³¹Jō thōṛā-bahut rahā hai vah abhī-abhī karma aur abhī-abhī phal K|kē rūp mē̃ samāpt hō jāvēgā .

³⁰The little that remains will be completed when they receive thelittle fruit of whatever actions they perform.

³²Yah thā bhaktō̃ kā samāchār .

³¹That was the news of the bhagats.

³³Dūsrā - yādav-sēnā kā samāchār .

³²Next is the news of the Yadav army.

³⁴Unkē pōtāmēl mē̃ kyā dēkhā  ?

³³What did Baba see in their chart?

³⁵Her|har kadam par unkē kvēścan-mārksa (  ?

³⁴Question marks were visible in their everystep.

³⁶) dēkhē . ³⁷Speed ( S p e e d ) tēj karnē K|kē bahut chātrak dēkhē . ³⁸Lēkin jitnā speed kō tēj kartē , utnā hī question-mark key|kī dīvār bār-bār ānē K|kē kāraṇ speed ( S p e e d ) kō tīvr nahī̃ kar pātē .

³⁵They were very eager to increase their speed, but the more they intensified their speed, the more the wall ofquestion marks would come up in front of them and this would prevent them from having a fast speed. ³⁶What are thequestion marks?

³⁹Question marks kaun-sē  ?

³⁷One question isः Who will begin this?

⁴⁰Ēk tō ārambh kaun karē - maĩ karū̃ yā vah karē  ?

³⁸Should I start it or should the other one start it?

⁴¹Dūsrā - ab karē̃ yā kab karē̃  ?

³⁹The secondquestion isः Should I do it now?

⁴²Tīsrā - iskī result kyā hōgī  ? ⁴³Kabhī krōdh-agni prajvalit hōtī , kabhī phir ‘ kyā hōgā ’ kā saṅkalp rūpī pānī chhīṇṭē samān agni śhītal kar dētā hai .

⁴⁰When should I do it? ⁴¹The third question isः What would be the result of this?Sometimes, the fire of anger would ignite, but then, the sprinkling of the water of the thought of what would happenwould cool the fire down.

⁴⁴Chauthā question ( Q u e s t i o n ) yah sab karānē vālā kaun , prērak kaun  ?

⁴²The fourth question isः Who is making all of this happen? ⁴³Who is inspiring us all?

⁴⁵Ismē̃ confuse ( C o n f u s e ) hō jātē .

⁴⁴Theybecome confused about this.

⁴⁶Unkī gatividhi kyā dēkhī  ?

⁴⁵So what state did Baba see in them?

⁴⁷Apnē āp kō hī nahī̃ samajh rahē haĩ . ⁴⁸Hōśh aur jōśh - isī duvidhā mē̃ haĩ . ⁴⁹Isliyē svayã sē hī parēśhān hō jātē haĩ .

⁴⁶They are not able to understand their own selves.They are caught up in the conflict of having that awareness (hosh) with that full force (josh) and they, therefore,distress themselves.

⁵⁰Ēkāntvāsī bannā chāhtē , lēkin buddhi ēkāgr nahī̃ hōtī .

⁴⁷They wish to be in solitude, but their intellect is not able to become concentrated.

⁵¹Isliyē bār-bār jōśh mē̃ ā jātē .

⁴⁸This is whythey come into that force again and again.

⁵²Bahut tējī sē plan banātē , full taiyārī bhī kar lētē , samay , sēnā , śhastra aur sthān sab set kar lētē haĩ , aisē hī samajhtē ki abhī huā ki huā .

⁴⁹They create their plans with great speed, they even have all the necessarypreparations made; they set their time, army, weapons and the place and think that it is now about to happen.

⁵³Bahut fast ( F a s t ) taiyārī mē̃ rahtē .

⁵⁰Theyremain ready with their immediate preparations.

⁵⁴Lēkin last practical K|kē samay mē̃ kanphyūjḍa ( C o n f u s e d ) rūpī signal ( S i g n a l ) lag jātā .

⁵¹However, at the last moment when it is to happen practically, the signal of being confused comes up.

⁵⁵Isliyē unkī taiyārī mē̃ sirph prērak key|kī prērṇā K|kē ēk second kā phark hai . ⁵⁶Intzām hai lēkin us second key|kī prērṇā K|kē intzār mē̃ haĩ .

⁵²This is whythere is now just the difference of one second from the One who is inspiring them to have all their preparations ready.They have made all the necessary preparations, but are waiting for the inspiration of that one second.

⁵⁷Unkī gatividhi second tak pahũchī hai .

⁵³Theirpreparations have reached the stage where it only takes one second.

⁵⁸Intzām samāpt kar intzār kar rahē haĩ .

⁵⁴They have finished their preparations and arenow waiting.

⁵⁹Tō unkā pōtāmēl sampann taiyāriyō̃ kā dēkhā .

⁵⁵So Baba saw that their chart was of having made complete preparations.

⁶⁰Ab sirph ēk kārya mē̃ lagē huē haĩ - refine hai lēkin apnē vivēk dvārā apnī taiyārī kō final kar rahē haĩ .

⁵⁶Now, they are simply engagedin one taskः they have refined everything, but are now finalizing their preparations with their conscience.

⁶¹Final karnē key|kī ēk file abhī rahī huī hai .

⁵⁷One file offinalizing everything now remains.

⁶²Yah thā yādavō̃ kā samāchār .

⁵⁸That was the news of the Yadavs.

⁶³Abhī apnā sunnē key|kī ichchhā hai  ?

⁵⁹Now, do you wish to hear about yourselves?

⁶⁴Prērṇā lēnē vālē tō taiyār haĩ lēkin prērṇā dēnē vālō̃ kā kyā hall|hāl hai  ?

⁶⁰Those who are receiving inspirations are ready, but what about those who are giving inspirations?

⁶⁵Vaisē kahāvat hai - ‘ dēnē vālā dē , lēnē vālā thak jāyē .

⁶¹In fact, it is saidःThose who give, give constantly whereas those who take become tired.

⁶⁶’ lēkin is bāt mē̃ lēnē vālē , na milnē K|kē kāraṇ thak rahē haĩ .

⁶²However, in this situation, those who are totake become tired because of not receiving.

⁶⁷Lēnē vālē lēnē kē liē taiyār haĩ aur dēnē vālē svayã mē̃ hī ab tak lagē huyē haĩ .

⁶³Those who are to take are ready to take, whereas those who are to giveare still busy with themselves.

⁶⁸Tō brahmā mukhvaṅśhāvalī brāhmaṇō̃ kā pōtāmēl kyā huā hai  ?

⁶⁴So what was the chart of the mouth­born progeny of Brahmins like?

⁶⁹Vō jāntē hōyā sunāyē̃  ?

⁶⁵Do you know orshould Baba tell you about it?

⁷⁰Brāhmaṇō̃ K|kē register mē̃ viśhēṣhtā kyā dēkhī  ?

⁶⁶What speciality did Baba see in the register of the Brahmins?

⁷¹Viśhva-parivartan va viśhva-kalyāṇ key|kī śhubh bhāvnā majority ( M a j o r i t y ) kē pās emerge ( E m e r g e ) hai , lēkin chaltē-chaltē jaisē yādavō̃ key|kī speed kvēścan-mārksa (  ? ⁷²) K|kē kāraṇ tīvr nahī̃ hōtī , aisē brāhmaṇō̃ key|kī śhrēṣhṭh bhāvnā kā pratyakṣha phal prāpt hōnē vālā hī hōtā hai tō bīch mē̃ kōī-na-kōī royal ( R o y a l ) rūp key|kī kāmnā śhubh kāmnā kō merge ( M e r g e ) kar dētī hai .

⁶⁷The majority have goodwishes for world transformation and world benefit in an emerged form. ⁶⁸However, just as the speed of the Yadavscannot become fast because of the question marks, in the same way, whilst moving along, even though Brahmins aredefinitely to receive the instant fruit of their elevated wishes, the good wishes become merged in one form or anotherof a royal desire.

⁷³Tō brāhmaṇō̃ key|kī gatividhi mē̃ śhubh bhāvnā aur royal ( R o y a l ) rūp key|kī kāmnā - in dōnō̃ key|kī kalābāzī chal rahī hai .

⁶⁹And so, in the state of the Brahmins, there is the tug of war between good wishes and a royal formof desires.

⁷⁴Jaisē pakē huyē phal kō pañchhī samāpt kar dētē haĩ vaisē bhāvnā K|kē prāpt huyē phal kō kāmnā rūpī pañchhī samāpt kar dētā hai .

⁷⁰Just as birds finish ripe fruit, in the same way, the bird of royal desires finishes the fruit attained fromgood wishes.

⁷⁵Tō brāhmaṇō̃ K|kē parivartan karnē key|kī vidhi siddhi-svarūp na bannē kā kāraṇ bhāvnā badal ‘ kāmnā ’ hō jānā hai .

⁷¹Because the method of transformation of the Brahmins is not that of becoming an embodiment ofsuccess, the good wishes change into desires.

⁷⁶Isliyē purūṣhārth jvālā rūp mē̃ nahī̃ hōtā hai .

⁷²Therefore, they are not able to make intense effort.

⁷⁷Brāhmaṇō̃ kā jvālā-rūp vināśajvālā kō prajvalit karēgā .

⁷³The intense form ofthe Brahmins will ignite the flames of destruction.

⁷⁸Isliyē brāhmaṇō̃ K|kē pōtāmēl mē̃ ab last sō fast ( L a s t S o F a s t ) purūṣhārth jvālā-rūp kā hī rahā huā hai .

⁷⁴This is why, in the register of the Brahmins, just the final intenseeffort of coming last and going fast remains.

⁷⁹Yādavō̃ kā kārya jaisē sampann huā hī paṛā hai , pāṇḍavō̃ kā kārya sampann hōnē vālā hai .

⁷⁵The task of the Yadavs is almost ready whereas the task of the Pandavsis about to become complete.

⁸⁰Pāṇḍavō̃ K|kē kāraṇ yādav rūkē huē haĩ .

⁷⁶The Yadavs are waiting because of the Pandavs.

⁸¹Pāṇḍavō̃ key|kī śhrēṣhṭh śhān , rūhānī śhān key|kī sthiti yādavō̃ K|kē parēśhānī vālī paristhiti kō samāpt karēgī .

⁷⁷The stage of the elevated and spiritualhonour of the Pandavs will finish the situations of distress of the Yadavs.

⁸²Tō apnī śhān sē parēśhān ātmāō̃ kō śhānti aur chain kā vardān dō .

⁷⁸So, with your honour, give distressed soulsthe blessings of peace and comfort.

⁸³Samjhā  ?

⁷⁹Do you understand?

⁸⁴Tīnō̃ kā pōtāmēl sunā  ? ⁸⁵Achchhā  !

⁸⁰Did you hear about the register of all three?

⁸⁶Aisē jvālā-svarūp sarv vināśhī kāmnāō̃ kō śhrēṣhṭh aur śhubh bhāvnā mē̃ parivartan karnē vālē , bhaktō̃ K|kē alpkāl K|kē antim phal mahādānī , vardānī rūp mē̃ dēnē vālē dātā aur vardātā bāp samān sadā dēnē vālē aur sarv key|kī manōkāmanāō̃ kō sampann karnē vālē sampūrṇ phariśhtā ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁸¹To those who have an intense form and who transform all perishable desires into elevated and good wishes; to thosewho are constant bestowers, the same as the Father, the Bestower and the Bestower of Blessings, and who, in theform of great donors and bestowers, bestow the final, temporary fruit to the bhagats; to the souls who, as perfectangels, fulfil everyone's desires, love, remembrance and namaste from BapDada. ⁸²* * * O M S H A N T I * * *