मंगलवार 3 फ़रवरी 1976 की अव्यक्त मुरली

⁰> ¹03-02-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03/02/76 Avyakt BapDada ¹The combined form of Dharma and Karma.

²Dharm aur karma kā combined rūp

²In today's world, dharma and karma are both especially remembered.

³Guṇ-mūrtta aur tyāg-mūrtta dīdī jī tathā vatsō̃ sē madhur mulākāt kartē huē avyakt bāp-dādā nē viśhēṣh yug ‘ saṅgamyug ’ key|kī viśhēṣhtā batlātē huē yē madhur mahāvākya uchchārē  :

³Both dharma and karma are essential, but both dharma and karma have, today, become separated. ⁴Those who believe in karma say, "Do not speak of dharma" and those who believe in dharma say that they are karma sannyasis.

⁴Āj-kal key|kī duniyā mē̃ dharm aur karma - dōnō̃ hī viśhēṣh gāyē jātē haĩ . ⁵Dharm aur karma - yē dōnō̃ hī āvaśhyak haĩ .

⁵However, at the confluence age, Brahmins combine dharma and karma. ⁶So, throughout the day, do you remain in your combined form of dharma and karma?

⁶Lēkin ājkal dharm vālē alag , karma vālē alag hō gayē haĩ . ⁷Karma vālē kahtē haĩ ki dharm key|kī bātē̃ nahī̃ karō , karma karō aur dharm vālē kahtē haĩ ki ham tō haĩ hī karm-sanyāsī . ⁸Lēkin saṅgam par brāhmaṇ ‘ dharm aur karma ’ kō kambāin ( C o m b i n e d ) kartē haĩ . ⁹Tō sārē din mē̃ dharm aur karma combined ( C o m b i n e d ) rūp mē̃ rahtē haĩ  ?

⁷Dharma means to imbibe divine virtues.

¹⁰Dharm kā arth|earth hai - divya guṇ dhāraṇ karnā . ¹¹Sab prakār key|kī dhārṇāyē̃ gyān-svarūp key|kī , divya guṇō̃ key|kī va yād-svarūp key|kī dhārṇā .

⁸It means to have all types of dharna; to have the dharna of being an embodiment of knowledge, an embodiment of divine virtues and of remembrance.

¹²Kōī bhī dhārṇā , uskō dharm kahtē haĩ .

⁹Any dharna is also called dharma.

¹³Tō sārē din mē̃ chāhē vaisī bhī jimmēvārī kā karma hō , sthūl karma hō , sādhāraṇ karma hō yā buddhi lagānē kā karma hō - lēkin her|har karma mē̃ dhārṇā arthāt karma aur dharm combined rahtā hai  ?

¹⁰So, throughout the day, no matter what actions of responsibility you have to perform, whether they are gross or ordinary actions or whether it is something that uses your intellect, do you have dharna, that is, dharma, in every action?

¹⁴Majority ( M a j o r i t y ) key|kī result ( R E S U L T ) kyā hai  ?

¹¹Do you have dharma and karma, combined? ¹²What is the result of the majority?

¹⁵Vaisē kahāvat hai ki ‘ ēk myān mē̃ dō talvārē̃ nahī̃ rah saktī ’ athavā ēk hāth mē dō laḍḍū nahī̃ ātē .

¹³It is said that two swords cannot stay in one sheath, that is, you cannot have your cake and eat it.

¹⁶Lēkin saṅgam par asambhav bāt hī sambhav hō jātī hai .

¹⁴However, at the confluence age, even the impossible becomes possible.

¹⁷Yahā̃ ēk hī samay mē̃ dōnō̃ bātē̃ sāth-sāth haĩ .

¹⁵Here, you have both things at the same time.

¹⁸‘ dharm bhī hō aur karma bhī hō ’ - iskā hī abhyās sikhlātē haĩ .

¹⁶There should be dharma as well as karma. ¹⁷You are taught to practise this here.

¹⁹Tō saṅgamyug viśhēṣh yug hai .

¹⁸The confluence age is the special age.

²⁰Isliē viśhēṣh hai , kyōṅki jō-jō viśēṣatāē̃ aur yugō̃ mē̃ nahī̃ hō saktī̃ , vah sab viśēṣatāē̃ saṅgam par hōtī haĩ .

¹⁹It is special because all the specialities that do not exist in any other age exist at the confluence age.

²¹Isliē iskō ‘ viśēṣ-yug ’ kahtē haĩ .

²⁰This is why it is called the special age.

²²Tō jō is bāt K|kē combined rūp mē̃ abhyāsī haĩ , vahī combined rūp saṅgam kā - bāp aur bachchā aur prārabdha kā - śhrī lakṣhmī aur śhrī nārāyaṇ - in dōnō̃ K|kē combined rūp K|kē anubhavī ban saktē haĩ va adhikārī ban saktē haĩ .

²¹Those who practise the combined form of this aspect are able to experience and have a right to the combined form of the confluence age, that is, of the Father and child, as well as that of the reward, which is the form of Lakshmi and Narayan.

²³Tō dōnō̃ hī sāth-sāth rahtē haĩ  ?

²²So, do you have both these things at the same time?

²⁴Majority kā rahtā hai athavā nahī̃  ?

²³Do the majority of you have it or not?

²⁵Kyā result samajhtē hō  ?

²⁴What do you think your result is?

²⁶Sab abhyās mē̃ lagē huē haĩ  ?

²⁵Are all of you busy in your practice?

²⁷Jab yah nirantar combined rūp hō jāy tab hī prārabdha kā combined rūp - śhrī lakṣhmī śhrī nārāyaṇ kā dhāraṇ kar sakē̃gē .

²⁶Only when you constantly have the combined form of this time, will you be able to adopt the combined form of the reward, that is, of Lakshmi and Narayan.

²⁸Karma mē̃ yadi dharm combined nahī̃ tō sādhāraṇ karma rah gayā nā .

²⁷If dharma is not combined with your karma, it becomes an ordinary action, does it not?

²⁹Isliyē her|har karma mē̃ dharm kā ras bharnā chāhiyē .

²⁸This is why you should fill every action with the sweetness of dharma.

³⁰Yah check karnā paṛē ki dharm aur karma dōnō̃ sāth haĩ athavā dharm kō kinārē kar karma kar rahē haĩ yā dharm K|kē samay karma kō kinārē tō nahī̃ kar dētē haĩ  ?

²⁹You should check that you have both dharma and karma at the same time. ³⁰Or, is it that at the time of performing karma, you set aside dharma? ³¹Or, at the time of dharma, you set aside karma?

³¹Yah bhī nivr̥itti hō gaī , jaisē nivr̥itti mārg mē̃ akēlē haĩ .

³²There would then be this isolation, just as on the path of isolation, it is only one thing.

³²Pravr̥itti arthāt combined , tō jabki ādi part sē combined haĩ , pravr̥itti mārg vālē haĩ tō purūṣhārth mē̃ bhī pravr̥itti kā purūṣhārth hō .

³³The family path means to be combined. ³⁴Therefore, since you are combined from the beginning of your part, since you belong to the family path in your effort also, make the effort of the family path.

³³Nivr̥itti mārg kā na hō arthāt akēlā na hō .

³⁵Do not belong to the path of isolation, that is, do not remain alone.

³⁴Jaisē vah chhōṛkar kinārā kar chalē jātē haĩ , isī rīti dharm kō chhōṛ karma mē̃ lag gayē , yah bhī nivr̥itti mārg hō gayā .

³⁶It should not be just one thing. ³⁷Just as those people renounce everything and go away, if you put aside dharma, in the same way, and become engaged in karma, that would also be the path of isolation.

³⁵Tō sadā pravr̥itti mārg rahē .

³⁸So constantly remain on the family path.

³⁶Aisā abhyās jab sabkā sampann hō jāē tab samay bhī sampann hō . ³⁷Kyōṅki pravr̥itti mārg K|kē saṅskār puruṣhārthī jīvan mē̃ bharnē haĩ .

³⁹When everyone's practice of this is complete, then the time can also come to an end, because you have to fill your effort-making life with the sanskars of the family path.

³⁸Tō abhī sē yah combined ( C o m b i n e d ) rūp K|kē saṅskār nahī̃ bharē̃gē tō vahā̃ kaisē hōṅgē  ?

⁴⁰So, if you do not fill yourself with the sanskars of the combined form now, how will you have these sanskars there?

³⁹Wonderful pravr̥itti mārg hai nā .

⁴¹The family path is a wonderful path.

⁴⁰Dharm aur karma kā pravr̥itti mārg kahō yā karma aur yōg kā pravr̥itti mārg kahō , bāt ēk hī hō jātī hai . ⁴¹Achchhā  !

⁴²Whether you say it is the family path of dharma and karma or of karma and yoga, it is the same thing. ⁴³Achcha. ⁴⁴* * O M S H A N T I * * *