शुक्रवार 6 फ़रवरी 1976 की अव्यक्त मुरली

⁰> ¹06-02-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07/10/96 Om Shanti Avyakt BapDada Madhuban 06/02/76

²Bābā K|kē sahyōgī - right hand aur left hand

¹Baba's co­operative right and left hands.

³Rāt kō din mē̃ parivartan karnē vālē , purānē kō nayā banānē vālē , viśhva-parivartak , viśhva K|kē hitkārī aur viśv-kalyāṇī bābā bōlē  :

²Today, BapDada is especially seeing all His children in the form of those who co­operate with Him. ³Do youremember or have you seen the memorial of your form that co­operated with the Father?

⁴Bāp-dādā sabhī bachchō̃ kō āj viśhēṣh apnē sahyōgī rūp mē̃ dēkh rahē haĩ . ⁵Bāp K|kē sahayōgī-svarūp kā apnā yādgār jāntē hō va dēkhā hai  ?

⁴What is that form? ⁵That co­operation is shown in the form of arms. ⁶Just as the main limbs of the body are the arms, in the same way, all of youco­operative children are the main instruments in BapDada's task.

⁶Kaun-sā hai  ? ⁷Sahayōgī-svarūp bhujāō̃ K|kē rūp mē̃ dikhāyā hai .

⁷Do you constantly co­operate with BapDada, thatis, do you carry out all your work whilst considering yourselves to be the arms?

⁸Jaisē śharīr K|kē viśhēṣh kāryakartā bhujāyē̃ haĩ , vaisē bāp-dādā K|kē karttavya mē̃ kāryakartā nimitt rūp mē̃ āp sab bachchē haĩ .

⁸Included in the arms are the right andleft hands. ⁹In carrying out any task, someone who constantly fulfils his responsibility accurately in that task, or whois a helper, is said to be a right hand.

⁹Sadaiv bāp K|kē sahyōgī arthāt svayã kō bāp key|kī bhujāē̃ samajh kārya kartē hō  ?

¹⁰One are the right hands and the other are the left hands, but both are co­operative.

¹⁰Bhujāō̃ mē̃ bhī right ( R i g h t ) aur left ( L e f t ) hōtā hai .

¹¹This is why the many arms of sakar Brahma are very famous. ¹²Whom would you call a right hand?

¹¹Aisē karttavya mē̃ , sadā yathārth rūp mē̃ sāth nibhānē vālē sāthī kō va madadgār kō bhī kahā jātā hai ki yah hamārā right hand ( R i g h t H a n d ) hai .

¹³All arehands. ¹⁴No task can be accomplished without a hand. ¹⁵This is why there are the sayings in the corporeal world; "Giveyour finger in this task"; "lend a hand". ¹⁶So the arms, the hands and the fingers are signs of co­operation.

¹²Tō ēk hai right hand ( R I G H T H a n d ) , dūsrē haĩ left hand ( L e f t H a n d ) .

¹⁷All are co­operative, but numberwise. ¹⁸The sign of a right hand is to be constantly clean, that is, to be pure and elevated.

¹³Lēkin sahyōgī dōnō̃ haĩ . ¹⁴Isliyē sākār bāp brahmā key|kī anēk bhujāyē̃ prasiddh haĩ . ¹⁵Right hand kiskō kahtē haĩ  ?

¹⁹Just as any auspicious task isperformed with the right hand, in the same way, BapDada's co­operative right hands remain elevated, that is, pure intheir words, deeds and connections.

¹⁶Hand tō sabhī hō . ¹⁷Binā hand K|kē kōī bhī kārya siddha nahī̃ hō saktā .

²⁰That is, they constantly move along whilst considering themselves to beinstruments for an elevated task.

¹⁸Isliyē is sākārī duniyā mē̃ kahāvat bhī hai ki is kārya mē̃ aṅgulī dēnā vā is kārya mē̃ hāth bãṭānā . ¹⁹Tō hāth arthāt bā̃hō̃ key|kī va aṅgulī sahyōgī key|kī niśhānī hai . ²⁰Sab hō , lēkin number-vār haĩ .

²¹Just as it is the soul that powers the hands to do the work ­ the arms are the oneswho carry out the task and the soul inspires ­ in the same way, whilst constantly having the awareness of KaravanharBaba, the right hands consider themselves to be the ones who are karanhar (those who carry out a task).

²¹Right hand key|kī viśhēṣhtā sadā svachchha arthāt śhuddha aur śhrēṣhṭh hai . ²²Jaisē kōī bhī śhrēṣhṭh va śhuddha kārya śharīr K|kē right hand dvārā hī kiyā jātā hai , aisē bāp-dādā K|kē sahyōgī right hand sadā bōl mē̃ , karma mē̃ aur samparka mē̃ śhrēṣhṭh aur śhuddha arthāt pure ( P u r e ) rahtē haĩ .

²²They do notconsider themselves to be karavanhar (the ones who inspire); this is why their actions are filled with the greatness ofbeing unique, egoless and humble for the construction of the new world. ²³At every second, their every thought wouldbe completely clean, that is, pure, which, in other words, would be called having honesty and cleanliness. ²⁴The righthands are especially powerful.

²³Arthāt sadā śhrēṣhṭh kārya arth|earth svayã kō nimitt samajh kar chaltē haĩ .

²⁵In order to lift a particularly heavy object, it is generally the right hand that is used.

²⁴Jaisē bhujāō̃ dvārā kārya karānē vālī śhakti ‘ ātmā ’ hai , bhujāyē̃ karanhār haĩ aur ātmā karāvanhār hai , aisē hī right hand sahyōgī sadaiv apnē karāvanhār bāp kō smr̥iti mē̃ rakhtē huē nimitt karanhār bantē haĩ .

²⁶Inthe same way, the co­operative right­hand souls are easily able to lift the burden, that is, the responsibility of the taskof world benefit and world transformation. ²⁷They would experience themselves to be responsible; they wouldconstantly experience themselves in the stage of a master almighty authority. ²⁸The speciality of a right hand is to havespeed in its task.

²⁵Svayã kō karāvanhār nahī̃ samajhtē , isīliyē unkē her|har karma mē̃ nyārēpan , nirahaṅkārīpan aur namratāpan K|kē nav-nirmāṇ key|kī śhrēṣhṭhatā bharī huī hōgī .

²⁹The co­operative, right­hand souls would be fast effort­makers in putting everything into practiceand having dharna of every subject. ³⁰They would always be ever­ready. ³¹These are the specialities of the right hands. ³²Left hands are also constantly co­operative.

²⁶Her|har second , her|har saṅkalp sampūrṇ pavitra arthāt svachchha hōgā , jiskō sachchāī aur saphāī kahtē haĩ .

³³However, together with that cleanliness, there is sometimesuncleanliness, that is, there is some impurity in their thoughts, words or deeds. ³⁴That is, they are not completely pureand clean.

²⁷Right hand viśhēṣh śhaktiśhālī hōtē haĩ .

³⁵They are also less intense in their speed of effort.

²⁸Vaisē kōī bhī viśhēṣh bōjh uṭhānē K|kē liyē right hand hī uṭhāyā jātā hai .

³⁶They will do something, they will think aboutsomething, but will be left, that is, they would do it a little late.

²⁹Aisē right hand sahyōgī ātmā sadaiv viśvakalyāṇ , viśhva-parivartan K|kē kārya K|kē jimmēvārī kā bōjh arthāt rispōnsībiliṭī ( R e s p o n s i b i l i t y ) ati sahaj rīti sē uṭhā saktē haĩ .

³⁷They would co­operate and do everything, but wouldlack the courage to take the responsibility. ³⁸They would constantly have zeal, enthusiasm and courage but would notbe independent. ³⁹Their stage for a long period is like that of a lawyer. ⁴⁰They would think of many rules andregulations but attain less benefit.

³⁰Arthāt vē|way apnē kō rispônsībal ( R e s p o n s i b l e ) anubhav karē̃gē , sadā master sarvśhaktivān key|kī sthiti anubhav karē̃gē .

⁴¹They would not be able to become their own judge. ⁴²They would feel the need of ajudge for the final judgment in every aspect. ⁴³The right hands are lawful judges, but not lawyers.

³¹Right hand key|kī viśhēṣhtā - kārya key|kī gati mē̃ arthāt speed mē̃ tīvratā hōtī hai .

⁴⁴Now check yourself as to whether you are a right hand or a left hand. ⁴⁵Are you a lawyer or lawful? ⁴⁶Both co­operatewith BapDada.

³²Aisē hī right hand ( R I G H T H a n d ) sahyōgī ātmā bhī her|har subject ( S u b j e c t ) key|kī dhārṇā mē̃ va practical svarūp kō lānē mē̃ tīvr puruṣhārthī hōṅgē , sadā ever-ready ( E v e r - R e a d y ) hōṅgē .

⁴⁷By constantly considering yourself to be co­operative (sahyogi), you will become an easy yogi (sahajyogi). ⁴⁸By considering yourself to be an instrument, karanhar of Karavanhar BapDada, you will remain carefree and cheerful. ⁴⁹So, today, BapDada was seeing His co­operative children.

³³Yah hai right hand key|kī viśhēṣhtā .

⁵⁰All of you are the arms, are you not?

³⁴Left hand sahyōgī sadā rahtē haĩ , lēkin svachchhatā K|kē sāth-sāth asvachchhatā arthāt saṅkalp , vāṇī aur karma mē̃ kabhī-kabhī kuchh-na-kuchh aśhuddhi bhī rah jātī hai arthāt sampūrṇ svachchha nahī̃ .

⁵¹Do all of you havethe pure thought in your heart that you are the world transformers who are to transform the world. ⁵²Beforetransforming the world, have you completely transformed yourself? ⁵³The less transformation there is in yourself, theslower the speed of world transformation will be.

³⁵Purūṣhārth key|kī gati mē̃ bhī tīvratā cum|kam rahtī hai .

⁵⁴Only with self­transformation will you be able to transform thetime.

³⁶Karē̃gē , sōchē̃gē , lēkin left arthāt late|lēṭ karē̃gē .

⁵⁵Look at yourself and you will automatically be able to tell the time.

³⁷Sāth dēgē , kārya karē̃gē , lēkin pūrī jimmēdārī uṭhānē key|kī himmat nahī̃ rakhē̃gē . ³⁸Sadā ullās , himmat rakhē̃gē , lēkin nirādhār nahī̃ hōṅgē .

⁵⁶You are the clock for the time oftransformation. ⁵⁷So look at the time in the clock of the self. ⁵⁸The attention of all the souls of the world is now on youinstruments who are the clock to see what the time is at present.

³⁹Unkī stage ( S t a g e ) bahut samay vakīl arthāt lôyar ( L a w e r ) key|kī hōtī hai . ⁴⁰Kāydē jyādā sōchē̃gē lēkin phāydā cum|kam pāyēṅgē .

⁵⁹Therefore, consider yourself to be an instrument forbringing the period of this old world to an end and make yourself complete. ⁶⁰Do you understand?

⁴¹Svayã , svayã K|kē justice ( J u s t i c e ) nahī̃ ban sakē̃gē .

⁶¹Achcha.To such world transformers who change night into day and the old into new; to BapDada's elevated co­operative, thatis, constantly easy yogi children; to the world benefactor elevated souls, BapDada's love, remembrance and namaste. ⁶²Blessing: May you be a master almighty authority who, with Godly authority, controls your thoughts and intellectaccording to the orders received.Just as you are very accurately able to use your hands and feet as you want, you use them to perform actions, in thesame way, you should be able to stabilise your thoughts and intellect wherever you want. ⁶³This is known as Godlyauthority. ⁶⁴Just as it is easy to come into sound, in the same way, it should be just as easy to go beyond sound.Through this practice, you will become an embodiment of remembrance.

⁴²Her|har chhōṭī bāt mē̃ bhī final judgement ( F i n a l J u d g e m e n t ) K|kē liyē justice key|kī āvaśhyaktā anubhav karē̃gē .

⁶⁵Now, make this practice easy and constantand you will then be called a master almighty authority. ⁶⁶Slogan: In order to finish the confusion of the mind, increase your decision­making power.

⁴³Right hand law full ( L a w f u l ) hai , justice hai lēkin lôyar nahī̃ .

⁶⁷Question: By having the awareness of which praise of the Shaktis will you become a conqueror of Maya?

⁴⁴Ab apnē kō check karō ki right hand ( R I G H T H a n d ) hō yā left hand  ; lôyar hō yā law full hō  ?

⁶⁸Answer: The praise of the Shaktis is that of Shaktis absorbed in the love of Shiva. ⁶⁹Shiva and the Shaktis have as deep a connection as the soul and body.

⁴⁵Bāp-dādā K|kē tō dōnō̃ hī sahyōgī haĩ . ⁴⁶Sadā apnē kō sahyōgī samajhnē sē sahaj yōgī ban jāyēṅgē .

⁷⁰So, move along whilst considering yourself to be a Shakti absorbed in thelove of Shiva, and then Maya will never be able to create any obstacles between you and Shiva.

⁴⁷Karāvanhār bāp-dādā kē nimitt karanhār samajh kar chalnē sē sadaiv niśhchinta aur harṣhit rahē̃gē .

⁷¹It is said: Twoare equal to ten. ⁷²So when Shiva and the Shaktis are combined, no one can do anything to you.

⁴⁸Tō āj bāp-dādā apnē sahyōgī bhujāō̃ kō dēkh rahē haĩ .

⁷³Question: What is the main effort to become part of the special eight?

⁴⁹Bhujāē̃ tō sabhī hō nā  ? ⁵⁰Sabhī K|kē dil mē̃ yah śhubh saṅkalp sadā rahtā hai ki ham sab viśhva nav nirmāṇ karnē vālē viśhva-parivartak haĩ  ?

⁷⁴Answer: In order to become part of the eight special deities, imbibe the eight powers. ⁷⁵If you feel yourself lacking any particular power, it would be difficult to become part of the eight.

⁵¹Viśhva K|kē parivartan K|kē pahlē svayã kā sampūrṇ parivartan kiyā hai  ?

⁷⁶Those who become one of the eight specialdeities are remembered and worshipped throughout the world.

⁵²Jitnā svayã K|kē parivartan mē̃ kamī hōgī utnā hī viśhva-parivartan key|kī gati kam hōgī .

⁷⁷Question: With which awareness will you never become afraid of any difficult situations or obstacles of Maya?

⁵³Svayã K|kē parivartan sē hī samay kā parivartan kar sakē̃gē .

⁷⁸Answer: Whilst walking and moving along, have the awareness of Baba's hand and company.

⁵⁴Svayã kō dēkhō tō samay kā mālūm svataḥ hī paṛ jāyēgā .

⁷⁹The company is the love of the intellect, and the hand is shrimat.

⁵⁵Parivartan K|kē samay key|kī ghaṛī āp hō . ⁵⁶Tō svayã key|kī ghaṛī mē̃ time dēkhō .

⁸⁰When you have someone's protective hand over you, you are ableto accomplish any difficult task.

⁵⁷Sārē viśhva kā arthāt sarv ātmāō̃ kā attention ab āp nimitt banī huī samay key|kī ghaṛī par hai ki ab aur kitnā samay rahā huā hai .

⁸¹In the same way, when you constantly experience the hand of shrimat overyourself, you will not be afraid of any difficult situation or obstacle of Maya.

⁵⁸Isliyē is purānī duniyā K|kē samay kō samāpt karnē kē nimitt svayã kō samajhtē huē svayã kō sampann banāō . ⁵⁹Samjhā  ? ⁶⁰Achchhā  !

⁸²With the help of the hand and thecompany, and by having courage, you will find it easy to face anything. ⁸³Question: What are the signs of those who are able to face anything on the battlefield?

⁶¹Aisē viśhva-parivartak , rāt kō din mē̃ parivartan karnē vālē , purānē kō nayā banānē vālē , bāp-dādā K|kē śhrēṣhṭh sahyōgī arthāt sadā sahaj yōgī , aisē sadā viśhva K|kē hitkārī , viśv-kalyāṇī śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁸⁴Answer: They never leave their weapons. ⁸⁵Even whilst sleeping, they have their weapons with them. ⁸⁶You should also consider yourself constantly to be a warrior on the field of action performing actions, that is, a maharathi. ⁸⁷Evenwhilst sleeping, do not forget your eight powers, that is, sleep with your weapons.

⁶²Is vāṇī kā sār ⁶³1 . apnē kō check karō ki right hand ( R I G H T H a n d ) hō yā left hand ( L e f t H a n d ) hō , lôyar yā law full hō  ? ⁶⁴Sadā apnē kō sahyōgī samajhnē sē sahajyōgī ban jāyēṅgē .

⁸⁸If you are constantly alertand ever­ready, Maya will not be able to deceive you. ⁸⁹Question: BapDada has made all the children the emperors of the land without sorrow, but, whilst you are moving along, why does that intoxication and happiness decrease?

⁶⁵Karāvanhār bābā kē nimitt svayã kō karanhār samajh kar chalnē sē sadaiv niśhchinta aur harṣhit rahē̃gē .

⁹⁰Answer: When you come under the influence of bad company or are controlled by any of your physical senses, you lose your own power.

⁶⁶2 . svayã K|kē parivartan sē samay kā parivartan kar sakē̃gē . ⁶⁷Isliyē is purānī duniyā K|kē samay kō samāpt karnē kē nimitt svayã kō samajhtē huē svayã kō sampann banāō .

⁹¹Just as those emperors become bankrupt, in the same way, because of being under theinfluence of Maya, you lose your crown and become bankrupt. ⁹²So, never forget the awareness that you are acarefree emperor who is an embodiment of power.

⁶⁸3 . jō bachchē karāvanhār bāp kō smr̥iti mē̃ rakhtē huē nimitt karanhār bantē haĩ , un K|kē karma mē̃ nyārēpan aur nirahaṅkārīpan aur namratāpan tathā nav nirmāṇ key|kī śhrēṣhṭhatā bharī huī hōgī .

⁹³Question: When you perform any sinful or wasteful action, what is the reason for that? ⁹⁴Answer: When you let go of the company of your Companion and become alone and do not experience constant company, you then perform sinful or wasteful actions because any sin is committed when one is alone.

⁶⁹4 . viśhva K|kē parivartan K|kē pahlē svayã kā sampūrṇ parivartan karnā hai . ⁷⁰Jitnī svayã K|kē parivartan mē̃ kamī hōgī , utnī hī viśhva-parivartan key|kī gati kam hōgī .

⁹⁵Loneliness makes you unhappy. ⁹⁶Therefore, constantly stay in the company of the Almighty Authority Father.O ur Backbone is very powerful so, constantly stay in this spiritual intoxication and happiness. ⁹⁷* * * O M S H A N T I * * *