सोमवार 10 जनवरी 1977 की अव्यक्त मुरली

⁰> ¹10-01-77om shanti avyakt baapdaadaamdhuban

⁰> > 11/11/96 Om Shanti Avyakt BapDada Madhuban 10/01/77

²jaisa lakshya vaisa lakshan

¹As is the aim, so are the qualifications.

³sada birth-right (Birth-Right) ke nashe mein rahne vaale, eeshvareey nashe mein masta rahne vaale, lakshya aur lakshan samaan karne vaale, sarva ko sarva ulajhnon se nikaalne vaale bachchon prati baap-daada bole :-

²Today, from each child's forehead and eyes, BapDada was especially seeing one special aspect. ³It was to what extenttheir qualifications are close to their aim. ⁴According to the aim, to what extent the qualifications are visible in thepractical form. ⁵Each one's aim is very elevated, but in imbibing the qualifications for that aim, there are three typesof effort­maker.

⁴aaj baap-daada har bachche ke mastak aur nainon dvaara ek vishesh baat dekh rahe hain।

⁶What are these three types? ⁷The first are those who enjoy knowledge when they listen to it and feel that they should do it.

⁵ab tak lakshya aur lakshan kitna sameep hain।

⁸However, they onlyknow how to listen and not how to do it.

⁶lakshya ke prabhaan lakshan praikteekal roop mein kahaan tak dikhaai dete hain?

⁹The second are those who think about it, who understand it and even do it.But, because of not being the form of power, they play a double­part.

⁷lakshya sab ka bahut ooncha hai lekin lakshan dhaaran karne mein teen prakaar ke purushaarthi hain।

¹⁰One moment they will be a Brahmin and a fasteffort­maker, and the next moment they will lose courage.

⁸woh kaun-se hain?

¹¹What is the reason for this?

⁹(1) ek hain - jinhen sun kar achha lagta hai, karna chaahiye, lekin sunna aata hai par karna nahin aata hai।

¹²They become influenced byone or another of the five vices or the elements of nature. ¹³This is why there is a difference caused between their aimand their qualifications.

¹⁰(2)doosre hain - jo sochte hain, samajhte bhi hain, karte bhi hain।

¹⁴They have the desire, but they lack the power to become completely free from the knowledgeof any desires, and because of this reason, they are not able to reach their aim.

¹¹lekin shakti-swaroop na hone ke kaaran double part bajaate hain।

¹⁵The third are those who continue tomove along with their listening, thinking and doing being equal.

¹²abhi-abhi brahman,teevra purushaarthi abhi-abhi himmatheen।

¹⁶In such souls, the qualifications and the aim arevisible as 99% equal. ¹⁷In this way, BapDada is seeing three types of effort­maker.

¹³kaaran?

¹⁸At present, the thoughts and words of every Brahmin soul should be tested against their aim as to whether theirthoughts and words are according to their aim. ¹⁹Your aim is to become an angel and so a deity. ²⁰Just as you checkyour thoughts, words and deeds against your lokik family and your occupation, in the same way, are you Brahminsouls moving along whilst keeping your highest­on­high family and occupation in front of you? ²¹Do you have thepresent Brahmin life of having died alive in your awareness or do the characteristics of your past shudra life comenaturally into play?

¹⁴paanch vikaar aur prakriti ke tatva, donon mein se kisi na kisi ke vasheebhoot ho jaate hain।

²²As is your birth, so are your actions. ²³The actions performed in your elevated birth shouldautomatically be elevated.

¹⁵isliye lakshya aur lakshan mein antar pad jaata hai।

²⁴If this takes effort, it means that you lack the awareness of your Brahmin birth.

¹⁶ichchha hai lekin ichchha maatram avidya banne ki shakti nahin,is kaaran apne lakshya ki ichchha tak pahunch nahin paate hain।

²⁵In fact,elevated actions and an elevated aim are the birthright of an elevated birth. ²⁶Just as in lokik life, physical wealth isyour birthright, in the same way, in Brahmin life, the wealth of divine virtues, Godly happiness and powers are yourbirthright.

¹⁷(3)teesre hain - jo sunna, sochna aur karna, teenon ko samaan karte hue chalte hain।

²⁷One should have the intoxication of one's birthright in a natural way; one should not need to make effortfor it.

¹⁸aisi aatmaon ka lakshya aur lakshan 99% samaan dikhaai padta hai।

²⁸If one has to make effort, then something is definitely lacking in the relationship and connection. ²⁹Askyourself: Do I have the intoxication of the birthright?

¹⁹aise teen prakaar ke purushaarthi dekh rahe hain।

³⁰By maintaining this intoxication, your aim and its qualificationsbecome equal.

²⁰vartamaan samay harek brahman aatma ke sankalp aur bol ko lakshya ki kasauti par chaik karna chaahieh lakshya ke pramaan sankalp aur bol hain?

³¹What is the easy method for this, through which you would be liberated from making effort for it?You know yourself as you are and what you are, whose child and which family you belong to, but you do not accept itat all times. ³²You do not look at the picture of your fortune.

²¹lakshya hai - pharishta so devta।

³³If you constantly continue to look at the picture of yourfortune, then just as when you see a physical body, you have the natural awareness of the body, so too, the picture ofyour fortune would remain in your awareness just as naturally. ³⁴Whilst walking and moving along, the soundlesschant of "Wah Baba, and wah my fortune" would emerge in your mind. ³⁵Bhagats try to listen to the sound beyondlimits; in fact, this is the memorial of your stage. ³⁶The picture of the previous kalpa, where you are constantly dancingin happiness, which is called the picture of the raas leela in which they have portrayed gopes and gopis constantlydancing with Gopi Vallabh (father of the gopes and gopis), is a picture of the memorial of your dancing in happiness.It is a picture created of your practical activities.

²²jaise laukik parivaar aur occupation (Occupation) ke pramaan apna sankalp, bol aur karma chaik (Check) karte hain vaise brahman aatmaaen apne oonch se oonch parivaar aur occupation ko saamne rakhte hue chalte hain?

³⁷Are you constantly able to see the picture of your divine activities?Do you have the experience that that is your image? ³⁸This is called the image of your fortune. ³⁹If you daily performevery action whilst seeing the image of your fortune, then you will be liberated from effort and experience thehappiness of your birthright.

²³vartamaan marjeeva brahman janma natural (Natural) smriti mein rehta hai va past shudrapan ke lakshan natural roop mein part mein aa jaate hain?

⁴⁰Now, there is no more time to labour. ⁴¹Now, become an embodiment of the awareness that you now know what youhad to know and have attained what you had to attain. ⁴²Do you have this experience?

²⁴jaisa janma hota hai vaise karma hote hain।

⁴³BapDada is happy to see theimage of each one's fortune.

²⁵shreshtha janma ke karma bhi svatah hi shreshtha hone chaahiye। ²⁶agar mehnat lagti hai to brahman janma ki smriti kam hai। ²⁷vaastav mein shreshtha karma va shreshtha lakshya shreshtha janma ka birth-right (Birth Right) janmasiddha adhikaar hai।

⁴⁴The same should apply to you. ⁴⁵BapDada is especially amazed about one aspect, of howthe master almighty authorities, the ones who have the most elevated fortune, become confused over trivial matters,just like a lion being afraid of an ant. ⁴⁶What would you think if a lion were to say: "How can I kill an ant?

²⁸jaise laukik janma mein sthool sampatti birth-right hoti hai।

⁴⁷Whatshould I do?" ⁴⁸Would you think this is possible or impossible?

²⁹vaise brahman janma ka divya gun roopi sampatti, eeshvareey sukh shakti birth-right hai।

⁴⁹So too, if the master almighty authorities becomeconfused over little matters, would the Father think that this is possible or would He be amazed?

³⁰birth-right ka nasha natural roop mein rehta hi hai, mehnat karne ki aavashyakta hi nahin। ³¹agar mehnat karni padti hai to avashya sambandh aur connection mein koi kami hai।

⁵⁰Therefore, now isnot the time to be afraid of little things; now is the time to remove all confused souls from their confusion. ⁵¹Do youunderstand? ⁵²These are things of childhood.

³²apne aap se poochho birth-right ka nasha rehta hai?

⁵³These things of childhood do not seem right in front of master creators.Therefore, you are told to dance constantly with zeal and enthusiasm. ⁵⁴Constantly continue to listen to the subtlesound in your mind of "Wah my fortune!", and, "Wah the Bestower of Fortune!" ⁵⁵Together with dancing, you alsoneed music, and so constantly continue to listen to this eternal sound in your mind and continue to dance in happiness. ⁵⁶To those who constantly maintain the intoxication of their birthright; to those who constantly maintain Godlyintoxication; to those who are liberated from labour; to those who make their qualifications equal to their aim; tothose who remove others from all confusion; to the multimillion­fold fortunate souls who have an elevated fortune,BapDada's love, remembrance and namaste.

³³is nashe mein rahne se hi lakshya aur lakshan samaan ho jaayega, iske liye sahaj yukti jisse mehnat se mukti mil jaaye vo kaun-si hai?

⁵⁷Blessing: May you be the angelic form who, with the foot of the intellect, remains beyond the attractions of the fiveelements.Angels are always shown as beings of light.

³⁴svayan ko jo hoon, jesa hoon, jis shreshtha baap aur parivaar ka hoon vaisa jaante ho; lekin har samay maante nahin ho।

⁵⁸Those who have a body of light also remain beyond the consciousness ofthe physical body. ⁵⁹The foot of their intellect remains beyond the attractions of the five elements.

³⁵apni takdeer ki tasveer nahin dekhte ho।

⁶⁰No type of Maya oranyone under the influence of Maya can touch such angels.

³⁶agar sadaiv apni takdeer ki tasveer ko dekhte raho to jaisa saakaar shareer ko dekhte hue natural deh ki smriti-swaroop rehte ho vese hi natural takdeer ki tasveer ke smriti mein rahenge। ³⁷chalte phirte vaah baba!

⁶¹However, only when you are not dependent on anyonewill this happen. ⁶²You should have complete rights over the body, complete rights over Maya and not be dependentupon lokik or alokik relations. ⁶³Slogan: By having a balance in effort for the self and for service, all bondages will change into relationships.

³⁸aur vaah meri takdeer ki tasveer!

⁶⁴Questions and answers from Avyakt Murlis:

³⁹yeh ajpaajaap arthaat man se yeh aavaaz nikalti rahe।

⁶⁵Question: You are the secret spies of the Pandav Government.

⁴⁰jo bhakta log anhad aavaaz sunne ka prayatna karte hain, yeh aap ki hi sthiti ka gaayan bhakti mein chalta rehta hai।

⁶⁶What is your task? ⁶⁷Answer: When something new is to happen, the spies of that Government go to check it out, and they create new plans.

⁴¹apne kalpa pahle ki khushi mein sada naachne ka chitra jisko raas-leela ka chitra kehte hain - har gopi va gop sada gopeevallabh ke saath raas karte hue dikhaate hain,yeh khushi mein naachne ka yaadgaar chitra hai।

⁶⁸In the same way, the task of you incognito spies of the Pandav Government is to reveal the interventionof those who trap other souls, to reveal those who show the wrong path to others and who cheat others. ⁶⁹Yourimpact will spread when you personally bring in front of Baba those who have turned away from Him.Revelation will take place through this.

⁴²aap ke praikteekal charitra ka chitra bana hai।

⁷⁰Question: What is the practical form of the final service, for which you should create plans?

⁴³aisa praikteekal charitravaan chitra sada dekhne mein aata hai?

⁷¹Answer: In the beginning, there was the enthusiasm of giving the message to those who had made you fall.

⁴⁴aise anubhav karte ho ki yeh mera hi chitra hai?

⁷²And in the middle period, you went into the expansion of creating subjects.

⁴⁵isko kaha jaata hai ‘takdeer ki tasveer’।

⁷³However, whatever took place at thebeginning has to happen at the end.

⁴⁶roz apni takdeer ki tasveer ko dekhte hue har karma karenge to mehnat se mukta ho birth-right ki khushi ka anubhav karenge। ⁴⁷ab mehnat karne ka samay nahin raha, ab to yeh smriti-swaroop bano - jo jaanna tha woh jaan liya,paana tha so pa liya aisa anubhav karte ho?

⁷⁴Just as you make effort in order to become free from the chains of Maya, inthe same way, these (serving those who had made you fall) are also large chains which take on a very attractiveform day by day and attract you towards themselves. ⁷⁵Liberate everyone from this. ⁷⁶This is the means for thefinal impact. ⁷⁷Now, reveal the falsehood as false and there will be victory for the truth.

⁴⁸baap-daada to har ek ke takdeer ki tasveer dekh harshit hote hain।

⁷⁸Question: Which task is for the Shaktis alone and not for the Pandavs or anyone else?

⁴⁹aise hi tat tvam। ⁵⁰baap-daada ko vishesh aashcharya ek baat ka lagta hai - master sarvashaktivaan shreshtha takdeervaan chhoti-chhoti ulajhnon mein kaise ulajh jaate hain jaise ki sher cheenti se ghabra jaata hai।

⁷⁹Answer: To make those who consider themselves to be maharathis bow down and to reveal their secret activities is the task of the Shaktis alone. ⁸⁰This task cannot be accomplished by anyone but the Shaktis. ⁸¹Question: When will the task of the final revelation take place in a practical way?

⁵¹agar sher kahe ‘‘main cheeteen ko kaise maaroon, kya karoon’’ to kya sochenge?

⁸²Answer: When the Shaktis have the zeal and enthusiasm to do it, this task will be possible.

⁵²sambhav baat lagegi ya asambhav lagegi?

⁸³It cannot be accomplished by making a programme for it.

⁵³aise master sarva shaktivaan zara-si uljhan mein ulajh jaaen to kya baap ko sambhav baat lagegi ya aashcharya ki baat lagegi?

⁸⁴If you give a programme to souls for them to do something, they will not be ableto do it. ⁸⁵They will not have the power to face anything.

⁵⁴isliye ab chhoti-chhoti ulajhnon se ghabraane ka samay nahin hai, ab to sarva uljhi hui aatmaon ko nikaalne ka samay hai।

⁸⁶For this, there should be deep force within your heart toactually do something. ⁸⁷Only then will it happen practically. ⁸⁸The Shaktis have to become the entertaining yogisfor this.

⁵⁵samjha ye bachpan ki baaten hain।

⁸⁹Question: Which souls will definitely attract others towards themselves?

⁵⁶master rachayita ke liye yeh bachpan ki baaten shobhti nahin is liye kaha hai ki sadaiv umang, ullaas ki raas mein naachte raho।

⁹⁰Answer: Those who remain active and accurate. ⁹¹Those who are clean and honest and soul conscious will definitely attract others towards themselves.

⁵⁷sada vaah mera bhaagya! ⁵⁸aur vaah bhaagya vidhaata! ⁵⁹is sookshm man ki aavaaz ko sunte raho।

⁹²The mahatmas who were satopradhan had spiritual attraction and used toattract others towards themselves and inspire them to have disinterest.

⁶⁰naachne ke saath jese saaj chaahiye na, to yeh anaadi man ka aavaaz sunte raho aur khushi mein naachte raho।

⁹³Since they had so much attraction, thosewho are an embodiment of elevated knowledge will definitely have this spiritual attraction.

⁶¹aise sada birth-right ke nashe mein rahne vaale, eeshvareey masti mein sada rahne vaale, mehnat se mukta hone vaale, lakshya aur lakshan samaan karne vaale, sarva ulajhnon se nikaalne vaale,aise shreshtha takdeer vaale,padmaapadma bhaagyashaali bachchon ko yaadapyaar aur namaste।

⁹⁴Question: In which aspects do you have to become accurate and active? ⁹⁵Answer: You have to remain accurate and active in whatever shrimat you have been given for your thoughts, words and deeds. ⁹⁶Those who are active are able to make themselves into whatever they want at any time and are ableto adopt whatever form they want. ⁹⁷* * * O M S H A N T I * * *