मंगलवार 18 जनवरी 1977 की अव्यक्त मुरली

⁰> ¹18-01-77om shanti avyakt baapdaadaamdhuban

⁰> > 02/12/96 Om Shanti Avyakt BapDada Madhuban 18/01/77

²18January ka vishesh mahatva

¹Special importance of 18th January

³atal, achal,akhand, sada har paristhiti mein bhi adol,sarva gun aur sarva shaktiyon se sampanna banaane vaale baba bole:-

²Are all of you stable in the form of an embodiment of remembrance, that is, an embodiment of power?

⁴sabhi smriti-swaroop arthaat samarthi-swaroop sthiti mein sthit ho?

³Today is theday for being an embodiment of remembrance in a special way.

⁵aaj ka din vishesh roop mein smriti-swaroop banne ka hai।

⁴To be merged in BapDada's love means to becomeequal to the Father.

⁶baap-daada ke sneh mein samaae hue arthaat baap samaan banne vaale sneh ki nishaani hai - samaanta। ⁷to aaj saara din smriti-swaroop arthaat baap samaan svayan ko anubhav kiya?

⁵The sign of love is equality; so, throughout today, did you experience yourself to be anembodiment of remembrance who is equal to the Father?

⁸baap-daada ke sneh ka response (RESPONSE) ‘baap samaan bhav’ ka vardaan anubhav kiya?

⁶Did you experience the response of BapDada's love in theform of the blessing of being equal to the Father?

⁹aaj ka vishesh divas svatah aur sahaj aur thode samay mein baap samaan sthiti anubhav karne ka din hai।

⁷Today is the special day for giving you an experience of the stageof being equal to the Father very easily and in a very short time.

¹⁰jaise sabhi yugon mein se sangamayug sahaj praapti ka yug gaaya jaata hai, vaise brahman ke liye sangamayug mein bhi yeh din vishesh sarvashaktiyon ke vardaan praapta hone ka, ‘baap samaan’ki sthiti ka anubhav karne ka drama mein noondha hua hai।

⁸Just as, out of all the ages, the confluence age is saidto be the age for attaining all attainments easily, in the same way, this one day out of the confluence age is fixed in thedrama for the Brahmins to especially be given the special blessing of experiencing the stage of being equal to theFather.

¹¹vishesh din ka vishesh mahatva jaan, mahaan roop se manaaya? ¹²amritvele se baap-daada ne vishesh anubhvon ke golden chance (Golden Chance) ki lottery (Lottery) kholi hai।

⁹Knowing the special importance of the special day, did you celebrate it with that greatness? ¹⁰At amrit vela,BapDada opened the lottery of the golden chance of special experiences.

¹³aisi lottery lene ke adhikaar ko anubhav kiya?

¹¹Did you experience having the right to sucha lottery?

¹⁴sneh-yukta rah va yog-yukta, sarvashaktayon ke prati yukta,sarva prakaar ke prakriti va maaya ke aakarshan se pare rahe?

¹²Whilst full of love, in the stage of yoga and filled with all powers, did you remain beyond all the differenttypes of attraction of matter and Maya?

¹⁵aaj baap-daada ne bachchon ke purooshaartha ki result dekheen।

¹³Today, BapDada saw the result of the efforts of the children.

¹⁶result mein kya dekha,jaante ho?

¹⁴Do you knowwhat BapDada saw in the result?

¹⁷bahut bachche baap-daada ke sir ke taaj ke roop mein dekhe। ¹⁸aur kai bachche gale ke haar ke roop mein dekhe; aur kai bachche bhujaaon ke shrringaar ke roop mein dekhe।

¹⁵BapDada saw many children in the form of the crown on His head and He also saw some children as the garlandaround His neck. ¹⁶He also saw some children as the ornament of the arms.

¹⁹ab har ek apne se poochhe ki ‘‘mera sthaan kahaan hai?

¹⁷Now, each of you can ask yourself: Whereis my place?

²⁰’’ (jahaan baba bithaayenge) baba bithaaye,lekin baithna to aapko padega na!

¹⁸(Someone said: Wherever Baba places me.) ¹⁹Baba can place you anywhere, but you are the one who hasto sit.

²¹baap ki aagya bahut badi hai।

²⁰Baba's order is a huge one. ²¹Do you know that?

²²usko jaante ho na? ²³videshi so svadeshi kis mein honge?

²²In which group would the foreigners, that is, those who belongto the original land, be?

²⁴sab videshi taaj mein aayenge to svadeshi kahaan jaayenge?

²³If all the foreigners are part of the crown, then where would those who belong to the originalland go?

²⁵taaj mein to bahut thode hote hain।

²⁴There are very few in the crown.

²⁶mejaariti (Majority) gale aur bhujaaon ka shrringaar hain। ²⁷taajdhaari arthaat baap ke taaj mein chamakte hue ratna,jin ki vishesh pooja hoti hai unki nishaani hai ‘sada baap mein samaae hue aur samaan’।

²⁵The majority are the garland around the neck or the ornament of the arms.To be one with a crown means to be a sparkling jewel in BapDada's crown. ²⁶Such souls are especially worshippedand their sign is that they are constantly absorbed in the Father and equal to Him.

²⁸un ke har bol aur karma se sada aur svatah baap pratyaksha hoga।

²⁷The Father would always naturallybe revealed through their every word and deed.

²⁹unki seerat aur soorat ko dekh har ek ke mukh se yahi bol niklenge ki kamaal hai, jo baap ne aise yogya banaaya!

²⁸Seeing their features and their character, the words that wouldemerge from everyone's lips are that it is a wonder how Baba has made them so worthy.

³⁰unke gun dekhte hue nirantar baap-daada ke gun sab gaayenge।

²⁹On seeing their virtues,others will constantly sing praise of the Father.

³¹un ki drishti sabhi ki vritti ko parivartan karengi।

³⁰Their vision will change the attitudes of others.

³²aisi sthiti vaale sir ke taaj gaae jaate hain।

³¹Souls with such astage are remembered as the crown on the head.

³³gale ka shrringaar arthaat second number sadaiv apne gale ki aavaaz arthaat mukh ke aavaaz dvaara baap ko pratyaksha karne ke prayatna mein rehte hain।

³²The ornament around the neck means the second number who are constantly engaged in the effort of revealing theFather through the sound from their throat, that is, from their lips.

³⁴sada baap-daada ko apne saamne rakhte hain; lekin samaae hue nahin rehte।

³³They constantly keep BapDada in front of them,but are not merged in Him.

³⁵sada baap-daada ke gun gaate rehte lekin svayan sada gun moortta nahin rehte।

³⁴They constantly sing BapDada's praise, but they themselves do not constantly remain asan embodiment of virtues.

³⁶samaan banne ki bhaavna aur shreshtha kaamna rakhte hain lekin har prakaar ki maaya ke vaaron ka saamna nahin kar paate।

³⁵They have the elevated good wishes to make others equal, but they are not able to face allthe different types of attack from Maya.

³⁷aisi sthiti vaale gale ka shrringaar hain।

³⁶Souls with such a stage are the ornament around the neck.

³⁸teesri quality (Quality-prakaar) to sahaj hi samajh gae honge, bhuja ki nishaani hai sahayog ki, jo kisi bhi prakaar se, man se, vaani se aathva karma se, tanman va dhan se baap ke karttavya mein sahayogi hote hain, lekin sada yogi nahin hote - aise bhi anek bachche hain।

³⁷You must easily have understood about the third quality: the symbol of arms means co­operation. ³⁸It is of those whoco­operate in the Father's task in any way; whether through their thoughts, words, deeds, body, mind or wealth.However, they are not constantly yogi.

³⁹baap-daada ne rivaaeez course (REVISE Course) ke saath riylaaeejeshan course (REALIZATION Course) bhi diya hai।

³⁹There are even such children. ⁴⁰Together with the revised course, BapDada hasalso given the realisation course.

⁴⁰ab baaki kya raha?

⁴¹So what else remains now?

⁴¹kya kami rah gai hai baaki?

⁴²What is still remaining?

⁴²nashtomohah smriti-swaroop ho gae ki abhi hona hai? ⁴³1976 tak hona hi tha na?

⁴³Have you become the conquerors of attachment and embodiments of remembrance or do you still have to becomethat?

⁴⁴final vinaash tak rooki hui hai kya?

⁴⁴Are you still waiting for the final destruction?

⁴⁵intajaar to nahin kar rahe ho na?

⁴⁵You are not still waiting, are you?

⁴⁶vinaash ka intajaar karna arthaat apni daith (Death;mrityu) ki date ki smriti rakhna,apni daith ka aahvaan kar rahe ho? ⁴⁷kitne sankalp kar rahe ho, vinaash kyon nahin hua?

⁴⁶To wait for destructionmeans to await the date of your death, so are you invoking your death? ⁴⁷You are having so many thoughts as to whydestruction has not yet taken place. ⁴⁸When will it happen?

⁴⁸kab hoga?

⁴⁹How will it happen?

⁴⁹kaise hoga? ⁵⁰sangamayug suhaavna lagta hai va satayug?

⁵⁰Do you find the confluence age beautiful or the golden age beautiful?

⁵¹to ghabraate kyon ho ki vinaash kyon nahin hua?

⁵¹So,why are you afraid that destruction has still not taken place?

⁵²agar svayan is prashn se prasanna hain to doosre ko bhi prasanna kar sakte hain।

⁵²If you yourself are satisfied with the answer to thisquestion, you can also satisfy others.

⁵³svayan hi question mein hain to doosre bhi zaroor poochhenge।

⁵³If you yourself have a question about this, then definitely others will alsoquestion you about it.

⁵⁴isliye ghabraao nahin।

⁵⁴Therefore, do not be afraid.

⁵⁵koi poochhte hain ki vinaash kyon nahin hua, to aur hi usko kaho ki aap ke kaaran nahin hua।

⁵⁵When others ask you why destruction has not yet taken place, justtell them: Because of you, destruction has not taken place.

⁵⁶baap ke saath ham sabhi bhi vishwa-kalyaankaari hain। ⁵⁷vishwa ke kalyaan mein aap jaisi aur aatmaon ka kalyaan raha hua hai।

⁵⁶Together with the Father, all of us are world benefactors.In bringing benefit to the world, we still have to bring benefit to souls like yourselves.

⁵⁸isliye abhi bhi chance hai।

⁵⁷Therefore, you still have achance.

⁵⁹hota kya hai ki jab koi question karta hai to aap log svayan hi ‘kyon’’kya’mein confuse (Confuse) ho jaate ho - haan ‘‘kaha to hai, likha hua to hai, hona to chaahiye tha’’।

⁵⁸What happens generally is that when someone asks you this question, you yourself become confused in thequestions, "Why? ⁵⁹What?" etc. ⁶⁰You think, "Yes, this is what we have been told; this is what has been written and itshould have happened".

⁶⁰isliye doosre ko santushta nahin kar paate ho।

⁶¹This is why you are not able to satisfy others.

⁶¹phalak se kaho ki kalyaankaari baba ke is bol mein bhi kalyaan samaya hua hai।

⁶²With that intoxication, tell them that there isbenefit merged in these words spoken by the Benefactor Father.

⁶²usko ham jaante hain,aap bhi aage chalkar jaanenge।

⁶³We know about it and you will also know about it asyou progress further.

⁶³daro mat।

⁶⁴Do not be afraid.

⁶⁴‘kya kahenge, kaise kahenge’ aise sochkar kinaara na karo।

⁶⁵Do not move away from them and think, "What can we say? ⁶⁶How can weanswer them?"

⁶⁵jin logon ko kaha hai, unse dar ke maare kinaara na karo।

⁶⁷Out of fear, do not move away from the people whom you told this.

⁶⁶kya karenge?

⁶⁸What will they do?

⁶⁷agar ulta propganda (Propaganda) karenge to vo ulta bol anekon ko sulta bana dega।

⁶⁹If they makeany wrong type of publicity, then those wrong words will put many others right and it will become a means forrevelation.

⁶⁸pratyakshata ka saadhan ban jaayega। ⁶⁹bachche bhi poochhte rehte hain, to logon ne poochha to kya badi baat hui!

⁷⁰Since the children themselves keep on asking this question, what is the big deal if people also ask thisquestion?

⁷⁰sochte hain ‘‘yeh karen ya na karen?

⁷¹You think, "Should I do this or not?

⁷¹pravritti ko kaise chalaayen!

⁷²How can I continue with my household?

⁷²vyavhaar ko kaise sait karen!

⁷³How can I satisfy all myrelations?

⁷³bachchon ki shaadi karen ya nahin karen!

⁷⁴Should I get my children married or not?

⁷⁴makaan banaayen ya nahin?

⁷⁵Should I build a home or not?"

⁷⁵’’ vaastav mein is question ka vinaash ki date se koi connection (Connection;sambandh) nahin hai। ⁷⁶agar property hai aur banaane ka sankalp hai to isse siddha hai ki svayan prati use (USE;prayog) karne ki bhaavna hai।

⁷⁶In fact, these questions have noconnection with the date of destruction. ⁷⁷If you have land and you have the thought of building on it, it means youhave the thought of using it for yourself. ⁷⁸If you want to use it for Godly service, then there is no question of whetheryou build a building or just use the land.

⁷⁷agar eeshvareey seva mein lagaana hi hai to makaan banaana ya vaise hi property rakhna uska to question hi nahin uthta।

⁷⁹However, if there is a need and you build it according to the directions youreceive, then that will not go to waste, but will be accumulated.

⁷⁸lekin aavashyakta hai aur direction pramaan banaate bhi hain, to uska banaana vyartha nahin hoga, lekin jama hoga।

⁸⁰So there is no need to be afraid because ofdestruction, because to continue to move along according to shrimat means to have everything insured.

⁷⁹to vinaash ke kaaran ghabraane ki baat hi nahin, kyonki shreemat par chalna arthaat insurance (Insurance) karna।

⁸¹You woulddefinitely receive the fruit of that. ⁸²Now remains the question of getting married or getting someone married.

⁸⁰uska unko phal mil hi jaata hai। ⁸¹baaki raha shaadi karaane ka va karne ka question।

⁸³You have already been given a directionfor this: As far as possible, save yourself and other souls to whatever extent you can.

⁸²iske liye to pahle se hi direction (Direction) hai jahaan tak svayan ko aur anya aatmaon ko bacha sakte ho vahaan tab tak bachaao।

⁸⁴What if destruction doesn't takeplace? ⁸⁵Is it that you were remaining pure because of destruction? ⁸⁶Purity is the original religion of Brahmins. ⁸⁷Purityis the aim and qualification of Brahmin life.

⁸³vinaash agar 1976 mein nahin hua to kya vinaash ke kaaran pavitra rehte the kya?

⁸⁸Those whose deep inculcation is purity have no connection with the dateof destruction.

⁸⁴pavitrata to brahman janma ka svadharma hai।

⁸⁹This is just an excuse to hide your own weakness.

⁸⁵pavitrata ka sankalp brahman janma ka lakshya aur lakshan hai।

⁹⁰Brahmins know how to make many excuses.Achcha, now remains the question of getting someone else married.

⁸⁶jiska niji lakshan hi pavitrata hai uska vinaash ki date ke saath koi connection nahin।

⁹¹For that, save others as much as you can. ⁹²Do notallow yourself to become weak and encourage the other person.

⁸⁷yeh to svayan ki kamzori chhipaane ka bahaana hai।

⁹³Do not even have the thought in your mind, that nowthey will have to do this.

⁸⁸kyonki brahman bahaanebaaji bahut jaante hain।

⁹⁴What happened to those who were not able to be saved even ten years ago?

⁸⁹achha, baaki rahi doosron ko shaadi karaane ki baat।

⁹⁵As a detachedobserver, through thoughts and words, Baba tried to save them.

⁹⁰uske liye jahaan tak bacha sako bachaao।

⁹⁶In the same way, remain just as determined evennow.

⁹¹svayan kamzor ban usko utsaah nahin dilaao।

⁹⁷But what can you do if someone wants to fall anyway?

⁹²man mein bhi yeh sankalp na karo ki ab to karna hi padega।

⁹⁸Because of destruction, do not allow yourself to comeinto upheaval.

⁹³das varsha pahle bhi jin ko bacha na sake to unka kya kiya!

⁹⁹Your upheaval will create upheaval for those who are not following the path of knowledge.

⁹⁴saakshi hokar sankalp se vaani se, bhi bachaane ka prayatna kiya vaise hi abhi bhi isi prakaar dridh raho।

¹⁰⁰Youshould remain unshakeable. ¹⁰¹Speak with that sparkle of intoxication without fear. ¹⁰²Then those people will themselvesbecome quiet and will not be able to say anything.

⁹⁵baaki jinko girna hi hai unko kya karenge! ⁹⁶vinaash ke kaaran svayan halchal mein na aao।

¹⁰³With faith in the intellect, do not become one who has an intellectfull of doubts even in the form of thoughts.

⁹⁷aapki halchal agyaaniyon ko bhi halchal mein laayegi।

¹⁰⁴The royal form of doubt is, "It should have happened like this.

⁹⁸aap achal raho।

¹⁰⁵I don'tknow why Baba had said this.

⁹⁹phalak se, nirbhayta se bolo।

¹⁰⁶BapDada would have told us in advance.

¹⁰⁰phir vo log aape hi chup ho jaayenge, kuchh bol nahin sakenge। ¹⁰¹aap nishchay buddhi se sankalp roop mein bhi sanshay-buddhi na bano।

¹⁰⁷So how can we go in front of them?" ¹⁰⁸Thisroyal form of doubt will become instrumental to create doubts in the minds of the people of the world. ¹⁰⁹"Yes, Babadid say it and will say it even now."

¹⁰²royal roop ka sanshay hai ki ‘aisa hona to chaahiye tha’, pata nahin baba ne kyon aisa kaha tha।

¹¹⁰Maintain this faith and intoxication and those people will come and bow down toyou, and say: It is a wonder of your faith! ¹¹¹Do you understand?

¹⁰³pahle se hi baap-daada bata dete the।

¹¹²Do not be afraid. ¹¹³Are you afraid to go to jail?

¹⁰⁴ab saamne kaise jaayenge?

¹¹⁴You are not afraid, but you become distressed.

¹⁰⁵yeh royal roop ka sanshay, duniya vaalon ko bhi sanshay-buddhi banaane ke nimitta banega।

¹¹⁵You do not have thepower to face. ¹¹⁶Just say that there was benefit in whatever Baba said and there is benefit in it even now.

¹⁰⁶‘‘haan! ¹⁰⁷kaha hai, abhi bhi kahenge’’ -isi nishchay aur nashe mein raho to vo namaskaar karne aayenge ki dhanya hai aapka nishchay।

¹¹⁷We aresaying the same thing even now. ¹¹⁸If you tell them with Godly intoxication and with that lightness, they will laughwith you. ¹¹⁹However, first of all, you have to become strong.

¹⁰⁸samjha?

¹²⁰Do you understand?

¹⁰⁹ghabraao nahin, kya jel mein jaane se darte ho? ¹¹⁰darte nahin,ghabraate hain।

¹²¹Everyone's thoughts reached Baba today. ¹²²Everyone had the question of what Baba would say on the 18th. ¹²³Now, didyou hear?

¹¹¹saamna karne ki shakti nahin hai।

¹²⁴BapDada is with you; no one can do anything, no one can say anything.

¹¹²yahi kaho ki jo kuchh kaha tha usmein kalyaan tha। ¹¹³ab bhi hai।

¹²⁵The kittens were safe even in theburning furnace and so this is nothing.

¹¹⁴ham abhi bhi kehte hain।

¹²⁶No one can even harm a single hair.

¹¹⁵unko agar eeshvareey nashe aur ramneekta se sunaao to vo aur hi hansenge।

¹²⁷You do not have ordinary company; youhave the company of the Almighty Authority.

¹¹⁶lekin pahle svayan majboot ho। ¹¹⁷samjha?

¹²⁸Therefore, an intellect that has faith is victorious.

¹¹⁸aaj sabke sankalp pahunche, sabko intajaar tha 18 taareekh ko kya sunaayenge।

¹²⁹There is no need to tell them the date. ¹³⁰The date of the final destruction can never be fixed.

¹¹⁹ab suna? ¹²⁰baap-daada saath hain; koi kuchh kar nahin sakta; kah nahin sakta, jalti hui bhatti mein bhi poongare salaamat rahe, yeh to kuchh bhi nahin hai।

¹³¹If the date were to befixed, then all the seats would be fixed also. ¹³²When everyone becomes free from thinking of these things, that will bethe date of destruction. ¹³³Achcha.

¹²¹baal bhi baanka nahin kar sakta। ¹²²saadhaaran saath nahin, sarvashaktivaan ka saath hai। ¹²³isliye ‘nishchaybuddhi vijayanti’। ¹²⁴date bataane ki jaroorat hi nahin।

¹³⁴To such stable, unshakeable and immovable souls who remain unshakeable in their elevated stage in every situation;to the souls who are the pillars of all virtues and all powers, BapDada's love, remembrance and namaste.

¹²⁵kabhi bhi final (Final) vinaash ki date fix (Fix) nahin ho sakti। ¹²⁶agar date fix ho jaae to sab seetsa (Seats) bhi fix ho jaaen,phir to paas with honours (Pass With Honours) ki lambi line ho jaae।

¹³⁵Blessing: May you be a master knowledge­full soul who, with the light and might of knowledge, becomes a destroyerof obstacles.On the path of bhakti, Ganesh is worshipped as the destroyer of obstacles. ¹³⁶Together with this, he is also rememberedas one who is master knowledge­full; the lord of knowledge.

¹²⁷isliye date se nishchinta raho। ¹²⁸jab sab nishchinta honge to date aa hi jaayegi। ¹²⁹jab sabhi is sankalp se nirsankalpa honge vahi date vinaash ki hogi।

¹³⁷The children who become master knowledge­full cannever be defeated by any obstacle, because knowledge is said to be light and might through which it becomes easy toreach your destination.

¹³⁰achha। ¹³¹aise achal, atal, akhanda,sada har paristhiti mein bhi shreshtha sthiti mein adol,sarva gunon aur sarva shaktiyon ke stambha swaroop aatmaon ko baap-daada ka yaad-pyaar aur namaste।

¹³⁸Those who are such destroyers of obstacles, those who constantly remain combined with theFather and churn knowledge, can never be defeated by any obstacle. ¹³⁹Slogan: The breath of Brahmin life is happiness; even if you lose your body, you should not lose your happiness. ¹⁴⁰* * * O M S H A N T I * * *