शुक्रवार 28 जनवरी 1977 की अव्यक्त मुरली - 1

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28-01-77om shanti avyakt baapdaadaamdhuban

braahmanon ka dharma aur karma

sarva shaktivaan, vishwa-parivartak,vishwa-kalyaankaari baba bole :-

apne ko brahma-mukhaavanshaavli brahman samajhte ho na? braahmanon ka dharma aur karma kya hai,woh jaante ho?dharma arthaat mukhya dhaarna hai - sampoorn pavitrata। sampoorn pavitrata ki paribhaasha jaante ho? sankalp va svapna mein bhi apvitrata ka anshamaatra bhi na ho? aisi shreshtha dhaarna karne vaale hi sachche brahman kahlaate hain,isi dhaarna ke liye hi gaayan hai ‘praan jaaen par dharma na jaaen।’ aisi himmat, aisa dridh nishchay karne vaale apne ko samajhte ho?kisi bhi prakaar ki paristhiti mein apne dharma arthaat dhaarna ke prati kuchh tyaag karna pade, sahan karna pade, saamna karna pade, saahas rakhna pade to khushi-khushi se karenge? peechhe hatenge nahin? ghabraayenge nahin?

tyaag ko tyaag na samajh bhaagya anubhav karna, isko kaha jaata hai - ‘sachcha tyaag’। agar sankalp mein,vaani mein bhi is bhaavna ka bol nikalta hai ki mainne yeh tyaag kiya, to uska bhaagya nahin banta। jaise bhakti maarga mein bhi jab bali chadhaate hain,to woh bali chadhaane vaala pashu zara bhi aavaaz karta ya chillaata hai,to woh ‘mahaaprasaad’nahin maana jaata; va bali nahin maani jaati - yeh bhi abhi ka yaadgaar chal raha hai। agar tyaag karne ke saath yeh sankalp utha ki mainne tyaag kiya; naam,maan, shaan ka abhimaan aaya to woh tyaag nahin, use bhaagya nahin kahenge। aisi dhaarna vaale hi sachche brahman kahlaate hain।

braahmanon dvaara yagya ki rachna karaate ho। is mahaayagya mein puraani duniya ki aahuti padne ke baad yagya samaapta hona hai। pahle apne aapse poochho - puraani duniya ki aahuti ke pahle nimitta bane hue braahmanon ne apne puraane vyartha sankalp va vikalpa, jisko bhi sankalpon ki srishti kaha jaata hai, in puraane sankalpon ki srishti ko, puraane svabhaav-sanskaar roopi srishti ko mahaayagya mein svaaha kiya hai? agar apne had ki srishti ko svaaha na kiya va apne paas rahi saamagri ki aahuti nahin daali to behad ki puraani srishti ki aahuti kaise padegi? yagya ki samaapti ka aadhaar har ek nimitta brahman hai to chairiti begins at hom (Charity Begins At Home) karna pade, to apne man ke andar chaik karo ki aahuti daalarhai? sampoorn antim aahuti kaun-si hai? usko jaante ho? jaise aatma-gyaani aatma ka paramatma mein sama jaana hi aatma ki sampoorn sthiti maante hain। is antim aahuti ka swaroop hai - main-pan samaapta ho, baba! baba! bol mukh se va man se nikle arthaat baap mein sama jaaen। isko kaha jaata hai, ‘sama jaana arthaat samaan ban jaana’। isko kaha jaata hai antim aahuti,sankalp,svapna mein bhi dehbhaan ka ‘main-pan’na ho। anaadi aatmik swaroop ki smriti ho; baba-baba! anhad shabd ho। aadi brahman swaroop ko dharma aur karma ki dhaarna ho। isko kaha jaata hai ‘sachche brahman’।

aise sachche brahman hi yagya ki samaapti nimitta bante hain। yagya rachne vaale to bane, ab samaapti ke bhi nimitta bano। arthaat apni antim aahuti daalo। to behad ki puraani duniya ki aahuti bhi pad hi jaaegi। samjha, ab kya karna hai?sampoorn banne ka yahi sahaj saadhan hai। sampoorn aahuti dena - isko hi sampoorn svaaha kaha jaata hai। to svaaha ho gae va abhi hona hai? antim aahuti antim ghadi par hi daalni hai kya?jab svayan daalenge tab doosron se dalva sakenge। phir karenge - aisa na soch, ab karna hi hai। jaise sunne ke liye chaatrak rehte ho, milne ke liye plaansa (Plans) banaate ho, hamaara tarna (Turn) pahle ho। to jaise yeh sochte ho vaise mitne mein bhi pahle tarna lo। karne mein first tarna lo। achha।

aise sampoorn svaaha hone vaale, sampoorn aahuti daalne vaale, svayan ke parivartan se vishwa-parivartan ke nimitta banne vaale, sachche braahmanon ko, baap samaan sampoorn braahmanon ko sarva shreshtha dharma aur karma mein sthit rahne vaale braahmanon ko, baap-daada ka yaad-pyaar aur namaste।