गुरुवार 14 अप्रैल 1977 की अव्यक्त मुरली

⁰> ¹14-04-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10/02/97 Om Shanti Avyakt BapDada Madhuban 14/04/77

²Śhrēṣhṭh takdīr key|kī taṣhwīr

¹The portrait of elevated fortune.

³Apnī takdīr key|kī taṣhwīr dvārā takdīr banānē vālē , her|har paristhiti K|kē pēparō̃ mē̃ ever ready , sadā mahāvīr rahnē vālē bachchō̃ prati bābā bōlē  :

²Today, BapDada is seeing the portrait of the fortune of each child. ³Each one has prepared his own portrait according to his own capacity. ⁴The speciality of spirituality is needed in any portrait.

⁴Āj bāp-dādā her|har bachchē K|kē takdīr key|kī taṣhwīr dēkh rahē haĩ .

⁵A portrait filled with spirituality shows any soul the path to the spiritual Father.

⁵Har ēk nē yathā - śhakti apnī-apnī taṣhwīr taiyār kī hai . ⁶Taṣhwīr K|kē andar viśhēṣhtā rūhāniyat kī chāhiē .

⁶Just as a beautiful portrait painted by a lokik person reminds others of the creator, so too, who is the creator of this portrait?

⁷Rūhāniyat bharī taṣhwīr her|har ātmā kō rūhānī bāp key|kī rāh batā dētī hai . ⁸Jaisē laukik mē̃ bahut sundar banī huī taṣhwīr apnī rachayitā key|kī smr̥iti dilātī hai ki iskō banānē vālā kaun  ?

⁷In the same way, a spiritual portrait, that is, a portrait of elevated fortune automatically attracts others towards the Father who created it. ⁸Your fortune (bhagya) automatically reminds others of God (Bhagwan) who created your fortune.

⁹Aisē hī rūhānī taṣhwīr arthāt śhrēṣhṭh takadīr-vālī taṣhwīr banānē vālē bāp K|kē taraph svataḥ hī ākarṣhit kartī hai .

⁹Have you created a portrait of such an elevated fortune? ¹⁰A spiritual fortune means a walking­moving light­house. ¹¹The duty of a light­house is to show everyone the true path.

¹⁰Āpkā bhāgya , bhāgya banānē vālē bhagvān key|kī svataḥ yād dilātā hai .

¹²So what wonder will all these walking­moving light­houses perform?

¹¹Aisē śhrēṣhṭh takdīr key|kī taṣhwīr banāī hai  ?

¹³Have you become this or are you still making plans to become this?

¹²Rūhānī takdīr arthāt chaltā-phirtā light house ( L i g h t H o u s e ) . ¹³Light house kā karttavya hai - harēk kō sahī rāh dikhānā .

¹⁴This time, BapDada has come to take the results. ¹⁵The study is not taught at the time of the examination days, but an exam is taken of what you have already studied.

¹⁴Chaltē-phirtē itnē light house kyā kamāl karē̃gē  ? ¹⁵Aisē banē hō vā ab tak bannē K|kē plan banā rahē hō  ?

¹⁶So BapDada has also taught you a lot through thoughts, words and actions, and now He will see the results.

¹⁶Is bār bāp-dādā result lēnē kē liē āē haĩ .

¹⁷Is each one of you content with your results? ¹⁸Have you checked yourself?

¹⁷Jab paper arthāt imtahān K|kē din hōtē haĩ tō us samay paṛhāī paṛhāyī nahī̃ jātī hai , lēkin paṛhē huē kā imtahān hōtā hai .

¹⁹According to the time, have you made yourself a visible example in front of the world? ²⁰Many types of examples are given to clarify something in particular.

¹⁸Tō bāp-dādā nē bhī saṅkalp dvārā , vāṇī dvārā , karma dvārā paṛhāī bahut paṛhāyī hai , ab uskī result dēkhē̃gē . ¹⁹Harēk apnī result sē santuṣhṭ haĩ  ?

²¹However, out of all the examples, the most elevated example is a practical, visible example. ²²So have you become such that anyone who sees you experiences that the One who taught you or made you is the Almighty Authority Father.

²⁰Caik kiyā hai ki samay pramāṇ vā bāp key|kī paṛhāī pramāṇ , viśhva kē āgē svayã kō pratyakṣha pramāṇ banāyā hai  ?

²³A practical, visible example is an easy and elevated method to reveal the Father. ²⁴Have you adopted this method?

²¹Kōī bhī bāt kō spaṣhṭ karnē kē liē anēk prakār K|kē pramāṇ diē jātē haĩ .

²⁵You have celebrated the year of revelation, but have you made yourself into a practical example? ²⁶Is it easy or difficult?

²²Lēkin sabhī pramāṇ mē̃ śhrēṣhṭh pramāṇ , ‘ patyakṣa pramāṇ ’ hī hai .

²⁷To be a practical example means to constantly have the awareness of who you are and who you belong to.

²³Tō aisē banē hō  ?

²⁸Is this difficult?

²⁴Jō kōī bhī dēkhē tō anubhav karē ki inhē̃ paṛhānē vālā vā banānē vālā sarvśhaktivān bāp hai .

²⁹Who finds it difficult to remember themselves? ³⁰It can be difficult to keep in your awareness your temporary part for a temporary period.

²⁵Pratyakṣha pramāṇ hī bāp kō pratyakṣha karnē kā sahaj aur śhrēṣhṭh sādhan hai .

³¹When a female plays a part of a male, then whilst playing her part, she would sometimes fall back into the awareness of being a female.

²⁶Is sādhan kō apnāyā hai  ?

³²However, the original form can never be forgotten.

²⁷Pratyakṣhatā varṣh tō manāyā lēkin svayã kō pratyakṣha pramāṇ banāyā  ? ²⁸Sahaj hai vā muśhkil hai  ?

³³So whatever you are, whoever you belong to, wherever you belong, that is, the eternal original form, the eternal Father and the eternal place, not temporary.

²⁹Kyōṅki pratyakṣha pramāṇ arthāt jō hō , jiskē hō usī smr̥iti mē̃ rahnā .

³⁴Is it easy or difficult to keep the awareness of the eternal? ³⁵To give the practical result means to stabilise yourself in the eternal form.

³⁰Vah muśhkil hōtā hai  ?

³⁶But even then, you still forget.

³¹Apnē āpkō yād karnā kiskō muśhkil lagtā hai  ? ³²Ṭēmpararī  ? ³³ ( T e m p o r a r y  ; asthāyī ) part bajānē K|kē samay apnā ṭēmpararī time kā smr̥iti mē̃ rakhnā muśhkil hōtā hai .

³⁷In fact, it should be difficult to forget. ³⁸The form that you bring into your awareness, having forgotten yourself, is not the eternal form; it is the form of the middle period The middle period means the copper age onwards, and so it is with great difficulty that you should remember the form of the middle period.

³⁴Jaisē kōī female ( F e m a l e ) sē male|mail|mēl ( M a l e ) banēgā tō phir bhī part bajātē-bajātē female kā rūp kab smr̥iti mē̃ ā jāyēgā .

³⁹That is not the real form, that is unreal. ⁴⁰BapDada has come to take the result, specially of the older ones; of those who have invoked Baba through their complaints.

³⁵Lēkin nijī svarūp kab bhūltā nahī̃ hai . ³⁶Tō āp jō hō , jiskē hō aur jahā̃ K|kē hō vah anādi nijī svarūp , anādi bāp , anādi sthān hai , na ki ṭēmpararī . ³⁷Anādi key|kī smr̥iti sahaj hōtī hai vā muśhkil  ?

⁴¹For the old ones to invoke Baba means to remain ready to give their results because BapDada has already told you: You tell the new ones who come, that for Baba to come means to have courage to die alive because Baba comes to take us back or to transform the old world.

³⁸Pratyakṣha pramāṇ arthāt anādi rūp mē̃ sthit rahnā .

⁴²In any case, when you call the Father, you have to remain ready to give your results.

³⁹Phir bhī bhūl jātē hō  ?

⁴³So, you are ready to take the paper, are you not?

⁴⁰Vāstav mē̃ bhūlnā muśhkil hōnā chāhiē .

⁴⁴Are you unshakable on seeing the upheaval of the transformation of the world?

⁴¹Kyōṅki bhūlkar jō svarūp smr̥iti mē̃ lātē hō vah anādi nahī̃ , madhyakāl kā hai .

⁴⁵Do you consider yourselves to be instruments to bring about upheaval or are you still caught up in your own upheaval?

⁴²Madhyakāl arthāt dvāpar kā samay , tō madhyakāl kā svarūp muśhkil yād ātā hai .

⁴⁶Should BapDada take a test to make you fluctuate? ⁴⁷Will you remain unshakable or will you fluctuate?

⁴³Yah yathārth nahī̃ lēkin ayathārtha hai .

⁴⁸Are you ready or ever­ready? ⁴⁹What is the result?

⁴⁴Bāp-dādā result lēnē āyē haĩ , khās purānō̃ sē . ⁴⁵Jinhōnnē viśhēṣh ulhanō̃ dvārā āhvān kiyā hai . ⁴⁶Purānō̃ kā āhvān karnā arthāt result dēnē kē liē taiyār rahnā . ⁴⁷Kyōṅki bāp-dādā nē pahlē hī kah diyā thā .

⁵⁰Do you still fluctuate in the little limited test papers that come; tests through your own sanskars; tests through your own waste thoughts; tests due to lacking a particular power; tests that come in harmonising your sanskars with others ­ or are you unshakable?

⁴⁸Jaisē nayō̃ kō sunātē hō , bāp kā ānā apnē āpkō jītē jī marnē kā sāhas rakhnā . ⁴⁹Kyōṅki bāp kā ānā arthāt vāpas lē jānā vā purānī duniyā kā parivartan karnā .

⁵¹An unlimited paper means a paper through the eternal elements; tests through the upheaval of the world; tests through the unlimited environment; test papers through the impure and tamopradhan vibrations and atmosphere of the unlimited world.

⁵⁰Vaisē hī āpkō bāp kā bulānā arthāt result dēnē kē liē taiyār rahnā .

⁵²Are you ready to take such an unlimited paper? ⁵³First is the paper of the self from the self.

⁵¹Tō paper kē liē taiyār hō nā  ? ⁵²Viśhva kō parivartan karnē key|kī halchal dēkhtē huē achal hō  ?

⁵⁴Is the paper which comes from the small world of Brahmins or through the sanskars of Brahmins a mock exam or the real exams?

⁵³Svayã kō halchal karānē vālē nimitt samajhtē hō vā ab tak apnē hī halchal mē̃ hō  ?

⁵⁵They have the exams every six months or twelve months. ⁵⁶Have you given the limited test paper and passed?

⁵⁴Bāp-dādā hilānē K|kē paper lēvē  ?

⁵⁷Should the unlimited paper now begin?

⁵⁵Achal rahē̃gē vā ḍagmag hōṅgē  ? ⁵⁶Ready ( R E a d y ) hō yā ever ready ( E v e r e a d y  ; sadā taiyār ) hō  ? ⁵⁷Result kyā hai  ?

⁵⁸In this way, check yourself as to whether you have become worthy to claim pass marks or to pass with honour in the test of any subject.

⁵⁸Svayã K|kē saṅskārō̃ K|kē paper , svayã K|kē vyarth saṅkalpō̃ K|kē paper vā kōī na kōī śhakti key|kī kamī K|kē kāraṇ paper , sarv sē saṅskār milānē K|kē paper , ab tak in chhōṭē-chhōṭē had K|kē paper mē̃ bhī halchal mē̃ ātē hō vā achal hō  ?

⁵⁹Do you understand what you have to do? ⁶⁰You are very much afraid; who are you afraid of? ⁶¹You are afraid of the little bubbles of Maya which are there in front of you one moment, but not there the next moment. ⁶²Even little children are not afraid of bubbles.

⁵⁹Bēhad K|kē paper arthāt anādi tatvō̃ dvārā paper , bēhad K|kē viśhva K|kē halchal dvārā paper , bēhad K|kē vātāvaraṇ dvārā paper , bēhad sr̥iṣhṭi K|kē tamōpradhān aśhuddh vibration ( V i b r a t i o n ) vāyumaṇḍal dvārā paper .

⁶³They play with them; they are not afraid of them. ⁶⁴Those who are master almighty authorities play with the bubbles; they are not afraid of them. ⁶⁵Achcha, Baba will continue to tell you more later. ⁶⁶Achcha.

⁶⁰Aisē bēhad K|kē paper dēnē kē liē pahlē hai - ‘ svayã dvārā svayã kā paper ’ , chhōṭē sē brāhmaṇ saṅsār dvārā vā brāhmaṇō̃ K|kē saṅskārō̃ dvārā āyā huā paper , yah kachchā imtahān hai vā pakkā imtahān hai  ? ⁶¹Jaisē chhaḥ mās kā aur bārah mās kā pakkā imtahān hōtā hai nā  !

⁶⁷To the walking, moving light­houses; to those who make your portrait through the image of your fortune; to those who reveal the Father at every moment; to those who are ever­ready in every situation at every moment; to those who become the visible example and inspire others; to such children who are constantly Mahavir children, love, remembrances and namaste.

⁶²Tō had kā paper dē pās|pass hō gayē hō  ? ⁶³Abhī bēhad kā paper śhurū hō  ?

⁶⁸SPEAKING TO DIDIJI: ⁶⁹All of you are the special souls co­operative in BapDada’s task.

⁶⁴Isī tarah apnē āpkō caik karō ki - kisī bhī subject K|kē paper mē̃ pās|pass marks ( M a r k s  ; number ) lēnē yōgya banē haĩ vā pass with honour ( P a s s W i t h H o n o u r  ; sammān sahit pās|pass ) banē haĩ .

⁷⁰In return for your co­operation, you receive all attainments easily. ⁷¹For the length of time that one remains co­operative in every way, the immediate return of that is that you easily experience all attainments.

⁶⁵Samjhā , kyā karnā hai  ? ⁶⁶Ghabrātē bahut hō aur ghabrātē kissē hō  ?

⁷²As you remain co­operative with the Father from time to time, in return Baba also helps you.

⁶⁷Māyā K|kē budbudō̃ sē . ⁶⁸Jō abhī-abhī haĩ , abhī-abhī nahī̃ hōṅgē .

⁷³When the children have one thought of courage, Baba has a thousand elevated thoughts of co­operation.

⁶⁹Chhōṭē bachchē bhī budbudō̃ sē nahī̃ ḍartē haĩ .

⁷⁴He continues to give you that co­operation at the right time.

⁷⁰Khēltē haĩ na ki ḍartē haĩ . ⁷¹Master sarvśhaktivān budbudō̃ sē khēlnē vālē haĩ na ki ḍarnē vālē . ⁷²Achchhā phir āgē sunātē rahē̃gē .

⁷⁵The children thought about it and it happened with Baba’s co­operation. ⁷⁶This is the immediate fruit of the special souls becoming instruments.

⁷³Achchhā . ⁷⁴Aisē chaltē-phirtē light house , apnē takdīr key|kī taṣhwīr dvārā takdīr banānē vālē , bāp kō her|har samay pratyakṣha karnē vālē , her|har paristhiti K|kē pēparō̃ mē̃ ever ready rahnē vālē , sadā pratyakṣha pramāṇ ban anya kō prērṇā dēnē vālē , aisē sadā mahāvīr rahnē vālē bachchō̃ kō yād-pyār aur namastē . ⁷⁵Dīdī jī sē vārtālāp

⁷⁷A soul who attains immediate fruit cannot experience anything to be difficult; they would feel everything to be so easy as though they are just repeating what they had just carried out. ⁷⁸The feeling is not that they had done it a kalpa ago, but they had just carried out the task, and they are simply repeating it once again.

⁷⁶Āp sabhī viśhēṣh ātmāē̃ bāp-dādā K|kē kārya mē̃ sahyōgī hō . ⁷⁷Sahyōg K|kē return mē̃ viśhēṣh sarv aur sahaj prāptiyā̃ hōtī haĩ .

⁷⁹Even if something had happened yesterday, you would have to think about it and draw it from yourself, but this is something you had done just now.

⁷⁸Jitnā samay jō sarv prakār sē sahyōgī bantē haĩ , uskā pratyakṣ-phal sarv prāptiyō̃ kā anubhav sahaj hōtā hai .

⁸⁰Through this, there wouldn’t be a burden on your intellect. ⁸¹There wouldn’t even be the burden: I have to do this, how will it happen?

⁷⁹Jaisē samay prati samay bāp K|kē sahyōgī bantē haĩ tō bāp bhī return mē̃ madad kartē haĩ .

⁸²It is as though you just did something and you are immediately repeating it. ⁸³This is the immediate fruit you attain.

⁸⁰Himmat kā saṅkalp ēk bachchē kā aur hazār śhrēṣhṭh saṅkalpō̃ kā sahyōg bāp kā .

⁸⁴So, are you those who eat the immediate visible fruit or are you still thinking on the basis of the future?

⁸¹Aisā sahyōg samay par dētē rahtē haĩ .

⁸⁵Of course you will receive everything in the future.

⁸²Bachchō̃ nē sōchā aur bāp K|kē sahyōg sē huā .

⁸⁶However, the immediate fruit is much more elevated than that of the future.

⁸³Yah hai viśhēṣh ātmāō̃ kō sahyōgī bannē kā pratyakṣha phal .

⁸⁷Do not wait in anticipation of the future and deprive yourself of the present.

⁸⁴Pratyakṣha phal prāpt karnē vālī ātmā kab muśhkil kā anubhav nahī̃ karēgī - itnā sahaj lagēgā jaisē abhī-abhī key|kī huī bāt kō repeat kar rahē haĩ .

⁸⁸One minute you belong to Baba and the next minute you receive the fruit of it. ⁸⁹Souls who remain distant from the Father would think of the distant things, that is, of the future.

⁸⁵Kalp pahlē kī hai - nahī̃ , abhī-abhī kī hai , abhī-abhī repeat kar rahē haĩ .

⁹⁰Souls who remain close would constantly experience the immediate fruit. ⁹¹They would experience a hundred­ thousand fold return of one.

⁸⁶Kal key|kī bāt kō bhī sōchnā paṛēgā , khēñcanā paṛēgā - lēkin abhī-abhī kī hai .

⁹²It is like this, is it not? ⁹³It is not that you are moving along, but someone is making you move along.

⁸⁷Ismē̃ buddhi par bōjh nahī̃ āyēgā . ⁸⁸Karnā hai , kaisē hōgā yah bōjh bhī nahī̃ .

⁹⁴Baba is making you move along whilst having you seated in His lap; so, nothing would be difficult.

⁸⁹Abhī-abhī kiyā hai aur abhī-abhī repeat karnā hai . ⁹⁰Aisā pratyakṣha phal prāpt hōtā hai .

⁹⁵When a child is playing in his mother’s lap, he doesn’t feel tired, but would enjoy himself.

⁹¹Tō pratyakṣha phal khānē vālē hō nā bhaviṣhya K|kē ādhār par sōch rahē hō .

⁹⁶If the child were to be walking by himself, he would get tired, and cry or cry out in distress.

⁹²Bhaviṣhya tō hai hī . ⁹³Lēkin bhaviṣhya sē bhī śhrēṣhṭh ‘ pratyakṣha phal ’ hai .

⁹⁷But here, Baba, the One who is making everyone move, is also making you move along.

⁹⁴Pratyakṣha kō chhōṛ bhaviṣhya K|kē intjār mē̃ nahī̃ rahnā hai .

⁹⁸You are moving along whilst seated in Baba’s lap.

⁹⁵Abhī-abhī bāp K|kē banē aur abhī-abhī milā .

⁹⁹So you experience such supersensuous joy and bliss.

⁹⁶Bāp sē dūr rahnē vālī ātmāē̃ bhaviṣhya arthāt dūr key|kī bātē̃ sōchē̃gē .

¹⁰⁰There isn’t the slightest experience of anything difficult or hard labour. ¹⁰¹Is it an attainment or effort?

⁹⁷Samīp rahnē vālī ātmāē̃ sadā pratyakṣhaphal kā anubhav karē̃gī .

¹⁰²The souls who become constant companions, who are at the confluence age are totally ignorant of what effort is.

⁹⁸Ēk kā lākh guṇā K|kē rūp mē̃ return mē̃ anubhav karē̃gī .

¹⁰³There are very few who are totally ignorant of what effort is. ¹⁰⁴This is a sign of the final stage.

⁹⁹Aisē hōtā hai nā .

¹⁰⁵You are now coming close to that.

¹⁰⁰Chal nahī̃ rahē haĩ lēkin kōī chalā rahā hai .

¹⁰⁶Even making effort should become like natural action.

¹⁰¹Apnī gōdī mē̃ biṭhākar chalā rahē haĩ , tō muśhkil thōṛē hī hōgā  ! ¹⁰²Jaisē bachchā agar bāp key|kī gōdī mē̃ ghūmtā hai tō uskō kab thakāvaṭ nahī̃ hōgī , majā āyēgā . ¹⁰³Apnē pāṅw sē chalē tō thakēgā bhī , rōyēgā bhī , cillāyēgā bhī .

¹⁰⁷Just as other actions are natural ­ getting up, sitting down, walking, sleeping etc. are natural actions ­ in the same way, the effort to make yourself complete should also be experienced as a natural action, only then will you be able to transform this nature.

¹⁰⁴Yah tō bāp chalānē vālā chalā rahā hai .

¹⁰⁸That service still remains now.

¹⁰⁵Bāp key|kī gōdī mē̃ baiṭhē huē chal rahē haĩ . ¹⁰⁶Kitnā ati indriya sukh va ānand kā anubhav hōtā hai  !

¹⁰⁹Now, all of you are going to make all others ready to give the final paper, because all of you are instruments.

¹⁰⁷Jarā bhī mēhnat vā muśhkil kā anubhav nahī̃ . ¹⁰⁸Prāpti hai vā mēhnat hai  ?

¹¹⁰Become ever­ready to such an extent that you remain unshakable in any big or small exam.

¹⁰⁹Saṅgamyugī sadā sāthī bannē vālī ātmāō̃ kō mēhnat kyā hōtī hai , vah ‘ avidyā mātram ’ hōtē haĩ .

¹¹¹At the moment, you begin to fluctuate in even the little papers. ¹¹²You are fluctuating through your own test papers.

¹¹⁰Aisē bahut thōṛē hōṅgē jinhō̃ kō mēhnat avidyā mātram hōgī . ¹¹¹Yah hai final stage key|kī niśhānī .

¹¹³Now, you have to send them back having made such preparations that when the old ones come, they are seen as those who are ever­ready.

¹¹²Uskē samīp ā rahē haĩ . ¹¹³Purūṣhārth bhī ēk natural karma hō jāē .

¹¹⁴BapDada has given you the realisation course and so He would also want the results of that.

¹¹⁴Jaisē aur karma natural hai nā . ¹¹⁵Uṭhnā , baiṭhnā , chalnā , sōnā natural karma haĩ , vaisē svayã kō sampann banānē kā purūṣhārth bhī natural karma anubhav hō tab is nature kō parivartan kar sakē̃gē .

¹¹⁵Continue to make everyone experienced; they become those who speak of the knowledge, but they are not so experienced. ¹¹⁶If they were to become embodiments of experience, then such experienced souls can never be deceived.

¹¹⁶Abhī tō vah service rahī huī hai .

¹¹⁷To be deceived means you are not experienced.

¹¹⁷Abhī āp sab jā rahē hō , sabhī kō final paper dēnē liē taiyār karnē .

¹¹⁸Whilst keeping this aim, continue to bring these qualifications in others. ¹¹⁹Baba will see this result.

¹¹⁸Kyōṅki āp sab nimitt hō nā . ¹¹⁹Aisē ever ready ban jāō jō kōī bhī chhōṭī vā baṛī parīkṣhā mē̃ achal rahē .

¹²⁰Now, everyone should have the same enthusiasm of becoming complete and completing the task of world transformation.

¹²⁰Abhī tō chhōṭē paper mē̃ halchal mē̃ ā jātē haĩ .

¹²¹Otherwise, the task of world transformation is also in upheaval.

¹²¹Svayã K|kē papers dvārā hī halchal mē̃ haĩ .

¹²²The clouds fill themselves and shower a little and then they disperse.

¹²²Tō ab aisī taiyārī kar bhējnā jō purānē yahā̃ āvē̃ tō ever ready dikhāī paṛē .

¹²³What is the reason for this? ¹²⁴The world transformers who are carrying out the establishment are themselves in upheaval.

¹²³Bāp-dādā nē realisation course diyā hai tō uskī result bhī lē̃gē . ¹²⁴Anubhavī banātē jāō .

¹²⁵They move away from their own destination and therefore, even the clouds become dispersed.

¹²⁵Uchchāraṇ karnē vālē ban jātē haĩ lēkin anubhavī cum|kam bantē haĩ .

¹²⁶They keep on thundering, but they do not shower. ¹²⁷Achcha.

¹²⁶Agar anubhavī mūrtta ban jāē tō anubhavī kab dhōkhā nahī̃ khāyēṅgē . ¹²⁷Dhōkhā khānā arthāt anubhavī nahī̃ . ¹²⁸Aisā hī lakṣhya rakh karkē sabhī mē̃ aisē lakṣhaṇ bhartē jāō .

¹²⁸Blessing:May you be happy hearted and have a cheerful face who constantly remains cheerful with the royalty of purity.A soul who has the purity of royalty, that is, reality, constantly dances with happiness.

¹²⁹Yah result dēkh lē̃gē .

¹²⁹Their happiness can never fluctuate.

¹³⁰Abhī tō yahī umaṅg sarv kā hōnā chāhiē ki ‘ sampann ban viśhva parivartan kā kārya sampann karē̃gē .

¹³⁰Day by day, their happiness increases even more. ¹³¹They are not internally one thing and externally something else.

¹³¹’ nahī̃ tō viśhva parivartan kā kārya bhī halchal mē̃ hai .

¹³²Their attitude, vision, words and behaviour will all be filled with truth.

¹³²Abhī-abhī bādal bhartē haĩ , thōṛā barastē haĩ - phir bikhar jātē haĩ . ¹³³Kāraṇ  ?

¹³³Such real, royal souls are constantly cheerful in their heart and through their eyes and features.

¹³⁴Sthāpanā karnē vālē viśhva parivartak hī hiltē rahtē haĩ .

¹³⁴Their face and heart would eternally be cheerful.

¹³⁵Apnē niśhānē sē bikhar jātē haĩ tō parivartan K|kē bādal bhī bikhar jātē haĩ .

¹³⁵Slogan:The most elevated power in the world is the power of purity.

¹³⁶Garajatē haĩ lēkin barastē nahī̃ . ¹³⁷Achchhā .

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