मंगलवार 3 मई 1977 की अव्यक्त मुरली

⁰> ¹03-05-77om shanti avyakt baapdaadaamdhuban ²karmon ki ati guhya gati

⁰> > 31/03/97 Om Shanti Avyakt BapDada Madhuban 03/05/77

³sangamayugi braahmanon ki vichitra leela ko dekhte hue baba bole:-

¹The extremely deep secrets of karma.

⁴baapdaada behad ke anaadi avinaashi drama ki scene ke andar vishesh kaun si scene dekh harshaate hain? ⁵jaante ho?

²Do you know which scene within the eternal, imperishable drama BapDada is particularly happy to see?

⁶vartamaan samay baap-daada braahmanon ki leela, vichitra aur harshaane vaali dekh rahe hain।

³At present, BapDada is seeing the unique and amusing games of the Brahmins.

⁷jaise bachche kehte hain, ‘he prabhu teri leela aaprampaar hai’vaise baap bhi kehte hain, ‘bachchon ki leela bahut wonderful (Wonderful;aashcharyavat) hai,variety leela hai। ⁸’ sabse wonderful leela kaun si dekhne mein aati hai, woh jaante ho?

⁴Just as children say, “Hey Prabhu, Your games are wonderful and totally limitless”, in the same way, Baba says, “The games of the children are wonderful and of great variety.” Do you know what is the most wonderful game that Baba sees?

⁹abhi-abhi kehte bahut kuchh hain, lekin karte kya hain? ¹⁰woh khud bhi samajhte।

⁵One minute you say that you have a lot, but then what do you do?

¹¹kyon kar rahe hain, yeh bhi jaante।

⁶You know and understand what you do.

¹²jaise kisi bhi aatma ke, va kisi bhi vikaaron ke vasheebhoot aatma;parvash aatma,behosh aatma kya kehti, kya karti,kuchh samajh nahin sakte।

⁷When souls are under an external influence, when influenced by vice or are anaware, others are not able to understand when they say or do something.

¹³aisi leela brahman bhi karte hain।

⁸The games that the Brahmins play are like this.

¹⁴to baap-daada aisi leela ko dekh merciful bhi bante hain, aur saath-saath nyaaykaari supreme justice (Supreme Justice) bhi bante hain arthaat lav aur law (Love And Law;pyaar aur kaanoon) donon ka balance (Balance;santulan) karte hain।

⁹Seeing such games, BapDada has mercy, but, together with that, He also becomes the Supreme Justice who is very just, that is, He maintains the balance of both love and law.

¹⁵ek taraph merciful ban baap ke sambandh se riyaayat bhi karte hain। ¹⁶arthaat ek, do, teen baar maaph bhi karte hain।

¹⁰On the one hand, Baba is merciful and as the Father allows you a little freedom, that is, He forgives you once, twice, thrice.

¹⁷doosri taraph supreme justice ke roop mein kalyaankaari hone ke kaaran,bachchon ke kalyaan arth eeshvareey lodge (Laws;kaanoon) bhi bataate hain।

¹¹On the other hand, as the Supreme Justice, because He is the Benefactor, He tells you the Godly laws for your own benefit.

¹⁸sabse bade te bada sangam ka anaadi law kaun sa hai?

¹²What is the greatest eternal law of the confluence?

¹⁹drama plan anusaar ek laakh guna praapti aur pashchaattaap,va bhogna,yeh otometeekli (AUTOMATICALLY;svatah) law arthaat niyam chalta hi rehta hai।

¹³According to the drama­plan, the automatic law that continues is: a hundred­thousand­fold attainment or repentance and suffering for one­fold.

²⁰baap ko sthool reeti-rasma maaphak kehna va karna nahin padta, ki is karma ka yeh lena, va is karma ki saza yeh hai। ²¹lekin yeh automatic eeshvareey machinery (Automatic Godly Machinery;svachaalit eeshvareey yantra) hai, jis machinery ko koi bachche jaan nahi sakte, isliye gaaya hua hai - ‘karmon ki gati ati guhya hai। ²²’

¹⁴Baba does not have to do or say anything like the worldly systems, such as that you have to accept this, or this is your punishment for this particular action. ¹⁵For this Godly machinery is automatic, which none of the children can understand.

²³baap ko jaan liya, pa liya va varsa bhi pa liya,brahman parivaar ke andar brahman bhi svayan ko maan liya, brahmaakumaar va brahmaakumaari ka taaeetal (Title) bhi lag gaya; eeshvareey seva arth nimitta ban gae। ²⁴sahaj raajayogi bhi kahlaaya, praapti ke anubhav bhi karne lag gae, eeshvareey nasha, praapti ka nasha bhi chadhne laga, praalabdha ka nishaana bhi dikhaai dene laga,lekin aage kya hua? ²⁵maaya ki challenge (Challenge;chetaavni) ko saphalta poorvak saamna nahin kar paaya। ²⁶maaya ke variety roopon ko parakh nahin paate hain, isliye koi maaya ko balvaan dekh dil-shikasta ho jaate hain; kya ham vijayi ban sakenge?

¹⁶Therefore, it is said that the secrets of karma are very deep.

²⁷koi saamna karte-karte kab haar, kab jeet anubhav karte hain, thak jaate hain। ²⁸arthaat thakkar jahaan hain, jaisa hai vahaan hi rook jaate hain। ²⁹aage badhne ka sochte bhi himmat nahin aati।

¹⁷You know the Father, you have attained Him, you have claimed your inheritance from Him and you have also accepted yourselves as Brahmins within the Brahmin family.

³⁰koi apne mein, baap ke direct (Direct) saath aur sahayog lene ki himmat na dekh,raah par chalne vaale saathiyon ko hi panda banaate arthaat un dvaara hi saath aur sahayog ki praapti samajhte hain। ³¹baap ke bajaae koi aatma ko sahaara samajh lete hain, isliye baap se kinaara ho jaata hai। ³²tinke ko apna sahaara samajhne kaaran, baar-baar tuphaanon mein hilte aur girte rehte hain। ³³aur sadaiv kinaara door anubhav karte hain।

¹⁸You have received the title of Brahma Kumar or Kumari and have also become an instrument for service. ¹⁹You are called easy Raj Yogis, you have experienced attainments easily, you began to have Godly intoxication and intoxication of all attainments, you began to see the goal of your reward, but then what happened?

³⁴aise hi koi vyakti ke sahaare ke saath-saath kai aatmaaen,kisi na kisi prakaar ke salvation (Salvation;sahuliyat) ke aadhaar par chalne ka prayatna karti hain - yeh hoga va aisa hoga to purooshaartha karoonga, yeh milega to purooshaartha karoonga। ³⁵aise salvation roopi laathi ke aadhaar par chalte rehte hain। ³⁶avinaashi baap ka aadhaar na len, alpakaal ke anek aadhaar bana lete hain। ³⁷jo aadhaar vinaashi aur parivartansheel hai, usko aadhaar banaane kaaran, svayan bhi sarva praaptiyon ke anubhav ko vinaashi samay ke liye hi anubhav karte hain, aur sthiti bhi ekras nahin, lekin baar-baar parivartan hoti rehti।

²⁰You were not able to accept successfully the challenge of Maya.

³⁸abhi-abhi bahut khushi aur aananda mein honge, abhi-abhi murjhaai hui moortta, udaas aur neeras moortta honge। ³⁹kaaran? ⁴⁰ki aadhaar hi aisa hai। ⁴¹kai aatmaaen bahut achhe hullaas,umang, himmat aur baap ke sahayog se bahut aage manzil ke sameep tak pahaoonch jaati hain, lekin63 janmon ke hisaab yahaan hi chuktu hone hain।

²¹Because of not being able to recognise the different forms of Maya, some see Maya as being powerful and become disheartened, thinking, “Will I be victorious?”, whereas others, whilst facing Maya, sometimes experience victory and sometimes defeat.

⁴²apne pichhle sanskaar,svabhaav baahar emerge (Emerge) hi, sada ke liye samaapta ho rahe hain,us karmon ki guhya gati ko na jaan ghabra jaate hain - kya last tak yahi chalega? ⁴³ab tak bhi yeh takkar kyon hota? ⁴⁴in vyartha sankalpon ki uljhan ke kaaran pyaar nahin kar paate। ⁴⁵sochne mein hi time vesta kar dete hain aur koton mein koi toofaanon ko bhi drama ka topha samajh svabhaav sanskaaro ki takkar ko aage badhne ka aadhaar samajh,maaya ko parakhte hue paar karte, sada baap ko saathi banaate hue, saakshi ho har part dekhte, sada harshit ho chalte rehte।

²²They become tired, and so they just come to a standstill wherever they have reached.

⁴⁶sadaiv yeh nishchay rehta hai ki ab to pahaoonche। ⁴⁷to baap itne prakaar ki leela bachchon ki dekhte hain।

²³Although they think about moving forward, they do not have the courage to do so.

⁴⁸yaad rakho, sachche baap ko apne jeevan ki naiya de di, to satya ke saath ki naanv hilegi,lekin doob nahi sakti।

²⁴Some do not have courage within themselves and are not able to have the courage to directly seek the Father’s company and co­operation.

⁴⁹baap ko jimmevaari dekar vaapis nahin le lo। ⁵⁰main chal sakoonga - ‘main’ kahaan se aai? ⁵¹main-pan mitaana arthaat baap ka banna। ⁵²yahi galti karte ho, aur isi galti mein svayan ulajhte pareshaan hote।

²⁵Therefore, they make their companions on the same path their guide, that is, they think that it is only through them that they can attain company and co­operation.

⁵³main karta hoon,ya main kar nahin sakta hoon,is deh-abhimaan ke‘main-pan’ka abhaav ho। ⁵⁴is bhaasha ko badli karo।

²⁶Instead of the Father, they consider another soul to be their support, and so they move away from the Father.

⁵⁵jab main baap ki ho gai, va ho gaya, to jimmedaar kaun? ⁵⁶apni jimmevaari sirf ek samjho - jaise baap chalaave vaise chalenge,jo baap kahe woh karenge।

²⁷Because of considering a straw to be their support, they continue to waver and fall in the storms again and again; they constantly experience the shore to be very far away.

⁵⁷jis sthiti ke sthaan par baap bithaae vahaan baithenge। ⁵⁸shreemat mein main pan ki manmat mix nahin karenge,to pashchaattaap se pare, praapti swaroop aur purooshaartha ki sahaj gati praapta karenge arthaat sada sadbuddhi praapta karenge।

²⁸Together with moving along through the support of other beings, some souls try to move along with the support of one or another type of salvation (facility). “If this happens or that happens, I will crutch of this salvation.

⁵⁹apne ko va doosron ko dekh ghabraao mat। ⁶⁰kya hoga? ⁶¹yeh bhi hoga? ⁶²ghabraao nahin lekin gahraai mein jaao।

²⁹Not taking the support of the eternal Father, they hang onto many temporary supports.

⁶³kyonki vartamaan, ‘antim samay’ sameep ke kaaran ek taraph, anek prakaar ke rahe hue hisaab-kitaab,svabhaav-sanskaar va doosre ke sambandh samparka dvaara baahar niklenge arthaat aintam vidaai lenge।

³⁰Because of making something that is perishable and ever­changing their support, they only experience all the attainments for a limited time and even their stage does not remain constant; it keeps changing again and again.

⁶⁴to baahar nikalte hue anek prakaar ke maansik pareekshaaon roopi beemaariyon ko dekh ghabraao nahin। ⁶⁵lekin yeh ati, ant ki nishaani samjho।

³¹One minute they would be very happy and blissful, and the next minute their face would have wilted; they would be unhappy and without enthusiasm.

⁶⁶doosre taraph, antim samay sameep hone ke kaaran karmon ki gati ki machinery bhi tez raphtaar se dikhaai degi।

³²The reason for this is that their support is like this.

⁶⁷dharmaraajpuri ke pahle yahaan hi karma aur uski saza ka bahut saakshaatkaar abhi bhi honge - aage chalkar bhi।

³³Many souls are able to come close to their destination because of their zeal, enthusiasm and courage and the Father’s co­operation.

⁶⁸aur satya baap ke sachche bachche ban, satya sthaan ke nivaasi ban, jara bhi asatya karma kiya to pratyaksha dand ke saakshaatkaar anek vandarphul (Wonderful;aashcharya) roop ke honge।

³⁴However, the accounts of sixty­three births have to be settled here; the past sanskars and nature are emerging and being finished for all time.

⁶⁹brahman parivaar va braahmanon ki bhoomi par paanv thahar na sakenge, har daag spashta dikhaai dega,chhipa nahin sakenge। ⁷⁰svayan apne galti ke kaaran man ulajhta hua tika nahin sakega।

³⁵However, because of not knowing the deep secrets of karma, they become afraid and think, “Will this continue till the end?” Why is there still this conflict?

⁷¹apne aap ko, apne aap saja ke bhaagi banaavenge। ⁷²isliye yeh sab hona hi hai। ⁷³iske knowledgeful ban ghabraao mat। ⁷⁴samjha?

³⁶Because of the confusion of these waste thoughts, they are not able to have love.

⁷⁵master sarvashaktivaan ghabraate nahin hain। ⁷⁶achha।

³⁷They waste their time in thinking about all of this.

⁷⁷karmon ki gati ko jaanne vaale, sada har second,har sankalp,baap ki shreemat pramaan chalne vaale, apne jeevan ki jimmevaari baap ke havaale karne vaale, sada baap ke sahaare ko saamne rakhte hue sarva vighno se kinaara karne vaale, sampoorn sthiti ke kinaare ko sadaiv saamne rakhne vaale, aise himmat, hullaas,umang mein sada rahne vaalon ko baap-daada ka yaad-pyaar aur namaste। ⁷⁸deedi ji se- ⁷⁹abhi to baap bachchon ko sampanna roop mein dekhna chaahte hain।

⁸⁰lekin sampanna banne mein hi wonderful baaten dekhenge। ⁸¹kyonki yeh praikteekal paper ho jaate hain। ⁸²kisi bhi prakaar naya drishya va aashcharyajnak drishya saamne aaye, lekin drishya ‘saakshi drishta’ banaave,hilaave nahin।

³⁸A few out of multimillions consider the storms to be a gift of the drama; they consider the conflict caused by nature and sanskars to be a means of moving forward; they are able to recognise Maya and overcome her.

⁸³koi bhi aisa drishya jab saamne aata hai to pahle saakshi drishta ki sthiti ki seat par baith dekhne va nirnay karne se bahut maja aayega।

³⁹They constantly keep Baba as their Companion; they observe everything as a detached observer and constantly remain happy as they move along.

⁸⁴bhay nahin aayega। ⁸⁵ab hua hi pada hai, to ghabraana va bhaybheet hona ho hi nahin sakta।

⁴⁰They always have the faith that they have now almost reached their destination.

⁸⁶jaise ki anek baar dekhi hui scene phir se dekh rahe hain - is kaaran kya hua?

⁴¹So, Baba sees all these types of games of the children.

⁸⁷kyon hua? ⁸⁸aise bhi hota hai? ⁸⁹yeh to nai baaten hain! ⁹⁰yeh sankalp va bol nahin hoga।

⁴²Remember that you have given the true Father your lifeboat, and so the boat that has the company of the Truth may rock, but will not sink.

⁹¹aur hi raajayukta, yogayukta ho, light house (Light House) ho,vaayumandal ko double light banaavenge। ⁹²ghabraane vaala nahin। ⁹³aise anubhav hota hai na?

⁴³Having given the responsibility to the Father, do not take it back. “I will be able to move along.” Where did this “I” come from?

⁹⁴isko kaha jaata hai - pahaad samaan paper raai ke samaan anubhav ho।

⁴⁴To finish the consciousness of “I” means to belong to the Father.

⁹⁵kamzor ko pahaad lagega aur master sarvashaktivaan ko raai anubhav hoga।

⁴⁵You continually make this mistake, and then you yourself become confused and distressed by it.

⁹⁶isi par hi number bante hain।

⁴⁶Finish the consciousness of “I”.

⁹⁷praikteekal paper paas karne ke hi number bante hain।

⁴⁷Finish the body consciousness of, “I am doing this”, or, “I am not able to do this”.

⁹⁸sadaiv paper par number milte hain।

⁴⁸Now change this language.

⁹⁹padhaai to chalti rehti hai lekin number paper ke aadhaar par hote।

⁴⁹Now that you belong to the Father, who is responsible?

¹⁰⁰agar paper nahin, to number bhi nahin। ¹⁰¹isliye shreshtha purushaarthi paper ko ‘khel’samajhte hain। ¹⁰²khel mein kab ghabraaya nahin jaata hai। ¹⁰³khel to manoranjan hota hai।

⁵⁰Simply consider your responsibility to be that of moving along as the Father makes you move along, and of doing exactly as He says.

¹⁰⁴to manoranjan mein ghabraaya nahin jaata hai।

⁵¹Wherever Baba places you, you will stay there.

¹⁰⁵din pratidin bahut kuchh aage badhne aur badhaane ke drishya dekhenge।

⁵²You will not mix the dictates of the self, of the consciousness of “I”, with shrimat.

¹⁰⁶chhoti si galti mushkil bana deti hai। ¹⁰⁷woh kaun si galti? ¹⁰⁸sunaaya na। ¹⁰⁹main kaise karoon, main kar nahin sakti,main chal nahin sakti, kisne kaha aap chalo?

⁵³Then you will go beyond repentance, you will become an embodiment of attainment and achieve an easy speed of effort, that is, you will constantly have an intellect that is good and wise.

¹¹⁰baap ne to kaha nahin ki apne aap chalo। ¹¹¹saathi ka saath pakad kar chalo।

⁵⁴Do not allow yourself to become afraid on seeing others. “What will happen?

¹¹²saath chhod apne oopar kyon bojh utha kar chalte,jo kehna pade - main nahin chal sakti, main nahin kar sakti। ¹¹³galti apni aur phir ulhaane denge baap ko। ¹¹⁴anguli khud chhodte, bojh khud uthaate, phir kehte bojh uthaaya nahin jaata। ¹¹⁵kisne kaha tum uthaao?

⁵⁵Will this also happen?” Do not be afraid, but go into the depths because, at present, since the final moments are close, all the many remaining accounts of your own sanskars and nature or of connection and relationship with others will emerge, that is, they will come to take their final leave.

¹¹⁶aadat hai na bojh uthaane ki। ¹¹⁷jiski aadat hoti hai bojh uthaane ki,unko baithne ka sahaj kaam karne kaho to kar nahin sakega। ¹¹⁸to yeh bhi pichhli aadat ke vash ho jaate hain।

⁵⁶So, do not be afraid of the many tests of the mind which come as illnesses, but consider this extremity to be a sign of the end.

¹¹⁹yeh bhi nahin kah sakte, mere pichhle sanskaar hain। ¹²⁰pichhle sanskaar hain arthaat marjeeva nahin bane hain। ¹²¹jab marjeeva ban gae to naya janma,nae sanskaar hone chaahiye।

⁵⁷On the other hand, because the final moments are close, you will be able to see the secret machinery of karma working at a very fast speed.

¹²²pichhle sanskaar pichhle janma ke hain। ¹²³is janma ke nahin। ¹²⁴woh kul hi doosra, yeh kul hi doosra। ¹²⁵woh shudra kul,yeh brahman kul।

⁵⁸Only here, before you go to the land of Dharamraj, will you have visions of the actions and the punishment.

¹²⁶jab kul badalta hai to usi kul ki maryaada ko paalan karna hai। ¹²⁷jaise laukik reeti mein bhi agar kanya ka kul shaadi ke baad badal jaata hai to usi kul ki maryaada pramaan apne ko chalaana hota hai। ¹²⁸yeh bhi kul badal gaya na।

⁵⁹After becoming a true child of the true Father, after becoming a resident of the land of truth, if you perform even a slight action of falsehood, then you will have many wonderful visions of instant punishment here.

¹²⁹to yeh sochkar bhi kamzor na hona ki pichhli aadat hai na। ¹³⁰isliye yeh to hoga hi।

⁶⁰You will not be able to step foot on the land of the Brahmins and the Brahmin family.

¹³¹lekin ab ke kul ki maryaada kya hai, us maryaada ke pramaan yeh hai hi nahin।

⁶¹Every flaw will be very clearly visible; it will not be able to remain hidden.

¹³²paarteeyon ke saath- ¹³³shakti sena va paandav sena donon hi maaya ko parakhte hue use bhagaane vaale ho na।

⁶²Then, you will find that, because of your own mistake, your mind will not be able to stabilise itself.

¹³⁴ghabra karke rookne vaale to nahin ho?

⁶³You will make your own self a victim of punishment.

¹³⁵aise bhi yuddha karne vaale jo yoddhe hote hain, unhon ka slogan hota hai - haarna va peechhe lautna va rookna - yeh kamzoron ka kaam hai।

⁶⁴All of this is going to happen. ⁶⁵Be knowledge­full about it, but do not be afraid. ⁶⁶Do you understand?

¹³⁶yoddha arthaat marna aur maarna। ¹³⁷to aap bhi roohaani yoddhe ho।

⁶⁷Those who are master almighty authorities are not afraid.

¹³⁸roohaani sena mein ho।

⁶⁸Achcha.

¹³⁹to roohaani yoddhe bhi darte nahin, peechhe nahin hatte,lekin aage badhte sada vijayi bante hain। ¹⁴⁰to vijayi banne vaale ho ya ghabraane vaale ho? ¹⁴¹kabhi-kabhi bahut yuddha karke thak jaate ho ya roj-roj yuddha karke albele ho jaate ho। ¹⁴²vaise bhi roj-roj ek hi kaarya karna hota hai to kai baar aise bhi hota hai - sochte hain yeh to chalta hi rahega,kahaan tay karen,yeh to saari jindagi ki baat hai।

⁶⁹To those who know the deep secrets of karma; to those who constantly follow Baba’s shrimat at every second and at every step; to those who have given the responsibility of their life to the Father; to those who constantly keep the support of the Father in front of them and who put aside all obstacles; to those who keep their perfect stage in front of them; to such souls who constantly have zeal, enthusiasm and courage, BapDada’s love, remembrance and namaste.

¹⁴³ek varsha ki to nahin।

⁷⁰BapDada speaking to Didiji:

¹⁴⁴lekin saari jindagi ko agar5000 varsha ki praalabdha ke hisaab se dekho to second ki baat hai va saari jindagi hai?

⁷¹Baba now wishes to see you in the perfect form, but wonderful things will be seen whilst you are becoming complete, because this is the practical paper.

¹⁴⁵behad ke hisaab se dekho to second ki baat hai। ¹⁴⁶vishaal buddhi behad ke hisaab se dekhenge। ¹⁴⁷woh kab thakenge nahin। ¹⁴⁸saare kalpa ke andar pauna bhaag praapti hai, yeh to last (Last) mein giraavat ka anubhav hota hai।

⁷²No matter what type of new or surprising scene comes in front of you, they should make you a detached observer; they should not make you fluctuate. the scene and take any decision and you will have great pleasure.

¹⁴⁹is thode se samay ke aadhaar par kalpa ka pauna bhaag praapti hai,us hisaab se dekho, to yeh kuchh bhi nahin hain।

⁷³You won’t feel afraid. ⁷⁴Everything is already accomplished and so it will be impossible to be afraid or fearful.

¹⁵⁰behad ka baap hai, behad ka varsa hai to buddhi bhi behad mein rakho,had ki baaten samaapta karo। ¹⁵¹samjha? ¹⁵²jab koi ke sahaare se va koi svayan aapko saath le jaae,to phir thakne ki to baat hi nahin hai।

⁷⁵It will be as though you are once again seeing a scene you have seen many times, and because of this, you will not have any thoughts or speak such words as, “What happened?

¹⁵³baap to yaad ke saath ki godi mein le jaate hain।

⁷⁶Why did it happen? ⁷⁷Does it happen like this?

¹⁵⁴paidal karte hi kyon ho jo thakte ho।

⁷⁸This is something new” etc.

¹⁵⁵sada aur saath ki god se utarte hi kyon ho, jo chillaate ho। ¹⁵⁶kya kare? ¹⁵⁷karna kuchh bhi nahin hai, phir bhi thakte ho।

⁷⁹In fact, you will become even more yogyukt, raazyukt, and a lighthouse that double lightens the atmosphere.

¹⁵⁸kaaran? ¹⁵⁹apni besamjhi। ¹⁶⁰apna hath karte ho।

⁸⁰You won’t make it such that others feel afraid.

¹⁶¹jaise baalhath hota hai na।

⁸¹You have had this experience, have you not?

¹⁶²baalhath karke apni manmat par chal padte ho,isliye apne aapko pareshaan karte ho। ¹⁶³yeh baal hath nahin karo।

⁸²This is known as experiencing a paper as big as a mountain as being something as small as a mustard seed.

¹⁶⁴shreemat mein agar manmat mix karte to aise mix karne vaalon ko saza milti। ¹⁶⁵saza baap nahin deta,lekin svayan, svayan ko saza ke bhaagi bana dete hain।

⁸³Weak ones would feel it to be like a mountain whereas master almighty authorities would experience it to be like a mustard seed.

¹⁶⁶khushi, shakti gaayab ho jaana hi saza hai na।

⁸⁴Numbers are created through this.

¹⁶⁷jo jiske najdeek hota uske sang ka rang avashya lagta hai।

⁸⁵The numbers are given on the basis of passing the practical paper.

¹⁶⁸agar baap ke najdeek ho to uske sang ka rang zaroor lagega।

⁸⁶Numbers are always given on the basis of a test paper.

¹⁶⁹jaise baap ka roohaani rang hai to jo sang karenge, use roohaani rang lagega।

⁸⁷The study continues but the numbers are given on the basis of the test paper.

¹⁷⁰ek hi sang hoga, to ek hi rang hoga।

⁸⁸If there is no test paper, no numbers are given.

¹⁷¹agar sarva shaktivaan baap ka sada sang hai to maaya murjha nahin sakti।

⁸⁹This is why elevated effort­makers consider any paper to be a game.

¹⁷²connection (Connection;jod) hai to karent aati rahegi।

⁹⁰One would never feel afraid in a game; a game is just entertainment.

¹⁷³connection theek ho to automatically sarvashaktiyon ki karent aaegi।

⁹¹One would not feel afraid in entertainment.

¹⁷⁴jab sarva shaktiyaan milti rahegi to sada harshit rahenge। ¹⁷⁵gam hi khatma ho jaaegi।

⁹²Day by day, you will see many scenes to make you and others move forward.

¹⁷⁶sangam ka samay hai khushiyon ka, agar aise samay par koi gam kare to bura lagega na?

⁹³However, a little mistake makes everything difficult. ⁹⁴What is that mistake?

¹⁷⁷mahaaveer va mahaavirni ki mukhya nishaani kya hogeen?

⁹⁵You have already been told. “How can I do this?

¹⁷⁸vartamaan samay ke pramaan mahaaveer ki nishaani har second, har sankalp mein chadhti kala ka anubhav karenge।

⁹⁶I cannot do this. ⁹⁷I can no longer continue.” Who says you have to continue by yourself?

¹⁷⁹jo mahaaveer nahin woh koi second va koi sankalp mein chadhti kala ka anubhav, koi mein thaharti kala ka।

⁹⁸Baba has not said that you should continue to move by yourself. ⁹⁹Move along with the company of your Companion.

¹⁸⁰chadhti kala automatically sarva ke prati bhala arthaat kalyaan karne ke seva nimitta bana deti। ¹⁸¹vibration (Vibration) vaataavran dvaara bhi kaiyon ke kalyaan kar sakte hain।

¹⁰⁰Why do you let go of the Company and continue to move whilst carrying the burden, that you then have to say, “I am not able to continue by myself, I am not able to do this?” It is your mistake and you then blame the Father!

¹⁸²isliye kaha jaata hai, ‘‘chadhti kala tere bhaane sab ka bhala। ¹⁸³’’woh anekon ko raasta bataane ke nimitta ban jaate।

¹⁰¹You yourself let go of Baba’s finger, you take the burden on yourself and then you say that you can no longer carry it!

¹⁸⁴unhein rookne va thakne ki anubhooti nahin hogi।

¹⁰²Who says that you should carry it?

¹⁸⁵woh sada athak, sada umang, utsaah mein rahne vaale honge।

¹⁰³However, because you have the habit, you continue to do this.

¹⁸⁶utsaah kabhi bhi kam na ho, isko kaha jaata hai ‘mahaaveer। ¹⁸⁷’ rookne vaale ghode savaar, thakne vaale pyaade, sada chalte rahne vaale mahaaveer।

¹⁰⁴When someone has the habit of carrying a burden, if you ask him to sit and do something easy, he would not be able to do it.

¹⁸⁸unki maaya ke kisi bhi roop mein aankh nahin doobegi, usko dekhenge hi nahin।

¹⁰⁵Here also, you become subservient to your past habits.

¹⁸⁹woh maaya ke kisi bhi roop ko dekhte hue bhi dekhenge nahin।

¹⁰⁶However, you are not even allowed to say that it is because of your past sanskars.

¹⁹⁰mahaaveer arthaat full knowledge (Full Knowledge;poorn gyaan) full knowledge vaale kabhi fail nahin ho sakte।

¹⁰⁷If you still have past sanskars, it means you have not died alive.

¹⁹¹fail (Fail;naapaas) tab hote hain jab knowledge ka koi paath yaad nahin hota।

¹⁰⁸Once you have died alive, then you have a new life and so you should have new sanskars.

¹⁹²knowledgeful banna hai, sirf knowledge nahin।

¹⁰⁹The past sanskars are of your previous birth, not this birth.

¹⁹³yeh nai baat hai,yeh pata nahin - unhon ke yeh shabd kabhi nahin honge।

¹¹⁰That was a different clan to this clan.

¹⁹⁴last ka purooshaartha va last ki service kaun si hai?

¹¹¹That was the shudra clan, and this is the Brahmin clan.

¹⁹⁵aajkal jo purooshaartha chaahiye va service chaahiye, woh hai vritti se vaayumandal ko powerful (Powerful;shaktishaali) banaana।

¹¹²When you go from one clan to another, you have to move along according to the maryadas of the new clan.

¹⁹⁶kyonki majority apne purooshaartha se aage badhne mein asmartha hote hain। ¹⁹⁷to aise asmartha va kamzor aatmaon ko apne vritti dvaara bal dena yeh ati aavashyak hai। ¹⁹⁸abhi yeh service chaahiye।

¹¹³Just as in a lokik way, when a girl gets married, she has to adjust herself according to the maryadas of the new clan, here also, the clan has changed.

¹⁹⁹kyonki vaani se bahut sunkar samajhte, abhi ham sab full ho gae hain, koi nai baat nahin lagegi। ²⁰⁰vaani se nahin lene chaahte।

¹¹⁴Therefore, do not become weak by thinking that these are your past habits, and so all of this will happen.

²⁰¹vritti ka direct (Direct) kanekshan vaayumandal se hai।

¹¹⁵For, what are the maryadas of your present clan?

²⁰²vaayumandal power full hone se sab safe ho jaaenge।

¹¹⁶So, that is not part of these maryadas.

²⁰³yahi aajkal ki vishesh seva hai।

¹¹⁷Achcha.

²⁰⁴vardaani ka arth hi hai - ‘vritti se seva karne vaale। ²⁰⁵’ mahaadaani hai vaani se seva karne vaale। ²⁰⁶vardaani ki stage ki aajkal jaroorat hai। ²⁰⁷vritti se jo chaaho woh kar sakte ho।

¹¹⁸Blessing:May you constantly be liberated in life and maintain constant spiritual intoxication by having the awareness of your worship­worthy form.The pleasure of Brahmin life is the stage of being liberated in life.

²⁰⁸ab vardaan lene ka samay samaapta hua। ²⁰⁹daata ke bachche daata hote hain। ²¹⁰daata ko lene ki aavashyakta nahin, isliye abhi ‘vardaani’bano।

¹¹⁹The vision of those who constantly have the awareness of their worship­worthy form is never drawn towards anyone other than the Father.

²¹¹jaise service ke vriddhi ke plan banaate ho, vaise apne purooshaartha ke vriddhi ke plan banaao।

¹²⁰Other people as well as the facilities bow down to worship­worthy souls.

²¹²service mein to auron ke sahayog ki jaroorat padti,lekin apne purooshaartha ki vriddhi ke plan mein baap ke sahayog se bahut kuchh kar sakte hain। ²¹³abhi tum sabko mansa, vaacha,karmana teenon ke programme fix karo।

¹²¹Worship­worthy souls are never attracted towards anything. ¹²²Neither their mind nor their intellect is subservient to their body, relationships, material comforts or sanskars.

²¹⁴apni daily-diary (Daily Diary) rakho tab hi number aage ka le sakenge। ²¹⁵nahin to aage number nahin le sakenge, peechhe rehna padega।

¹²³They never become tied in any bondage; they constantly experience the stage of being liberated in life.

²¹⁶aage badhne vaalon ki nishaaniyaan yeh hoti hain।

¹²⁴Slogan:A true server is one who is a humble instrument.

²¹⁷achha। ²¹⁸om shanti।

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