मंगलवार 3 मई 1977 की अव्यक्त मुरली

⁰> ¹03-05-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31/03/97 Om Shanti Avyakt BapDada Madhuban 03/05/77

²Karmō̃ key|kī ati guhya gati

¹The extremely deep secrets of karma.

³Saṅgamyugī brāhmaṇō̃ key|kī vichitr līlā kō dēkhtē huē bābā bōlē  :

²Do you know which scene within the eternal, imperishable drama BapDada is particularly happy to see?

⁴Bāpdādā bēhad K|kē anādi avināśhī drama key|kī scene K|kē andar viśhēṣh kaun see|sī|C scene dēkh harṣhit haĩ  ? ⁵Jāntē hō  ? ⁶Vartamān samay bāp-dādā brāhmaṇō̃ key|kī līlā , vichitr aur harṣānē vālī dēkh rahē haĩ . ⁷Jaisē bachchē kahtē haĩ , ‘ hē prabhu tērī līlā āparampār hai ’ vaisē bāp bhī kahtē haĩ , ‘ bachchō̃ key|kī līlā bahut wonderful ( W o n d e r f u l  ; āśhcharyavat ) hai , variety līlā hai .

³At present, BapDada is seeing the unique and amusing games of the Brahmins.

⁸’ sabsē wonderful līlā kaun see|sī|C dēkhnē mē̃ ātī hai , vah jāntē hō  ? ⁹Abhī-abhī kahtē bahut kuchh haĩ , lēkin kartē kyā haĩ  ? ¹⁰Vah khud bhī samajhtē . ¹¹Kyō̃ kar rahē haĩ , yah bhī jāntē .

⁴Just as children say, “Hey Prabhu, Your games are wonderful and totally limitless”, in the same way, Baba says, “The games of the children are wonderful and of great variety.” Do you know what is the most wonderful game that Baba sees?

¹²Jaisē kisī bhī ātmā K|kē , vā kisī bhī vikārō̃ K|kē vaśhībhūt ātmā  ; parvaśh ātmā , bēhōśh ātmā kyā kahtī , kyā kartī , kuchh samajh nahī̃ saktē . ¹³Aisī līlā brāhmaṇ bhī kartē haĩ . ¹⁴Tō bāp-dādā aisī līlā kō dēkh merciful bhī bantē haĩ , aur sāth-sāth nyāyakārī supreme justice ( S u p r e m e J u s t i c e ) bhī bantē haĩ arthāt lav|love aur law ( L o v e A n d L a w  ; pyār aur kānūn ) dōnō̃ kā balance ( B a l a n c e  ; santulan ) kartē haĩ . ¹⁵Ēk taraph merciful ban bāp K|kē sambandh sē riyāyat bhī kartē haĩ .

⁵One minute you say that you have a lot, but then what do you do?

¹⁶Arthāt ēk , dō , tīn bār māph bhī kartē haĩ . ¹⁷Dūsrī taraph supreme justice K|kē rūp mē̃ kalyāṇkārī hōnē K|kē kāraṇ , bachchō̃ K|kē kalyāṇ arth|earth īśhvarīy lodge ( L a w s  ; kānūn ) bhī batātē haĩ . ¹⁸Sabsē baṛē tē baṛā saṅgam kā anādi law kaun sā hai  ? ¹⁹Drama plan anusār ēk lākh guṇā prāpti aur paścāttāp , vā bhōgnā , yah ôṭōmēṭīkalī ( A U T O M A T I C A L L Y  ; svataḥ ) law arthāt niyam chaltā hī rahtā hai .

⁶You know and understand what you do.

²⁰Bāp kō sthūl rīti-rasma māphak kahnā vā karnā nahī̃ paṛtā , ki is karma kā yah lēnā , vā is karma key|kī sazā yah hai .

⁷When souls are under an external influence, when influenced by vice or are anaware, others are not able to understand when they say or do something.

²¹Lēkin yah automatic īśhvarīy machinery ( A u t o m a t i c G o d l y M a c h i n e r y  ; svacālit īśhvarīy yantra ) hai , jis machinery kō kōī bachchē jān nahī saktē , isliē gāyā huā hai - ‘ karmō̃ kī gati ati guhya hai . ²²’ ²³Bāp kō jān liyā , pā liyā vā varsā bhī pā liyā , brāhmaṇ parivār K|kē andar brāhmaṇ bhī svayã kō mān liyā , brahmākumār vā brahmākumārī kā ṭāīṭal ( T i t l e ) bhī lag gayā  ; īśhvarīy sēvā arth|earth nimitt ban gaē . ²⁴Sahaj rājyōgī bhī kahlāyā , prāpti K|kē anubhav bhī karnē lag gaē , īśhvarīy naśhā , prāpti kā naśhā bhī chaṛhnē lagā , prālabdh kā niśhānā bhī dikhāī dēnē lagā , lēkin āgē kyā huā  ?

⁸The games that the Brahmins play are like this.

²⁵Māyā key|kī challenge ( C h a l l e n g e  ; chētāvanī ) kō saphaltā pūrvak sāmnā nahī̃ kar pāyā . ²⁶Māyā K|kē variety rūpō̃ kō parakh nahī̃ pātē haĩ , isliē kōī māyā kō balvān dēkh dil-śhikast hō jātē haĩ  ; kyā ham vijayī ban sakē̃gē  ?

⁹Seeing such games, BapDada has mercy, but, together with that, He also becomes the Supreme Justice who is very just, that is, He maintains the balance of both love and law. ¹⁰On the one hand, Baba is merciful and as the Father allows you a little freedom, that is, He forgives you once, twice, thrice.

²⁷Kōī sāmnā kartē-kartē kab hār , kab jīt anubhav kartē haĩ , thak jātē haĩ . ²⁸Arthāt thakkar jahā̃ haĩ , jaisā hai vahā̃ hī rūk jātē haĩ .

¹¹On the other hand, as the Supreme Justice, because He is the Benefactor, He tells you the Godly laws for your own benefit.

²⁹Āgē baṛhnē kā sōchtē bhī himmat nahī̃ ātī .

¹²What is the greatest eternal law of the confluence?

³⁰Kōī apnē mē̃ , bāp K|kē direct ( D i r e c t ) sāth aur sahyōg lēnē key|kī himmat na dēkh , rāh par chalnē vālē sāthiyō̃ kō hī paṇḍā banātē arthāt un dvārā hī sāth aur sahyōg key|kī prāpti samajhtē haĩ . ³¹Bāp kē bajāē kōī ātmā kō sahārā samajh lētē haĩ , isliē bāp sē kinārā hō jātā hai .

¹³According to the drama­plan, the automatic law that continues is: a hundred­thousand­fold attainment or repentance and suffering for one­fold. ¹⁴Baba does not have to do or say anything like the worldly systems, such as that you have to accept this, or this is your punishment for this particular action.

³²Tinakē kō apnā sahārā samajhnē kāraṇ , bār-bār tuphānō̃ mē̃ hiltē aur girtē rahtē haĩ .

¹⁵For this Godly machinery is automatic, which none of the children can understand.

³³Aur sadaiv kinārā dūr anubhav kartē haĩ .

¹⁶Therefore, it is said that the secrets of karma are very deep.

³⁴Aisē hī kōī vyakti K|kē sahārē K|kē sāth-sāth kaī ātmāē̃ , kisī na kisī prakār K|kē salvation ( S a l v a t i o n  ; sahuliyat ) K|kē ādhār par chalnē kā prayatna kartī haĩ - yah hōgā vā aisā hōgā tō purūṣhārth karū̃gā , yah milēgā tō purūṣhārth karū̃gā . ³⁵Aisē salvation rūpī lāṭhī K|kē ādhār par chaltē rahtē haĩ . ³⁶Avināśhī bāp kā ādhār na lē̃ , alpkāl K|kē anēk ādhār banā lētē haĩ . ³⁷Jō ādhār vināśhī aur parivartanaśīl hai , uskō ādhār banānē kāraṇ , svayã bhī sarv prāptiyō̃ K|kē anubhav kō vināśhī samay kē liē hī anubhav kartē haĩ , aur sthiti bhī ēkras nahī̃ , lēkin bār-bār parivartan hōtī rahtī .

¹⁷You know the Father, you have attained Him, you have claimed your inheritance from Him and you have also accepted yourselves as Brahmins within the Brahmin family.

³⁸Abhī-abhī bahut khuśhī aur ānand mē̃ hōṅgē , abhī-abhī murjhāī huī mūrtta , udās aur nīras mūrtta hōṅgē .

¹⁸You have received the title of Brahma Kumar or Kumari and have also become an instrument for service.

³⁹Kāraṇ  ? ⁴⁰Ki ādhār hī aisā hai . ⁴¹Kaī ātmāē̃ bahut achchhē hullās , umaṅg , himmat aur bāp K|kē sahyōg sē bahut āgē mañjil K|kē samīp tak pahaū̃c jātī haĩ , lēkin 63 janmō̃ K|kē hisāb yahā̃ hī chuktū hōnē haĩ .

¹⁹You are called easy Raj Yogis, you have experienced attainments easily, you began to have Godly intoxication and intoxication of all attainments, you began to see the goal of your reward, but then what happened? ²⁰You were not able to accept successfully the challenge of Maya.

⁴²Apnē pichhlē saṅskār , svabhāv bāhar emerge ( E m e r g e ) hī , sadā kē liē samāpt hō rahē haĩ , us karmō̃ key|kī guhya gati kō na jān ghabrā jātē haĩ - kyā last tak yahī chalēgā  ? ⁴³Ab tak bhī yah ṭakkar kyō̃ hōtā  ?

²¹Because of not being able to recognise the different forms of Maya, some see Maya as being powerful and become disheartened, thinking, “Will I be victorious?”, whereas others, whilst facing Maya, sometimes experience victory and sometimes defeat.

⁴⁴In vyarth saṅkalpō̃ key|kī uljhan K|kē kāraṇ pyār nahī̃ kar pātē .

²²They become tired, and so they just come to a standstill wherever they have reached.

⁴⁵Sōchnē mē̃ hī time west|waste kar dētē haĩ aur kōṭō̃ mē̃ kōī tūphānō̃ kō bhī drama kā tōphā samajh svabhāv sãskārō key|kī ṭakkar kō āgē baṛhnē kā ādhār samajh , māyā kō parakhtē huē pār kartē , sadā bāp kō sāthī banātē huē , sākṣhī hō her|har part dēkhtē , sadā harṣhit hō chaltē rahtē . ⁴⁶Sadaiv yah niśhchay rahtā hai ki ab tō pahaū̃cē . ⁴⁷Tō bāp itnē prakār key|kī līlā bachchō̃ key|kī dēkhtē haĩ . ⁴⁸Yād rakhō , sachchē bāp kō apnē jīvan key|kī naiyā dē dī , tō satya kē sāth key|kī nānv hilēgī , lēkin ḍūb nahī saktī .

²³Although they think about moving forward, they do not have the courage to do so.

⁴⁹Bāp kō jimmēvārī dēkar vāpis nahī̃ lē lō . ⁵⁰Maĩ chal sakūṅgā - ‘ maĩ ’ kahā̃ sē I|āī|eye  ? ⁵¹Maĩ-pan miṭānā arthāt bāp kā bannā .

²⁴Some do not have courage within themselves and are not able to have the courage to directly seek the Father’s company and co­operation.

⁵²Yahī galatī|galtī kartē hō , aur isī galatī|galtī mē̃ svayã ulajhtē parēśhān hōtē . ⁵³Maĩ kartā hū̃ , yā maĩ kar nahī̃ saktā hū̃ , is dēh-abhimān K|kē ‘ maĩ-pan ’ kā abhāv hō .

²⁵Therefore, they make their companions on the same path their guide, that is, they think that it is only through them that they can attain company and co­operation.

⁵⁴Is bhāṣhā kō badalī karō . ⁵⁵Jab maĩ bāp kī hō gaī , vā hō gayā , tō jimmēdār kaun  ?

²⁶Instead of the Father, they consider another soul to be their support, and so they move away from the Father.

⁵⁶Apnī jimmēvārī sirph ēk samjhō - jaisē bāp chalāvē vaisē chalē̃gē , jō bāp kahē vah karē̃gē . ⁵⁷Jis sthiti K|kē sthān par bāp biṭhāē vahā̃ baiṭhē̃gē .

²⁷Because of considering a straw to be their support, they continue to waver and fall in the storms again and again; they constantly experience the shore to be very far away.

⁵⁸Śhrīmat mē̃ maĩ pan key|kī manmat mix nahī̃ karē̃gē , tō paścāttāp sē parē , prāpti svarūp aur purūṣhārth key|kī sahaj gati prāpt karē̃gē arthāt sadā sadbuddhi prāpt karē̃gē . ⁵⁹Apnē kō vā dūsrō̃ kō dēkh ghabrāō mat .

²⁸Together with moving along through the support of other beings, some souls try to move along with the support of one or another type of salvation (facility). “If this happens or that happens, I will crutch of this salvation.

⁶⁰Kyā hōgā  ? ⁶¹Yah bhī hōgā  ? ⁶²Ghabrāō nahī̃ lēkin gahrāī mē̃ jāō .

²⁹Not taking the support of the eternal Father, they hang onto many temporary supports.

⁶³Kyōṅki vartamān , ‘ antim samay ’ samīp K|kē kāraṇ ēk taraph , anēk prakār K|kē rahē huē hisāb-kitāb , svabhāv-sanskār vā dūsrē K|kē sambandh samparka dvārā bāhar nikalē̃gē arthāt aintam vidāī lē̃gē .

³⁰Because of making something that is perishable and ever­changing their support, they only experience all the attainments for a limited time and even their stage does not remain constant; it keeps changing again and again.

⁶⁴Tō bāhar nikaltē huē anēk prakār K|kē mānasik parīkṣhāō̃ rūpī bīmāriyō̃ kō dēkh ghabrāō nahī̃ . ⁶⁵Lēkin yah ati , ant key|kī niśhānī samjhō .

³¹One minute they would be very happy and blissful, and the next minute their face would have wilted; they would be unhappy and without enthusiasm.

⁶⁶Dūsrē taraph , antim samay samīp hōnē K|kē kāraṇ karmō̃ kī gati key|kī machinery bhī tēz raphtār sē dikhāī dēgī . ⁶⁷Dharmarājpurī K|kē pahlē yahā̃ hī karma aur uskī sazā kā bahut sākṣhātkār abhī bhī hōṅgē - āgē chalkar bhī . ⁶⁸Aur satya bāp K|kē sachchē bachchē ban , satya sthān K|kē nivāsī ban , jarā bhī asatya karma kiyā tō pratyakṣha daṇḍ K|kē sākṣhātkār anēk vaṇḍaraphul ( W o n d e r f u l  ; āśhcharya ) rūp K|kē hōṅgē . ⁶⁹Brāhmaṇ parivār vā brāhmaṇō̃ key|kī bhūmi par pāṅw ṭhahar na sakē̃gē , her|har dāg spaṣhṭ dikhāī dēgā , chhipā nahī̃ sakē̃gē .

³²The reason for this is that their support is like this.

⁷⁰Svayã apnē galatī|galtī K|kē kāraṇ man ulajhtā huā ṭikā nahī̃ sakēgā . ⁷¹Apnē āp kō , apnē āp sajā K|kē bhāgī banāvēṅgē .

³³Many souls are able to come close to their destination because of their zeal, enthusiasm and courage and the Father’s co­operation.

⁷²Isliē yah sab hōnā hī hai . ⁷³Iskē knowledgeful ban ghabrāō mat . ⁷⁴Samjhā  ? ⁷⁵Master sarvśhaktivān ghabrātē nahī̃ haĩ .

³⁴However, the accounts of sixty­three births have to be settled here; the past sanskars and nature are emerging and being finished for all time.

⁷⁶Achchhā . ⁷⁷Karmō̃ kī gati kō jānnē vālē , sadā her|har second , her|har saṅkalp , bāp key|kī śhrīmat pramāṇ chalnē vālē , apnē jīvan key|kī jimmēvārī bāp K|kē havālē karnē vālē , sadā bāp K|kē sahārē kō sāmnē rakhtē huē sarv vighnō sē kinārā karnē vālē , sampūrṇ sthiti K|kē kinārē kō sadaiv sāmnē rakhnē vālē , aisē himmat , hullās , umaṅg mē̃ sadā rahnē vālō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁷⁸Dīdī jī sē - ⁷⁹Abhī tō bāp bachchō̃ kō sampann rūp mē̃ dēkhnā chāhtē haĩ .

³⁵However, because of not knowing the deep secrets of karma, they become afraid and think, “Will this continue till the end?” Why is there still this conflict?

⁸⁰Lēkin sampann bannē mē̃ hī wonderful bātē̃ dēkhē̃gē .

³⁶Because of the confusion of these waste thoughts, they are not able to have love.

⁸¹Kyōṅki yah praikṭīkal paper hō jātē haĩ .

³⁷They waste their time in thinking about all of this.

⁸²Kisī bhī prakār nayā dr̥iśhya vā āśhcharyajanak dr̥iśhya sāmnē āyē , lēkin dr̥iśhya ‘ sākṣhī dr̥iṣhṭā ’ banāvē , hilāvē nahī̃ . ⁸³Kōī bhī aisā dr̥iśhya jab sāmnē ātā hai tō pahlē sākṣhī dr̥iṣhṭā key|kī sthiti key|kī seat par baiṭh dēkhnē vā nirṇay karnē sē bahut majā āyēgā .

³⁸A few out of multimillions consider the storms to be a gift of the drama; they consider the conflict caused by nature and sanskars to be a means of moving forward; they are able to recognise Maya and overcome her.

⁸⁴Bhay nahī̃ āyēgā . ⁸⁵Ab huā hī paṛā hai , tō ghabrānā vā bhaybhīt hōnā hō hī nahī̃ saktā .

³⁹They constantly keep Baba as their Companion; they observe everything as a detached observer and constantly remain happy as they move along.

⁸⁶Jaisē ki anēk bār dēkhī huī scene phir sē dēkh rahē haĩ - is kāraṇ kyā huā  ? ⁸⁷Kyō̃ huā  ?

⁴⁰They always have the faith that they have now almost reached their destination.

⁸⁸Aisē bhī hōtā hai  ? ⁸⁹Yah tō naī bātē̃ haĩ  ! ⁹⁰Yah saṅkalp vā bōl nahī̃ hōgā .

⁴¹So, Baba sees all these types of games of the children.

⁹¹Aur hī rājyukt , yōgyukt hō , light house ( L i g h t H o u s e ) hō , vāyumaṇḍal kō double light banāvēṅgē . ⁹²Ghabrānē vālā nahī̃ . ⁹³Aisē anubhav hōtā hai nā  ?

⁴²Remember that you have given the true Father your lifeboat, and so the boat that has the company of the Truth may rock, but will not sink.

⁹⁴Iskō kahā jātā hai - pahāṛ samān paper rāī K|kē samān anubhav hō . ⁹⁵Kamzōr kō pahāṛ lagēgā aur master sarvśhaktivān kō rāī anubhav hōgā .

⁴³Having given the responsibility to the Father, do not take it back. “I will be able to move along.” Where did this “I” come from?

⁹⁶Isī par hī number bantē haĩ . ⁹⁷Praikṭīkal paper pās|pass karnē K|kē hī number bantē haĩ .

⁴⁴To finish the consciousness of “I” means to belong to the Father.

⁹⁸Sadaiv paper par number miltē haĩ . ⁹⁹Paṛhāī tō chaltī rahtī hai lēkin number paper K|kē ādhār par hōtē .

⁴⁵You continually make this mistake, and then you yourself become confused and distressed by it.

¹⁰⁰Agar paper nahī̃ , tō number bhī nahī̃ .

⁴⁶Finish the consciousness of “I”.

¹⁰¹Isliē śhrēṣhṭh puruṣhārthī paper kō ‘ khēl ’ samajhtē haĩ . ¹⁰²Khēl mē̃ kab ghabrāyā nahī̃ jātā hai .

⁴⁷Finish the body consciousness of, “I am doing this”, or, “I am not able to do this”.

¹⁰³Khēl tō manōrañjan hōtā hai .

⁴⁸Now change this language.

¹⁰⁴Tō manōrañjan mē̃ ghabrāyā nahī̃ jātā hai .

⁴⁹Now that you belong to the Father, who is responsible?

¹⁰⁵Din pratidin bahut kuchh āgē baṛhnē aur baṛhānē K|kē dr̥iśhya dēkhē̃gē . ¹⁰⁶Chhōṭī see|sī|C galatī|galtī muśhkil banā dētī hai .

⁵⁰Simply consider your responsibility to be that of moving along as the Father makes you move along, and of doing exactly as He says.

¹⁰⁷Vah kaun see|sī|C galatī|galtī  ? ¹⁰⁸Sunāyā nā .

⁵¹Wherever Baba places you, you will stay there.

¹⁰⁹Maĩ kaisē karū̃ , maĩ kar nahī̃ saktī , maĩ chal nahī̃ saktī , kisnē kahā āp chalō  ?

⁵²You will not mix the dictates of the self, of the consciousness of “I”, with shrimat.

¹¹⁰Bāp nē tō kahā nahī̃ ki apnē āp chalō . ¹¹¹Sāthī kā sāth pakaṛ kar chalō . ¹¹²Sāth chhōṛ apnē ūpar kyō̃ bōjh uṭhā kar chaltē , jō kahnā paṛē - maĩ nahī̃ chal saktī , maĩ nahī̃ kar saktī .

⁵³Then you will go beyond repentance, you will become an embodiment of attainment and achieve an easy speed of effort, that is, you will constantly have an intellect that is good and wise.

¹¹³Galatī|galtī apnī aur phir ulhānē dēgē bāp kō .

⁵⁴Do not allow yourself to become afraid on seeing others. “What will happen?

¹¹⁴Aṅgulī khud chhōṛtē , bōjh khud uṭhātē , phir kahtē bōjh uṭhāyā nahī̃ jātā . ¹¹⁵Kisnē kahā tum uṭhāō  ? ¹¹⁶Ādat hai nā bōjh uṭhānē key|kī . ¹¹⁷Jiskī ādat hōtī hai bōjh uṭhānē key|kī , unkō baiṭhnē kā sahaj kām karnē kahō tō kar nahī̃ sakēgā .

⁵⁵Will this also happen?” Do not be afraid, but go into the depths because, at present, since the final moments are close, all the many remaining accounts of your own sanskars and nature or of connection and relationship with others will emerge, that is, they will come to take their final leave.

¹¹⁸Tō yah bhī pichhlī ādat K|kē vaśh hō jātē haĩ . ¹¹⁹Yah bhī nahī̃ kah saktē , mērē pichhlē saṅskār haĩ .

⁵⁶So, do not be afraid of the many tests of the mind which come as illnesses, but consider this extremity to be a sign of the end.

¹²⁰Pichhlē saṅskār haĩ arthāt marjīvā nahī̃ banē haĩ . ¹²¹Jab marjīvā ban gaē tō nayā janm , naē saṅskār hōnē chāhiē . ¹²²Pichhlē saṅskār pichhlē janm K|kē haĩ .

⁵⁷On the other hand, because the final moments are close, you will be able to see the secret machinery of karma working at a very fast speed.

¹²³Is janm K|kē nahī̃ . ¹²⁴Vah kul hī dūsrā , yah kul hī dūsrā . ¹²⁵Vah śhudra kul , yah brāhmaṇ kul .

⁵⁸Only here, before you go to the land of Dharamraj, will you have visions of the actions and the punishment.

¹²⁶Jab kul badaltā hai tō usī kul key|kī maryādā kō pālan karnā hai . ¹²⁷Jaisē laukik rīti mē̃ bhī agar kanyā kā kul śhādī kē bād badal jātā hai tō usī kul key|kī maryādā pramāṇ apnē kō chalānā hōtā hai . ¹²⁸Yah bhī kul badal gayā nā .

⁵⁹After becoming a true child of the true Father, after becoming a resident of the land of truth, if you perform even a slight action of falsehood, then you will have many wonderful visions of instant punishment here.

¹²⁹Tō yah sōchkar bhī kamzōr na hōnā ki pichhlī ādat hai nā . ¹³⁰Isliē yah tō hōgā hī .

⁶⁰You will not be able to step foot on the land of the Brahmins and the Brahmin family.

¹³¹Lēkin ab K|kē kul key|kī maryādā kyā hai , us maryādā K|kē pramāṇ yah hai hī nahī̃ .

⁶¹Every flaw will be very clearly visible; it will not be able to remain hidden.

¹³²Pārṭīyō̃ kē sāth - ¹³³Śhakti sēnā vā pāṇḍav sēnā dōnō̃ hī māyā kō parakhtē huē usē bhagānē vālē hō nā .

⁶²Then, you will find that, because of your own mistake, your mind will not be able to stabilise itself.

¹³⁴Ghabrā karkē rūkanē vālē tō nahī̃ hō  ?

⁶³You will make your own self a victim of punishment.

¹³⁵Aisē bhī yuddha karnē vālē jō yōddhē hōtē haĩ , unhō̃ kā slōgan hōtā hai - hārnā vā pīchhē lauṭnā vā rūknā - yah kamazōrō̃ kā kām hai .

⁶⁴All of this is going to happen. ⁶⁵Be knowledge­full about it, but do not be afraid. ⁶⁶Do you understand?

¹³⁶Yōddhā arthāt marnā aur mārnā . ¹³⁷Tō āp bhī rūhānī yōddhē hō .

⁶⁷Those who are master almighty authorities are not afraid.

¹³⁸Rūhānī sēnā mē̃ hō .

⁶⁸Achcha.

¹³⁹Tō rūhānī yōddhē bhī ḍartē nahī̃ , pīchhē nahī̃ haṭtē , lēkin āgē baṛhtē sadā vijayī bantē haĩ . ¹⁴⁰Tō vijayī bannē vālē hō yā ghabrānē vālē hō  ? ¹⁴¹Kabhī-kabhī bahut yuddha karkē thak jātē hō yā rōj-rōj yuddha karkē albēlē hō jātē hō . ¹⁴²Vaisē bhī rōj-rōj ēk hī kārya karnā hōtā hai tō kaī bār aisē bhī hōtā hai - sōchtē haĩ yah tō chaltā hī rahēgā , kahā̃ tay karē̃ , yah tō sārī jindagī key|kī bāt hai .

⁶⁹To those who know the deep secrets of karma; to those who constantly follow Baba’s shrimat at every second and at every step; to those who have given the responsibility of their life to the Father; to those who constantly keep the support of the Father in front of them and who put aside all obstacles; to those who keep their perfect stage in front of them; to such souls who constantly have zeal, enthusiasm and courage, BapDada’s love, remembrance and namaste.

¹⁴³Ēk varṣh key|kī tō nahī̃ .

⁷⁰BapDada speaking to Didiji:

¹⁴⁴Lēkin sārī jindagī kō agar 5000 varṣh key|kī prālabdh K|kē hisāb sē dēkhō tō second key|kī bāt hai vā sārī jindagī hai  ?

⁷¹Baba now wishes to see you in the perfect form, but wonderful things will be seen whilst you are becoming complete, because this is the practical paper.

¹⁴⁵Bēhad K|kē hisāb sē dēkhō tō second key|kī bāt hai . ¹⁴⁶Viśhāl buddhi bēhad K|kē hisāb sē dēkhē̃gē . ¹⁴⁷Vah kab thakē̃gē nahī̃ . ¹⁴⁸Sārē kalp K|kē andar paunā bhāg prāpti hai , yah tō last ( L a s t ) mē̃ girāvaṭ kā anubhav hōtā hai .

⁷²No matter what type of new or surprising scene comes in front of you, they should make you a detached observer; they should not make you fluctuate. the scene and take any decision and you will have great pleasure.

¹⁴⁹Is thōṛē sē samay K|kē ādhār par kalp kā paunā bhāg prāpti hai , us hisāb sē dēkhō , tō yah kuchh bhī nahī̃ haĩ . ¹⁵⁰Bēhad kā bāp hai , bēhad kā varsā hai tō buddhi bhī bēhad mē̃ rakhō , had key|kī bātē̃ samāpt karō . ¹⁵¹Samjhā  ? ¹⁵²Jab kōī K|kē sahārē sē vā kōī svayã āpkō sāth lē jāē , tō phir thaknē key|kī tō bāt hī nahī̃ hai .

⁷³You won’t feel afraid.

¹⁵³Bāp tō yād kē sāth key|kī gōdī mē̃ lē jātē haĩ . ¹⁵⁴Paidal kartē hī kyō̃ hō jō thaktē hō .

⁷⁴Everything is already accomplished and so it will be impossible to be afraid or fearful.

¹⁵⁵Sadā aur sāth key|kī gōd sē utartē hī kyō̃ hō , jō chillātē hō . ¹⁵⁶Kyā karē  ? ¹⁵⁷Karnā kuchh bhī nahī̃ hai , phir bhī thaktē hō . ¹⁵⁸Kāraṇ  ?

⁷⁵It will be as though you are once again seeing a scene you have seen many times, and because of this, you will not have any thoughts or speak such words as, “What happened?

¹⁵⁹Apnī bēsamajhī .

⁷⁶Why did it happen?

¹⁶⁰Apnā haṭh kartē hō .

⁷⁷Does it happen like this?

¹⁶¹Jaisē bālahaṭh hōtā hai nā .

⁷⁸This is something new” etc.

¹⁶²Bālahaṭh karkē apnī manmat par chal paṛtē hō , isliē apnē āpkō parēśhān kartē hō . ¹⁶³Yah bāl haṭh nahī̃ karō .

⁷⁹In fact, you will become even more yogyukt, raazyukt, and a lighthouse that double lightens the atmosphere.

¹⁶⁴Śhrīmat mē̃ agar manmat mix kartē tō aisē mix karnē vālō̃ kō sazā miltī .

⁸⁰You won’t make it such that others feel afraid. ⁸¹You have had this experience, have you not?

¹⁶⁵Sazā bāp nahī̃ dētā , lēkin svayã , svayã kō sazā K|kē bhāgī banā dētē haĩ . ¹⁶⁶Khuśhī , śhakti gāyab hō jānā hī sazā hai nā .

⁸²This is known as experiencing a paper as big as a mountain as being something as small as a mustard seed.

¹⁶⁷Jō jiskē najdīk hōtā uskē saṅg kā raṅg avaśhya lagtā hai . ¹⁶⁸Agar bāp K|kē najdīk hō tō uskē saṅg kā raṅg jarūr lagēgā .

⁸³Weak ones would feel it to be like a mountain whereas master almighty authorities would experience it to be like a mustard seed.

¹⁶⁹Jaisē bāp kā rūhānī raṅg hai tō jō saṅg karē̃gē , usē rūhānī raṅg lagēgā .

⁸⁴Numbers are created through this. ⁸⁵The numbers are given on the basis of passing the practical paper.

¹⁷⁰Ēk hī saṅg hōgā , tō ēk hī raṅg hōgā .

⁸⁶Numbers are always given on the basis of a test paper.

¹⁷¹Agar sarv śhaktivān bāp kā sadā saṅg hai tō māyā murjhā nahī̃ saktī .

⁸⁷The study continues but the numbers are given on the basis of the test paper.

¹⁷²Connection ( C o n n e c t i o n  ; jōṛ ) hai tō karēṇṭ ātī rahēgī .

⁸⁸If there is no test paper, no numbers are given.

¹⁷³Connection ṭhīk hō tō automatically sarvśhaktiyō̃ key|kī karēṇṭ āēgī .

⁸⁹This is why elevated effort­makers consider any paper to be a game.

¹⁷⁴Jab sarv śhaktiyā̃ miltī rahēgī tō sadā harṣhit rahē̃gē .

⁹⁰One would never feel afraid in a game; a game is just entertainment.

¹⁷⁵Gam hī khatm hō jāēgī .

⁹¹One would not feel afraid in entertainment.

¹⁷⁶Saṅgam kā samay hai khuśhiyō̃ kā , agar aisē samay par kōī gam karē tō burā lagēgā nā  ?

⁹²Day by day, you will see many scenes to make you and others move forward.

¹⁷⁷Mahāvīr vā mahāviranī key|kī mukhya niśhānī kyā hōgī̃  ?

⁹³However, a little mistake makes everything difficult.

¹⁷⁸Vartamān samay K|kē pramāṇ mahāvīr key|kī niśhānī her|har second , her|har saṅkalp mē̃ chaṛhtī kalā kā anubhav karē̃gē . ¹⁷⁹Jō mahāvīr nahī̃ vah kōī second vā kōī saṅkalp mē̃ chaṛhtī kalā kā anubhav , kōī mē̃ ṭhahartī kalā kā . ¹⁸⁰Chaṛhtī kalā automatically sarv kē prati bhalā arthāt kalyāṇ karnē K|kē sēvā nimitt banā dētī . ¹⁸¹Vibration ( V i b r a t i o n ) vātāvaraṇ dvārā bhī kaiyō̃ K|kē kalyāṇ kar saktē haĩ .

⁹⁴What is that mistake?

¹⁸²Isliē kahā jātā hai , ‘ ‘ chaṛhtī kalā tērē bhānē sab kā bhalā .

⁹⁵You have already been told. “How can I do this? ⁹⁶I cannot do this.

¹⁸³’ ’ vah anēkō̃ kō rāstā batānē kē nimitt ban jātē .

⁹⁷I can no longer continue.” Who says you have to continue by yourself?

¹⁸⁴Unhē̃ rūkanē vā thaknē key|kī anubhūti nahī̃ hōgī .

⁹⁸Baba has not said that you should continue to move by yourself.

¹⁸⁵Vah sadā athak , sadā umaṅg , utsāh mē̃ rahnē vālē hōṅgē .

⁹⁹Move along with the company of your Companion.

¹⁸⁶Utsāh kabhī bhī cum|kam na hō , iskō kahā jātā hai ‘ mahāvīr . ¹⁸⁷’ rūkanē vālē ghōṛē savār , thaknē vālē pyādē , sadā chaltē rahnē vālē mahāvīr . ¹⁸⁸Unkī māyā K|kē kisī bhī rūp mē̃ āṅkh nahī̃ ḍūbēgī , uskō dēkhē̃gē hī nahī̃ .

¹⁰⁰Why do you let go of the Company and continue to move whilst carrying the burden, that you then have to say, “I am not able to continue by myself, I am not able to do this?” It is your mistake and you then blame the Father!

¹⁸⁹Vah māyā K|kē kisī bhī rūp kō dēkhtē huē bhī dēkhē̃gē nahī̃ . ¹⁹⁰Mahāvīr arthāt full knowledge ( F u l l K n o w l e d g e  ; pūrṇ gyān ) full knowledge vālē kabhī fail nahī̃ hō saktē .

¹⁰¹You yourself let go of Baba’s finger, you take the burden on yourself and then you say that you can no longer carry it! ¹⁰²Who says that you should carry it?

¹⁹¹Fail ( F a i l  ; nā-pass ) tab hōtē haĩ jab knowledge kā kōī pāṭh yād nahī̃ hōtā .

¹⁰³However, because you have the habit, you continue to do this.

¹⁹²Knowledgeful bannā hai , sirph knowledge nahī̃ . ¹⁹³Yah naī bāt hai , yah patā nahī̃ - unhō̃ K|kē yah śhabda kabhī nahī̃ hōṅgē .

¹⁰⁴When someone has the habit of carrying a burden, if you ask him to sit and do something easy, he would not be able to do it.

¹⁹⁴Last kā purūṣhārth vā last key|kī service kaun see|sī|C hai  ?

¹⁰⁵Here also, you become subservient to your past habits.

¹⁹⁵Ājkal jō purūṣhārth chāhiē vā service chāhiē , vah hai vr̥itti sē vāyumaṇḍal kō powerful ( P o w e r f u l  ; śhaktiśhālī ) banānā .

¹⁰⁶However, you are not even allowed to say that it is because of your past sanskars. ¹⁰⁷If you still have past sanskars, it means you have not died alive.

¹⁹⁶Kyōṅki majority apnē purūṣhārth sē āgē baṛhnē mē̃ asamarth hōtē haĩ .

¹⁰⁸Once you have died alive, then you have a new life and so you should have new sanskars.

¹⁹⁷Tō aisē asamarth va kamzōr ātmāō̃ kō apnē vr̥itti dvārā bal dēnā yah ati āvaśhyak hai .

¹⁰⁹The past sanskars are of your previous birth, not this birth. ¹¹⁰That was a different clan to this clan.

¹⁹⁸Abhī yah service chāhiē . ¹⁹⁹Kyōṅki vāṇī sē bahut sunkar samajhtē , abhī ham sab full hō gaē haĩ , kōī naī bāt nahī̃ lagēgī . ²⁰⁰Vāṇī sē nahī̃ lēnē chāhtē .

¹¹¹That was the shudra clan, and this is the Brahmin clan. ¹¹²When you go from one clan to another, you have to move along according to the maryadas of the new clan.

²⁰¹Vr̥itti kā direct ( D i r e c t ) kanēkaśan vāyumaṇḍal sē hai . ²⁰²Vāyumaṇḍal power full hōnē sē sab safe hō jāēṅgē .

¹¹³Just as in a lokik way, when a girl gets married, she has to adjust herself according to the maryadas of the new clan, here also, the clan has changed.

²⁰³Yahī ājkal kī viśhēṣh sēvā hai . ²⁰⁴Vardānī kā arth|earth hī hai - ‘ vr̥itti sē sēvā karnē vālē .

¹¹⁴Therefore, do not become weak by thinking that these are your past habits, and so all of this will happen.

²⁰⁵’ mahādānī hai vāṇī sē sēvā karnē vālē .

¹¹⁵For, what are the maryadas of your present clan?

²⁰⁶Vardānī key|kī stage key|kī ājkal jarūrat hai .

¹¹⁶So, that is not part of these maryadas. ¹¹⁷Achcha.

²⁰⁷Vr̥itti sē jō chāhō vah kar saktē hō . ²⁰⁸Ab vardān lēnē kā samay samāpt huā . ²⁰⁹Dātā K|kē bachchē dātā hōtē haĩ . ²¹⁰Dātā kō lēnē key|kī āvaśhyaktā nahī̃ , isliē abhī ‘ vardānī ’ banō .

¹¹⁸Blessing:May you constantly be liberated in life and maintain constant spiritual intoxication by having the awareness of your worship­worthy form.The pleasure of Brahmin life is the stage of being liberated in life.

²¹¹Jaisē service K|kē vr̥iddhi K|kē plan banātē hō , vaisē apnē purūṣhārth K|kē vr̥iddhi K|kē plan banāō .

¹¹⁹The vision of those who constantly have the awareness of their worship­worthy form is never drawn towards anyone other than the Father.

²¹²Service mē̃ tō aurō̃ K|kē sahyōg key|kī jarūrat paṛtī , lēkin apnē purūṣhārth key|kī vr̥iddhi K|kē plan mē̃ bāp K|kē sahyōg sē bahut kuchh kar saktē haĩ .

¹²⁰Other people as well as the facilities bow down to worship­worthy souls. ¹²¹Worship­worthy souls are never attracted towards anything.

²¹³Abhī tum sabkō mansā , vāchā , karmaṇā tīnō̃ K|kē programme fix karō . ²¹⁴Apnī ḍēlī-ḍāyarī ( D a i l y D i a r y ) rakhō tab hī number āgē kā lē sakē̃gē . ²¹⁵Nahī̃ tō āgē number nahī̃ lē sakē̃gē , pīchhē rahnā paṛēgā .

¹²²Neither their mind nor their intellect is subservient to their body, relationships, material comforts or sanskars. ¹²³They never become tied in any bondage; they constantly experience the stage of being liberated in life.

²¹⁶Āgē baṛhnē vālō̃ key|kī niśhāniyā̃ yah hōtī haĩ .

¹²⁴Slogan:A true server is one who is a humble instrument.

²¹⁷Achchhā . ²¹⁸Ōm śhānti .

¹²⁵* * * O M S H A N T I * * *