गुरुवार 5 मई 1977 की अव्यक्त मुरली

⁰> ¹05-05-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21/04/97 Om Shanti Avyakt BapDada Madhuban 05/05/77

²Vardānī , mahādānī aur dānī ātmāō̃ K|kē lakṣhaṇ ³Vardānī , mahādānī bachchō̃ kō dēkh bābā bōlē  :

¹Qualifications of souls who are best owers of blessings, great donors and donors.

⁴Vardātā bāp apnē vardānī , mahādānī aur dānī bachchō̃ kō dēkh rahē haĩ .

²Baba, the Bestower of Blessings, is seeing His children who are bestowers of blessings, great donors and donors.

⁵Jinhōnnē svayã kō sarv khazānō̃ sē sampann kiyā hai , vah haĩ ‘ vardānī ’ bachchē .

³Those who have made themselves complete with all treasures are the children who are bestowers of blessings.

⁶Jinhōnnē sarv khazānō̃ sē svayã kō sampann nahī̃ kiyā hai , lēkin thōṛā bahut yathā śhakti jamā kiyā hai , vah hai ‘ mahādānī .

⁴Those who haven’t made themselves complete with all treasures, but who have accumulated a little something, according to their capacity, are the children who are great donors.

⁷’ jinhōnnē jamā nahī̃ kiyā , lēkin abhī-abhī milā , abhī-abhī liyā aur usī samay hī jō kuchh liyā , vah diyā , vah haĩ dānī ātmāē̃ , jō jamā nahī̃ kartē , lēkin kamāyā , kuchh khāyā , kuchh diyā . ⁸Aisē tīn prakār K|kē bachchē bāp dēkh rahē haĩ .

⁵Those who haven’t accumulated anything at all, but who were given something, who took that something and gave it away to others as soon as they received it, are the souls who are donors. ⁶These are the souls who do not accumulate anything, but who earn something, use some of it and donate the rest.

⁹‘ vardānī ’ bachchē , svayã K|kē jamā kiē huē khazānō̃ kō arthāt svayã key|kī śhakti , svayã K|kē guṇ dvārā , svayã K|kē gyān khazānē dvārā , nirbal ātmāō̃ kō vardān dvārā , himmat , hullās key|kī śhakti aur khuśhī kā khazānā , apnē sahyōg key|kī śhakti sē dēkar , un kamzōr kō śhaktiśhālī banā dētē haĩ .

⁷Baba was seeing these three types of children. ⁸The children who are bestowers of blessings, through the treasures they have accumulated, that is, through their own power, virtues and the treasures of knowledge, make weak souls powerful by giving them courage, the power of enthusiasm, the treasures of happiness and the power of their co­operation through their blessings.

¹⁰‘ mahādānī ’ purūṣhārth karānē key|kī yuktiyā̃ yā hullās , umaṅg mē̃ lānē key|kī yuktiyā̃ batātē huē , kamzōr ātmāō̃ dvārā purūṣhārth karānē kē nimitt bantē haĩ .

⁹The great donors become instruments to inspire weak souls to make effort by showing them yuktis to make effort and to have zeal and enthusiasm.

¹¹Smr̥iti dilātē huē , samarthī mē̃ lānē kē nimitt bantē haĩ - apnē śhaktiyō̃ kā sahyōg nahī̃ dē pātē , lēkin rāstā spaṣhṭ dikhānē kē nimitt bantē haĩ .

¹⁰The great donors become instruments to put power into weak souls by reminding them. ¹¹These souls are not able to co­operate by giving their own power, but become instruments to show the clear path.

¹²Aisē karō , aisē chalō , is tarah mārg darśhan karānē kē nimitt bantē haĩ .

¹²They become the guides on the path and show how something should be done.

¹³‘ dānī ’ bachchē , jō sunā , jō achchhā lagā , jō anubhav kiyā , vah varṇan dvārā ātmāō̃ kō bāp taraph ākarṣhaṇ karnē kē nimitt bantē haĩ , lēkin mārg darśhan karānē vālē , vā apnē śhaktiyō̃ K|kē sahyōg dvārā kisī kō śhrēṣhṭh banānē vālē , mahādānī nahī̃ ban saktē .

¹³The children who are donors become instruments to attract other souls towards the Father by speaking of whatever they heard, liked and experienced. ¹⁴However, they cannot become the great donors who can show the clear path or make others elevated by giving them the co­operation of their own powers.

¹⁴Tō ‘ pahlā number hai , sahyōg dēnē vālē .

¹⁵The first number are those who give their co­operation.

¹⁵Dūsrā , mārgadarśan karānē vālē . ¹⁶Tīsrā , mārg batānē vālē . ¹⁷’ ab , tīnō̃ mē̃ apnē sē āpkō dēkhō ki maĩ kaun  ?

¹⁶The second number are those who guide you along the path, and the third are those who point out the path to you.

¹⁸Kyōṅki realisation ( R E A L I Z A T I O N  ; anubhav ) karnā hai . ¹⁹Kiskō  ?

¹⁷Now check which one out of the three you are because you have to realise yourself.

²⁰Self ( S e l f  ; svayã ) kō .

¹⁸Who has to realise?

²¹Self realisation , yahī course chal rahā hai - jissē ab tak jō kamī rah gaī hai , ussē svayã kō liberate kar sakē̃gē .

¹⁹The self; self­ realisation. ²⁰This course you are doing now will enable you to liberate yourself from any weaknesses that still remain.

²²Jaisē bāp liberator ( L i b e r a t o r ) vaisē bachchē bhī ‘ master liberator ’ haĩ .

²¹Just as Baba is the Liberator, so too, children are master liberators.

²³Lēkin pahlē ‘ self liberator ’ banē̃gē , tab aurō̃ kō bhī liberate kar apnē sva-svarūp aur svadēśh kō svamān mē̃ sthit kar sakē̃gē .

²²However, only when you first become liberators for the self will you be able to liberate others and stabilise them in the stage of self­respect of their original form and original land.

²⁴Ājkal K|kē vātāvaraṇ mē̃ her|har ātmā kisī na kisī bāt K|kē bandhan vaśh haĩ .

²³In today’s environment, every soul is under the influence of one or another type of bondage.

²⁵Chārō̃ ōr key|kī ātmāē̃ , kōī tan K|kē duḥkh K|kē vaśhībhūt , kōī sambandh K|kē vaśhībhūt , kōī ichchhāō̃ K|kē vaśhībhūt , kōī apnē saṅskār jō ki duḥkhdāī saṅskār haĩ , duḥkhdāī svabhāv haĩ , unkē duḥkh K|kē vaśhībhūt , kōī prabhu-prāpti na milnē K|kē aśhānti mē̃ bhaṭaknē K|kē duḥkh vaśhībhūt , kōī jīvan kā lakṣhya spaṣhṭ na hōnē K|kē kāraṇ parēśhān , kōī paśuō̃ kī tarah khāyā-piyā , jīvan bitāyā , lēkin phir bhī santuṣhṭatā nahī̃ .

²⁴Souls in all four directions are wanting to free themselves from being influenced by the many types of bondage, sorrow and peacelessness. ²⁵They are influenced by suffering through their body, influenced by relations, by desires, by sorrow of their sorrowful sanskars and nature, influenced by the sorrow of not finding God and wandering and stumbling in peacelessness. ²⁶Some are distressed because of not having a clear aim in life, whereas others are leading their lives just like animals who eat, drink and spend their life without contentment.

²⁶Kāī sādhnā kartē , tyāg kartē , adhyayan kartē , phir bhī mañjil kō prāpt nahī̃ hōtē , pukārnē , chillānē K|kē hī duḥkh K|kē vaśhībhūt , aisē anēk prakār K|kē bandhanō̃ vaśh , duḥkh - aśhānti K|kē vaśh ātmāē̃ apnē kō liberate karnā chāhtē haĩ .

²⁷Some make spiritual endeavour, renounce everything, study, attain their destination and yet are influenced by the sorrow of people calling out and crying in distress. ²⁸In terms of all souls being your brothers, do you not feel mercy seeing them in this state of sorrow?

²⁷Aisē apnē ātmā K|kē nātē , bhāiyō̃ kō duḥkhī dēkh rahm ātā  ? ²⁸Dikhāī dētā hai  ?

²⁹Are you able to see that souls leading a life of sorrow are not receiving any support from anywhere?

²⁹Ātmāō̃ K|kē duḥkhmay jīvan kō kōī sahārā nahī̃ mil rahā hai . ³⁰Dēkhnē ātā hai vā apnē mē̃ busy hō  ?

³⁰Are you able to see this or are you too busy with your own self?

³¹Laukik rīti sē jīvan mē̃ bachpan kā samay , study ( S t u d y  ; paṛhāī ) kā samay apnē prati hōtā hai .

³¹In lokik life, your life during childhood and time of study is for your own self.

³²Uskē bād rachnā kē prati samay hōtā hai arthāt dūsrō̃ kē prati jimmēvārī kā samay hōtā hai .

³²After that, your time is for your creation, that is, it is the time when you have responsibility for others.

³³Alaukik jīvan mē̃ bhī pahlē svayã kō paripakva karnē kā purūṣhārth kiyā , ab viśhva-kalyāṇakārī ban viśhva key|kī ātmāō̃ kē prati vā apnē nijī parivār kē prati .

³³In alokik life also, you first made effort to make yourself strong; now, as world benefactors, your time is for the souls of the world and for your close family.

³⁴Viśhva key|kī sarv ātmāē̃ āpkā parivār haĩ , kyōṅki bēhad K|kē bāp K|kē bachchē hō  ; tō bēhad K|kē parivār K|kē hō .

³⁴Souls of the entire world are your family because all of you are the children of the unlimited Father, and so you are part of the unlimited family.

³⁵Tō apnē parivār prati rahm nahī̃ ātā  ?

³⁵Do you not feel mercy for your family?

³⁶Tō abhī rahm dil banō .

³⁶So, now, become merciful.

³⁷Master rachtā banō .

³⁷Become master creators.

³⁸Svayã kalyāṇkārī nahī̃ , lēkin sāth-sāth ‘ viśvakalyāṇakārī ’ banō .

³⁸Do not just be self­benefactors, but also become world benefactors.

³⁹Apnē jamā kī huī śhaktiyō̃ vā gyān K|kē khazānē kō master gyān-sūrya ban , vr̥itti , dr̥iṣhṭi aur smr̥iti K|kē arthāt śhubh bhāvnā K|kē śhrēṣhṭh saṅkalp dvārā , apnē jīvan mē̃ guṇō̃ key|kī dhārṇāō̃ dvārā , in sab sādhanō̃ key|kī kiraṇō̃ dvārā aśhānti kō miṭāō .

³⁹Become a master sun of knowledge, and through the powers you have accumulated, through your treasures of knowledge, your attitude, vision and awareness, that is, through your good wishes and pure feelings, and through the virtues you have imbibed in your practical life, through the rays of all these spiritual endeavours, finish peacelessness.

⁴⁰Jaisē sūrya ēk sthān par hōtē huē bhī apnē kiraṇō̃ dvārā chārō̃ ōr kā andhkār dūr kartā hai , aisē master gyān-sūrya ban duḥkhī ātmāō̃ par rahm karō .

⁴⁰Just as the sun is in one place and yet finishes the darkness everywhere with its rays, so too, become a master sun of knowledge and have mercy on souls who are experiencing sorrow.

⁴¹Svayã aur sēvā - dōnō̃ kā balance ( B a l a n c e  ; santulan ) rakhō .

⁴¹Have a balance between the self and service.

⁴²Svayã kō bhī nahī̃ bhūlō aur viśv-sēvā kō bhī nahī̃ bhūlō .

⁴²Do not forget the self and do not forget doing world service.

⁴³Viśhva key|kī parikramā dēnā kitnē samay kā kām hai  ?

⁴³How long does it take to go around the whole world?

⁴⁴Viśhva K|kē mālik K|kē bālak hō tō mālik ban viśv-parikramā lagāō .

⁴⁴You are the children of the Master of the World, and so become a master and go around the world.

⁴⁵Jab tīnō̃ lōkō̃ kā chakra lagā saktē hō , tō viśhva kā chakkar lagānā kyā baṛī bāt hai  !

⁴⁵Since you are able to tour the three worlds, it isn’t a big thing to go around the world.

⁴⁶Jaisē pahlē K|kē yōgya rājāē̃ sadā apnē rājya kā chakra lagātē thē . ⁴⁷Prajā kō sadā sukhī aur santuṣhṭ rakhtē thē .

⁴⁶In the early days the worthy kings always used to tour their kingdom and kept their subjects happy and content.

⁴⁸Yah sab kissē sīkhē  ?

⁴⁷From whom did they learn all of this?

⁴⁹‘ sab rītirasma kā foundation ( F o u n d a t i o n  ; ādhār ) saṅgam samay hai , aur saṅgam nivāsī brāhmaṇ haĩ .

⁴⁸The foundation of all the customs and systems is the period of the confluence age, and Brahmins are the residents of the confluence age.

⁵⁰’ isliē hī ab tak bhī kōī rasm karnē kē liē brāhmaṇō̃ kō hī bulāyā jātā hai .

⁴⁹This is why, even now, people invite brahmin priests to carry out particular customs and systems.

⁵¹Tō āp lōgō̃ sē rājāē̃ rasm sīkhē haĩ , āp sikhlānē vālē svayã tō avaśhya kar saktē hō isliē master rachtā ban viśhva key|kī rēkhadēkh karō .

⁵⁰The kings learnt these systems from you. ⁵¹Therefore, you, who teach them, must definitely be able to do it yourselves. ⁵²So, become master creators and look after the world.

⁵²Samjhā , kyā karnā hai  ?

⁵³Do you understand what you have to do?

⁵³Abhī bachpan K|kē albēlēpan kō chhōṛō , samay aur śhaktiyō̃ kō sēvā mē̃ saphal karō .

⁵⁴Now let go of the carelessness of childhood and use your time and powers for service in a worthwhile way.

⁵⁴Achchhā .

⁵⁵Achcha.

⁵⁵Sadā sarv khazānō̃ kō saphal karnē vālē , svayã aur viśhva prati kā balance rakhnē vālē , master gyān-sūrya , sadā rahm dil , sadā sarv prati sahyōg key|kī bhāvnā aur kāmnā rakhnē vālē , aisē śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād-pyār , aur namastē .

⁵⁶To those who constantly use all treasures in a worthwhile way; to those who maintain a balance of the self­service and service of the world; to the master suns of knowledge, the constantly merciful souls who constantly have feelings and wishes of co­operation; to such elevated souls, BapDada’s love, remembrance and namaste.

⁵⁶Viśhva parikramā lagātē hō  ?

⁵⁷Do you tour the world?

⁵⁷Kitnē samay mē̃  ?

⁵⁸How long does it take you?

⁵⁸Kyōṅki jitnī jiskī divya buddhi hōtī hai , tō divyatā K|kē ādhār par speed hai .

⁵⁹The more divine someone’s intellect is, the faster the intellect works, because its speed is based on its divinity.

⁵⁹Jaisē aeroplane bhī uṛtē haĩ , tō jitnī power vālā hōgā utnī speed tēz hōgī .

⁶⁰The speed at which an aeroplane flies is based on how much power it has.

⁶⁰Tō yahā̃ bhī jiskī jitnī divyatā hai , ‘ divyatā hī svachchhatā ’ hai . ⁶¹Arthāt double refineness ( R e f i n e n e s s ) hai .

⁶¹Here too, the more divinity someone has, the more cleanliness there is, that is, it is twice refined.

⁶²Jiskī buddhi divya hai , utnī uskī speed tēj hōgī .

⁶²To the extent that someone’s intellect is divine, the faster its speed will be.

⁶³Ēk saikanḍa mē̃ aur spaṣhṭ rūp mē̃ chakkar lagā sakē̃gē . ⁶⁴Kyōṅki yahā̃ sē hī sarv kō santuṣhṭ arthāt sarv prāpti karānē kā saṅskār bharnā hai .

⁶³You will then be able to tour the world very clearly in one second because it is from here that you have to fill yourself with the sanskars of making everyone content, that is, of enabling everyone to have all attainments.

⁶⁵Tab hī , jab viśhva-mahārājan banē̃gē tō rājya mē̃ kōī aprāpta vastu nahī̃ , sadā santuṣhṭ , sarv prāpti svarūp hōṅgē .

⁶⁴Only then will you become a world emperor with nothing lacking in your kingdom. ⁶⁵Everyone will be constantly content and an embodiment of all attainments.

⁶⁶Tō vah saṅskār kahā̃ sē bharē̃gē  ?

⁶⁶Where and when do you fill yourself with these sanskars?

⁶⁷Yahā̃ sē , isī viśv-cakra key|kī yādgār kā samay bhī bahut mahatvapūrṇa gāyā jā rahā hai .

⁶⁷Here, at this time. ⁶⁸The time of the memorial of touring the world is also very important.

⁶⁸Numāśām K|kē samay kō ‘ chakra kō samay ’ gāyā jātā hai tō yah yādgār kaisē banā  ?

⁶⁹The time of dusk is known as the time when deities tour the world. ⁷⁰How was this memorial created?

⁶⁹Jab practical kiyā tab hī , abhī tak bhī chakra lagānē kā yādgār kāyam hai .

⁷¹It is because you put this into practice that, even now, your memorial is eternally continuing.

⁷⁰Numāśām arthāt parivartan kā samay , parivartan kā yah yug hai na .

⁷²This is the time of dusk; it is the time of transformation since this is the age of transformation.

⁷¹Tō parivartan kā yug kā yādgār parivartan K|kē samay par banāyā hai .

⁷³So, the memorial of the age of transformation is remembered at the time of transformation.

⁷²Jitanājitanā chakravartī bankar chakra chalāyēṅgē , utnā chārō̃ ōr kā avāz nikalēgā ki ham lōgō̃ nē jyōti dēkhī , chaltē huē phariśhtē dēkhē , yah āvāz phailtā jāyēgā aur jyōti kō phariśhtō̃ kō ḍhūṇṛhanē nikalē̃gē ki kahā̃ sē yah jyōti āī hai , kahā̃ sē yah phariśhtē chakra lagānē ātē haĩ .

⁷⁴The more you tour around as a ruler of the globe, the more the sound will spread in all directions. “We have seen the light, we have seen angels walking here”. ⁷⁵This sound will spread and people will go to search for the light and the angels and wonder where the light and the angels have come from.

⁷³Jaisē ādi mē̃ bāp sākṣhātkār arth|earth nimitt banē , ab ant mē̃ bāp sahit bachchō̃ kō bhī nimitt bannā hai .

⁷⁶Just as Baba became an instrument for the sake of granting visions, so too, at the end, the father as well as the children have to be instrumental.

⁷⁴Jāgtē huē jaisē dēkhē̃gē . ⁷⁵Svapn mē̃ jaisē achānak kaī dr̥iśhya ā jātē haĩ nā .

⁷⁷It will be like seeing a dream whilst awake, just as you might see a scene suddenly in a dream.

⁷⁶Tō aisē anubhav karē̃gē tab hī science vālē bhī is vichitr līlā kō jānnē aur dēkhnē kē liē samīp āyēṅgē .

⁷⁸Only when they experience this will the scientists come close to know and understand this wonderful divine game.

⁷⁷Aisē vichitr nazārē bhī thōṛē samay mē̃ hī dēkhē̃gē aur sunē̃gē .

⁷⁹You will see and hear about such divine activity in just a short time.

⁷⁸Lēkin parikramā lagāō tab tō dēkhē̃gē nā  ! ⁷⁹Aisē kaisē dēkhē̃gē  ?

⁸⁰However, only when you first tour around the world will you see them.

⁸⁰Baiṭhē-baiṭhē aisē anubhav karē̃gē , jaisē ki bahut dūr sē kōī rēz ( R a y s ) āyī̃ , kiraṇē̃ āyī̃ aur kuchh jagākar chalī gayī̃ , aisē bhī bahut anubhav karē̃gē .

⁸¹How could you see it otherwise? ⁸²Whilst just sitting somewhere, many people will experience rays coming from a distance; that the rays came, awakened something in them and went away again.

⁸¹Iskē liē kahā ki , abhī sampūrṇ mūrtta ban sēvā mē̃ samay aur śhaktiyā̃ lagāō .

⁸³For this, wherever you may be, become an image of perfection and use your time and powers for service.

⁸²Ghar baiṭhē sab bhāgtē huē ḍhūṇṛhatē huē āyēṅgē . ⁸³Achchhā .

⁸⁴Whilst you are sitting at home, everyone will come running, searching for you.

⁸⁴Kamzōriyō̃ kō dūr karnē kā sahaj sādhan kaun sā hai  ?

⁸⁵Achcha. ⁸⁶What is the easy method to remove weaknesses?

⁸⁵Jō kuchh saṅkalp mē̃ ātā hai , vah bāp kō arpaṇ kar dō .

⁸⁷Surrender to the Father whatever enters your thoughts.

⁸⁶Jō bhī āvē vah bāp kō sāmnē rakhtē huē jimmēvārī bāp kō dō , tō svayã svatantr hō jāēṅgē .

⁸⁸Whatever comes in front of you, put that in front of Baba and give the responsibility to the Father and you will become free.

⁸⁷Sirph ēk dr̥iṛh saṅkalp rakhō ki ‘ maĩ bāp kā aur bāp mērā .

⁸⁹Simply have the determined thought: I belong to Baba and Baba belongs to me.

⁸⁸’ jab mērā bāp hai , tō mērē kē ūpar adhikār hōtā hai na  ?

⁹⁰When you say, “Baba is mine”, you have a right over something that belongs to you, do you not?

⁸⁹Adhikārī svarūp mē̃ sthit hōṅgē tō adhīnatā automatically nikal jāēgī .

⁹¹If you stabilise yourself in the form of one with all rights, all dependency automatically finishes.

⁹⁰Her|har second yah caik karō ki adhikārī stage par hū̃  ?

⁹²Check that you are constantly in the stage of one who has all rights.

⁹¹Viśhva K|kē mālik kā maĩ bālak hū̃ , yah pakkā hai  ?

⁹³Have you made it firm that you are a child of the Master of the World?

⁹²Tō ‘ bālak sō mālik .

⁹⁴A child is a master.

⁹³’ ⁹⁴‘ bāp samān sarv śhaktiyō̃ kā adhikārī master sarv-śhaktivān hū̃ ’ , is smr̥iti kō bār-bār revise ( R E V I S E ) aur realise ( R e a l i z e ) karō , phir ‘ sadā master sarv-śhaktivān anubhav karē̃gē .

⁹⁵I am a master almighty authority who, like the Father, has all rights over all powers. ⁹⁶Constantly revise and realise this awareness, and you will constantly experience yourself to be a master almighty authority. ⁹⁷Intense effort­makers will never get tired due to any reason.

⁹⁵’ tīvr puruṣhārthī kabhī bhī kisī kāraṇ sē thakē̃gē nahī̃ .

⁹⁸They will find a solution for whatever situation comes in front of them and will continue to move forward.

⁹⁶Kāraṇ kō nivāraṇ kā rūp dētē huē āgē chaltē jāyēṅgē .

⁹⁹You are very lucky that you have won the lottery to become a Brahmin within the Brahmin family.

⁹⁷Bahut lucky ( L u c k y ) hō , jō brāhmaṇ parivār mē̃ brāhmaṇ bannē key|kī lottery milī hai .

¹⁰⁰Only a handful out of multimillions win this lottery. ¹⁰¹No matter what happens or what comes in front of you, you must not come to a standstill or step back.

⁹⁸Kōṭō̃ mē̃ kōū kō yah lottery miltī hai . ⁹⁹Kuchh bhī hō , kyā bhī sāmnē āyē , lēkin rūknā nahī̃ hai , haṭnā nahī̃ hai , mañjil kō pānā hī hai , is ‘ ēk bal ēk bharōsē ’ K|kē ādhār par avaśhya pahū̃cēṅgē .

¹⁰²By having the one faith and the one support that you have to reach your destination, it is guaranteed that you will definitely reach your destination. ¹⁰³It is the children’s duty to have this determination and Baba’s duty to make sure you reach there.

¹⁰⁰Guarantee hai . ¹⁰¹‘ dr̥iṛh saṅkalp bachchō̃ kā aur pahuñchānā bāp kā kām .

¹⁰⁴Do you constantly experience yourself to be a companion who is constantly with the Father?

¹⁰²’ ¹⁰³Sadā svayã kō bāp kē sāth rahnē vālē haĩ , aisē sāthīpan kā anubhav kartē hō  ?

¹⁰⁵When the Almighty Authority Himself has become your Companion, what would the consequence of that be?

¹⁰⁴Jab svayã ‘ sarvśhaktivān ’ sāthī ban gayā tō uskā pariṇām kyā dikhāī dēgā  ?

¹⁰⁶That you would be constantly victorious. ¹⁰⁷What do people on the path of bhakti say when any obstacle comes to them?

¹⁰⁵‘ sadā vijayī . ¹⁰⁶’ bhakti mē̃ bhī kōī vighna ātā hai tō kyā kahtē haĩ  ?

¹⁰⁸Give me Your company for just one second and I will become free from obstacles.

¹⁰⁷Ēk second kā sāth dē , tō vighna mukt hō jāē . ¹⁰⁸Lēkin abhī gyān sē bāp kā sadā sāth , tō jō bāp K|kē sadā sāthī haĩ vah sadā nirvighna hōgā aur jō nirvighna hōgā vah sadā khuśh rahēgā .

¹⁰⁹However, at this time, with knowledge, you have the constant company of the Father, and so, those who are constant companions of the Father are constantly free from obstacles. ¹¹⁰And those who are free from obstacles will constantly remain happy.

¹⁰⁹Vighna khuśhī kō gāyab kartē haĩ .

¹¹¹Obstacles make your happiness disappear.

¹¹⁰Agar master sarvśhaktivān bhī vighnō̃ sē parēśhān hō̃ , tō dūsrē bichārē kyā hōṅgē  !

¹¹²If master almighty authorities become distressed by obstacles, what will happen to all the other poor people?

¹¹¹Tō master sarvśhaktivān kabhī bhī parēśhān nahī̃ hō saktē .

¹¹³So, those who are master almighty authorities can never be distressed. ¹¹⁴Do not look at anyone’s sanskars or nature.

¹¹²Kisī K|kē sanskār-svabhāv kō na dēkhō , apnē anādi sanskār-svabhāv kō dēkhō , bāp K|kē svabhāv-sanskār kō dēkhō .

¹¹⁵Instead of that, look at your own original and eternal sanskars and nature and look at Baba’s nature and sanskars. ¹¹⁶If you have the habit of listening but not listening, then you will not fluctuate, but will pass.

¹¹³Suntē huē bhī na sunnē key|kī ādat hōgī tō hilē̃gē nahī̃ , pās|pass hō jāyēṅgē .

¹¹⁷What is the easiest aspect to understand through which you will constantly experience this to be an easy path?

¹¹⁴Sabsē sahaj bāt kaun see|sī|C hai jiskō samajhnē sē sadā kē liē sahaj mārg anubhav hōgā  ?

¹¹⁸The easy aspect is to always give all your responsibilities to the Father. ¹¹⁹It is easy to give the responsibility to the Father.

¹¹⁵Vah sahaj bāt hai , sadā apnī jimmēdārī bāp kō dē dō .

¹²⁰Make yourself light and you will never find the path to be difficult.

¹¹⁶Jimmēvārī dēnā sahaj hai nā .

¹²¹You only find it difficult when you become tired or confused.

¹¹⁷Svayã kō halkā karō tō kabhī bhī mārg muśhkil nahī̃ lagēgā .

¹²²When you give all the responsibility to the Father, you become an angel. ¹²³Do angels ever get tired?

¹¹⁸Mśkil tab lagtā hai jab thaknā hōtā yā ulajhtē haĩ .

¹²⁴It is only when you are not able to do this simple thing that you find everything difficult.

¹¹⁹Jab sab jimmēvārī bāp kō dē dī tō phariśhtē hō gayē . ¹²⁰Phariśhtē kab thaktē haĩ kyā  ?

¹²⁵By mistake, you take the burden of little responsibilities upon yourself, and you therefore find everything to be difficult.

¹²¹Lēkin yah sahaj bāt nahī̃ kar pātē tab muśhkil hō jātā .

¹²⁶On the path of bhakti, you used to say: Give everything to Rama.

¹²²Galatī|galtī sē chhōṭī-chhōṭī jimmēvāriyō̃ kā bōjh apnē ūpar lē lētē isliē muśhkil hō jātā .

¹²⁷Now that the time to give everything has come, why do you still keep it with yourself? “My nature, my sanskars”. ¹²⁸Where did this, “mine”, come from?

¹²³Bhakti mē̃ kahtē thē - ‘ sab kar dō rām havālē ’ - ab jab karnē kā samay āyā tab apnē havālē kyō̃ kartē  ?

¹²⁹When, “mine”, finishes, you become a conqueror of attachment. ¹³⁰When all attachment is finished, you become an embodiment of awareness.

¹²⁴Mērā svabhāv , mērā saṅskār - yah mērā kahā̃ sē āyā  ?

¹³¹By giving everything to the Father, you become constantly happy and light. ¹³²Be generous­hearted in giving to the Father.

¹²⁵Agar mērā khatm , tō naṣṭō mōhā hō gayē .

¹³³If you continue to hold onto old rubbish, you will become ill.

¹²⁶Jab mōh naṣhṭ hō gayā tō sadā smr̥iti svarūp hō jāyēṅgē .

¹³⁴The sign of having faith in the intellect is to remain constantly carefree.

¹²⁷Sab kuchh bāp K|kē havālē karnē sē sadā khuśh aur halkē rahē̃gē .

¹³⁵Those who are carefree will be constant and stable, they will never fluctuate.

¹²⁸Dēnē mē̃ phirākadil banō , agar purānī kīcaṛapaṭṭī rakh lē̃gē tō bīmārī hō jāēgī .

¹³⁶They will remain stable. ¹³⁷No matter what happens, do not think about anything. ¹³⁸Do not get caught up with “Why? ¹³⁹What?” etc.

¹²⁹‘ niśhchay buddhi key|kī niśhānī hai sadā niśhchinta .

¹⁴⁰Be trikaldarshi and remain carefree. ¹⁴¹There is benefit in every step.

¹³⁰’ jō niśhchinta hōgā vahī ēk ras rahēgā , ḍagmag nahī̃ hōgā . ¹³¹Achal rahēgā . ¹³²Kuchh bhī huā , sōchō nahī̃ .

¹⁴²Even something in which there is only loss visible, benefit is merged in that too; you simply have to look deeply by being introverted.

¹³³Kyō̃ , kyā mē̃ kabhī nahī̃ jāō , trikāldarśhī ban niśhchinta rahō .

¹⁴³There can never be any loss or harm for Brahmins, because you are holding the hand of the Benefactor Father.

¹³⁴Her|har kadam mē̃ kalyāṇ hai .

¹⁴⁴He will change loss or harm into benefit for you.

¹³⁵Jis bāt mē̃ akalyāṇ bhī dikhāī dētā usmē̃ bhī kalyāṇ samāyā huā hai , sirph antarmukhī hō dēkhō .

¹⁴⁵Therefore, constantly remain carefree. ¹⁴⁶Are all of you constantly content? ¹⁴⁷Only those who are constantly content are able to remain close to the Father.

¹³⁶Brāhmaṇō̃ kā kabhī bhī akalyāṇ hō nahī̃ saktā .

¹⁴⁸Contentment is the method of constantly remaining close to the Father.

¹³⁷Kyōṅki kalyāṇkārī bāp kā hāth pakaṛā hai nā  !

¹⁴⁹If there isn’t contentment, you are constantly far away from the Father.

¹³⁸Akalyāṇ kō bhī vah kalyāṇ mē̃ parivartan kar dēgā . ¹³⁹Isliē ‘ sadā niśhchinta rahō .

¹⁵⁰No matter what happens, let the past be the past and continue to move along with the power of discrimination and you will constantly remain content.

¹⁴⁰’ ¹⁴¹Sabhī sadā santuṣhṭ hō  ? ¹⁴²Sadā santuṣhṭ rahnē vālā hī bāp K|kē samīp rah saktā hai .

¹⁵¹Constantly continue to check the treasures you have received from the Father to see which treasures you have accumulated and which are still missing.

¹⁴³Santuṣhṭatā sadā bāp K|kē samīp lē jānē kā sādhan hai .

¹⁵²Time is the greatest treasure of all. ¹⁵³Knowledge is a treasure, powers and divine virtues are also treasures.

¹⁴⁴Santuṣhṭatā nahī̃ tō sadā bāp sē dūr haĩ .

¹⁵⁴Only when you have accumulated all the treasures will you be said to be complete.

¹⁴⁵Jō kuchh hōtā uskō bītī sō bītī kartē huē , parakhnē key|kī śhakti sē parakhtē huē chaltē chalō tō sadā santuṣhṭ rahē̃gē .

¹⁵⁵Do not be content that you have all treasures, but do you have enough that you, yourself, are able to use them and also make others complete with them?

¹⁴⁶Apnē prāpt kiē huē khazānō̃ kō sadaiv caik kartē rahō ki kitnā khazānā aur kaun-kaun sā khazānā jamā hai  ; aur kaun-sā nahī̃ hai  ?

¹⁵⁶Maya will come to you in the form of whatever weakness you have, because Maya is very clever. ¹⁵⁷Therefore, continue to accumulate all treasures. ¹⁵⁸Do not allow yourself to become empty. ¹⁵⁹Achcha.

¹⁴⁷Samay bhī baṛē sē baṛā khazānā hai , gyān bhī khazānā hai , śhaktiyā̃ aur divyaguṇ bhī khazānā hai , tō sabhī khazānē jamā hō tab sampann kahē̃gē .

¹⁶⁰Blessing:May you be a destroyer of obstacles who finishes all the obstacles of the world by being complete with all powers.Those who are complete with all powers can become the destroyers of obstacles. ¹⁶¹No obstacle can come to those who are destroyers of obstacles.

¹⁴⁸Sab haĩ ismē̃ bhī santuṣhṭ nahī̃ rahnā , lēkin itnā hai jō svayã bhī khā sakē̃ aur dūsrō̃ kō bhī sampann banā sakē̃ .

¹⁶²However, if you are lacking any particular power, you cannot become a destroyer of obstacles. ¹⁶³Therefore, check that you are complete with the stock of all powers.

¹⁴⁹Jis rūp mē̃ uskē pās|pass kamī hōgī usī rūp mē̃ māyā āēgī . ¹⁵⁰Kyōṅki māyā baṛī chatur hai .

¹⁶⁴Maintain the awareness and intoxication that all powers are your inheritance: I am a master almighty authority and no obstacle will be able to remain.

¹⁵¹Isliē sarv khazānō̃ kō jamā kartē jāō , khālī nahī̃ hōnē dō .

¹⁶⁵Slogan:In order to have a right to all virtues and all powers, become obedient.

¹⁵²Achchhā . ¹⁵³Ōm śhānti .

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