बुधवार 11 मई 1977 की अव्यक्त मुरली

⁰> ¹11-05-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05/05/97 Om Shanti Avyakt BapDada Madhuban 11/05/77

²Sampann svarūp key|kī niśhānī - śhubh chintan aur śhubh chintak ³Bāp samān sampūrṇ svarūp bachchō̃ kō dēkh bābā bōlē  :

¹The sign of being complete is to have pure thoughts for oneself and positive thoughts for others.

⁴Bāp-dādā sadaiv bachchō̃ kō sampūrṇ svarūp mē̃ dēkhtē haĩ .

²BapDada constantly sees the perfect form of the children.

⁵Harēk bachchā bāp samān ānand , prēm-svarūp , sukh , śhānti svarūp hai .

³Each child is the same as the Father: an embodiment of bliss, love, happiness and peace.

⁶Harēk K|kē mastak sē , nayanō̃ sē kyā nazar ātē haĩ  ?

⁴What is Baba seeing on your forehead and in your eyes?

⁷Jō bāp K|kē guṇ hai , vahī guṇ bachchō̃ sē nazar ātē hai  ?

⁵That each of you is a treasure­store of virtues and powers.

⁸Harēk guṇō̃ aur śhakti kā bhaṇḍār hai . ⁹Apnē kō bhī sadaiv aisē sampann samajhkar chaltē hō  ?

⁶Do you always move along whilst considering yourself to be full in this way?

¹⁰Sampann svarūp key|kī niśhānī , sarv ātmāō̃ kō dō bātō̃ sē dikhāī dēgī .

⁷The sign of the complete stage is visible in all souls in two aspects.

¹¹Vah dō bātē̃ kaun-sī haĩ  ?

⁸What are these two aspects?

¹²Aisī sampann ātmā , sadaiv svayã prati śhubh-chintan mē̃ rahēgī aur anya ātmāō̃ kē prati śhubh-chintak rahēgī .

⁹Such souls who are complete will always maintain pure thoughts for the self and will also have positive thoughts for others.

¹³Tō ‘ śhubh-chintan aur śhubh-chintak ’ - yah dōnō̃ hī niśhāniyā̃ sampann ātmāō̃ mē̃ dikhāī dē̃gī .

¹⁰So, the two signs of having pure thoughts for oneself and positive thoughts for others will be visible in souls who are complete.

¹⁴Sampann ātmā kē pās aśhubh chintan , vā vyarth chintan svataḥ hī samāpt hō jātā hai , kyōṅki śhubh chintan kā khazānā , satya gyān , aisī ātmā kē pās bahut hōtā hai .

¹¹Negative and waste thoughts automatically finish in souls who are complete, because such souls have a huge treasure of pure thoughts and true knowledge.

¹⁵Jaisē royal family ( R O Y A L F A M I L Y  ; rājya parivār ) K|kē bachchē aśhubh chintan vā vyarth chintan K|kē pattharō̃ vā miṭṭī sē nahī̃ khēltē .

¹²Children from a royal family never play with stones in the dust of negative or waste thoughts.

¹⁶Śhubh chintan kē liē kitnā athāh khazānā milā hai , us kō jāntē hō nā  ?

¹³You have received so many treasures for having positive thoughts; do you know them?

¹⁷Akhuṭ khazānā hai nā  ?

¹⁴You have limitless treasures, do you not?

¹⁸‘ śhubh chintan arthāt samarth saṅkalp .

¹⁵Pure thoughts means powerful thoughts.

¹⁹’ tō samarth aur vyarth , dōnō̃ nahī̃ rah saktē . ²⁰Jaisē rāt aur din nahī̃ hōtē .

¹⁶Waste and powerful cannot stay together, just as day and night cannot stay together.

²¹Amr̥itvēlē uṭhtē aur āṅkh khōltē hī , kyā śhubh saṅkalp vā chintan karnā hai , yah bhī bāp nē sunā diyā hai .

¹⁷Baba has also told you what pure thoughts you should have as soon as you open your eyes at amrit vela.

²²Jaisē amr̥itvēlē śhaktiśhālī bāp K|kē snēh sahit śhubh saṅkalp karē̃gē , vaisā hī sārē din par prabhāv paṛēgā , kyōṅki amr̥itvēlā ādi kāl hai  ; satō pradhān samay hai .

¹⁸Whatever pure and powerful thoughts of love for the Father you have at amrit vela, such will be the influence throughout the day, because amrit vela is the beginning period; it is the satopradhan time.

²³Bāp dvārā bachchō̃ kō viśhēṣh vardānō̃ , vā viśhēṣh sahyōg kā samay hai .

¹⁹It is the time for the children to receive special blessings and co­operation from the Father.

²⁴Isliē amr̥itvēlē K|kē , pahlē saṅkalp kā ādhār , sārē din key|kī dincharyā par hōtā hai .

²⁰This is why the first thought at amrit vela is the basis of the whole day’s timetable.

²⁵Jaisē gāyan hai - ‘ brahmā nē saṅkalp sē sr̥iṣhṭi rachī ’ , saṅkalp kā itnā mahatva dikhāyā huā hai .

²¹It is remembered that Brahma created the world through thought; thought has been given so much importance.

²⁶Brahmā ādi kāl mē̃ rachnā rachtē haĩ .

²²Brahma creates the creation in the beginning period.

²⁷Vaisē tum brāhmaṇ ādi kāl arthāt amr̥itvēlē , jaisā saṅkalp rachē̃gē , vaisā hī sārē din key|kī dincharyā rūpī sr̥iṣhṭi automatically ( A U T O M A T I C A L L Y  ; svataḥ ) hōtī rahēgī .

²³In the same way, whatever thoughts you Brahmins create in the beginning of the day, the period of amrit vela, accordingly, that is how the world will be, that is, it will affect the timetable for the whole day.

²⁸Brāhmaṇō̃ kā pahlā saṅkalp kaun-sā hai  ?

²⁴What is the first thought of Brahmins?

²⁹Us samay kaun-sī stage hōtī hai  ?

²⁵What is your stage at that time?

³⁰Bāp samān sthiti mē̃ sthit hō miltē hō nā  ?

²⁶When you meet the Father, you meet Him in the stage equal to His, do you not?

³¹Ā̃kh khōltē , kaun-sā saṅkalp ātā hai  ?

²⁷As soon as you open your eyes, what thought do you have?

³²Bāp K|kē sivāē aur kōī dikhāī dētā hai  ?

²⁸Can you see anyone other than the Father?

³³Jab good morning ( G o o d M o r n i n g ) kartē hō , tō bachchā samajh bāp kō good morning kartē hō nā  ?

²⁹When you say, “Good morning”, you say it to your Father, considering yourself to be a child, do you not?

³⁴Tō bachchā arthāt mālik .

³⁰So, a child is a master.

³⁵Aur bāp bhī bachchō̃ kō kyā rēsapāṇḍ ( R e s p o n d  ; javāb ) kartē haĩ - ‘ bālak sō mālik bachchē .

³¹And what response does the Father give the children? ³²My children who are the masters.

³⁶’ bāp K|kē bhī sirtāj bachchē .

³³You are the children who are the crown of His head.

³⁷Tō pahlā hī saṅkalp samarth huā nā .

³⁴So, the first thought is a powerful one.

³⁸Pahlī mulākāt bāp sē hōtī hai , aur pahlē milan mē̃ bāp her|har rōz , ‘ samān bhav ’ kā vardān dētā hai .

³⁵The first meeting is with the Father, and in that first meeting, Baba gives you the blessing of, “May you be equal”, every day.

³⁹Jismē̃ sab vardān samāē huē haĩ .

³⁶All blessings are merged in this one blessing.

⁴⁰Tō jiskā ārambh hī itnā mahān hō tō unkā sārā din kaisā hōgā  ?

³⁷What would the entire day be like of someone whose beginning of the day is so great?

⁴¹Vyarth hō saktā hai  ?

³⁸Can it be wasteful?

⁴²Lēkin aisī śhrēṣhṭh mulākāt sadā kaun kar saktā hai  ?

³⁹Who is constantly able to have such an elevated meeting?

⁴³Jiskā saṅkalp bhī bābā aur saṅsār bhī bābā hai .

⁴⁰Those whose thoughts are of Baba and whose whole world is Baba.

⁴⁴Aisē bāp K|kē samīp bachchō̃ key|kī mulākāt samīp sē hōtī hai .

⁴¹Such close children have a close meeting with the Father.

⁴⁵Nahī̃ tō samīp key|kī mulākāt nahī̃ , lēkin sāmnē key|kī mulākāt hōtī hai .

⁴²Otherwise, they are not able to have a close meeting; they have a meeting from a distance.

⁴⁶Sab bachchē , mulākāt jarūr kartē haĩ , lēkin ( 1 ) number one bachchē samān svarūp sē , samīp arthāt sāth kā anubhav kartē haĩ , sāth bhī itnā jaisē ki dō nahī̃ , lēkin ēk haĩ .

⁴³All the children definitely have a meeting, but the number one children meet Him in an equal form. ⁴⁴To be close means to experience the Company, and the companionship is such that it doesn’t feel like two beings, but just one.

⁴⁷ ( 2 ) second number , bāp K|kē snēh kō , bāp K|kē vardānō̃ kō , bāp K|kē milan kō , samān svarūp sē nahī̃ , lēkin samān bannē K|kē śhubh saṅkalp svarūp hōkar miltē haĩ .

⁴⁵The second type of children meet the Father with the pure desire to become equal to the Father in His love, His blessings and in having a meeting with Him; not in the form of already being equal.

⁴⁸Sammukh kā anubhav arthāt bāp sē sarv prāpti hō rahī haĩ , aisī anubhūti kartē haĩ .

⁴⁶To have the experience of being face to face means that you are experiencing attainment from Baba.

⁴⁹Tō first number , samān bankar miltē  ; second number , samān bannē K|kē saṅkalp sē miltē haĩ .

⁴⁷So, the first number children meet in the form of being equal and the second number children meet with the thought of becoming equal.

⁵⁰Tīsrē number key|kī tō bāt hī nahī̃ pūchhō .

⁴⁸Don’t even ask about the third type of children!

⁵¹ ( 3 ) tīsrē number vālō̃ key|kī līlā , vichitr hōtī hai .

⁴⁹The divine games of the third type of children are completely unique.

⁵²Abhī-abhī bachchā ban milē̃gē , aur abhī-abhī māṅgnē vālē ban jāyēṅgē .

⁵⁰One minute they will meet Baba as His children, and the next minute they will be begging for something.

⁵³Bahurūpī hōtē haĩ , kab kis rūp mē̃ milē̃gē , kab kis rūp mē̃ .

⁵¹They are those with many forms; sometimes they will have one form and sometimes another form.

⁵⁴Tō bachchō̃ mē̃ bhī milan manānē mē̃ number war|vār hō jātē haĩ .

⁵²So, even amongst the children, celebrating a meeting is numberwise.

⁵⁵Lēkin jinkā saṅkalp sadā śhrēṣhṭh hai arthāt bāp K|kē samān-svarūp kā milan hai , unhō̃ kā amr̥itvēlē kā pahlā saṅkalp sārē din key|kī dincharyā par prabhāv ḍāltā hai .

⁵³The first thought at amrit vela of those who constantly have elevated thoughts, that is, of those who have a meeting with the Father in an equal form, influences their entire day.

⁵⁶Aisī ātmāē̃ , nirantar śhubh chintan mē̃ svataḥ hī rahtī haĩ .

⁵⁴Such souls automatically and constantly maintain pure thoughts throughout the day.

⁵⁷Second number svataḥ nahī̃ rahtē , lēkin bār-bār attention rakhnē sē śhubh chintan mē̃ rahtē .

⁵⁵The second type of children are not able to maintain this automatically, but they maintain their pure thoughts by continuously paying attention.

⁵⁸Tīsrā number śhubh chintan aur vyarth chintan dōnō̃ yuddha mē̃ rahtē , kab vijayī , kab dilśhikasta hō jātē .

⁵⁶The third type of children are constantly battling between having pure thoughts and waste thoughts; they are sometimes victorious and sometimes disheartened.

⁵⁹Sadā śhubh chintan mē̃ rahō .

⁵⁷Constantly maintain pure thoughts.

⁶⁰Uskā sādhan sunāyā - ‘ ādi kāl kā samarth saṅkalp .

⁵⁸The method for that is to have a powerful thought in the beginning of the day.

⁶¹’ aisē śhubh chintan mē̃ rahnē vālā , sārē din mē̃ , sambandh-sampark mē̃ I|āī|eye huī ātmā prati sadā śhubh chintak rahtā hai .

⁵⁹Souls who constantly have pure thoughts have positive thoughts throughout the day for souls who come into contact or relationship with them.

⁶²Kaisī bhī kōī ātmā , chāhē satōguṇī , chāhē tamōguṇī samparka mē̃ āvē , lēkin sabhī kē prati śhubh-chintak arthāt apkārī kē ūpar bhī upkār karnē vālē .

⁶⁰No matter what type of soul ­ satoguni or tamoguni ­ comes into contact with you, you must constantly have positive thoughts, that is, you have to uplift even those who defame you.

⁶³Kabhī kisī ātmā kē prati ghr̥iṇā dr̥iṣhṭi nahī̃ hōgī , kyōṅki jāntē haĩ ki agyān K|kē vaśhībhūt haĩ . ⁶⁴Arthāt bēsamajh bachchā hai .

⁶¹Such souls will never look at others with dislike, because they understand that those souls are influenced by ignorance, that is, they are children who do not have any understanding.

⁶⁵Bēsamajh bachchē K|kē kōī bhī karma par ghr̥iṇā nahī̃ hōtī hai , aur hī bachchē kē ūpar rahm , vā snēh āyēgā .

⁶²One never has feelings of dislike for a child performing actions without understanding. ⁶³Instead, there would be mercy and love for that child.

⁶⁶Aisā śhubh chintak sadaiv apnē kō viśvaparivarta ka , viśhva-kalyāṇakārī samajhtē huē ātmāō̃ kē ūpar rahm dil hōnē K|kē kāraṇ , ghr̥iṇā bhāv nahī̃ , lēkin sadā śhubh bhāv aur bhāvnā rakhē̃gē .

⁶⁴Souls who have positive thoughts for others would move along whilst considering the self to be a world transformer and a world benefactor and be merciful towards souls. ⁶⁵Because of this, they would not have feelings of dislike but would constantly maintain pure feelings and intentions.

⁶⁷Isī kāraṇ sadā śhubh chintak hōṅgē .

⁶⁶Therefore, they would constantly have positive thoughts.

⁶⁸Isnē aisā kyō̃ kiyā , yah nahī̃ sōchē̃gē , lēkin is ātmā kā kalyāṇ kaisē hō , vah sōchē̃gē .

⁶⁷They would never think, “Why did this one do this?” Instead, they would think about how to bring benefit to that soul.

⁶⁹Aisī śhubh chintak stage sadā hōtī hai  ?

⁶⁸Do you constantly have a stage of such positive thoughts?

⁷⁰Agar śhubh chintan nahī̃ , tō śhubh chintak bhī nahī̃ . ⁷¹Dōnō̃ kā sambandh hai .

⁶⁹If you do not have pure thoughts, you cannot have positive thoughts for others; the two are connected.

⁷²Aisē sampann bannē K|kē lakṣhya rakhnē vālē , in dōnō̃ lakṣhaṇ kō dhāraṇ karō .

⁷⁰Those who have the aim of becoming complete would imbibe both qualifications. ⁷¹Do you understand?

⁷³Samjhā  ? ⁷⁴Agar vyarth saṅkalp chalē̃gē , tō śhubh chintan key|kī stage ṭhahar nahī̃ sakēgī .

⁷²When you have waste thoughts, you are not able to stabilise yourself in the stage of having pure thoughts.

⁷⁵Isliē apnī chaitanya śhakti kō dēkhō .

⁷³Therefore, check your spiritual power.

⁷⁶Śhubh chintak bannē kā abhyāsī banō , āpkī hī śhaktiyā̃ haĩ nā  !

⁷⁴Practise having positive thoughts; they are, after all, your own powers.

⁷⁷Jō sēvā kartē haĩ , aisē sēvādhāriyō̃ kē prati bāp kā sadā viśhēṣh snēh rahtā hai , kyōṅki tyāg mūrtta haĩ nā .

⁷⁵Baba always has special love for the server souls who are doing service because they are embodiments of renunciation.

⁷⁸Tō tyāg kā bhāgya svataḥ hī mil jātā hai .

⁷⁶So, you automatically receive the fortune of renunciation.

⁷⁹Kyā aur kaisē miltā hai , uskō jāntē hō  ?

⁷⁷Do you know what and how you receive that?

⁸⁰Jaisē ēk hōtā hai mēhnat sē kamānā aur dūsrā hōtā hai achānak kōī lottery mil jāē tō apnē purūṣhārth key|kī śhaktiyō̃ vā sarvguṇō̃ key|kī anubhūti karnā , yah tō sabhī kartē haĩ , lēkin viśhēṣh sahyōg kā pratyakṣha phal , aisī anubhūti hōgī , jaisē mērē purūṣhārth key|kī stage sē prāpti adhik hai .

⁷⁸One is to earn through your own hard work and the other is to suddenly win a lottery. ⁷⁹Everyone experiences all their powers and virtues through their own efforts. ⁸⁰However, the practical fruit of special co­operation is to receive greater attainment than what you would receive through your own efforts.

⁸¹Jis anubhūtiyō̃ K|kē purūṣhārth kā lakṣhya bahut samay sē rakhtē āē , vah anubhūtiyā̃ aisē sahaj aur powerful stage key|kī hōgī , jō na chāhtē huē man sē yahī nikalēgā ki - kamāl hai bābā key|kī  !

⁸¹Whatever result you wanted to experience through your own efforts over a long period of time will be experienced so easily and in such a powerful stage that, even against your constant wish, the sound that emerges from your mind will be of Baba’s wonder.

⁸²Mainnē jō sōchā bhī nahī̃ ki aisē hō saktā hai - vah sākār mē̃ anubhav kar rahē haĩ . ⁸³Tō aisē bāp K|kē viśhēṣh vardān key|kī prāpti kā anubhav , sahyōgī ātmāō̃ kō hōtā hai .

⁸²The experience will be, “I am experiencing in the corporeal form something that I never even thought would be possible.” So, only co­operative souls experience the attainment of the special blessing from the Father.

⁸⁴Aisē anubhav jīvan kā ēk viśhēṣh yādgār rūp ban jātā haĩ .

⁸³Such an experience becomes a special memorial of your life.

⁸⁵Achchhā . ⁸⁶Aisē bāp K|kē sadā sahyōgī ātmāē̃ , her|har kadam sē follow father kartē huē bāp kō pratyakṣha karnē vālē , sadā svayã key|kī guṇō̃ key|kī prāpti key|kī laharō̃ mē̃ laharātē harṣhit rahnē vālē , bāp K|kē snēh mē̃ samāē huē , aisī samān ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁸⁴To the souls who constantly co­operate with the Father; to those who reveal the Father whilst following the father at every step; to those who constantly move along with the waves of attaining the virtues of the self and remain cheerful; to those who are merged in the Father’s love; to such equal souls, BapDada’s love, remembrance and namaste.

⁸⁷Party sē

⁸⁵MEETING GROUPS:

⁸⁸Sadā in karma indriyō̃ sē nyārē arthāt apnē kō ‘ ātmā mālik ’ samajh , bāp K|kē pyārē ban chaltē hō  ? ⁸⁹Bāp K|kē pyārē kaun haĩ  ?

⁸⁶Do you constantly move along whilst considering yourself to be a soul loved by the Father, a master who is constantly detached from the physical organs?

⁹⁰Jō nyārē haĩ .

⁸⁷Whom does the Father love?

⁹¹Bāp bhī sarv kā pyārā kyō̃ hai  ?

⁸⁸Those who are detached. ⁸⁹Why is Baba loved by all?

⁹²Kyōṅki nyārā hai .

⁹⁰Because He is detached.

⁹³Agar nyārā nahī̃ hōtā , āp jaisē janm-maraṇ mē̃ ātā tō sarv kā pyārā nahī̃ hō saktā .

⁹¹If He were not detached, but came into birth and rebirth like you do, He would not be loved by all.

⁹⁴Tō āp bhī sab bāp K|kē pyārē tab banē̃gē jab sadā apnē kō śharīr K|kē bhān sē nyārē samajhkar chalē̃gē .

⁹²So, all of you will also be loved by the Father when you constantly move along whilst considering yourself to be detached from the consciousness of the body.

⁹⁵Binā nyārē bannē K|kē , pyārē nahī̃ ban saktē .

⁹³Without becoming detached, you cannot be loved.

⁹⁶Jitnā jō nyārē arthāt ātmik smr̥iti mē̃ rahtē utnā hī bāp kā pyārē hōtē .

⁹⁴To the extent that you remain detached, that is, in the consciousness of the soul, accordingly, the Father loves you.

⁹⁷Isliē number war|vār yād-pyār dētē haĩ nā .

⁹⁵This is why love and remembrance are received numberwise.

⁹⁸Number kā ādhār hai - nyārē bannē par .

⁹⁶The basis of your number is the extent to which you become detached.

⁹⁹Apnē number kō nyārēpan key|kī sthiti sē jān saktē hō  ?

⁹⁷Are you able to know your number on the basis of your stage of detachment?

¹⁰⁰Bāp bachchō̃ key|kī mālā sumaratē haĩ .

⁹⁸Baba turns the beads of the rosary of the children.

¹⁰¹Mālā sumaranē mē̃ number one kaun āēṅgē  ?

⁹⁹Who would be the number one beads in the rosary?

¹⁰²Jō nyārē athavā samān hōṅgē .

¹⁰⁰Those who are detached, that is, those who are equal.

¹⁰³Aisē nahī̃ - ham tō pīchhē āē haĩ hamkō kōī jāntē nahī̃ hai .

¹⁰¹Do not think, “I have come later and no one even knows me.

¹⁰⁴Bāp tō sab bachchō̃ kō jāntē haĩ .

¹⁰²Baba knows all the children.

¹⁰⁵Isilaē pyārā bannē kā ādhār nyārā bannā hai - yah pakkā karō .

¹⁰³Therefore, make it firm that the basis of being loved is to be detached.

¹⁰⁶Isī pahlē pāṭh K|kē paper mē̃ full marks milnē haĩ .

¹⁰⁴You have to claim full marks in the paper of the first lesson.

¹⁰⁷Isliē check karō - chal rahā hū̃ , bōl rahā hū̃ jō bhī kar rahā hū̃ vah kartē huē , karānē vālā ban karkē karā rahē haĩ .

¹⁰⁵Therefore, whenever you are walking or speaking or whatever you may be doing, check whether you are the one who is inspiring and making it happen.

¹⁰⁸Ātmā karānē vālī hai aur karma indriyā̃ karnē vālī haĩ .

¹⁰⁶The soul is the one inspiring and the physical organs do it physically.

¹⁰⁹Isī pāṭh kō pakkā karnē sē sadā sarv khazānē K|kē mālikpan kā naśhā rahēgā .

¹⁰⁷By making this lesson firm, you will constantly have the intoxication of being a master of all treasures.

¹¹⁰Kōī aprāpta vastu anubhav nahī̃ hōgī .

¹⁰⁸You will not experience anything to be lacking.

¹¹¹Bāp milā , sab milā . ¹¹²Sirph kahnē mātra nahī̃ - usē sarv prāpti kā anubhav hōgā , sadā khuśhī , śhānti , ānand mē̃ magan rahēgā . ¹¹³‘ mil gayā , pā liyā ’ - yahī naśhā rahēgā .

¹⁰⁹Having found the Father, it will be as though you have found everything. ¹¹⁰It will not be just for the sake of saying it, but you will experience all attainments from Him and you will constantly remain absorbed in happiness, peace and bliss.

¹¹⁴Sadā apnē svabhāv K|kē seat ( S e a t  ; āsan ) par set rahtē hō  ?

¹¹¹You will have the intoxication of having found Him, that you have attained Him.

¹¹⁵Svamān key|kī seat kaun-sī hai  ? ¹¹⁶Ū̃chē tē ū̃chā bāp K|kē ū̃chē bachchē va brāhmaṇ haĩ .

¹¹²Do you constantly remain set on the seat of your self­respect? ¹¹³What is the seat of self­respect?

¹¹⁷Is śhrēṣhṭh svamān par sadā saṭē rahtē hō yā seat hiltī hai  ?

¹¹⁴That you are the highest­on­high Brahmin children who belong to the highest­on­high Father.

¹¹⁸Māyā seat kō hilānē key|kī kōśhiśh kartī hai . ¹¹⁹Jab haĩ hī ū̃chē tē ū̃ch bāp K|kē bachchē tō phir yah bhūlnā kyō̃ chāhiē  ?

¹¹⁵Do you constantly remain set in this elevated stage of self­respect or does the seat shake? ¹¹⁶Maya tries to shake the seat.

¹²⁰Yah brāhmaṇ janm bhī natural life ( N a t u r a l L i f e  ; svābhāvik jīvan ) hai .

¹¹⁷Since you are the children who belong to the highest­on­high Father, why should you forget this?

¹²¹Natural life key|kī bāt bhūltī nahī̃ .

¹¹⁸This is the natural life of Brahmin birth.

¹²²Ṭēmpararī ( T e m p o r a r y  ; alpakālik ) bāt bhūltī hai .

¹¹⁹Nothing of a natural life can be forgotten; anything that is temporary can be forgotten.

¹²³Śhubh chintan kā khazānā , jō bāp dētē haĩ , us khazānē kā bār-bār sumiran karnā arthāt use ( U S E ) karnā .

¹²⁰To constantly remember and think about the treasure of pure thoughts that the Father gives you is to use them. ¹²¹By using them, you experience happiness.

¹²⁴Use karnē sē khuśhī hōgī .

¹²²Maintaining pure thoughts is churning.

¹²⁵Śhubh chintan mē̃ rahnā bhī manan hai . ¹²⁶Manan sē jō khuśhī rūpī makkhan nikalēgā , vah jīvan kō śhaktiśhālī banā dēgā .

¹²³The butter of happiness that you experience from churning will make your life powerful, and no one will then be able to shake you.

¹²⁷Phir kōī hilā nahī̃ saktā .

¹²⁴Maya will shake; you will not.

¹²⁸Māyā hilēgī , khud nahī̃ hilēgā .

¹²⁵Who is Angad an example of? ¹²⁶The maharathis.

¹²⁹Aṅgad kā misāl kinhō̃ kā hai  ?

¹²⁷So, you are maharathis, are you not?

¹³⁰Mahārathiyō̃ kā . ¹³¹Tō āp mahārathī hō nā  ?

¹²⁸Since you did not shake a kalpa ago, how can you shake now?

¹³²Jab kalp pahlē nahī̃ hilē thē tō abhī kaisē hilē̃gē  ? ¹³³Sadā achal , ‘ aṅgad samān ’ sadā ēk ras sthiti mē̃ sthit , jarā bhī saṅkalp mē̃ bhī hiltā nahī̃ - ’ yah hai aṅgad .

¹²⁹Angad is the one who is constantly unshakeable and who constantly has a steady stage; he doesn’t shake even in his thoughts. ¹³⁰Do you continue to face Maya whilst being armed with all your weapons? ¹³¹Those who are armed are fearless.

¹³⁴’

¹³²Of whom?

¹³⁵Sadā śhastradhārī ban māyā kā sāmnā kartē chal rahē hō  ? ¹³⁶Jō śhastradhārī hōtē haĩ vah sadā nirbhay hōtē haĩ .

¹³³Of their enemy. ¹³⁴When guards are armed, they have the faith that their weapons will see off their enemies, that their weapons will defeat their enemies.

¹³⁷Kissē  ? ¹³⁸Duśhman sē .

¹³⁵They move around completely fearlessly.

¹³⁹Jaisē pahrē vālā chaukīdār agar śhastradhārī hōtā hai aur uskō niśhchay hai ki - mērā śhastra duśhman kō bhagānē vālā hai , hār khilānē vālā hai tō vah kitnā nirbhay hō karkē chaltā rahtā hai .

¹³⁶So too, no matter how much Maya opposes you, when you are armed you will never be afraid of Maya; you will never fear her or be defeated, that is, you will constantly be victorious. ¹³⁷You should constantly have all your weapons. ¹³⁸If even one weapon is missing, you could be defeated.

¹⁴⁰Tō yahā̃ bhī māyā kitnā bhī sāmnā karē lēkin śhastradhārī haĩ tō māyā sē kabhī ghabaṛāyēṅgē nahī̃ , ḍarē̃gē nahī̃ , hār nahī̃ khāyēṅgē , arthāt sadā vijayī hōṅgē .

¹³⁹The powers are the weapons; so do you constantly have all the weapons of all the powers? ¹⁴⁰Do you know how to look after them? ¹⁴¹The courage of the Pandavs has been portrayed by their huge form; and the courage of the Shaktis has been shown as the weapons.

¹⁴¹Tō sarv śhastra sadā kāyam rahtē haĩ  ? ¹⁴²Ēk bhī kam huā tō hār hō saktī hai .

¹⁴²Pandavs were the constant companions of God and because of this company, they were constantly victorious.

¹⁴³Śhastra hai śhaktiyā̃ , tō sarv śhaktiyā̃ rūpī śhastra sadā kāyam rahtē haĩ  ?

¹⁴³You also experienced the constant company of the Father. ¹⁴⁴When you experience His company, then the virtues and powers of the Father are yours.

¹⁴⁴Sambhālanē ātē haĩ  ? ¹⁴⁵Pāṇḍavō̃ key|kī bahādurī kō bahut lambē chauṛē rūp mē̃ dikhā diyā hai - śhaktiyō̃ key|kī bahādurī śhastra dikhāyē haĩ .

¹⁴⁵Just as the Father is spiritual, so too, those who stay with Him will also be able to maintain their spirituality. ¹⁴⁶Even whilst looking at the body, they would only see the soul. ¹⁴⁷Do all of you experience amrit vela?

¹⁴⁶Pāṇḍav sadā prabhu K|kē sāthī thē aur sāth K|kē kāraṇ vijayī huē .

¹⁴⁸What would you say to someone who throws away a lottery he wins whilst sitting at home? ¹⁴⁹This too is a lottery that you win whilst sitting at home.

¹⁴⁷Āpkō bhī sadā bāp kē sāth kā anubhav hōtā hai  ?

¹⁵⁰If you do not take this lottery now, then you will later remember these days.

¹⁴⁸Jab sāth kā anubhav hōgā tō jō bāp K|kē guṇ , bāp key|kī śhaktiyā̃ vah āpkī haĩ .

¹⁵¹These are now the days of attainment, but after some time, they will become the days of repentence. ¹⁵²Therefore, take as much as you want; intensify your speed.

¹⁴⁹Jaisē bāp rūhānī hai vaisē sāth mē̃ rahnē vālē bhī rūhāniyat mē̃ rahē̃gē .

¹⁵³Always remember, “If not now, then never.” Not even today, but now; this is known as being an intense effort­maker.

¹⁵⁰Śharīr kō dēkhtē bhī rūh kō dēkhē̃gē .

¹⁵⁴Have you made preparations to return home?

¹⁵¹Amr̥itvēlē kā anubhav sabhī kartē hō  ?

¹⁵⁵To be ready means all the strings should be cut.

¹⁵²Agar kisī kō ghar baiṭhē lottery milē aur phir bhī uskō vah chhōṛ dē tō uskō kyā kahē̃gē  ?

¹⁵⁶So, are all your strings cut? ¹⁵⁷If all your strings are cut, then you will return home. ¹⁵⁸Otherwise, you will have to take birth again.

¹⁵³Vah bhī ghar baiṭhē lottery miltī hai , agar abhī is lottery kō na lē̃gē tō yah din bhī yād karē̃gē .

¹⁵⁹Have you completed all your service? ¹⁶⁰Unless you have given the message to the whole world, how could you be called the world benefactors?

¹⁵⁴Abhī yah prāpti K|kē din haĩ , thōṛē samay kē bād yahī din paścāttāp K|kē hō jāēṅgē  !

¹⁶¹You would just be benefactors of India. ¹⁶²Have you practised sufficiently so that no matter what happens, you are easily able to leave your body?

¹⁵⁵Tō jitnā chāhō utnā lō|low .

¹⁶³Have you practised to this extent?

¹⁵⁶Speed tēj karō . ¹⁵⁷Sadaiv yād rakhō - ‘ ab nahī̃ tō kabhī nahī̃ .

¹⁶⁴There shouldn’t be a tug of war in any relationship or sanskar.

¹⁵⁸’ āj bhī nahī̃ , lēkin abhī - uskō kahā jātā hai ‘ tīvr puruṣhārthī .

¹⁶⁵Everyone has to go but some will go easily whereas others will go after battling.

¹⁵⁹’ ¹⁶⁰Ghar chalnē key|kī taiyārī kī hai  ? ¹⁶¹Taiyār hōnā arthāt sab rassiyā̃ ṭūṭī huī hō̃ .

¹⁶⁶So, it is O.K. that you are ready to go, but are you ready to go easily? ¹⁶⁷Will you go directly or via the subtle region?

¹⁶²Tō sab ṭūṭī huī haĩ  ?

¹⁶⁸The land of Dharamraj is the Customs.

¹⁶³Agar rassiyā̃ ṭūṭī huī hōṅgī tō ghar jāēṅgē nahī̃ tō janma lēnā paṛēgā .

¹⁶⁹If anything still remains with you, you will have to wait in the Customs. ¹⁷⁰So, together with going, you also need to have made these preparations.

¹⁶⁴Service mē̃ samāpti kī hai  ?

¹⁷¹Check that you have cleared the Customs.

¹⁶⁵Jyādā ulahanē vālē rahē haĩ yā sandēśh vālē  ?

¹⁷²Check your passport and your bags and baggage etc. ¹⁷³Achcha.

¹⁶⁶Jab tak viśhva kō sandēśh nahī̃ diyā tō viśhva-kalyāṇakārī nām kaisē paṛēgā  ? ¹⁶⁷Phir tō india K|kē kalyāṇkārī huē . ¹⁶⁸Itnē abhyāsī huē hō ki kuchh bhī hō - sahaj hī śharīr sē nikal jāēṅgē . ¹⁶⁹Yah practice hai  ?

¹⁷⁴Blessing:May you be knowledgeable of the deep secrets of karma and experience the alokik pleasures of Brahmin life.Brahmin life is a life of enjoyment, but to remain in enjoyment does not mean that you do whatever you want and become totally lost in that.

¹⁷⁰Kōī bhī sambandh va saṅskār kasamakasā na karē . ¹⁷¹Jānā tō sabkō hai lēkin ēk jāēṅgē sahaj , ēk jāēṅgē yuddha kartē-kartē .

¹⁷⁵The stage of enjoying of temporary happiness and enjoying temporary connections and relationships is different from the stage of permanent satisfaction.

¹⁷²Tō jānē kē liē taiyār hō - yah tō ṭhīk , lēkin sahaj jāēṅgē , yah taiyārī hai  ? ¹⁷³Direct jāyēṅgē yā via jāyēṅgē  ? ¹⁷⁴‘ dharmarājpurī kasṭamapurī hai .

¹⁷⁶To speak whatever you want, to do whatever you want, is to also stay in enjoyment, but do not become one who is always doing everything to please the self temporarily.

¹⁷⁵’ agar kuchh sāth mē̃ rah gayā tō kasṭam mē̃ rūknā paṛēgā .

¹⁷⁷Maintain eternal., spiritual, alokik enjoyment. ¹⁷⁸This is the real Brahmin life.

¹⁷⁶Tō jānē kē sāth yah bhī taiyārī chāhiē . ¹⁷⁷Dēkhnā kasṭam clear hai  ?

¹⁷⁹Together with experiencing enjoyment, also be knowledgeable of the deep secrets of karma.

¹⁷⁸Passport ādi sab check karnā , bag-baggage sab check karnā .

¹⁸⁰Slogan:Become your own teacher and all weaknesses will automatically finish.

¹⁷⁹Achchhā . ¹⁸⁰Ōm śhānti .

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