सोमवार 16 मई 1977 की अव्यक्त मुरली

⁰> ¹16-05-77om shanti avyakt baapdaadaamdhuban

⁰> > 19/05/97 Om Shanti Avyakt BapDada Madhuban 16/05/77

²maaya ke vaar ka saamna karne ke liye do shaktiyon ki aavashyakta

¹The two powers necessary in order to oppose Maya’s attack.

³master knowledgeful, sada successful,sada harshit banaane vaale avyakt baap-daada, manzil ke sameep pahunchi hui aatmaon prati baba bole-

²BapDada is seeing the result of the speed of effort of all the children. ³Whilst seeing the speed of effort of the new and the old children, as well as having a lot of love for them, Baba also felt a lot of mercy.

⁴baapdaada sabhi bachchon ke purooshaartha ke raphtaar ki result dekh rahe the। ⁵nae athva puraane, donon ki purooshaartha ki raphtaar dekhte hue, baap ko bachchon par ati sneh bhi hua aur saath-saath raham bhi hua।

⁴Why did He feel that love? ⁵Because, whether they were young or old, as soon as they received the introduction, on the basis of what they attained according to their capacity, they experienced a great difference between their past life and their present Brahmin life.

⁶sneh kyon hua? ⁷dekha ki chhote-bade parichay milte,parichay ke saath apne yatha shakti praapti ke aadhaar par past life (Past Life;gat jeevan) aur vartamaan brahman life, donon mein mahaan antar anubhav karte, bhatakte hue ka sahaara dikhaai dete hue, nishchay buddhi ban, ek do ke sahayog se, ek do ke anubhav ke aadhaar se manzil ki or chal pade hain।

⁶Having found a destination from their wandering, having faith in the intellect, with one another’s co­operation and the support of one another’s experience, they started to move towards their destination. ⁷Because of experiencing happiness, power, peace and joy, they weren’t concerned about public opinion, but the experience of the alokik life was enabling them to move forward. ⁸Compared to what they attained, they didn’t have the slightest consciousness of anything they were renouncing.

⁸khushi, shakti,shanti va sukh ki anubhooti mein koi lok-laaz ki parvaah na karte hue, alaukik jeevan ka anubhav kadam ko aage badhaata ja raha hai।

⁹With the deep intoxication of having found everything because of having found the Father, they didn’t feel their renunciation to be renunciation, but became engaged in remembrance and service with their body, mind and wealth.

⁹praapti ke aage kuchh chhod rahe hain va tyaag kar rahe hain, koi sudh-budh nahin rehti।

¹⁰The first intoxication, the first happiness, the first zeal and enthusiasm they experienced was very lovely and unique.

¹⁰baap mila sab kuchh mila, us khumaari va nashe mein tyaag bhi,tyaag nahin laga, yaad aur seva mein tan-man-dhan se lag gae। ¹¹pahla nasha,pahli khushi,pahla umang,utsaah, ‘nyaara aur ati pyaara’anubhav kiya। ¹²yeh tyaag aur aadikaal ka nasha,trikaaldarshi master gyaan saagar, master sarvashaktivaan ki sthiti ka pahla josh jismen kuchh hosh nahin, puraani duniya ka sab kuchh tuchchha anubhav hua, asaar anubhav hua।

¹¹This renunciation, the intoxication of first coming to Baba, and the first force of the trikaldarshi stage, of being a master ocean of knowledge and a master almighty authority, in which there is no other awareness, made them experience everything of the old world to be impure and tasteless. ¹²Seeing this first stage of everyone, Baba felt a lot of love for them because each one had made so much effort to renounce everything, and were continuing to move along with a lot of love for the Father.

¹³aisi harek ki pahli stage dekhte hue ati sneh hua ki harek ne baap ke prati kitna tyaag aur lagan se aage badhne ka purooshaartha kiya hai।

¹³BapDada surrendered everything, including all His wealth, to such children who were embodiments of renunciation, embodiments of knowledge and who had faith in the intellect.

¹⁴aise tyaagmoortta,gyaan moortta,nishchay buddhi bachchon ke oopar baap-daada bhi apne sarva sampatti sahit kurbaan hue।

¹⁴Just as children had the thought, “Baba, I now belong to You”, so too, Baba said in return, “Child, whatever belongs to the Father is yours”.

¹⁵jaise bachchon ne sankalp kiya, ‘baba!

¹⁵Children claim this right, but what happens afterwards?

¹⁶ham aapke hain। ¹⁷’vaise baap bhi return mein (badle mein) yahi kehte ki, ‘jo baap ka so aapka’, aise adhikaari bhi bane, lekin aage kya hota hai?

¹⁶As you are moving along, when you become a Mahavir, that is, when you become a warrior, and begin to challenge Maya, and consider it your right to be victorious, there are two things you lack and so are unable to oppose the different attacks of Maya.

¹⁸chalte-chalte jab mahaaveer arthaat roohaani yoddha ban maaya ko challenge (chetaavni) karte hain, vijayi banne ka adhikaar bhi samajhte hain lekin maaya ke anek prakaar ke vaar ko saamna karne ke liye do baaton ki kami ho jaati hai।

¹⁷What two things are lacking? ¹⁸One is the power to face and the second is the power to discriminate and decide. ¹⁹Because you lack these two powers, you are sometimes victorious and sometimes defeated by the different attacks of Maya. ²⁰Therefore, you sometimes become aggressive and sometimes you have the right consciousness.

¹⁹woh do baaten kaun si hain?

²¹What is the reason for you lacking the power to face?

²⁰‘ek saamna karne ki shakti ki kami,doosra parakhne aur nirnay karne ki shakti ki kami।

²²You do not know how to make Baba your constant Companion. ²³You do not know the method to seek His Company.

²¹’ in kamiyon ke kaaran maaya ke anek prakaar ke vaar se kab haar, kab jeet hone se kab josh, kab hosh mein aa jaate hain।

²⁴The easy method is the stage of being one with all rights. ²⁵This is why, when Maya sees that you are weak, she attacks you.

²²saamna karne ki shakti na hone ka kaaran?

²⁶What is the reason for not having the power to discern?

²³baap ko sada saathi banaana nahin aata hai, saath lene ka tareeka nahin aata।

²⁷There isn’t stability in the intellect. ²⁸There is the upheaval of waste or impure thoughts.

²⁴sahaj tareeka hai - ‘adhikaareepan ki sthiti। ²⁵’isliye kamzor dekhte hue maaya apna vaar kar leti hai।

²⁹There isn’t the constantly stable stage of taking the sweetness of all relationships with One.

²⁶parakhne ki shakti na hone ka kaaran? ²⁷buddhi ki ekaagrata nahin hai।

³⁰By having a variety, the intellect and stage constantly fluctuate.

²⁸vyartha sankalp va ashuddha sankalpon ki halchal hai। ²⁹ek mein sarva ras lene ki ekras sthiti nahin।

³¹Because of this, the power to discern is reduced, and because you are unable to discern, Maya makes you her customer.

³⁰anek ras mein buddhi aur sthiti dagmag hoti hai।

³²Then you are not even able to recognise that it is Maya.

³¹is kaaran parakhne ki shakti kam ho jaati hai।

³³You are not able to realise that something is wrong.

³²aur na parakhne ke kaaran maaya apna graahak bana deti hai। ³³yeh maaya hai, yeh bhi pahchaan nahin sakte। ³⁴yeh wrong (galat) hai,yeh bhi jaan nahin sakte।

³⁴Instead, you become a firm customer or companion of Maya and you give your wisdom to Baba or the instruments and tell them: This happens all the time; all of this will continue to happen until we become complete.

³⁵aur hi maaya ke graahak athva maaya ke saathi ban, baap ko va nimitta bani hui aatmaon ko bhi apni samajhdaari pesh karte hain ki - yeh to hota hi hai, jab tak sampoorn banen tak yeh baaten to hongi।

³⁵In this way, you become Maya’s lawyer and put forward many different points of this nature to Baba and the instruments, because, when you become Maya’s companion, you become part of the opposition party. ³⁶You give up the position of being a conqueror of Maya.

³⁶aise kai prakaar ke vichitra points (sanket) maaya ke taraph se vakeel bankar baap ke saamne va nimitta bane hue ke saamne rakhte hain।

³⁷What is the reason for this? ³⁸You lack the power to discern. ³⁹Baba receives many such wonderful and entertaining cases, and the points put forward are also very good.

³⁷kyonki maaya ke saathi banne ke kaaran opposition party (Oppossition Party;virooddha dal) ke ban jaate hain।

⁴⁰Because your backbone is Maya, you create many new inventions. ⁴¹When BapDada sees this stage of the children, He feels mercy for them.

³⁸maayaajeet banne ki position (Position;sthiti) chhod dete hain। ³⁹kaaran?

⁴²Baba is teaching you and yet what do you do because of making a small mistake?

⁴⁰parakhne ki shakti kam hai। ⁴¹aise wonderful (Wonderful;aashcharyajnak) aur ramneek case baap-daada ke saamne bahut aate hain।

⁴³The little mistake is that you mix the dictates of your own mind with shrimat. ⁴⁴What is the foundation of that?

⁴²pvaaeentas bhi badi achhi-achhi hoti hain।

⁴⁵Carelessness, laziness and being attracted by many types of Maya’s attraction.

⁴³invenshan (Invention;aavishkaar) bhi bahut nai-nai karte hain, kyonki backbone (Backbone) maaya hoti hai।

⁴⁶You lack the total power needed to become a conqueror of Maya and this is why the first zeal and enthusiasm reduces as you move along.

⁴⁴jab bachchen ki aisi sthiti dekhte hain to raham aata hai,baap sikhaate hain aur bachche chhoti si galti ke kaaran kya karte rehte hain?

⁴⁷You then stop making effort and think “What can I do? ⁴⁸For how long will I be able to continue this? ⁴⁹I wasn’t aware of this”. ⁵⁰You then become caught in the spinning of such waste thoughts.

⁴⁵chhoti si galti hai, shreemat mein manmat mix (Mix;milaana) karna। ⁴⁶uska aadhaar kya hai?

⁵¹However, all these things are side­ scenes, that is, the scenes along the path; they are not the destination.

⁴⁷‘albelaapan aur aalasya। ⁴⁸’ anek prakaar ke maaya ke aakarshan ke peechhe aakarshit hona।

⁵²You have to cross them and not stop there considering them to be the destination.

⁴⁹iseelie jo pahla umang aur utsaah anubhav karte hain, woh chalte-chalte, maayaajeet banne ki sampoorn shakti na hone ke kaaran koi purooshaartha heen ho jaate hain।

⁵³Some children consider this to be the destination, that is, they think such is their part or that such is their fortune: They consider the scenes along the path to be the destination and become distant from the true destination.

⁵⁰kya karen, kab tak karen, yeh to pata hi nahin tha? ⁵¹aise vyartha sankalpon ke chakkar mein aa jaate hain।

⁵⁴In order to reach a high destination, you first have to experience storms; in order for a steamer to cross an ocean, it has to go through the middle of it.

⁵²lekin yeh sab baaten sidescene (Sight Seeing) arthaat raaste ke nazaare hain।

⁵⁵Therefore, do not become afraid very quickly; do not become tired; do not come to a standstill.

⁵³manzil nahin hai। ⁵⁴inko paar karna hai,na ki manzil samajhkar yahaan hi rook jaana hai।

⁵⁶Keep your Companion with you and every difficulty will become easy. ⁵⁷Become courageous and you will definitely receive help.

⁵⁵lekin kai bachche isko hi apni hi manzil arthaat mera part hi yeh hai, va takdeer hi yeh hai, aise raaste ke nazaare ko hi manzil samajh vaastavik manzil se door ho jaate hain।

⁵⁸See the Father and follow the father and you will constantly experience a life of zeal and enthusiasm. ⁵⁹Do not make any person or thing your support whilst moving along the path. ⁶⁰How can a perishable support give you imperishable attainment?

⁵⁶lekin oonchi manzil par pahunchne se pahle aandhi toofaan lagte hain, steamer (Steamer;jahaaj) ko us par jaane ke liye beech bhanvar mein cross (Cross;paar) karna hi padta hai।

⁶¹Constantly make the lesson of, “one faith and one support”, very firm, and you will easily be able to come out of the middle of the ocean and experience your destination to be very close. ⁶²This was the result of the effort­makers.

⁵⁷isliye jaldi mein ghabraao mat, thako mat, rooko mat।

⁶³The majority of you are still confused in the middle of the ocean.

⁵⁸bhagwan ko saath banaao to har mushkil sahaj ho jaaegi। ⁵⁹himmatvaan bano to madad mil hi jaayegi।

⁶⁴However, Baba says: Consider all these things to be very good signs to enable you to progress towards your destination.

⁶⁰si father (See Father) karo। ⁶¹follow father (Follow Father) karo to sada sahaj umang ullaas jeevan mein anubhav karenge।

⁶⁵Just as you consider destruction to be a good sign and something beneficial, so too, these exams are the means of making you strong.

⁶²raaste chalte koi vyakti va vaibhav ko aadhaar nahin banaao।

⁶⁶These signs show that you are on your path and moving forward. ⁶⁷Do not become tired from seeing all these things.

⁶³jo aadhaar hi svayan vinaashi hai, woh avinaashi praapti kya kara sakta।

⁶⁸Always have the one thought that you have now almost reached your destination. ⁶⁹Do you understand?

⁶⁴‘ek bal ek bharosa’is paath ko sada pakka rakho,to beech bhanvar se sahaj nikal jaayenge।

⁷⁰Just as you do not like fluctuation in the electric current; you like stable electricity, so too, Baba also likes a stable stage in the children.

⁶⁵aur manzil ko sada sameep anubhav karenge।

⁷¹Matter is playing games, but you should not play such games.

⁶⁶suna, yeh thi purooshaarthiyon ki result (parinaam)।

⁷²Constantly remain unshakeable, immovable and stable.

⁶⁷majority(Majority;adhiktar) beech bhanvar mein ulajh rahe hain,lekin baap kehte hain yeh sab baaten apne manzil mein aage badhne ki good sign (Good Signs;shubh chinha) samjho। ⁶⁸jaise vinaash ko ‘good sign’ kalyaankaari kehte ho, yeh pareekshaaen bhi paripakva karne ka aadhaar hai।

⁷³To such master knowledge­full souls; to those who are constantly successful and who constantly remain cheerful; to those who constantly remain beyond the attractions of Maya; to the souls who have come close to their destination, BapDada’s love, remembrance and namaste. ⁷⁴BapDada meeting a group of sevadharis: ⁷⁵How much have you accumulated for your future?

⁶⁹maarga cross kar aage badh rahe hain - yeh nishaaniyaan hain। ⁷⁰is sab baaton ko dekhte hue ghabraao mat।

⁷⁶You constantly receive the nourishment of service, that is, whatever you do, you receive a multimillion­fold reward.

⁷¹sada yahi ek sankalp rakho ki ab manzil par pahunche ki pahunche। ⁷²samjha?

⁷⁷It is the same as when you sow one seed, yet receive so much fruit from it; it isn’t just one fruit that emerges.

⁷³jaise bijli ki halchal pasanda nahin aati, ek ras sthiti pasanda aati hai, aise baap ko bhi bachchon ki ekras sthiti pasanda aati hai - yeh prakriti khel karti hai lekin aisa khel nahin karna - sada achal, atal,adol rehna।

⁷⁸You sow only one seed and yet receive fruit for many seasons. ⁷⁹This nourishment of service is also accumulated multimillion­fold and you continue to receive it in every birth. ⁸⁰Have all of you done all three types of service: service through the mind, words and deeds?

⁷⁴aise master knowledgeful, sada successful (Successful;saphaltaamoortta) sada harshit rahne vaale, maaya ke sarva aakarshan se pare rahne vaale, manzil ke sameep pahunchi hui aatmaon ko baap-daada ka yaad pyaar aur namaste।

⁸¹Together with serving through words and deeds, you can also do a lot of service through the mind, by having pure thoughts and an elevated attitude. ⁸²If you do not do all three types of service at the same time, you will not receive that much fruit. ⁸³According to the present time, all three types of service should happen at the same time, not individually.

⁷⁵mela sevaadhaari group:- ⁷⁶kitna bhavishya jama kiya?

⁸⁴Only when your thoughts are powerful can there be power in your words.

⁷⁷seva ka meva milta hi hai arthaat jo karte hain uska padamguna jyaada jama ho jaata hai।

⁸⁵Otherwise, the speaker sounds like a pundit. ⁸⁶Pundits relate beautiful stories, but why are they called pundits?

⁷⁸jaise ek beej daala to phal kitne nikalte, ek to nahin nikalta?

⁸⁷Because they just repeat everything a like parrot. ⁸⁸A gyani soul is one who is sensible.

⁷⁹beej ek daale, phal har season (Season;mausam) mein milta rehta।

⁸⁹By doing service through understanding, there will be success.

⁸⁰yeh bhi seva ka meva padam guna jama ho jaata hai aur har janma mein milta rehta । ⁸¹mansa-vaacha-karmana teenon prakaar ki seva harek ne ki? ⁸²vaani aur karma ki seva ke saath-saath mansa shubh sankalp va shreshtha vritti dvaara bhi bahut seva kar sakte ho।

⁹⁰Sensible children would do all three types of service simultaneously. ⁹¹If you do not remain picture­conscious (with your attention focused on the picture when explaining at exhibitions), but do everything with the consciousness of the Father (your attention focused on the Father), then all three types of service will take place at the same time.

⁸³agar teenon sevaaen saath-saath nahin to phal itna phaleebhoot nahin hoga।

⁹²If you do service considering it to be your duty, you will not have the spiritual awareness to be able to awaken souls.

⁸⁴vartamaan samay pramaan teenon saath-saath honi chaahiye - alag-alag nahin।

⁹³They too will consider it their duty to listen to you, and having heard you, will go away.

⁸⁵vaani mein bhi shakti tab aati jab mansa shaktishaali ho। ⁸⁶nahin to bolne vaale pandit samaan ho jaate।

⁹⁴If you become merciful and do service with benevolent feelings, the souls would be awakened.

⁸⁷pandit log katha kitni badhiya karte,lekin pandit kyon kehte,kyonki tote muaafik padhkar repeat (Repeat;dohraate) karte hain।

⁹⁵They would also then feel mercy for themselves and feel that they should do something for themselves. ⁹⁶Baba constantly gives the children a signal to move forward.

⁸⁸gyaani arthaat samajhdaar, samajh kar service karne se saphalta hogi।

⁹⁷Whatever you have done, according to the drama, you made very good effort.

⁸⁹samajhdaar bachche teenon prakaar ki seva saath-saath karenge।

⁹⁸Whatever time you gave, you accumulated for the present and also the future.

⁹⁰chitra conscious(Conscious;chitron ki or dhyaan) nahin lekin baap conscious (baap ki or dhyaan) ho to teenon hi seva saath mein ho jaaegi।

⁹⁹Achcha. ¹⁰⁰Blessing:May you be an embodiment of happiness who creates a stage of happiness through having an elevated awareness.The basis of your stage is your awareness.

⁹¹duty (Duty;karttavya) samajhkar agar seva karenge to aatmaon ko aatmik smriti nahin aaegi।

¹⁰¹Simply become an embodiment of awareness, for, as is your awareness, so will be your stage.

⁹²woh bhi ek sunne ki duty samajh chale jaaenge।

¹⁰²If you maintain the awareness of happiness, your stage will be one of happiness.

⁹³agar raham dil ban kalyaan ki bhaavna rakhkar service karte to aatmaaen jaagrat ho jaateen।

¹⁰³If you have the awareness of sorrow, your stage will be one of sorrow. ¹⁰⁴Sorrow is going to increase in the world.

⁹⁴unhon ko bhi apne prati raham aata hai ki ham kuchh karen। ⁹⁵baap to bachchon ko sadaiv aage badhne ka eeshaara dete।

¹⁰⁵Everything is to go into the extreme, but you children of the Ocean of Happiness, the ones who are constantly happy, are embodiments of happiness and beyond sorrow.

⁹⁶baaki jitna kiya woh draamaanusaar bahut achha mehnat kiya,samay diya usse vartamaan bhi hua aur bhavishya bhi jama hua।

¹⁰⁶Therefore, no matter what happens, you should constantly continue to experience pleasure. ¹⁰⁷Slogan:To save the treasure of time from being wasted is the sign of an elevated effort­maker.

⁹⁷achha।

¹⁰⁸* * * O M S H A N T I * * *