शनिवार 21 मई 1977 की अव्यक्त मुरली

⁰> ¹21-05-77om shanti avyakt baapdaadaamdhuban

⁰> > 02/06/97 Om Shanti Avyakt BapDada Madhuban 21/05/77

²sangamayugi brahman jeevan ka vishesh gun aur karttavya

¹The special task and virtue of the confluence­ aged Brahmin life.

³master gyaan saagar, vishwa sevaadhaari, godly serviceable,sarva prati kalyaan aur raham ki bhaavna rakhne vaali aatmaon prati uchchaare hue mahaavaakya:- ⁴apne vartamaan sangamayugi brahman jeevan ki visheshta ko jaante ho? ⁵apne vishesh gun aur karttavya ko jaante ho? ⁶jo gun aur karttavya aur koi bhi yug mein ho nahin sakta, woh kaun sa vishesh gun hai?

²Do you know the speciality of your present, confluence­aged Brahmin life?

⁷knowledgeful master gyaan saagar aur karttavya hai,vishwa sevaadhaari arthaat godly serviceable।

³Do you know your special virtue and task? ⁴What is the special virtue and task that no one else can have in any other age?

⁸donon visheshtaaon ko nirantar smriti mein rakhte ho? ⁹aap log kahlaate bhi ho ki ham world servant (World Servant;vishwa sevaadhaari) hain।

⁵Your special virtue is being knowledge­full and master oceans of knowledge, and your task is to be a world server, that is, to be a Godly server.

¹⁰world servant ki paribhaasha kya hai?

⁶Do you constantly have both these specialities in your awareness?

¹¹kisko world servant kaha jaata hai?

⁷You call yourselves "world servants".

¹²unke lakshan kya hote hain?

⁸What is the definition of world servants?

¹³lakshya kya hota hai aur praapti kya hoti hai?

⁹Who would be called a world server? ¹⁰What are the qualifications of a world server?

¹⁴vishwa sevaadhaari arthaat serviceable ka lakshan sadaiv yahi rehta hai ki vishwa ko apni seva dvaara sampanna va sukhi banaaven।

¹¹What is his aim and what is his attainment? ¹²The qualifications of a world server, that is, of a serviceable soul, are of making the world complete and happy through his service.

¹⁵kisse?

¹³How?

¹⁶jo apraapta vastu hai, eeshvareey sukh, shanti aur gyaan ke dhan se, sarva shaktiyon se,sarva aatmaon ko bhikhaari se adhikaari banaaven। ¹⁷kyonki vishwa sevaadhaari sada kalyaan aur raham ki drishti se sabko dekhte hain।

¹⁴By giving whatever the world is lacking: Godly happiness, peace, the wealth of knowledge, all the powers, and by making all beggar souls into those who have all rights, because a world server always looks at everyone with the vision of benevolence and mercy.

¹⁸isliye sada yahi lakshya rehta ki vishwa ka parivartan karna hi hai।

¹⁵This is why he constantly has the aim that he has to transform the world.

¹⁹yahi lagan raat-din rehti hai।

¹⁶He has this deep concern day and night.

²⁰sevaadhaari ke lakshan kya dikhaai denge?

¹⁷What would be the visible qualifications of a server?

²¹sevaadhaari apna har second, sankalp,bol aur karma,sambandh,samparka, seva mein hi lagaate।

¹⁸A server would use his every second, thought, word, deed, relationship and connection for service.

²²sevaadhaari seva karne ka vishesh samay nahin nishchit karte ki chaar ghante va chhah ghante ke sevaadhaari hain।

¹⁹A server does not fix a special time for doing service; he would not be a server for just four or six hours.

²³har kadam mein athak seva hi karte rehte।

²⁰He does service constantly and tirelessly at every step.

²⁴unke dekhne mein, chalne mein, khaane-peene mein, sabmen seva samaai hui hoti hai।

²¹Service is merged in everything he does; the way he looks at things, the way he conducts himself, the way he eats and drinks.

²⁵mukhya seva ke saadhan - smriti, vritti,drishti aur kriti is sab prakaar se seva mein tatpar hoga। ²⁶(1) smriti dvaara sarva aatmaon ko samarthi swaroop banaavega। ²⁷(2) vritti dvaara vaayumandal ko paavan aur shaktishaali banaavega (3) drishti dvaara aatmaon ko svayan ka aur baap ka saakshaatkaar karaavega (4) kriti dvaara shreshtha karma karne ke apne aap ko nimitta banaakar himmat dilaane ki prerna dilaavenge।

²²He would constantly be busy in doing service through the main methods of service, that is, through his awareness, attitude, vision and deeds. i) Through his awareness, he would make other souls embodiments of power. ii) Through his attitude, he would make the atmosphere pure and powerful. iii) Through his drishti, he would grant souls visions of the self and the Father. iv) Through his deeds, he would make himself an instrument to perform elevated deeds and would thereby inspire others and give them courage.

²⁸aisa sevaadhaari, svayan ke raat-din ke aaraam ko bhi tyaagkar seva mein hi aaraam mahsoos karenge।

²³Only when such servers have renounced rest day and night would they experience comfort in doing service.

²⁹aise sevaadhaari ho?

²⁴Are you such servers?

³⁰sevaadhaari ke samparka mein rahne vaali va sambandh mein aane vaali aatmaaen unki sameepta va saath se aisa anubhav karenge jaise sheetalta va shakti,shanti ke jharne ke neeche baithe hain, va koi sahaare va kinaare ki praapti ka anubhav karenge।

²⁵Souls who stay in contact or relationship with server souls would, through the closeness and company of such souls, experience themselves to be sitting under a fountain of coolness and peace; they would experience support and attainment from these souls.

³¹aise sevaadhaari ke sankalp va shubh bhaavnaaen,shubh kaamnaaen, soorya ki kirnon muvaaphik chaaron or phailengi।

²⁶The thoughts, good wishes and pure feelings of such serviceable souls would spread in all directions like the rays of the sun.

³²jaise sevaadhaariyon ke jad chitra alpakaal ke liye alpakaal ki kaamnaaen poorn karti hai, aise chaitanya charitravaan sevaadhaari sadaakaal ke liye sarva kaamnaaen poorn karte hain।

²⁷Just as the temporary images of the serviceable souls fulfil temporary desires, in the same way, the serviceable living images with their divine activity fulfil desires for all time.

³³isliye ‘kaamdhenu’ ka gaayan hai।

²⁸This is why Kamdhenu has been remembered.

³⁴jaise koi khaan sampanna hoti hai to jitna chaahe, utna sampanna ho sakta hai।

²⁹When you have a mine that is overflowing, you are able to make yourselves full and overflowing to whatever extent you want.

³⁵aur hi had ki khaan se visheshta hogi।

³⁰Limited mines only have one speciality.

³⁶had ki khaan se ek vastu milti।

³¹You can only find one thing in limited mines.

³⁷lekin yeh vichitra khaan hai jisko jo chahie woh mil sakta hai।

³²However, this is such a unique mine that souls can take whatever they want from it.

³⁸aisa sevaadhaari tadaphti hui aatmaon ko sahaj hi manzil ka anubhav karaata hain।

³³Serviceable souls are easily able to give desperate souls the experience of the destination.

³⁹sada harshit,sada santushta is praapti ka vardaan, sevaadhaari ko svatah hi praapta hota hai। ⁴⁰kyonki woh jaante hain ki har aatma ka bhinna part hai। ⁴¹paartadhaari ke kisi bhi prakaar ke part ko dekh,asantushta na ho।

³⁴Serviceable souls easily attain the blessing of being constantly cheerful and content, because such souls know that each soul has his own individual part; they do not become discontent when seeing actors playing any type of role.

⁴²aise sevaadhaari ke man se sadaiv harshit aur santushta rahne ke geet kaun-se nikalte? ⁴³vaah baba!

³⁵What song emerges from the lips of the serviceable souls that enables them to remain constantly cheerful and content? “Wah Baba!

⁴⁴vaah mera part!

³⁶Wah, my part!

⁴⁵aur vaah meetha drama!

³⁷Wah sweet drama!

⁴⁶jab svany sada yeh man ke geet gaate tab hi sarva aatmaaen bhi ab bhi aur saare kalpa mein bhi unki vaah-vaah karti hain।

³⁸Only when you constantly sing this song in your mind at this time will all souls, now and throughout the kalpa, sing praise of your wonders.

⁴⁷aise sevaadhaari sada vijay ke maalaadhaari hote hain।

³⁹Such servers are constantly part of the rosary of victory.

⁴⁸saphalta svatah adhikaar hai - isi nishchay aur nashe mein rehte hain।

⁴⁰They constantly maintain the intoxication and faith that success is their automatic right.

⁴⁹sada sampanna aur baap ke sameep anubhav karte hain।

⁴¹They constantly experience themselves to be overflowing and close to the Father.

⁵⁰yeh hai sevaadhaariyon ki praapti।

⁴²This is the attainment of the server souls.

⁵¹to aise lakshya aur lakshan aur praapti anubhav karte ho?

⁴³Do you experience yourself to have such an aim, qualifications and attainment?

⁵²jab braahmanon ke jeevan ka vishesh karttavya hi yeh , apne karttavya ko yathaartha reeti se nibha rahe ho?

⁴⁴Since this is the special task of Brahmin life, are you fulfilling the responsibility of this task accurately?

⁵³ek hai - baap se preet ki reeti nibhaana, doosra hai - karttavya nibhaana।

⁴⁵One is to fulfil the responsibility of love for the Father, and the other is to fulfil the responsibility of your task.

⁵⁴to donon nibhaane vaale ho? ⁵⁵sirf kahne vaale ho?

⁴⁶So, are you those who fulfil both these responsibilities, or simply those who talk about it?

⁵⁶sirf kahne vaale to nahin ho na?

⁴⁷You are not those who just speak about it, are you?

⁵⁷kahne vaale nahin, karne vaale bano! ⁵⁸samjha!

⁴⁸You are not those who just speak about it, but those who do it.

⁵⁹sevaadhaariyon ka mahatva kya hai?

⁴⁹Do you understand what the importance of server souls is?

⁶⁰achha।

⁵⁰Achcha.

⁶¹aise din raat seva mein tatpar rahne vaale, sampanna ban sarva ko sampanna banaane vaale,sarva swaroop se all-round (Allround) seva karne vaale, sada sarva prati kalyaan aur raham ki bhaavna rakhne vaale, aise vishesh sevaadhaariyon ko baap-daada ka yaad-pyaar aur namaste। ⁶²party ke saath:-

⁵¹To souls who constantly remain engaged in service day and night; to those who become full and make others full; to those who do all­round service through all forms; to those who constantly have benevolent feelings and mercy for everyone; to such special server souls, BapDada’s love, remembrance and namaste. ⁵²BAPDADA MEETING GROUPS: ⁵³ 1. Constantly remember the one mantra: If you make Baba your heart’s true Companion, then you will experience yourself to have a mine of happiness.

⁶³1. sadaiv ek mantra yaad rakho - baap ko dil ka sachcha saathi banaakar rakhenge to sada anubhav karenge khushiyon ki khaan mere saath hai। ⁶⁴sada is sang ka roohaani rang laga rahega।

⁵⁴You will constantly be coloured with the spiritual colour of this company because the greatest company is that of the Almighty Authority. ⁵⁵The praise of satsang is to constantly have the company of the true Father, the true Teacher and the true Guru; this is true company.

⁶⁵kyonki bade se bada sang ‘sarvashaktivaan’ka hai।

⁵⁶By staying in this company of the Truth, you will constantly experience yourself to be light and cheerful.

⁶⁶satsang ki mahima hai to sada buddhi dvaara sat baap, sat shikshak, sat guru ka sang karna - yahi ‘satsang’hai।

⁵⁷You will not experience any type of burden. ⁵⁸It is good that you have faith in the intellect, but the return of having faith is to keep Baba as your constant Companion.

⁶⁷is satsang mein rahne se sada harshit aur halke rahenge।

⁵⁹You should have Baba’s company at every moment.

⁶⁸kisi bhi prakaar ka bojh anubhav nahin hoga।

⁶⁰By experiencing constant company, you will experience yourself to be full.

⁶⁹nishchay buddhi ho - yeh to theek hai।

⁶¹You will experience yourself to be overflowing.

⁷⁰lekin nishchay ka return hai- baap ko sada ka saathi banaakar rakhna।

⁶²When you make the Father belong to you, whatever belongs to the Father also belongs to you. ⁶³

⁷¹pal-pal baap ka saath ho। ⁷²sada saath ke anubhav se sampanna ka anubhav karenge।

^{64 65} 2. Do you constantly maintain Godly intoxication and the intoxication of your future deity status?

⁷³aise lagega jaise bharpoor hain।

⁶⁶What is the reward of the confluence age? ⁶⁷To attain God.

⁷⁴jab baap ko apna banaaya to baap ka jo bhi hain,sab apna ho gaya।

⁶⁸And the reward of the future is to attain the deity status. ⁶⁹So, do you have the awareness of both rewards?

⁷⁵sada eeshvareey nashe mein aur bhavishya devpad ke nashe mein rehte ho?

⁷⁰Those who have found the Father would have so much intoxication, for there is no one higher than God.

⁷⁶sangam yug ki praalabdha kya hai?

⁷¹Having found the Father, you have found everything.

⁷⁷baap ko paana। ⁷⁸aur bhavishya ki praalabdha devpad paana।

⁷²By constantly staying in remembrance, you are able to experience all attainments.

⁷⁹to donon praalabdha ki smriti rehti hai?

⁷³If there is no remembrance, there is no experience of attainment.

⁸⁰jisko baap mil gaya usko nasha kitna hoga,baap se oopar aur kuchh nahin! ⁸¹baap mila sab kuchh mila।

⁷⁴Always stay in the intoxication of the attainment: “I am a master almighty authority.” All the powers are the Father’s property and so the children have a right to them.

⁸²sada yaad mein rahne se jo bhi praapti hai,uska anubhav kar sakte ho।

⁷⁵Children who have a right constantly sing the song: I have attained whatever I had to attain. ⁷⁶

⁸³yaad nahin to praapti ka anubhav nahin। ⁸⁴sada praapti ke nashe mein raho main master sarvashaktivaan hoon।

^{77 78 79} 3. Whilst you are walking along the path, and obstacles come, do you know the method to remain free from those obstacles?

⁸⁵shaktiyaan baap ki property (Property;sampatti) hain to bachche ka us par adhikaar hai।

⁸⁰Is it easy or difficult to remove obstacles? ⁸¹When you let go of the Father’s hand, you find it difficult.

⁸⁶adhikaari bachchon ke man se sadaiv yahi geet niklenge jo paana tha pa liya।

⁸²When the Father is constantly with you, nothing is difficult. ⁸³When you let go of the Father’s company, you become weak.

⁸⁷kisi bhi prakaar ka vighna raaste chalte aave to nirvighna rahne ka tareeka aa gaya hai?

⁸⁴A weak person would find even a small thing to be very big, whereas a courageous person would find a big thing to be small.

⁸⁸vighna ko hataana sahaj hai va mushkil? ⁸⁹jab baap ka haath chhodte to mushkil lagta।

⁸⁵The Father is ready to give you His company, but what can the Father do if you do not take accept this company?

⁹⁰agar baap sada saath rahe to koi mushkil nahin।

⁸⁶If you do not step away from Him, you will find everything very easy. ^{87 88}

⁹¹baap ka saath chhodne se kamzor ho jaate।

^{89 90} 4. Pandavs are those who have the awareness of the Father’s company.

⁹²kamzor ko chhoti baat bhi badi lagti।

⁹¹What speciality of the Pandav’s awareness has been remembered?

⁹³bahaadoor ko badi baat bhi chhoti lagti।

⁹²The Pandavs had the intoxication of the Father being with them.

⁹⁴jab baap saath dene ke liye taiyaar hai,lene vaale na len to baap kya kare?

⁹³Because of having the intoxication of the Father’s company, they became those who issued a challenge.

⁹⁵kinaara nahin karo to sada sahaj lagega।

⁹⁴The challenge they issued was that they would definitely be victorious.

⁹⁶paandav arthaat baap ke saath ki smriti mein rahne vaale।

⁹⁵The basis of their challenge was the company of the Father.

⁹⁷kalpa pahle bhi paandavon ki smriti ki visheshta kya gaai hui hai? ⁹⁸paandavon ko nasha tha baap hamaare saath hai।

⁹⁶Therefore, since this speciality of the Pandavs’ company is remembered, how much intoxication would there be in experiencing this in practice?

⁹⁹baap ke saath ka nasha hone ke kaaran challenge (chetaavni) karne vaale bane।

⁹⁷What was the result when Maya’s great mahavirs came in front of the Pandavs? ⁹⁸They were all destroyed.

¹⁰⁰challenge ki na ki ham vijayi banenge। ¹⁰¹challenge ka aadhaar tha baap ka saath।

⁹⁹So, do you experience yourselves to be those who overcome the obstacles of Maya, or are you afraid of Maya?

¹⁰²to jab paandavon ke saath ki yeh visheshta gaai hui ho to prekteekal mein kitna nasha hoga?

¹⁰⁰When any type of obstacle of Maya comes, you should become trikaldarshi, that is, you should know everything about why Maya comes and what the method to chase her away is.

¹⁰³maaya ke bade-bade mahaaveer ki paandavon ke aage kya result hui?

¹⁰¹You are not those who become afraid and say, “What could I do? ¹⁰²Maya came.” The picture of the Pandavs is shown in the form of those who look after cows.

¹⁰⁴vinaash ko praapta hue।

¹⁰³All the children used to be with those who looked after the cows.

¹⁰⁵aise maaya ke vighnon ko paar karne vaale anubhav karte ho ki maaya se ghabraate ho?

¹⁰⁴It is a wonderful thing that, whilst in the living form, you are seeing your memorial in the form of the non­living images. ¹⁰⁵

¹⁰⁶kisi bhi prakaar ke maaya ke vighna aave lekin trikaaldarshi ho arthaat maaya kyon aati hai aur usko bhagaano ka tareeka kya hai - yeh sab jaanne vaale।

^{106 107} 5. The memorial of the Shaktis and Gopikas is to dance in happiness. ¹⁰⁸They are shown dancing wearing anklets. ¹⁰⁹For those who are constantly happy, it is said that they are constantly dancing in happiness.

¹⁰⁷maaya aa gai kya kare,aise ghabraane vaale nahin।

¹¹⁰When you dance, your feet are off the ground.

¹⁰⁸paandavon ka chitra bhi gvaalon ke roop mein dikhaate hain।

¹¹¹In the same way, the intellect of those who are dancing in happiness would always remain up above.

¹⁰⁹sada gvaalbaal saath rehte the। ¹¹⁰chaitanya apna jad yaadgaar dekh rahe hain - yeh wonderful baat hai na।

¹¹²It would not be caught up with the physical world or bodily beings, but it would be in the soul world, in the soul­ conscious stage.

¹¹¹shaktiyon ka ya gopikaaon ka yaadgaar hai, ‘khushi mein naachna।

¹¹³So, continue to dance in happiness in this way. ¹¹⁴Who would constantly have happiness?

¹¹²’paanv mein ghungharu daalkar naachte hue dikhaate hain।

¹¹⁵Those who consider themselves to be gopikas. ¹¹⁶A gopika means one who has constant love for the one Gopi Vallabh.

¹¹³jo sada khushi mein rehte unke liye kehte - khushi mein naach raha hai।

¹¹⁷Do not consider yourself to be a householder mother, but consider yourself to be a gopika. ¹¹⁸The word “householder” is not good.

¹¹⁴naachte hain to paanv oopar rakhte hain।

¹¹⁹When the name “gopika” is mentioned, everyone becomes happy.

¹¹⁵aise hi jo khushi mein naachne vaale honge unki buddhi oopar rahegi।

¹²⁰When others become happy simply by using your name, how happy would you yourself be? ¹²¹Achcha. ^{122 123}

¹¹⁶deh ki duniya va dehdhaariyon mein nahin, lekin aatmaon ki duniya mein, aatmik sthiti mein honge। ¹¹⁷aise khushi mein naachte raho। ¹¹⁸sada khushi kisko rahegi? ¹¹⁹jo apne ko gopika samjhenge।

¹²⁴Blessing:May you be a world transformer who, with the stage of double intoxication, constantly remains free from all obstacles and makes others the same.“I am a child and a master”; the double intoxication of stabilising yourself in the stage of a master when you want and in the stage of a child when you want will constantly make you free from all obstacles.

¹²⁰gopika ka arth hai - jiski lagan sada gopi vallabh ke saath ho।

¹²⁵Such souls receive the title of being “A destroyer of obstacles”.

¹²¹apne ko grihasthi maata nahin lekin‘gopika’samjho, grihasthi shabd hi achha nahin lagta।

¹²⁶However, you are not just the destroyer of obstacles for yourself but a destroyer of obstacles and a world transformer for the whole world.

¹²²gopikaaon ka naam lete hi sab khush ho jaate hain।

¹²⁷The obstacles automatically become weak against those who remain powerful.

¹²³jab naam lene se doosre khush ho jaate to svayan gopikaaen kitna khush hongi!

¹²⁸Slogan:To become an embodiment of virtues and also make others the same is the greatest donation. ¹²⁹* * * O M S H A N T I * * *