शनिवार 21 मई 1977 की अव्यक्त मुरली

⁰> ¹21-05-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02/06/97 Om Shanti Avyakt BapDada Madhuban 21/05/77

²Saṅgamyugī brāhmaṇ jīvan kā viśhēṣh guṇ aur karttavya

¹The special task and virtue of the confluence­ aged Brahmin life.

³Master gyān sāgar , viśhva sēvādhārī , godly serviceable , sarv prati kalyāṇ aur rahm key|kī bhāvnā rakhnē vālī ātmāō̃ prati uchchārē huē mahāvākya  : ⁴Apnē vartamān saṅgamyugī brāhmaṇ jīvan key|kī viśhēṣhtā kō jāntē hō  ? ⁵Apnē viśhēṣh guṇ aur karttavya kō jāntē hō  ? ⁶Jō guṇ aur karttavya aur kōī bhī yug mē̃ hō nahī̃ saktā , vah kaun sā viśhēṣh guṇ hai  ?

²Do you know the speciality of your present, confluence­aged Brahmin life?

⁷Knowledgeful master gyān sāgar aur karttavya hai , viśhva sēvādhārī arthāt godly serviceable .

³Do you know your special virtue and task? ⁴What is the special virtue and task that no one else can have in any other age?

⁸Dōnō̃ viśhēṣhatāō̃ kō nirantar smr̥iti mē̃ rakhtē hō  ? ⁹Āp lōg kahlātē bhī hō ki ham world servant ( W o r l d S e r v a n t  ; viśhva sēvādhārī ) haĩ .

⁵Your special virtue is being knowledge­full and master oceans of knowledge, and your task is to be a world server, that is, to be a Godly server.

¹⁰World servant key|kī paribhāṣhā kyā hai  ?

⁶Do you constantly have both these specialities in your awareness?

¹¹Kiskō world servant kahā jātā hai  ?

⁷You call yourselves "world servants".

¹²Unkē lakṣhaṇ kyā hōtē haĩ  ?

⁸What is the definition of world servants?

¹³Lakṣhya kyā hōtā hai aur prāpti kyā hōtī hai  ?

⁹Who would be called a world server? ¹⁰What are the qualifications of a world server?

¹⁴Viśhva sēvādhārī arthāt serviceable kā lakṣhaṇ sadaiv yahī rahtā hai ki viśhva kō apnī sēvā dvārā sampann va sukhī banāvē̃ .

¹¹What is his aim and what is his attainment? ¹²The qualifications of a world server, that is, of a serviceable soul, are of making the world complete and happy through his service.

¹⁵Kissē  ?

¹³How?

¹⁶Jō aprāpta vastu hai , īśhvarīy sukh , śhānti aur gyān K|kē dhan sē , sarv śhaktiyō̃ sē , sarv ātmāō̃ kō bhikhārī sē adhikārī banāvē̃ . ¹⁷Kyōṅki viśhva sēvādhārī sadā kalyāṇ aur rahm key|kī dr̥iṣhṭi sē sabkō dēkhtē haĩ .

¹⁴By giving whatever the world is lacking: Godly happiness, peace, the wealth of knowledge, all the powers, and by making all beggar souls into those who have all rights, because a world server always looks at everyone with the vision of benevolence and mercy.

¹⁸Isliē sadā yahī lakṣhya rahtā ki viśhva kā parivartan karnā hī hai .

¹⁵This is why he constantly has the aim that he has to transform the world.

¹⁹Yahī lagan rāt-din rahtī hai .

¹⁶He has this deep concern day and night.

²⁰Sēvādhārī K|kē lakṣhaṇ kyā dikhāī dēgē  ?

¹⁷What would be the visible qualifications of a server?

²¹Sēvādhārī apnā her|har second , saṅkalp , bōl aur karma , sambandh , samparka , sēvā mē̃ hī lagātē .

¹⁸A server would use his every second, thought, word, deed, relationship and connection for service.

²²Sēvādhārī sēvā karnē kā viśhēṣh samay nahī̃ niśhchit kartē ki chār ghaṇṭē vā chhaḥ ghaṇṭē K|kē sēvādhārī haĩ .

¹⁹A server does not fix a special time for doing service; he would not be a server for just four or six hours.

²³Her|har kadam mē̃ athak sēvā hī kartē rahtē .

²⁰He does service constantly and tirelessly at every step.

²⁴Unkē dēkhnē mē̃ , chalnē mē̃ , khānē-pīnē mē̃ , sabmē̃ sēvā samāī huī hōtī hai .

²¹Service is merged in everything he does; the way he looks at things, the way he conducts himself, the way he eats and drinks.

²⁵Mukhya sēvā K|kē sādhan - smr̥iti , vr̥itti , dr̥iṣhṭi aur kr̥iti is sab prakār sē sēvā mē̃ tatpar hōgā . ²⁶ ( 1 ) smr̥iti dvārā sarv ātmāō̃ kō samarthī svarūp banāvēgā . ²⁷ ( 2 ) vr̥itti dvārā vāyumaṇḍal kō pāvan aur śhaktiśhālī banāvēgā ( 3 ) dr̥iṣhṭi dvārā ātmāō̃ kō svayã kā aur bāp kā sākṣhātkār karāvēgā ( 4 ) kr̥iti dvārā śhrēṣhṭh karma karnē K|kē apnē āp kō nimitt banākar himmat dilānē key|kī prērṇā dilāvēṅgē .

²²He would constantly be busy in doing service through the main methods of service, that is, through his awareness, attitude, vision and deeds. i) Through his awareness, he would make other souls embodiments of power. ii) Through his attitude, he would make the atmosphere pure and powerful. iii) Through his drishti, he would grant souls visions of the self and the Father. iv) Through his deeds, he would make himself an instrument to perform elevated deeds and would thereby inspire others and give them courage.

²⁸Aisā sēvādhārī , svayã K|kē rāt-din K|kē ārām kō bhī tyāgkar sēvā mē̃ hī ārām mahsūs karē̃gē .

²³Only when such servers have renounced rest day and night would they experience comfort in doing service.

²⁹Aisē sēvādhārī hō  ?

²⁴Are you such servers?

³⁰Sēvādhārī K|kē samparka mē̃ rahnē vālī vā sambandh mē̃ ānē vālī ātmāē̃ unkī samīpatā vā sāth sē aisā anubhav karē̃gē jaisē śhītaltā vā śhakti , śhānti K|kē jharanē kē nīchē baiṭhē haĩ , vā kōī sahārē vā kinārē key|kī prāpti kā anubhav karē̃gē .

²⁵Souls who stay in contact or relationship with server souls would, through the closeness and company of such souls, experience themselves to be sitting under a fountain of coolness and peace; they would experience support and attainment from these souls.

³¹Aisē sēvādhārī K|kē saṅkalp vā śhubh bhāvanāē̃ , śhubh kāmanāē̃ , sūrya key|kī kiraṇō̃ muvāphik chārō̃ ōr phailē̃gī .

²⁶The thoughts, good wishes and pure feelings of such serviceable souls would spread in all directions like the rays of the sun.

³²Jaisē sēvādhāriyō̃ K|kē jaṛ chitra alpkāl kē liē alpkāl key|kī kāmanāē̃ pūrṇ kartī hai , aisē chaitanya charitravān sēvādhārī sadākāl kē liē sarv kāmanāē̃ pūrṇ kartē haĩ .

²⁷Just as the temporary images of the serviceable souls fulfil temporary desires, in the same way, the serviceable living images with their divine activity fulfil desires for all time.

³³Isliē ‘ kāmdhēnu ’ kā gāyan hai .

²⁸This is why Kamdhenu has been remembered.

³⁴Jaisē kōī khān sampann hōtī hai tō jitnā chāhē , utnā sampann hō saktā hai .

²⁹When you have a mine that is overflowing, you are able to make yourselves full and overflowing to whatever extent you want.

³⁵Aur hī had key|kī khān sē viśhēṣhtā hōgī .

³⁰Limited mines only have one speciality.

³⁶Had key|kī khān sē ēk vastu miltī .

³¹You can only find one thing in limited mines.

³⁷Lēkin yah vichitr khān hai jiskō jō chahiē vah mil saktā hai .

³²However, this is such a unique mine that souls can take whatever they want from it.

³⁸Aisā sēvādhārī taṛaphtī huī ātmāō̃ kō sahaj hī mañjil kā anubhav karātā haĩ .

³³Serviceable souls are easily able to give desperate souls the experience of the destination.

³⁹Sadā harṣhit , sadā santuṣhṭ is prāpti kā vardān , sēvādhārī kō svataḥ hī prāpt hōtā hai . ⁴⁰Kyōṅki vah jāntē haĩ ki her|har ātmā kā bhinn part hai . ⁴¹Pārṭdhārī K|kē kisī bhī prakār K|kē part kō dēkh , asantuṣhṭ na hō .

³⁴Serviceable souls easily attain the blessing of being constantly cheerful and content, because such souls know that each soul has his own individual part; they do not become discontent when seeing actors playing any type of role.

⁴²Aisē sēvādhārī K|kē man sē sadaiv harṣhit aur santuṣhṭ rahnē K|kē gīt kaun-sē nikaltē  ? ⁴³Vāh bābā  !

³⁵What song emerges from the lips of the serviceable souls that enables them to remain constantly cheerful and content? “Wah Baba!

⁴⁴Vāh mērā part  !

³⁶Wah, my part!

⁴⁵Aur vāh mīṭhā drama  !

³⁷Wah sweet drama!

⁴⁶Jab svãy sadā yah man K|kē gīt gātē tab hī sarv ātmāē̃ bhī ab bhī aur sārē kalp mē̃ bhī unkī vāh-vāh kartī haĩ .

³⁸Only when you constantly sing this song in your mind at this time will all souls, now and throughout the kalpa, sing praise of your wonders.

⁴⁷Aisē sēvādhārī sadā vijay K|kē mālādhārī hōtē haĩ .

³⁹Such servers are constantly part of the rosary of victory.

⁴⁸Saphaltā svataḥ adhikār hai - isī niśhchay aur naśhē mē̃ rahtē haĩ .

⁴⁰They constantly maintain the intoxication and faith that success is their automatic right.

⁴⁹Sadā sampann aur bāp K|kē samīp anubhav kartē haĩ .

⁴¹They constantly experience themselves to be overflowing and close to the Father.

⁵⁰Yah hai sēvādhāriyō̃ key|kī prāpti .

⁴²This is the attainment of the server souls.

⁵¹Tō aisē lakṣhya aur lakṣhaṇ aur prāpti anubhav kartē hō  ?

⁴³Do you experience yourself to have such an aim, qualifications and attainment?

⁵²Jab brāhmaṇō̃ K|kē jīvan kā viśhēṣh karttavya hī yah , apnē karttavya kō yathārth rīti sē nibhā rahē hō  ?

⁴⁴Since this is the special task of Brahmin life, are you fulfilling the responsibility of this task accurately?

⁵³Ēk hai - bāp sē prīt key|kī rīti nibhānā , dūsrā hai - karttavya nibhānā .

⁴⁵One is to fulfil the responsibility of love for the Father, and the other is to fulfil the responsibility of your task.

⁵⁴Tō dōnō̃ nibhānē vālē hō  ? ⁵⁵Sirph kahnē vālē hō  ?

⁴⁶So, are you those who fulfil both these responsibilities, or simply those who talk about it?

⁵⁶Sirph kahnē vālē tō nahī̃ hō nā  ?

⁴⁷You are not those who just speak about it, are you?

⁵⁷Kahnē vālē nahī̃ , karnē vālē banō  ! ⁵⁸Samjhā  !

⁴⁸You are not those who just speak about it, but those who do it.

⁵⁹Sēvādhāriyō̃ kā mahatva kyā hai  ?

⁴⁹Do you understand what the importance of server souls is?

⁶⁰Achchhā .

⁵⁰Achcha.

⁶¹Aisē din rāt sēvā mē̃ tatpar rahnē vālē , sampann ban sarv kō sampann banānē vālē , sarv svarūp sē all-round ( A l l r o u n d ) sēvā karnē vālē , sadā sarv prati kalyāṇ aur rahm key|kī bhāvnā rakhnē vālē , aisē viśhēṣh sēvādhāriyō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁶²Party kē sāth  :

⁵¹To souls who constantly remain engaged in service day and night; to those who become full and make others full; to those who do all­round service through all forms; to those who constantly have benevolent feelings and mercy for everyone; to such special server souls, BapDada’s love, remembrance and namaste. ⁵²BAPDADA MEETING GROUPS: ⁵³ 1. Constantly remember the one mantra: If you make Baba your heart’s true Companion, then you will experience yourself to have a mine of happiness.

⁶³1 . sadaiv ēk mantra yād rakhō - bāp kō dil kā sachchā sāthī banākar rakhē̃gē tō sadā anubhav karē̃gē khuśhiyō̃ key|kī khān mērē sāth hai . ⁶⁴Sadā is saṅg kā rūhānī raṅg lagā rahēgā .

⁵⁴You will constantly be coloured with the spiritual colour of this company because the greatest company is that of the Almighty Authority. ⁵⁵The praise of satsang is to constantly have the company of the true Father, the true Teacher and the true Guru; this is true company.

⁶⁵Kyōṅki baṛē sē baṛā saṅg ‘ sarvśhaktivān ’ kā hai .

⁵⁶By staying in this company of the Truth, you will constantly experience yourself to be light and cheerful.

⁶⁶Satsaṅg key|kī mahimā hai tō sadā buddhi dvārā sat bāp , sat śhikṣhak , sat gurū kā saṅg karnā - yahī ‘ satsaṅg ’ hai .

⁵⁷You will not experience any type of burden. ⁵⁸It is good that you have faith in the intellect, but the return of having faith is to keep Baba as your constant Companion.

⁶⁷Is satsaṅg mē̃ rahnē sē sadā harṣhit aur halkē rahē̃gē .

⁵⁹You should have Baba’s company at every moment.

⁶⁸Kisī bhī prakār kā bōjh anubhav nahī̃ hōgā .

⁶⁰By experiencing constant company, you will experience yourself to be full.

⁶⁹Niśhchay buddhi hō - yah tō ṭhīk hai .

⁶¹You will experience yourself to be overflowing.

⁷⁰Lēkin niśhchay kā return hai - bāp kō sadā kā sāthī banākar rakhnā .

⁶²When you make the Father belong to you, whatever belongs to the Father also belongs to you. ⁶³

⁷¹Pal-pal bāp kā sāth hō . ⁷²Sadā sāth K|kē anubhav sē sampann kā anubhav karē̃gē .

^{64 65} 2. Do you constantly maintain Godly intoxication and the intoxication of your future deity status?

⁷³Aisē lagēgā jaisē bharpūr haĩ .

⁶⁶What is the reward of the confluence age? ⁶⁷To attain God.

⁷⁴Jab bāp kō apnā banāyā tō bāp kā jō bhī haĩ , sab apnā hō gayā .

⁶⁸And the reward of the future is to attain the deity status. ⁶⁹So, do you have the awareness of both rewards?

⁷⁵Sadā īśhvarīy naśhē mē̃ aur bhaviṣhya dēvapad K|kē naśhē mē̃ rahtē hō  ?

⁷⁰Those who have found the Father would have so much intoxication, for there is no one higher than God.

⁷⁶Saṅgam yug key|kī prālabdh kyā hai  ?

⁷¹Having found the Father, you have found everything.

⁷⁷Bāp kō pānā . ⁷⁸Aur bhaviṣhya key|kī prālabdh dēvapad pānā .

⁷²By constantly staying in remembrance, you are able to experience all attainments.

⁷⁹Tō dōnō̃ prālabdh key|kī smr̥iti rahtī hai  ?

⁷³If there is no remembrance, there is no experience of attainment.

⁸⁰Jiskō bāp mil gayā uskō naśhā kitnā hōgā , bāp sē ūpar aur kuchh nahī̃  ! ⁸¹Bāp milā sab kuchh milā .

⁷⁴Always stay in the intoxication of the attainment: “I am a master almighty authority.” All the powers are the Father’s property and so the children have a right to them.

⁸²Sadā yād mē̃ rahnē sē jō bhī prāpti hai , uskā anubhav kar saktē hō .

⁷⁵Children who have a right constantly sing the song: I have attained whatever I had to attain. ⁷⁶

⁸³Yād nahī̃ tō prāpti kā anubhav nahī̃ . ⁸⁴Sadā prāpti K|kē naśhē mē̃ rahō maĩ master sarvśhaktivān hū̃ .

^{77 78 79} 3. Whilst you are walking along the path, and obstacles come, do you know the method to remain free from those obstacles?

⁸⁵Śhaktiyā̃ bāp key|kī property ( P r o p e r t y  ; sampatti ) haĩ tō bachchē kā us par adhikār hai .

⁸⁰Is it easy or difficult to remove obstacles? ⁸¹When you let go of the Father’s hand, you find it difficult.

⁸⁶Adhikārī bachchō̃ K|kē man sē sadaiv yahī gīt nikalē̃gē jō pānā thā pā liyā .

⁸²When the Father is constantly with you, nothing is difficult. ⁸³When you let go of the Father’s company, you become weak.

⁸⁷Kisī bhī prakār kā vighna rāstē chaltē āvē tō nirvighna rahnē kā tarīkā ā gayā hai  ?

⁸⁴A weak person would find even a small thing to be very big, whereas a courageous person would find a big thing to be small.

⁸⁸Vighna kō haṭānā sahaj hai vā muśhkil  ? ⁸⁹Jab bāp kā hāth chhōṛtē tō muśhkil lagtā .

⁸⁵The Father is ready to give you His company, but what can the Father do if you do not take accept this company?

⁹⁰Agar bāp sadā sāth rahē tō kōī muśhkil nahī̃ .

⁸⁶If you do not step away from Him, you will find everything very easy. ^{87 88}

⁹¹Bāp kā sāth chhōṛnē sē kamzōr hō jātē .

^{89 90} 4. Pandavs are those who have the awareness of the Father’s company.

⁹²Kamzōr kō chhōṭī bāt bhī baṛī lagtī .

⁹¹What speciality of the Pandav’s awareness has been remembered?

⁹³Bahādūr kō baṛī bāt bhī chhōṭī lagtī .

⁹²The Pandavs had the intoxication of the Father being with them.

⁹⁴Jab bāp sāth dēnē kē liē taiyār hai , lēnē vālē na lē̃ tō bāp kyā karē  ?

⁹³Because of having the intoxication of the Father’s company, they became those who issued a challenge.

⁹⁵Kinārā nahī̃ karō tō sadā sahaj lagēgā .

⁹⁴The challenge they issued was that they would definitely be victorious.

⁹⁶Pāṇḍav arthāt bāp kē sāth key|kī smr̥iti mē̃ rahnē vālē .

⁹⁵The basis of their challenge was the company of the Father.

⁹⁷Kalp pahlē bhī pāṇḍavō̃ key|kī smr̥iti key|kī viśhēṣhtā kyā gāī huī hai  ? ⁹⁸Pāṇḍavō̃ kō naśhā thā bāp hamārē sāth hai .

⁹⁶Therefore, since this speciality of the Pandavs’ company is remembered, how much intoxication would there be in experiencing this in practice?

⁹⁹Bāp kē sāth kā naśhā hōnē K|kē kāraṇ challenge ( chētāvanī ) karnē vālē banē .

⁹⁷What was the result when Maya’s great mahavirs came in front of the Pandavs? ⁹⁸They were all destroyed.

¹⁰⁰Challenge key|kī nā ki ham vijayī banē̃gē . ¹⁰¹Challenge kā ādhār thā bāp kā sāth .

⁹⁹So, do you experience yourselves to be those who overcome the obstacles of Maya, or are you afraid of Maya?

¹⁰²Tō jab pāṇḍavō̃ kē sāth key|kī yah viśhēṣhtā gāī huī hō tō prēkṭīkal mē̃ kitnā naśhā hōgā  ?

¹⁰⁰When any type of obstacle of Maya comes, you should become trikaldarshi, that is, you should know everything about why Maya comes and what the method to chase her away is.

¹⁰³Māyā K|kē baṛē-baṛē mahāvīr key|kī pāṇḍavō̃ kē āgē kyā result huī  ?

¹⁰¹You are not those who become afraid and say, “What could I do? ¹⁰²Maya came.” The picture of the Pandavs is shown in the form of those who look after cows.

¹⁰⁴Vināśh kō prāpt huē .

¹⁰³All the children used to be with those who looked after the cows.

¹⁰⁵Aisē māyā K|kē vighnō̃ kō pār karnē vālē anubhav kartē hō ki māyā sē ghabrātē hō  ?

¹⁰⁴It is a wonderful thing that, whilst in the living form, you are seeing your memorial in the form of the non­living images. ¹⁰⁵

¹⁰⁶Kisī bhī prakār K|kē māyā K|kē vighna āvē lēkin trikāldarśhī hō arthāt māyā kyō̃ ātī hai aur uskō bhagānō kā tarīkā kyā hai - yah sab jānnē vālē .

^{106 107} 5. The memorial of the Shaktis and Gopikas is to dance in happiness. ¹⁰⁸They are shown dancing wearing anklets. ¹⁰⁹For those who are constantly happy, it is said that they are constantly dancing in happiness.

¹⁰⁷Māyā ā gaī kyā karē , aisē ghabrānē vālē nahī̃ .

¹¹⁰When you dance, your feet are off the ground.

¹⁰⁸Pāṇḍavō̃ kā chitra bhī gvālō̃ K|kē rūp mē̃ dikhātē haĩ .

¹¹¹In the same way, the intellect of those who are dancing in happiness would always remain up above.

¹⁰⁹Sadā gvālabāl sāth rahtē thē . ¹¹⁰Chaitanya apnā jaṛ yādgār dēkh rahē haĩ - yah wonderful bāt hai nā .

¹¹²It would not be caught up with the physical world or bodily beings, but it would be in the soul world, in the soul­ conscious stage.

¹¹¹Śhaktiyō̃ kā yā gōpikāō̃ kā yādgār hai , ‘ khuśhī mē̃ nāchnā .

¹¹³So, continue to dance in happiness in this way. ¹¹⁴Who would constantly have happiness?

¹¹²’ pāṅw mē̃ ghuṅgharū ḍālkar nāchtē huē dikhātē haĩ .

¹¹⁵Those who consider themselves to be gopikas. ¹¹⁶A gopika means one who has constant love for the one Gopi Vallabh.

¹¹³Jō sadā khuśhī mē̃ rahtē unkē liē kahtē - khuśhī mē̃ nāch rahā hai .

¹¹⁷Do not consider yourself to be a householder mother, but consider yourself to be a gopika. ¹¹⁸The word “householder” is not good.

¹¹⁴Nāchtē haĩ tō pāṅw ūpar rakhtē haĩ .

¹¹⁹When the name “gopika” is mentioned, everyone becomes happy.

¹¹⁵Aisē hī jō khuśhī mē̃ nāchnē vālē hōṅgē unkī buddhi ūpar rahēgī .

¹²⁰When others become happy simply by using your name, how happy would you yourself be? ¹²¹Achcha. ^{122 123}

¹¹⁶Dēh key|kī duniyā va dēhdhāriyō̃ mē̃ nahī̃ , lēkin ātmāō̃ key|kī duniyā mē̃ , ātmik sthiti mē̃ hōṅgē . ¹¹⁷Aisē khuśhī mē̃ nāchtē rahō . ¹¹⁸Sadā khuśhī kiskō rahēgī  ? ¹¹⁹Jō apnē kō gōpikā samajhē̃gē .

¹²⁴Blessing:May you be a world transformer who, with the stage of double intoxication, constantly remains free from all obstacles and makes others the same.“I am a child and a master”; the double intoxication of stabilising yourself in the stage of a master when you want and in the stage of a child when you want will constantly make you free from all obstacles.

¹²⁰Gōpikā kā arth|earth hai - jiskī lagan sadā gōpī vallabh kē sāth hō .

¹²⁵Such souls receive the title of being “A destroyer of obstacles”.

¹²¹Apnē kō gr̥ihasthī mātā nahī̃ lēkin ‘ gōpikā ’ samjhō , gr̥ihasthī śhabda hī achchhā nahī̃ lagtā .

¹²⁶However, you are not just the destroyer of obstacles for yourself but a destroyer of obstacles and a world transformer for the whole world.

¹²²Gōpikāō̃ kā nām lētē hī sab khuśh hō jātē haĩ .

¹²⁷The obstacles automatically become weak against those who remain powerful.

¹²³Jab nām lēnē sē dūsrē khuśh hō jātē tō svayã gōpikāē̃ kitnā khuśh hōṅgī  !

¹²⁸Slogan:To become an embodiment of virtues and also make others the same is the greatest donation. ¹²⁹* * * O M S H A N T I * * *